Results for 'Innate biases'

978 found
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  1.  18
    Essentialist Biases Toward Psychiatric Disorders: Brain Disorders Are Presumed Innate.Iris Berent & Melanie Platt - 2021 - Cognitive Science 45 (4):e12970.
    A large campaign has sought to destigmatize psychiatric disorders by disseminating the view that they are in fact brain disorders. But when psychiatric disorders are associated with neurobiological correlates, laypeople's attitudes toward patients are harsher, and the prognoses seem poorer. Here, we ask whether these misconceptions could result from the essentialist presumption that brain disorders are innate. To this end, we invited laypeople to reason about psychiatric disorders that are diagnosed by either a brain or a behavioral test that (...)
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  2.  48
    From Innate Spatial Biases to Enculturated Spatial Cognition: The Case of Spatial Associations in Number and Other Sequences.Koleen McCrink & Maria Dolores de Hevia - 2018 - Frontiers in Psychology 9.
  3. Innate modules vs innate learning biases.Denise D. Cummins & Robert C. Cummins - 2005 - Cognitive Processing.
    Proponents of the dominant paradigm in evolutionary psychology argue that a viable evolutionary cognitive psychology requires that specific cognitive capacities be heritable and “quasi-independent” from other heritable traits, and that these requirements are best satisfied by innate cognitive modules. We argue here that neither of these are required in order to describe and explain how evolution shaped the mind.
     
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  4. The Innate Mind: Structure and Contents.Peter Carruthers, Stephen Laurence & Stephen P. Stich (eds.) - 2005 - New York, US: Oxford University Press on Demand.
    This is the first of three volumes on the subject of innateness. The extent to which the mind is innate is one of the central questions in the human sciences, with important implications for many surrounding debates. This book along with the following two volumes provide assess of nativist thought and a definitive reference point for future nativist inquiry. This book is concerned with the fundamental architecture of the mind, addressing such question as: what capacities, processes, representations, biases, (...)
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  5.  32
    Innateness versus expectation in human fears: Causal versus maintaining factors?Robert J. Edelmann - 1995 - Behavioral and Brain Sciences 18 (2):298-299.
    This commentary focuses upon two issues raised by Davey's target article: (1) whether there are certain core features of stimuli we learn to fear, rather than specific types of objects or situations, which implies some element of innateness; and (2) whether expectancy biases serve to maintain rather than generate anxiety.
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  6.  26
    The cognitive biases of human mind in accepting and transmitting religious and theological beliefs: An analysis based on the cognitive science of religion.Sayyed M. Biabanaki - 2020 - HTS Theological Studies 76 (1):1-9.
    The cognitive science of religion is an emerging field of cognitive science that gathers insights from different disciplines to explain how humans acquire and transmit religious beliefs. For the CSR scholars, the human mental tools have specific biases that make them susceptible to acceptance and transmission of religious beliefs. This article examines the characteristics of these biases and how they work, and shows that although our innate cognitive tendencies make our minds generally receptive to religion, they do (...)
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  7. The development of perceptual grouping biases in infancy: a Japanese-English cross-linguistic study.Katherine A. Yoshida, John R. Iversen, Aniruddh D. Patel, Reiko Mazuka, Hiromi Nito, Judit Gervain & Janet F. Werker - 2010 - Cognition 115 (2):356-361.
    Perceptual grouping has traditionally been thought to be governed by innate, universal principles. However, recent work has found differences in Japanese and English speakers' non-linguistic perceptual grouping, implicating language in non-linguistic perceptual processes (Iversen, Patel, & Ohgushi, 2008). Two experiments test Japanese- and English-learning infants of 5-6 and 7-8 months of age to explore the development of grouping preferences. At 5-6 months, neither the Japanese nor the English infants revealed any systematic perceptual biases. However, by 7-8 months, the (...)
