Results for 'Ivan Šípoš'

963 found
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  1.  30
    Dichotomy: Strict or fuzzy.Ivan Šípoš & Jana Plichtová - 1986 - Behavioral and Brain Sciences 9 (3):571-572.
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  2.  17
    Paintings and the Past: Philosophy, History, Art.Ivan Gaskell - 2019 - Routledge.
    Some chapters revisions of works previously issued 2004-2016.
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  3. PARADIGMA CREŞTINĂ A UNEI EUROPE UNITE. Educaţia religioasă – valori, exigenţe, finalităţi.Adrian Boldişor Adrian Ivan & Adrian Boldișor (eds.) - 2017 - Craiova, Romania: Editura Mitropolia Olteniei.
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  4.  73
    Toward a theory of anaphoric processing.Ivan A. Sag & Jorge Hankamer - 1984 - Linguistics and Philosophy 7 (3):325 - 345.
  5.  44
    The integration problem for naive realism.Ivan V. Ivanov - 2023 - Metaphilosophy 54 (5):697-716.
    This paper makes explicit the basic problem perfect hallucinations pose for perceptual naive realists, more fundamental than the well‐trodden Screening‐off Problem. The deeper problem offers the basis for an overarching classification of the available naive‐ realist‐friendly approaches to perfect hallucinations. In the course of laying out the challenges to the different types of response, the paper makes a case for the superiority of a particular approach to perfect hallucinations, on which they would be understood as a special kind of perceptual (...)
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  6. Comparing different stimulus configurations for population receptive field mapping in human fMRI.Ivan Alvarez, Benjamin de Haas, Chris A. Clark, Geraint Rees & D. Samuel Schwarzkopf - 2015 - Frontiers in Human Neuroscience 9.
  7.  78
    Abitudini estetiche barocche: la Cappella della Sacra Sindone di Guarino Guarini.Ivan Quartesan & Gregorio Tenti - 2024 - In Alessandro Bertinetto, Paolo Furia & Davico Luca (eds.), AbiTo. Abitudini estetiche, spazio pubblico e arte, tra storia e contemporaneità: il caso Torino. Milano: Franco Angeli. pp. 139-148.
    This chapter examinates the concept of Baroque habits in its various declensions, dwelling in particular on aesthetic habits through the case study of Guarino Guarini’s Chapel of the Holy Shroud in Turin. In the first part three declensions of Baroque habits, linked together by profound implications, are identified: habits of knowledge, referred to the ideal of Baroque encyclopedism; moral habits, framed in the Baroque practices of government of affects; and aesthetic habits, consisting in regimes of or- dering of sensible experience (...)
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  8. Existencia humana, mundo y responsabilidad en la fenomenologia de Jan Patočka.Iván Ortega Rodríguez - 2013 - Investigaciones Fenomenológicas: Anuario de la Sociedad Española de Fenomenología:247-264.
    In this paper we seek to take notice of the evolution and continuity of Jan Patočka’s phenomenology on the topic of the world and human existence’s relationship with it. We believe that this problem underlies and stimulates Patočka’s whole phenomenological research and we think that it is a key element to understand the ensemble of his thought.
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  9. Asserting as Commitment to Knowing. An Essay on the Normativity of Assertion.Ivan Milić - 2015 - Dissertation, University of Barcelona
    In this thesis, I propose and defend a theory according to which committing oneself to knowing the proposition expressed counts as an assertion of that proposition. A consequence of this view is the knowledge account of assertion, according to which one asserts that p correctly only if one knows that p. In support of this approach, I offer a strategy of identifying an assertion’s “normative consequences”, types of act that normally take place as a result of one’s making an assertion (...)
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  10.  36
    The Lexical Integrity of Japanese Causatives.Christopher D. Manning & Ivan A. Sag - unknown
    Grammatical theory has long wrestled with the fact that causative constructions exhibit properties of both single words and complex phrases. However, as Paul Kiparsky has observed, the distribution of such properties of causatives is not arbitrary: ‘construal’ phenomena such as honorification, anaphor and pronominal binding, and quantifier ‘floating’ typically behave as they would if causatives were syntactically complex, embedding constructions; whereas case marking, agreement and word order phenomena all point to the analysis of causatives as single lexical items.1 Although an (...)
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  11.  98
    Havelock Ellis, eugenicist.Ivan Crozier - 2008 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 39 (2):187-194.
