Results for 'Iulian Tănase'

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  1. Farmecul trist al despărţirii.Iulian Tănase - 2002 - Dilema 472:10.
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  2.  1
    Lucian Blaga: filosoful poet.Alexandru Tănase - 1977 - [București]: "Cartea Românească".
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  3.  6
    Cioran și Securitatea.Stelian Tănase (ed.) - 2010 - Iași: Polirom.
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  4. Otherness and Apophaticism: Yannaras’ Discourse of „Personhood” and the Divine Energy in the Apophatic Theognosia.Nichifor Tănase - 2014 - Philotheos 14:254-267.
    At Yannaras and to Zizioulas there is an absolutization and idealization of otherness, which, together with freedom, are two fundamental attributes of personhood. Alterity acquires value and meaning only in relation with relational factors: love, fellowship and, also, being/nature. Due to the fact that, at Yannaras, nature denies apriori the person as otherness (the ratio between person and nature is defined under the aspect of: priority, inclusion, transcendence or conflict). S. Agouridic qualified both Zizioulas and Yannaras as “fighter against/opponent of (...)
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  5. Logic and Spirituality to Maximus the Confessor.Nichifor Tănase - 2015 - Philotheos 15:134-159.
    Giving justice to Maximus any philosophy wich does not include mysticism will be false as philosophy. Our metaphysics must be mystical in order to be rational. In Maximus’ doctrine, then, Christ comes not to destroy but to fulfill the metaphysics of mystery elaborated by the philosophers. For him there can be no separation between philosophy and theology, or between natural and revealed theology. Thereby, Christology and liturgical mysticism are not additional to a neoplatonic, aristotelian, and other methaphysics. Maximus concern was (...)
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  6. European Culture Between Nuclear Holocaust and a Humanist Philosophy of Peace.Alexandru Tănase - 1985 - Dialectics and Humanism 12 (1):83-93.
     
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  7.  11
    Democracy and humanism.Al Tanase - 1971 - Res Publica 13 (5):749-755.
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  8.  1
    Filosofia ca poesis, sau, Dialogul artelor.Alexandru Tănase - 1985 - București: Editura Eminescu.
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  9. Realitate și cunoaștere în istorie.Alexandru Tanase & Victor Isac - 1980 - București: Editura Politică. Edited by Victor Isac.
     
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  10. Distribution can be Dropped: Reply to Rumfitt.Iulian D. Toader - forthcoming - Analysis.
    Ian Rumfitt has argued that rational adjudication against classical logic in quantum mechanics is not only unnecessary, but impossible as well. This paper explains why his argument fails.
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  11. Quantum Mechanics as a Carnapian Language.Iulian D. Toader - manuscript
    Carnap maintained that a proper analysis of quantum mechanics requires rational reconstruction. The paper considers the possibility of reformulating the theory as a Carnapian language with an inferentialist semantics.
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  12. Permanence as a Principle of Practice.Iulian D. Toader - 2021 - Historia Mathematica 54:77-94.
    The paper discusses Peano's defense and application of permanence of forms as a principle of mathematical practice. (Dedicated to the memory of Mic Detlefsen.).
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  13.  88
    Is Bohr’s Correspondence Principle just Hankel’s Principle of Permanence?Iulian D. Toader - 2024 - Studies in History and Philosophy of Science 103 (C):137-145.
    The paper argues that Bohr understood his correspondence principle, or at least an aspect of it expressed by the notion of rational generalization, as grounded in Hankel's principle of permanence.
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  14. On the Categoricity of Quantum Mechanics.Iulian D. Toader - 2021 - European Journal for Philosophy of Science 11 (1):1-14.
    The paper argues against an intuitive reading of the Stone-von Neumann theorem as a categoricity result, thereby pointing out that this theorem does not entail any model-theoretical difference between the theories that validate it and those that don't.
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  15.  83
    Husserl, Kant and Transcendental Phenomenology.Iulian Apostolescu & Claudia Serban (eds.) - 2020 - De Gruyter.