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  8.  6
    Computational Models Applied to Various Philosophical Topics.Nathan Gabriel - 2023 - Dissertation, University of California, Irvine
    This dissertation investigates some philosophical issues using computational models. Chapter 1 presents a Lewis-Skyrms signaling game that can exhibit a type of compositionality novel to the signaling game literature. The structure of the signaling game is motivated by an analogy to the alarm calls of putty-nosed monkeys (Cercopithecus nictitans). Putty-nosed monkeys display a compositional system of alarm calls with a semantics that is sensitive to the ordering of terms. This sensitivity to the ordering of terms has not been previously modeled (...)
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  9. The evolution of moral belief: support for the debunker’s causal premise.Michael T. Dale - 2022 - History and Philosophy of the Life Sciences 44 (2):1-18.
    The causal premise of the evolutionary debunking argument contends that human moral beliefs are explained by the process of natural selection. While it is universally acknowledged that such a premise is fundamental to the debunker’s case, the vast majority of philosophers focus instead on the epistemic premise that natural selection does not track moral truth and the resulting skeptical conclusion. Recently, however, some have begun to concentrate on the causal premise. So far, the upshot of this small but growing literature (...)
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  10. Using a linguistic analogy to study morality.Gilbert Harman - unknown
    In his elegant discussion, Sripada distinguishes three possible innate bases for aspects of morality: (1) certain specific principles might be innate, (2) a less simple “principles and parameters” model might apply, and (3) innate biases might have have some influence over what morality a person acquires without determining the content of that morality.1 He argues against (1) and (2) and in favor of (3). Without disputing his case for (3) I will try to say why I (...)
     
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  11.  53
    Modularidad e innatismo: una crítica a la noción sustancial de módulo.Liza Skidelsky - 2006 - Revista de Filosofía (Madrid) 31 (2):83-107.
    In the Philosophy of Cognitive Science, it is a common held view that the modularity hypothesis for cognitive mechanisms and the innateness hypothesis for mental contents are conceptually independent. In this paper I distinguish between substantial and deflationist modularity as well as between substantial and deflationist innatism, and I analyze whether the conceptual independence between substantial modularity and innatism holds. My conclusion will be that if what is taken into account are the essential properties of the substantial modules, i.e. domain (...)
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  12. Evolutionary Debunking: Can Moral Realists Explain the Reliability of Our Moral Judgments?Matthew Braddock - 2016 - Philosophical Psychology 29 (6):844-857.
    Evolutionary debunking arguments, notably Sharon Street’s Darwinian Dilemma (2006), allege that moral realists need to explain the reliability of our moral judgments, given their evolutionary sources. David Copp (2008) and David Enoch (2010) take up the challenge. I argue on empirical grounds that realists have not met the challenge and moreover cannot do so. The outcome is that there are empirically-motivated reasons for thinking moral realists cannot explain moral reliability, given our current empirical understanding.
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  13. Just Babies: The Origins of Good and Evil.Paul Bloom - 2013 - New York: Crown.
    A leading cognitive scientist argues that a deep sense of good and evil is bred in the bone. From John Locke to Sigmund Freud, philosophers and psychologists have long believed that we begin life as blank moral slates. Many of us take for granted that babies are born selfish and that it is the role of society—and especially parents—to transform them from little sociopaths into civilized beings. In Just Babies, Paul Bloom argues that humans are in fact hardwired with a (...)
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  14.  61
    Empiricist Intuitions Arise from an Ontological Dissonance: Reply to Carruthers.I. Berent - 2020 - Journal of Consciousness Studies 27 (7-8):220-229.
    People are systematically biased against the possibility that ideas are innate. Berent (2020) traces these attitudes to an ontological dissonance, arising from the collision of two fundamental principles of human cognition -- dualism and essentialism. Carruthers (this issue) challenges this hypothesis and attributes our empiricist bias primarily to mindreading intuitions. Here, I counter Carruthers' concerns and show that mindreading cannot be the sole source of the empiricist bias. Specifically, mindreading fails to explain why our empiricist intuitions depend on the (...)
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  15. Kant's non-voluntarist conception of political obligations: Why justice is impossible in the state of nature.Helga Varden - 2008 - Kantian Review 13 (2):1-45.
