Results for 'J. Prasant Palakkappillil'

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  1. Development practice by religions and economic development an overview of development scenario in keralam.J. Prasant Palakkappillil - 2007 - Journal of Dharma 32 (4):361-370.
  2.  35
    SAPs as novel regulators of abiotic stress response in plants.Jitender Giri, Prasant K. Dansana, Kamakshi S. Kothari, Gunjan Sharma, Shubha Vij & Akhilesh K. Tyagi - 2013 - Bioessays 35 (7):639-648.
    Stress associated proteins (SAPs), novel A20/AN1 zinc‐finger domain‐containing proteins, are fast emerging as potential candidates for biotechnological approaches in order to improve abiotic stress tolerance in plants – the ultimate aim of which is crop‐yield protection. Until relatively recently, such proteins had only been identified in humans, where they had been shown to be key regulators of innate immunity. Their phylogenetic relationship and recruitment of diverse protein domains reflect an architectural and mechanistic diversity. Emerging evidence suggests that SAPs may act (...)
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  3.  20
    Deconstruction and the Yale School: An Interview with J. Hillis Miller.Ning Yizhong & J. Hillis Miller - 2023 - Derrida Today 16 (2):170-184.
    J. Hillis Miller (1928–2021) was one of the most prominent figures in literary criticism and theory. After receiving his Ph.D. from Harvard University, he taught at Johns Hopkins University, Yale University and the University of California at Irvine. He retired as Professor Emeritus in 2002. Miller was president of the Modern Language Association of America in 1986 and contributed significantly to professional academic institutions and organizations throughout his career. As an important representative of the Yale School, he had close relationships (...)
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  4. RICHARD J. BERNSTEIN'Anti-foundationalism'*(1991).From Richard J. Bernstein - 2003 - In Gerard Delanty & Piet Strydom, Philosophies of social science: the classic and contemporary readings. Phildelphia: Open University.
     
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  5.  53
    The Limits of Thought: Discussions Between J. Krishnamurti and David Bohm.David Bohm & J. Krishnamurti - 1999 - New York: Routledge. Edited by David Bohm.
    The Limits of Thought is a series of penetrating dialogues between the great spiritual leader, J. Krishnamurti and the renowned physicist, David Bohm. The starting point of their engaging exchange is the question: If truth is something different than reality, then what place has action in daily life in relation to truth and reality? We see Bohm and Krishnamurti explore the nature of consciousness and the condition of humanity. These enlightening dialogues address issues of truth, desire awareness, tradition, and love. (...)
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  6. PERRY, J.-Dialogue on Good, Evil, and the Existence of God.K. J. Clark - 2001 - Philosophical Books 42 (2):158-160.
     