    The transcendental turn of Husserl's phenomenology has challenged philosophers and scholars from the beginning. This volume inquires into the profound meaning of this turn by contrasting its Kantian and its phenomenological versions. Examining controversies surrounding subjectivity, idealism, aesthetics, logic, the foundation of sciences, and practical philosophy, the chapters provide a helpful guide for facing current debates.
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  16. Einstein Completeness as Categoricity.Iulian D. Toader - 2023 - Foundations of Physics 53 (2):1-15.
    This paper provides an algebraic reconstruction of Einstein’s argument for the incompleteness of quantum mechanics, in order to clarify the assumptions that underlie an understanding of Einstein completeness as categoricity.
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  17. Weyl's Quantifiers.Iulian D. Toader - manuscript
    Weyl's interpretation of quantified formulas should not be conflated with Hilbert's. His semantic reasons for rejecting the law of excluded middle are based on a normative conception of transfinite mathematics as a system of conditional obligations.
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  18. Objectivity Sans Intelligibility. Hermann Weyl's Symbolic Constructivism.Iulian D. Toader - 2011 - Dissertation, University of Notre Dame
    A new form of skepticism is described, which holds that objectivity and understanding are incompossible ideals of modern science. This is attributed to Weyl, hence its name: Weylean skepticism. Two general defeat strategies are then proposed, one of which is rejected.
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  19. “Above the Slough of Despond”: Weylean invariantism and quantum physics.Iulian D. Toader - 2018 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 61:18-24.
    This paper considers Weylean invariantism, i.e., the view that objectivity requires categoricity, and argues that if the Stone-von Neumann theorem can be naturally interpreted as a categoricity result, the view is falsified by quantum field theory.
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  20.  59
    The Subject(s) of Phenomenology. Rereading Husserl.Iulian Apostolescu (ed.) - 2019 - Springer.
    Bringing together established researchers and emerging scholars alike to discuss new readings of Husserl and to reignite the much needed discussion of what phenomenology actually is and can possibly be about, this volume sets out to critically re-evaluate the predominant interpretations of Husserl’s philosophy, and to adapt phenomenology to the specific philosophical challenges and context of the 21st century. “What is phenomenology?”, Maurice Merleau-Ponty asks at the beginning of his Phenomenology of Perception – and he continues: “It may seem strange (...)
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  21. Structural Realism and the Problem of Inequivalent Representations in Quantum Field Theory.Iulian D. Toader - manuscript
    This unpublished paper, written in 2005 in the PhD philosophy program at Notre Dame, argues that algebraic structural realism faces a potentially fatal difficulty raised by the existence of inequivalent representations in quantum field theory.
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  22. Concept Formation and Scientific Objectivity: Weyl’s Turn against Husserl.Iulian D. Toader - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (2):281-305.
    This paper argues that Weyl's view that scientific objectivity requires that concepts be freely created, i.e., introduced via Hilbert-style axiomatizations, led him to abandon the phenomenological view of objectivity.
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  23. Objectivity and understanding: a new reading of Carnap’s Aufbau.Iulian D. Toader - 2015 - Synthese 192 (5):1543-1557.
    This paper argues that Carnap's project in the Aufbau is best considered as an attempt to determine the conditions for both objectivity and understanding, thus aiming at refuting the skeptical contention that objectivity and understanding are incompossible ideals of science.
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  24.  41
    Editorial Introduction.Iulian Apostolescu & Susi Ferrarello - 2020 - PhaenEx 13 (2):i-iii.
    Editorial IntroductionSUSI FERRARELLO AND IULIAN APOSTOLESCU.
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  25. Why did Weyl think that formalism's victory against intuitionism entails a defeat of pure phenomenology?Iulian D. Toader - 2014 - History and Philosophy of Logic 35 (2):198-208.
    This paper argues that Weyl took formalism to prevail over intuitionism with respect to supporting scientific objectivity, rather than grounding classical mathematics. This is the respect in which he came to reject pure phenomenology as well.