    This paper presents and defends Kant’s non-voluntarist conception of political obligations. I argue that civil society is not primarily a prudential requirement for justice; it is not merely a necessary evil or moral response to combat our corrupting nature or our tendency to act viciously, thoughtlessly or in a biased manner. Rather, civil society is constitutive of rightful relations because only in civil society can we interact in ways reconcilable with each person’s innate right to freedom. Civil society is (...)
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  16.  65
    Folkbiology doesn't Come from Folkpsychology: Evidence from Yukatek Maya in Cross-Cultural Perspective.Scott Atran, Edilberto Ucan Ek', Paulo Sousa, Douglas Medin, Elizabeth Lynch & Valentina Vapnarsky - 2001 - Journal of Cognition and Culture 1 (1):3-42.
    Nearly all psychological research on basic cognitive processes of category formation and reasoning uses sample populations associated with large research institutions in technologically-advanced societies. Lopsided attention to a select participant pool risks biasing interpretation, no matter how large the sample or how statistically reliable the results. The experiments in this article address this limitation. Earlier research with urban-USA children suggests that biological concepts are thoroughly enmeshed with their notions of naive psychology, and strikingly human-centered. Thus, if children are to develop (...)
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  17. Natural epistemology or evolved metaphysics? Developmental evidence for early-developed, intuitive, category-specific, incomplete, and stubborn metaphysical presumptions.Pascal Boyer - 2000 - Philosophical Psychology 13 (3):277 – 297.
    Cognitive developmental evidence is sometimes conscripted to support ''naturalized epistemology'' arguments to the effect that a general epistemic stance leads children to build theory-like accounts of underlying properties of kinds. A review of the evidence suggests that what prompts conceptual acquisition is not a general epistemic stance but a series of category-specific intuitive principles that constitute an evolved ''natural metaphysics''. This consists in a system of categories and category-specific inferential processes founded on definite biases in prototype formation. Evidence for (...)
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  18.  52
    Biological preparedness and evolutionary explanation.Denise Dellarosa Cummins & Robert Cummins - 1999 - Cognition 73 (3):B37-B53.
    It is commonly supposed that evolutionary explanations of cognitive phenomena involve the assumption that the capacities to be explained are both innate and modular. This is understandable: independent selection of a trait requires that it be both heritable and largely decoupled from other ”nearby’ traits. Cognitive capacities realized as innate modules would certainly satisfy these contraints. A viable evolutionary cognitive psychology, however, requires neither extreme nativism nor modularity, though it is consistent with both. In this paper, we seek (...)
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  19. Biological preparedness and evolutionary explanation.Denise D. Cummins & Robert C. Cummins - 1999 - Cognition 73 (3):B37-B53.
    It is commonly supposed that evolutionary explanations of cognitive phenomena involve the assumption that the capacities to be explained are both innate and modular. This is understandable: independent selection of a trait requires that it be both heritable and largely decoupled from other `nearby' traits. Cognitive capacities realized as innate modules would certainly satisfy these contraints. A viable evolutionary cognitive psychology, however, requires neither extreme nativism nor modularity, though it is consistent with both. In this paper, we seek (...)
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  20.  20
    The moral proximity of rooting.Steven G. Smith - 2022 - Journal of the Philosophy of Sport 49 (3):351-365.
    Rooting, defined as a spectator’s demonstrative encouragement of a contestant’s effort, ideally has the morally positive aspects of benevolent concern and helpfulness but in practice strains against reasonable standards of conduct by being rude, excessively biased, exploitative, fanatical, and superstitious. Rooting may activate an atavistic, morally cogent sense of fighting for one’s group that is at odds with the universalism of civilized morality. The ‘merely play’ excuse can cut both ways, deflecting moral objections but also removing moral credit from rooting. (...)
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  21.  39
    The relevance of nomadic forager studies to moral foundations theory: moral education and global ethics in the twenty-first century.Douglas P. Fry & Geneviève Souillac - 2013 - Journal of Moral Education 42 (3):346-359.