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  7.  28
    Anne J Davis [interview by Verena Tschudin].A. J. Davis - 2003 - Nursing Ethics 10 (1):101-110.
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  8.  21
    Einsicht in “Insight”: Bernard J. F. Lonergans kritisch-realistische Wissenschafts- und Erkenntnistheorie.Philipp Fluri & Bernard J. F. Lonergan - 1988
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  9.  26
    Introduction: Symposium on Serene J. Khader’s Decolonizing Universalism: A Transnational Feminist Ethic.Serene J. Khader - 2020 - Journal of Global Ethics 16 (3):343-348.
    ABSTRACT This symposium brings together commentaries on Serene J. Khader’s Decolonizing Universalism: A Transnational Feminist Ethic from Linda Martín Alcoff, Sunaina Arya, and Olúfẹ'mi O. Táíwò with a reply from Khader. Khader’s book aims to develop a conception of feminism that is both universalist and anti-imperialist. Central to this feminism are (a) the idea that the normative core of feminism is opposition to sexist oppression and (b) the idea that the role of normative concepts in transnational feminist praxis is a (...)
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  10.  74
    J. R. Dinwiddy, Radicalism and Reform in Britain, 1780 to 1850, London, The Hambledon Press, 1992. pp. xxi + 452.P. J. Marshall - 1993 - Utilitas 5 (2):333.
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  11.  30
    J S Semler se beskouing van geskiedenis, kerkgeskiedenis en heils-geskiedenis - 'n Verkenning.Christo Pretorius & S. J. Botha - 1998 - HTS Theological Studies 54 (1/2).
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  12. David J. Buller, Adapting Minds: Evolutionary Psychology and the Persistent Quest for Human Nature Reviewed by.Steven J. Scher - 2006 - Philosophy in Review 26 (4):243-245.
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  13.  43
    D. J. Snider's "a walk in hellas".D. J. Snider & W. T. H. - 1882 - Journal of Speculative Philosophy 16 (1):96 - 97.
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  14.  10
    Mélanges T.J. van Bavel.Tarsicius J. van Bavel, B. Bruning, J. van Houtem & M. Lamberigts - 1990
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  15.  33
    P J Hoedemaker: ‘Wat ék bedoel, is die behoud van die kerk’.D. J. C. Van Wyk - 1990 - HTS Theological Studies 46 (4).
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  16.  20
    Cheman J. Yulo Photographs.Cheman J. Yulo - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  17. J.S. Mill on Plural Voting, Competence and Participation.J. J. Miller - 2003 - History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for (...)
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  18. (2 other versions)J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  19.  51
    J. Wilson and B. Cowell on the democratic myth.J. M. Tarrant - 1984 - Journal of Philosophy of Education 18 (1):123–127.
    J M Tarrant; J. Wilson and B. Cowell on the Democratic Myth, Journal of Philosophy of Education, Volume 18, Issue 1, 30 May 2006, Pages 123–127, https://doi.org.
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  20.  18
    Thomas J. J. Altizer.J. Leavitt Pearl & Christopher D. Rodkey - 2018 - In Christopher D. Rodkey & Jordan E. Miller, The Palgrave Handbook of Radical Theology. Cham: Springer Verlag. pp. 55-81.
    Thomas J.J. Altizer is one of the most important theologians of the twentieth and early twenty-first centuries, and all radical theology must pass through and be conversant with his work and the historical significance of his earlier contributions. This chapter presents Altizer’s essential ideas in a straightforward and accessible manner and provides a guide for the beginning reader.
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  21. The interpretation of the philosophy of J. S. mill.J. O. Urmson - 1953 - Philosophical Quarterly 3 (10):33.
  22. The Interpretation of the Moral Philosophy of J.S. Mill.J. O. Urmson - 1953 - [Published for the Scots Philosophical Club by the University of St. Andrews].
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  23. Situated learning in communities of practice. Resnick, L., Levine, J., Teasley, S., Eds.J. Lave - 1991 - In Lauren Resnick, Levine B., M. John, Stephanie Teasley & D., Perspectives on Socially Shared Cognition. American Psychological Association.
     