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  26. Cultivating Curious and Creative Minds: The Role of Teachers and Teacher Educators, Part Ii.Terrell M. Peace, Donald S. Blumenfeld-Jones, Anne Chodakowski, Julia Cote, Cheryl J. Craig, Joyce M. Dutcher, Kieran Egan, Ginny Esch, Sharon Friesen, Brenda Gladstone, David Jardine, Kathryn L. Jenkins, Gillian C. Judson, Dixie K. Keyes, Beverly J. Klug, Chris Lasher-Zwerling, Teresa Leavitt, Shaun Murphy, Jacqueline Sack, Kym Stewart, Madalina Tanase, Kip Téllez, Sandra Wasko-Flood & Patricia T. Whitfield (eds.) - 2011 - R&L Education.
    Presents a plethora of approaches to developing human potential in areas not conventionally addressed. Organized in two parts, this international collection of essays provides viable educational alternatives to those currently holding sway in an era of high-stakes accountability.
     
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  27. Against Harmony: Infinite Idealizations and Causal Explanation.Iulian D. Toader - 2015 - In Ilie Parvu, Gabriel Sandu & Iulian D. Toader (eds.), Romanian Studies in Philosophy of Science. Boston Studies in the Philosophy and History of Science, vol. 313: Springer. pp. 291-301.
    This paper argues against the view that the standard explanation of phase transitions in statistical mechanics may be considered a causal explanation, a distortion that can nevertheless successfully represent causal relations.
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  28. Categoricity and Possibility. A Note on Williamson's Modal Monism.Iulian D. Toader - 2020 - In Martin Blicha & Igor Sedlar (eds.), The Logica Yearbook 2019. College Publications. pp. 221-231.
    The paper sketches an argument against modal monism, more specifically against the reduction of physical possibility to metaphysical possibility. The argument is based on semantic aspects of non-distributive quantum logic.
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  29. Physical Order and the Existence of God.Iulian D. Toader - 2013 - In Balan Marin (ed.), Athens and/or Jerusalem: Essays on the Relationship Between Science and Religion. University of Bucharest Press. pp. 133-142.
    This paper, written in Romanian, explains why the eutaxiological argument, endorsed by scientists like Newton, Einstein, and Weyl, and recently defended by Richard Swinburne, is not defensible.
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  30. Fictionalism and Mathematical Objectivity.Iulian D. Toader - 2012 - In Mircea Dumitru, Mircea Flonta & Valentin Muresan (eds.), Metaphysics and Science. Dedicated to professor Ilie Pârvu. Universty of Bucharest Press. pp. 137-158.
    This paper, written in Romanian, compares fictionalism, nominalism, and neo-Meinongianism as responses to the problem of objectivity in mathematics, and then motivates a fictionalist view of objectivity as invariance.
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  31.  25
    Politics and Religion. Challenges and Ideological Openings.Boldea Iulian - 2017 - Journal for the Study of Religions and Ideologies 16 (47):104-109.
    Review of Sandu Frunză, Între moartea politicii ș i moartea lui Dumnezeu. Eseuri despre literatur ă, religie ş i politic ă [ Between the Death of Politics and the Death of God. Essays on literature, religion and politics ],.
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  32. Why Did Weyl Think That Emmy Noether Made Algebra the Eldorado of Axiomatics?Iulian D. Toader - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (1):122-142.
    This paper argues that Noether's axiomatic method in algebra cannot be assimilated to Weyl's late view on axiomatics, for his acquiescence to a phenomenological epistemology of correctness led Weyl to resist Noether's principle of detachment.
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  33.  13
    Postmodernity and the Solidarity Dilemma a Challenge for the Contemporary Couple.Iulian Apostu - 2016 - Postmodern Openings 7 (2):9-12.
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  34.  50
    The Things Themselves in the Light of the New Phenomenology.Iulian Apostolescu - 2016 - Symposium 20 (1):230-236.
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  35. Is Mathematics the Theory of Instantiated Structural Universals?Iulian D. Toader - 2013 - Transylvanian Review 22:132-142.
    This paper rejects metaphysical realism about structural universals as a basis for mathematical realism about numbers, and argues that one construal of structural universals via non-well-founded sets should be resisted by the mathematical realist.
     
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  36. Talking Past Each Other: Mach and Husserl on Thought Economy.Iulian D. Toader - 2019 - In Friedrich Stadler (ed.), Ernst Mach – Life, Work, Influence. Springer Verlag. pp. 213-221.