    Moral foundations theory (MFT) proposes the existence of innate psychological systems, which would have been subjected to selective forces over the course of evolution. One approach for evaluating MFT, therefore, is to consider the proposed psychological foundations in relation to the reconstructed Environment of Evolutionary Adaptedness. This study draws upon ethnographic data on nomadic forager societies to evaluate MFT. Moral foundations theory receives support only regarding the Caring/harm and Fairness/cheating foundations but not regarding the proposed Loyalty/betrayal and Authority/subversion foundations. (...)
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  22.  33
    The psychological foundations of the hero-ogre story.Ian Jobling - 2001 - Human Nature 12 (3):247-272.
    Stories in which a hero defeats a semi-human ogre occur much more frequently in unrelated cultures than chance alone can account for. This claim is supported by a discussion of folk-tales from 20 cultures and an examination of the folk-tales from a random sample of 44 cultures. The tendency to tell these stories must, therefore, have its source in the innate human nature discussed by evolutionary psychologists. This essay argues that these stories reinforce innate positive biases in (...)
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  23.  61
    Explaining the Empiricist Bias: Reply to Berent.P. Carruthers - 2020 - Journal of Consciousness Studies 27 (7-8):230-235.
    Berent (this issue) critiques one of the three main proposals put forward by Carruthers (this issue), who suggests that cognitive scientists are biased against innateness-claims by the tacit assumptions of the mentalizing faculty. Berent proposes, instead, that the bias results from dissonance produced by a conflict between our innate dualism and our innate essentialism. The present response raises a number of difficulties for her argument.
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  24. Rational constructivism, statistical inference, and core cognition.Fei Xu & Susan Carey - 2011 - Behavioral and Brain Sciences 34 (3):151.
    I make two points in this commentary on Carey (2009). First, it may be too soon to conclude that core cognition is innate. Recent advances in computational cognitive science and developmental psychology suggest possible mechanisms for developing inductive biases. Second, there is another possible answer to Fodor's challenge – if concepts are merely mental tokens, then cognitive scientists should spend their time on developing a theory of belief fixation instead.
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  25.  25
    Theory, Media, and Democracy for Realists.Peter Beattie - 2018 - Critical Review: A Journal of Politics and Society 30 (1):13-35.
    Democracy for Realists delivers a long-overdue attack upon apologetics for American political realities. Achen and Bartels argue that the “folk theory of democracy” is not an accurate description of democracy in the United States and that without a greater degree of economic and social equality, democracy will remain an unattainable ideal. But their account of the gap between ideal and actual relies too heavily on the innate cognitive limitations and biases (particularly intergroup bias) of our psychology. These are (...)
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  26. Study of the Covid-19 related quarantine concept as an emerging category of a linguistic consciousness.Vitalii Shymko & Anzhela Babadzhanova - 2020 - Psycholinguistics 28 (1):267-287.
    Objective. Study of the Covid-19 related quarantine concept as an emerging category of linguistic consciousness of Ukrainians. -/- Materials & Methods. The strategy of the study is based on the logical and methodological concept of inductivism. Respondents were asked to write down their own understanding of the quarantine, formulate an appropriate definition and describe the situation, which in their opinion is the exact opposite to quarantine. Respondents also assessed how much their psychological well-being, their daily lifestyle during quarantine had changed, (...)
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  27.  79
    Cognitive evolutionary psychology without representational nativism.Denise D. Cummins, Robert C. Cummins & Pierre Poirier - 2003 - Journal of Experimental and Theoretical Artificial Intelligence 15 (2):143-159.
    A viable evolutionary cognitive psychology requires that specific cognitive capacities be (a) heritable and (b) ‘quasi-independent’ from other heritable traits. They must be heritable because there can be no selection for traits that are not. They must be quasi-independent from other heritable traits, since adaptive variations in a specific cognitive capacity could have no distinctive consequences for fitness if effecting those variations required widespread changes in other unrelated traits and capacities as well. These requirements would be satisfied by innate (...)
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  28.  35
    Empathy, Intimacy, Attention, and Meditation: An Introduction.Sandra Costen Kunz - 2009 - Buddhist-Christian Studies 29:55-60.