    This article examines the contributions made towards eugenic thought in the late nineteenth and early twentieth centuries by Havelock Ellis . Ellis was a significant social reformer who worked on the problems of sexuality from a scientific–naturalist secular perspective. In the later phases of his work, after he had completed much of his writing on sexuality, Ellis concentrated on issues of feminism and eugenics—problems he thought were interlinked. In this paper, I integrate his ideas about these subjects, and consider the (...)
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  12.  69
    Sessão da congregação da FAFICH/UFMG para concessão do título de professor emérito ao prof. José Henrique Santos e outras colegas.Ivan Domingues - 2010 - Kriterion: Journal of Philosophy 51 (121):293-297.
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  13.  41
    Dio da dio: La maschera di Cristo, Giove Serapide e il mosaico di Santa Pudenziana a Roma.Ivan Foletti - 2015 - Convivium 2 (1):60-73.
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  14.  15
    Open to Change, Faithful to Precepts.Ivan Foletti - 2016 - Convivium 3 (1):9-12.
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  15.  36
    Dall’identità all’uni-molteplicità. Parmenide in Plotino, Proclo e Damascio.Ivan A. Licciardi - 2013 - Quaestio 13:371-377.
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  16.  33
    Asclepius. Volume I: Collection of Testimonies. Volume II: Interpretation of the Testimonies.Ivan M. Linforth, Emma J. & Ludwig Edelstein - 1947 - Philosophical Review 56 (2):210.
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  17.  47
    Collective Intentionality, Rationality, and Institutions.Ivan Mladenovic - 2014 - Rivista di Estetica 57:67-86.
    Collective intentionality is of central importance in social ontology. In this paper, we will discuss its role in Searle’s understanding of social ontology and institutional reality. The first section of the paper will reconstruct Searle’s understanding of social ontology and his identification of necessary elements for constructing institutional reality. In this section, we will discuss the notions of imposition of function, of collective intentionality, and of constitutional rule. The second section will critically re-examine the notion of collective intentionality. The third (...)
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  18.  14
    Crónica del mes de reflexión episcopal de julio 1971 en Medellín.Dumar Iván Espinosa Molina - 2019 - Franciscanum 61 (172):1-23.
    El artículo contextualiza e investiga los detalles del «Mes de Reflexión Episcopal» organizado por el Departamento de Pastoral de Conjunto del Celam en julio de 1971, que reunió providencialmente varios obispos, algunos de los cuales no estuvieron en la II Conferencia General tres años antes, y que darían testimonio del espíritu de Medellín hasta el martirio o hasta una muerte trágica en cumplimiento de su misión: Oscar Arnulfo Romero, Juan Gerardi Conedera, Gerardo Valencia Cano y Raúl Zambrano Camader. El encuentro (...)
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  19.  15
    Institutional Collaboration in Science: A Typology of Technological Practice.Wesley Shrum & Ivan Chompalov - 1999 - Science, Technology, and Human Values 24 (3):338-372.
    An increase in the scale of modern science is associated with the proliferation of a new kind of research formation: collaborations involving teams of researchers from several organizations. Historical and sociological studies indicate substantial variation in such formations, but no general classification scheme exists. The authors provide the outline of a scheme through a systematic analysis of multi-institutional collaborations that span a variety of fields in physical science. First, general dimensions of scientific collaborations were identified through a qualitative, historical analysis (...)
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  20.  38
    Genes or culture? A marxist perspective on humankind.Ivan T. Frolov - 1986 - Biology and Philosophy 1 (1):89-107.
    Intense interest has long been shown in the nature of humankind. Are we the products of genes? Are we the products of culture? Or are we something in between? The Marxist position, stressing the dominant significance of social methods for studying humans, is sketched. Then, a number of Western, biologically influenced views are discussed and criticised. Although there are important insights in the writings of the holders of these views, ultimately they produce only a semiscience.
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  21.  22
    Gradual enlightenment, sudden enlightenment and empiricism.Ivan Strenski - 1980 - Philosophy East and West 30 (1):3-20.
  22.  7
    O hrvatskoj filozofiji i kulturi.Stjepan Zimmermann & Ivan Čehok - 2001 - Zagreb: Hrvatska sveučilišna naklada. Edited by Ivan Čehok.
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  23. O metodakh nauchnogo poznanii︠a︡.Ivan Dmitrievich Andreev - 1964
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  24.  9
    Ecological knowledge in perspective: social-philosophical problems.Ivan Timofeevich Frolov (ed.) - 1989 - Moscow: Nauka Publishers.