    This paper argues that whereas Mach understood thought economy as a principle of practical rationality, Husserl rejected it as a principle of theoretical rationality. The distinction is further supported by their correspondingly different readings of the principle of permanence.
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  37.  52
    Varieties of the Lifeworld: Phenomenology and Aesthetic Experience.Iulian Apostolescu & Stefano Marino - 2022 - Continental Philosophy Review 55 (4):409-416.
    In this contribution we first sketch an outline of the concept of lifeworld (_Lebenswelt_), to introduce the readers to the guest-edited collection of essays _Varieties of the Lifeworld: Phenomenology and Aesthetic Experience_, special issue of the “Continental Philosophy Review.” We trace back the origin of the concept of lifeworld to Husserl’s late phenomenology, although also explaining (on the basis of the careful historical-conceptual reconstructions offered by some distinguished scholars of Husserl and the phenomenological movement) that the development of Husserl’s phenomenology (...)
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  38.  99
    Talking Past Each Other: Mach and Husserl on Thought Economy.Iulian D. Toader - 2019 - In Friedrich Stadler (ed.), Ernst Mach – Life, Work, Influence. Springer Verlag. pp. 213-221.
    This paper argues that whereas Mach understood thought economy as a principle of practical rationality, Husserl rejected it as a principle of theoretical rationality. The distinction is further supported by their correspondingly different readings of the principle of permanence.
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  39. A Diagrammatic Reconstruction of Carnap's Quasianalysis.Iulian D. Toader - 2004 - Synthese 142 (1):43-59.
    This paper proposes a diagrammatic reconstruction of Carnap's formal method of quasianalysis in the Aufbau and then explains on that basis why Quine's criticism of Carnap's constitution of physical space fails.
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  40. Why Did Weyl Think that Dedekind’s Norm of Belief in Mathematics is Perverse?Iulian D. Toader - 2016 - In Sorin Costreie (ed.), Early Analytic Philosophy – New Perspectives on the Tradition. Cham, Switzerland: Springer Verlag. pp. 445-451.
    This paper argues that Weyl's criticism of Dedekind’s principle that "In science, what is provable ought not to be believed without proof." challenges not only a logicist norm of belief in mathematics, but also a realist view about whether there is a fact of the matter as to what norms of belief are correct.
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  41.  40
    Douglas Low, Merleau-Ponty in Contemporary Context: Philosophy and Politics in the Twenty-First Century.Iulian Apostolescu - 2014 - Studia Phaenomenologica 14:413-415.
  42.  15
    Editor’s Notes.Iulian Apostolescu - 2016 - Quaestiones Disputatae 7 (1):3-6.
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  43.  29
    The Two Dimensions of Infidelity.Iulian Apostu - 2016 - Postmodern Openings 7 (2):167-178.
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  44.  9
    Populism, Democracy, and the Humanities: Interdisciplinary Explorations and Critical Inquiries.Iulian Cananau & Peder Thalén (eds.) - 2022 - Rowman & Littlefield Publishers.
    Provides readers with an illustration of the role and relevance of the humanities in tackling contemporary political phenomena and social issues such as populism and its effects on democracy.
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  45.  15
    Toward a comparatist horizon in conceptual history.Iulian Cananau - 2019 - History of European Ideas 45 (1):117-120.
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  46.  7
    Solemnitatea ignoranței: eseurile de la Stuttgart II.Iulian Chivu - 2012 - București: Editura Herald.
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  47.  19
    Făgăraș as Jerusalem? Interethnic and interreligious ethos in Transylvania.Toroczkai C. Iulian & Olivia Andrei - 2017 - HTS Theological Studies 73 (3).
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  48.  11
    Sensuri din forme.Iulian Popescu - 1996 - Iași: Editura Universității "Alexandru Ioan Cuza".
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  49.  9
    Timp și limbaj: introducere în lingvistica lui Gustave Guillaume.Iulian Popescu - 2006 - Iași: Institutul European. Edited by Gustave Guillaume.
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  50.  11
    Pledoarie pentru înțelepciune: jurnal de lectură.Iulian Rădulescu - 1998 - București: Editura Florile Dalbe.
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