    In lieu of an abstract, here is a brief excerpt of the content:Empathy, Intimacy, Attention, and Meditation:An IntroductionSandra Costen KunzOn October 31, 2008, at the American Academy of Religion's annual meeting, the Society for Buddhist-Christian Studies sponsored a well-attended afternoon session titled "Cognitive Science, Religious Practices, and Human Development: Buddhist and Christian Perspectives." This issue of Buddhist-Christian Studies contains three of the papers presented: Wesley J. Wildman's "Cognitive Error and Contemplative Practices: The Cultivation of Discernment in Mind and Heart," Noreen (...)
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  29. (2 other versions)Language as an Emergent Function.Terrence W. Deacon - 2005 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 20 (3):269-286.
    Language is a spontaneously evolved emergent adaptation, not a formal computational system. Its structure does not derive from either innate or social instruction but rather self-organization and selection. Its quasi-universal features emerge from the interactions among semiotic constraints, neural processing limitations, and social transmission dynamics. The neurological processing of sentence structure is more analogous to embryonic differentiation than to algorithmic computation. The biological basis of this unprecedented adaptation is not located in some unique neurologieal structure nor the result of (...)
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  30.  52
    Invoking narrative transmission in oral societies.Ileana Benga - 2006 - Behavioral and Brain Sciences 29 (3):280-280.
    The ethnographic description of story-telling and narrative transmission of cultural facts is an aspect of Locke & Bogin's (L&B's) article that should be amplified. Innate shared gene patrimony is biased by the kinship structure of particular societies and interacts with the transmission of narratives. Trance experiences are another interesting aspect of verbal and agonistic “performances.”.
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  31.  12
    Luminous darkness: an engaged Buddhist approach to embracing the unknown.Deborah Eden Tull - 2022 - Boulder, Colorado: Shambhala.
    We tend to want to avoid and ignore our dark or difficult emotions, biases, and tendencies-and we eschew them on a cultural and societal level because they reveal painful, ugly truths. The labeling of darkness as "negative" becomes a collective excuse to justify avoiding everything that makes humans uncomfortable: racism, spiritual bypass, environmental destruction. Welcoming darkness with curiosity and reverence, rather than fear or judgment, enables us to access our innate capacity for compassion and collective healing. In Seeing (...)
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  32.  25
    Collectivism and the Emergence of Linguistic Universals.Georg Theiner - 2006 - In Rocha Luis Mateus, Yaeger Larry S., Bedau Mark A., Floreanu Dario, Goldstone Robert L. & Vespignani Alessandro, Artificial Life X. Proceedings of the Tenth International Conference on the Simulation and Synthesis of Living Systems. MIT Press.
    My goal in this paper is to defend the plausibility of a particular version of collectivism – understood as the evolutionary claim that individual-level cognition is systematically biased in favor of aggregate-level regularities – in the domain of language. Chomsky's (1986) methodological promotion of I-language (speaker-internal knowledge) and the corresponding demotion of E-language (aggregate output of a population of speakers) has led mainstream cognitive science to view language essentially as a property of individual minds/brains whose evolution is best explained as (...)
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  33.  29
    Religious Intuitions and the Nature of “Belief”.Jamin Halberstadt, Evan Balkcom, Jesse Bering & Victoria K. Alogna - 2019 - Studia Humana 8 (3):58-68.
    Scientific interest in religion often focusses on the “puzzle of belief”: how people develop and maintain religious beliefs despite a lack of evidence and the significant costs that those beliefs incur. A number of researchers have suggested that humans are predisposed towards supernatural thinking, with innate cognitive biases engendering, for example, the misattribution of intentional agency. Indeed, a number of studies have shown that nonbelievers often act “as if” they believe. For example, atheists are reluctant to sell the (...)