  25.  46
    Democracy, equality and education in a bi‐cultural society.Ivan Snook - 1995 - Educational Philosophy and Theory 27 (2):1–14.
  26.  12
    La voluntad anticipada enfocada en enfermedades degenerativas y catastróficas establecida en la sucesión testada como precedente en la normativa civil del Ecuador.Iván Patricio Culcay Villavicencio, Omar Esteban Simbaña Uzhca & Juan Miguel Riera Pauta - 2024 - Resistances. Journal of the Philosophy of History 5 (9):e240146.
    Desde la constitución de un Estado social de derechos y justicia, toda autoridad está en la obligación de brindar seguridad y protección, a nivel social y jurídico para cada miembro del Estado; parte de esta protección es la representación del máximo amparo hacia aquellas personas consideradas grupos de atención prioritaria, como lo son las personas con enfermedades terminales, degenerativas o catastróficas, enfermedades que transgreden la dignidad de las personas. En estos casos, el Estado debe trabajar con mayor solvencia para asegurar (...)
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  27.  41
    Democracy and education in a monetarist society.Ivan Snook - 1995 - Educational Philosophy and Theory 27 (1):55–68.
  28.  28
    Bruno Latour: New Challenges and Inspirations in Political Ecology.Ivan Buraj - 2023 - Studia Philosophiae Christianae 59 (1):49-68.
    Political ecology is a recent development in contemporary scholarship. Contrary to popular belief, the French philosopher Bruno Latour was not its originator. Some scholars began to recognise that nature and politics were closely connected back to the time of Montesquieu. Nonetheless, Latour’s political ecology is original in that it features new or revamped concepts that lend it new content and meaning. It includes concepts such as ‘mode of existence,’ ‘actor/network,’ ‘humans’ and ‘non-humans,’ ‘terrestrial’ or ‘Earthbound,’ and offers a new interpretation (...)
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  29. Prekrasnoe v cheloveke.Ivan Fedorovich Smolʹi︠a︡ninov - 1962
     
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  30. Sovremennai︠a︡ "filosofskai︠a︡ antropologii︠a︡".Ivan Ivanovich Antonovich - 1970 - Minsk,: Nauka i tekhnika.
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  31. V.I. Lenin o sot︠s︡ialisticheskom gumanizme: material v pomoshchʹ lektoru.Ivan Ivanovich Antonovich - 1968 - Minsk: [S.N.].
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  32. Phenomenology of the Plastic Image: How is a Philosophical Parable Possible in Sculpture?Ivan Apollonov - 2024 - HORIZON. Studies in Phenomenology 13 (2):490-509.
    The article examines the question posed in the title, which implies the consideration of sculpture as a method of sense making by plastic means, revealing the truth of being in spatial form. The study of the phenomenological perspective of this method is built upon I. Kant’s conception of art as a free play of genius, based on reason. The apparent contradiction between the spontaneity of the subjective assumption of an image, which implies the impossibility of its being deduced, and its (...)
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  33. Para una cultura jurídica socrática en la era de la mercantilización de los derechos.Ivan Daldoss & Paolo Sommaggio - 2025 - Anales de la Cátedra Francisco Suárez 59.
    Este trabajo, apoyándose en el caso emblemático del contexto italiano, muestra cómo la cultura jurídica europea de los últimos años ha pasado en gran parte de una cultura basada en normas escritas-positivas (rule-based) a una cultura jurisdiccional caracterizada por la creación de nuevas situaciones de protección (right-based). Esta transformación se habría traducido en una preferencia por la razón práctica de una jurisprudencia suplente y, en ocasiones, enfrentada al legislador a través de decisiones productoras de nuevos derechos sin que en paralelo (...)
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  34. Prisutní: misterij Boga u Bibliji.Ivan Golub - 1969 - Zagreb : Glas Koncila,:
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  35.  2
    Novelistic expansion in Costa Rica (1990-2024).Iván Molina Jiménez - 2024 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (35).
    En este artículo, se analiza la expansión en el número de novelas publicadas en Costa Rica entre 1990 y 2024. Tal proceso, favorecido por el crecimiento de la actividad editorial privada, dependió de la capacidad económica de los autores (hombres más que mujeres) para financiar sus obras. A partir del siglo XXI, la autopublicación fue reforzada por el surgimiento de plataformas donde es posible publicar de manera gratuita, como la de Amazon. Dado que esta novelística no respondió a una demanda (...)