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  34.  83
    Representational cognitive pluralism: towards a cognitive science of relevance-sensitivity.Carlos Barth - 2024 - Dissertation, Federal University of Minas Gerais
    This work aims to contribute to the explanation of cognitive capacities that are essential to human intelligence: commonsense and situation holism. The attempt to explain them within the field of cognitive sciences raises a foundational challenge. How can human cognition distinguish what’s relevant and what’s not in an open-ended set of contexts? The challenge is characterized by a circularity. Potential solutions end up relying on the very capacity that they should be explaining, i.e. the sensitivity to what’s contextually relevant. The (...)
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  35.  53
    Individual differences in some special abilities are genetically influenced.Ada H. Zohar - 1998 - Behavioral and Brain Sciences 21 (3):431-432.
    There is a problem with the definition of talent as presented by Howe et al. that makes it dependent on experts' ability to detect it in the untrained. In addition, the choice of musical performance as the example for innate talent is inappropriate, and musical board results are selective and biased tests of it. Outstanding mathematical reasoning ability offers much better evidence of genetic influence.
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  36.  7
    Contributi a una nuova immagine di Descartes.Riccardo De Biase - 2014 - Napoli: La Quercia.
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  37. Theodore Mischel.Innate Knowledge - 1974 - In Stuart C. Brown, Philosophy Of Psychology. London: : Macmillan. pp. 175.
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  38.  21
    L'interpretazione heideggeriana di Descartes: origini e problemi.Riccardo De Biase - 2005 - Napoli: Guida.
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  39.  5
    Tre scritti su Heidegger.Riccardo De Biase (ed.) - 2012 - Roma: Aracne.
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  40. Jesse J. Prinz.Innate Ideas - 2009 - In Dominic Murphy & Michael Bishop, Stich and His Critics. Malden, MA: Wiley-Blackwell. pp. 14--167.
     
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  41. True or false? A case in the study of harmonic functions.Fausto di Biase - 2009 - Topoi 28 (2):143-160.
    Recent mathematical results, obtained by the author, in collaboration with Alexander Stokolos, Olof Svensson, and Tomasz Weiss, in the study of harmonic functions, have prompted the following reflections, intertwined with views on some turning points in the history of mathematics and accompanied by an interpretive key that could perhaps shed some light on other aspects of (the development of) mathematics.
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  42.  61
    Henry More against the Lurianic Kabbalah. The Arguments in the Fundamenta.Giuliana Di Biase - 2022 - Rivista di Storia Della Filosofia 1:19-35.
    The Cambridge Platonist Henry More was fiercely averse to the Lurianic Kabbalah, with which he became acquainted through the two tomes of the Kabbala denudata. More contributed to the first tome substantially and was highly influential in shaping the reception of this work, edited by Christian Knorr von Rosenroth. He denounced the incompatibility of the Christian religion with Luria's system and in his last contribution, the Fundamenta, he put forward an apagogical argument meant to show the inconsistency of Luria's teaching. (...)
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  43. Tr vldyasagar.Geniculate Orientation Biases as Cartesian - 1985 - In David Rose & Vernon G. Dobson, Models of the Visual Cortex. New York: Wiley.
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  44.  9
    Etica analitica: un metodo tra sviluppi e diversità nella filosofia contemporanea.Giuliana Di Biase - 2004 - Lanciano (Chieti): R. Carabba.
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  45.  23
    Internalismo ed esternalismo: un confronto.Giuliana Di Biase - 2004 - Idee 56:43-59.
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  46.  34
    Razionalità pratica e utilitarismo: Il kantismo nell'etica prescrittiva di R.M. Hare.Giuliana Di Biase - 2002 - Idee 50:143-163.
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  47.  26
    Note introduttive a L'evoluzione di Descartes di P. Natorp.Riccardo de Biase - 2006 - Archivio di Storia Della Cultura 19:511-529.
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  48. II nome della rosa owero il sortilegio della parola.Carmine Di Biase - 1981 - Studium 77 (3):356-364.
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  49.  26
    I Saggi di bioetica di R.M.Hare: una polemica sulla fertilizzazione in vitro.Giuliana Di Biase - 2000 - Idee 43:131-149.
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  50.  16
    La morale di Locke: fra prudenza e mediocritas.Giuliana Di Biase - 2012 - Roma: Carocci.
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