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  36.  4
    Human geopolitics: States, emigrants, and the rise of diaspora institutions. Oxford University Press.Ivan Kochedykov - 2024 - Sociology of Power 36 (1):192-202.
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  37.  5
    Marksizam i funkcionalizam.Ivan Kuvačić - 1970 - Beograd,: Komunist.
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  38. Descartes: época, vida e obra.Ivan Monteiro de Barros Lins - 1964 - Rio de Janeiro: Livraria São José.
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  39. (1 other version)Anaksagor.Ivan Dmitrievich Rozhanskiĭ - 1972
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  40. Trudoli︠u︡bie kak nravstvennoe kachestvo lichnosti.Ivan Petrovich Stogniĭ - 1970
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  41.  1
    Personalistic Perception of Immanuel Kant’s Philosophy.Ivan Čulo & Ivan Šestak - 2024 - Filozofska Istrazivanja 44 (1):41-58.
    The paper analyzes the personalist view of Kant’s thought in general and the personalist criticism of Kant’s understanding of human dignity and natural law. It is pointed out the way in which the results of that criticism were realized as a personalist concept of human dignity, which was also reflected in the fundamental legal acts on human rights. Concluding considerations are presented in the light of contemporary discussions of the reception of the origin of the legal foundation of human dignity.
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  42. La evolución jurisprudencial del derecho a la salud en México y el rol de los precedentes del poder judicial de la Federación como una solución a la indeterminación de su contenido esencial.Iván González del Valle - 2025 - Anales de la Cátedra Francisco Suárez 59.
    Una de las problemáticas que acompañan a los derechos económicos, sociales y culturales en su desarrollo y aplicación, es la indeterminación de su contenido esencial en los textos constitucionales. En este supuesto normativo se ubica el derecho a la salud en México. Su formulación lingüística en nuestro orden constitucional está expuesta de forma general, lo cual produce un problema de vaguedad al momento de hacerlo exigible ante las instituciones encargadas de protegerlo. Este texto plantea la necesidad de la especificación y (...)
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  43. Obʺektivnoe i subʺektivnoe v poznanii i prakticheskoĭ dei︠a︡telʹnosti.Ivan Efimovich Zuev - 1969 - Moskva,: "Mosk. rabochiĭ,".
     
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  44.  16
    When nursing education becomes political: Norm‐critical perspectives in a campus‐based clinical learning environment.Ivan Andrés Castillo, Ellinor Tengelin, Susanna H. Arveklev & Elisabeth Dahlborg - forthcoming - Nursing Inquiry:e12597.
    Nursing education is in the process of incorporating critical thinking, social justice, and health inequality perspectives into educational structures, aspiring to help nursing students develop into professional nurses prepared to provide equal care. Norm criticism is a pedagogical philosophy that promotes social justice. This qualitative case study aimed to gain an understanding of and elaborate on an educational development initiative in which norm criticism was incorporated into the composition of a new campus‐based clinical learning environment for nursing education. By analyzing (...)
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  45.  20
    Metaphysics of Cognitive Processes in the Formation of Media Reality.Ivan Chornomordenko & Oleksandra Rubanets - 2023 - Filosofija. Sociologija 34 (1).
    The article deals with the metaphysics of cognitive processes in media reality formation. Metaphysics reveals being and nothingness. Processes and discourse practices are regarded as cognitive processes. There is a distinction between media reality, hyper reality and virtual reality. The relationship between reality and information processes is being explored. The metaphysics of media-reality influences the existence of man and society, touches upon the value foundations of being and introduces the way to transform them. The metaphysical dimension of cognitive processes opens (...)
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  46. Neobkhodimostʹ i sluchaĭnostʹ.Ivan Dmitrievich Andreev - 1958
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  47. Osnovnye zakony i kategorii materialisticheskoĭ dialektiki.Ivan Dmitrievich Andreev - 1959
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  48. Klasni neurochni formi na obuchenie po osnovi estetikata v srednoto uchilishte.Ivan Bratoev - 1988 - Stara Zagora: In-t za povishavane kvalifikat︠s︡ii︠a︡ta na uchitelite "Anastasii︠a︡ Tosheva"-- Stara Zagora.
  49.  4
    Jan Patočka.Ivan Chvatík - 2008 - In Aviezer Tucker (ed.), A Companion to the Philosophy of History and Historiography. Malden, MA: Wiley-Blackwell. pp. 518–528.
    This chapter contains sections titled: Bibliography.
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  50.  5
    Diskursi na vizuelnoto.Ivan Džeparoski - 2014 - Skopje: Matica.
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