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  24. J. L. Bell, A Primer of Infinitesimal Analysis. Cambridge: Cambridge University Press, 1998, cloth £19.95. ISBN: 0 521 62401 0.J. P. Mayberry - 2000 - British Journal for the Philosophy of Science 51 (2):339-345.
  25. J. Doomen, A Systematic Interpretation of Hobbes's Practical Philosophy - Archiv für Rechts- und Sozialphilosophie.J. Doomen - 2011 - Archiv für Rechts- und Sozialphilosophie 97 (4).
  26. J. G. Herder on Social and Political Culture.J. G. Herder & F. M. Barnard - 1969 - London,: Cambridge University Press. Edited by F. M. Barnard.
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language. They had for the most part not been previously available in English. In his introduction, Professor Barnard analyses the basic premises of Herder's political thought against the background of the Enlightenment. He examines Herder's concepts of language, community and culture, his theory of historical interaction, and his approach to the problem of change and progress. Finally, he (...)
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  27. Historiography and enlightenment: A view of their history: J. G. A. Pocock.J. G. A. Pocock - 2008 - Modern Intellectual History 5 (1):83-96.
    This essay is written on the following premises and argues for them. “Enlightenment” is a word or signifier, and not a single or unifiable phenomenon which it consistently signifies. There is no single or unifiable phenomenon describable as “the Enlightenment,” but it is the definite article rather than the noun which is to be avoided. In studying the intellectual history of the late seventeenth century and the eighteenth, we encounter a variety of statements made, and assumptions proposed, to which the (...)
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  28. Voluntarism and the Origins of Utilitarianism: J. B. Schneewind.J. B. Schneewind - 1995 - Utilitas 7 (1):87-96.
    In the paper I offer a brief sketch of one of the sources of utilitarianism. Our biological ancestry is a matter of fact that is not altered by the way we describe ourselves. With philosophical theories it is otherwise. Utilitarianism can be described in ways that make it look as if it is as old as moral philosophy – as J. S. Mill thought it was. For my historical purposes, it is more useful to have an account that brings out (...)
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  29.  26
    Celebrating J.N. Findlay’s contribution to philosophy: A comparative textual analysis from a Mahāyāna Buddhist perspective.Garth J. Mason - 2022 - HTS Theological Studies 78 (2):7.
    J.N. Findlay was a South African philosopher who published from the late 1940s into the 1980s. He had a prestigious international academic career, holding many academic posts around the world. This article uses a textual comparative approach and focuses on Findlay’s Gifford Lecture at St Andrews University between 1965 and 1970. The objective of the article is to highlight the extent to which Findlay’s philosophical writings were influenced by Mahāyāna Buddhism. Although predominantly a Platonist, Findlay drew influence from Asian philosophy (...)
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  30.  22
    The Science of Knowing: J. G. Fichte's 1804 Lectures on the Wissenschaftslehre.J. G. Fichte & Walter E. Wright (eds.) - 2005 - State University of New York Press.
    The first English translation of Fichte’s second set of 1804 lectures on the Wissenschaftslehre.
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  31.  30
    The J. H. B. Bookshelf.Peter J. Bowler - 1997 - Journal of the History of Biology 30 (2):303-315.
  32.  67
    Technē and Moral Expertise: J. E. Tiles.J. Tiles - 1984 - Philosophy 59 (227):49-66.
    While it is generally accepted that we need to use our intelligence in order to get what we want, it is thought to be a cardinal error to imagine that by reasoning we can discover what we ought to want. Reason can in no way constrain the choice of ends, it can only constrain the choice of means once an end has been adopted. In Plato's philosophy we find a view strongly opposed to this attitude towards reason. It is widely (...)
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  33.  96
    J. H. Newman.J. Derek Holmes - 1974 - Philosophical Studies (Dublin) 23:86-106.
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  34.  96
    (1 other version)II–J.R. Lucas.J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72 (1):45-56.
  35. J. Lukasiewicz sur l'induction, la logique multivaluée et la philosophie.J. Ukasiewicz & J. Wolenski - 1988 - Studia Filozoficzne 270:117-140.
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  36. The J. S. Mill Bibliography: Recent Additions: The J. S. Mill Bibliography.J. Cutmore - 1989 - Utilitas 1 (2):324-327.
  37. Response to Tucker on hiddenness: J. L. SCHELLENBERG.J. L. Schellenberg - 2008 - Religious Studies 44 (3):289-293.
    Chris Tucker's paper on the hiddenness argument seeks to turn aside a way of defending the latter which he calls the value argument. But the value argument can withstand Tucker's criticisms. In any case, an alternative argument capable of doing the same job is suggested by his own emphasis on free will.
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  38.  96
    J. I. Friedman. Proper classes as members of extended sets. Mathematische Annalen, vol. 83 , pp. 232–240.J. B. Paris - 1975 - Journal of Symbolic Logic 40 (3):462.
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  39.  93
    M. J. Vermaseren: The Legend of Attis in Greek and Roman Art. (´tudesPréliminaires aux Religions Orientales dans l'Empire Romain, ix.) Pp. 59; 40 plates. Leiden: Brill, 1966. Paper, fl. 32.J. M. Cook - 1967 - The Classical Review 17 (3):403-403.
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  40.  80
    Some remarks on three-valued logic of J. łukasiewicz.J. Słupecki, G. Bryll & T. Prucnal - 1967 - Studia Logica 21 (1):45 - 70.
  41.  63
    K. J. McKay: Erysichthon, a Callimachean Comedy. (Mnemosyne, Supplementum vi.) Pp.x + 202. Leiden: Brill, 1962. Paper, fl. 25.J. Griffin - 1964 - The Classical Review 14 (3):338-339.
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  42. Asmuth, J., B51.J. Atkinson, E. Balaban, E. Barenholtz, D. Bavelier, R. J. R. Blair, K. Breckenridge, N. Burgess, B. Butterworth, J. Call & J. Collins - 2006 - Cognition 101:545-546.
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  43.  33
    J S Mill.J. D. Bastable - 1974 - Philosophical Studies (Dublin) 23:270-271.
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  44.  23
    J. S. Mill’s Philosophy of Scientific Method.J. D. Bastable - 1952 - Philosophical Studies (Dublin) 2:155-155.
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  45. J.-J. Rousseau's ethisches Ideal.J. Benrubi - 1905 - Revue de Métaphysique et de Morale 13 (5):10-10.
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  46.  47
    Sanderson, J. and L.d. Harris (editors) (2000). Landscape ecology — a top-down approach.J. Bogaert - 2002 - Acta Biotheoretica 50 (2):129-131.
  47. BRANSEN, J.(ed.)-Philosophical Explorations.J. Bricke - 2000 - Philosophical Books 41 (4):253-255.
     
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  48.  25
    J-J. Rousseau. Uber Kunst und Wissenschaft. Uber den Ursprung der Ungleichheit unter den Menschen.J. H. Brumfitt & Kurt Weigand - 1957 - Philosophical Quarterly 7 (27):180.
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  49.  25
    J s mill and the term social science.J. H. Burns - 1959 - Journal of the History of Ideas 20 (June-September):431-432.
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  50.  2
    J. Reuben Clark: Selected Papers on Americanism and National Affairs.J. Reuben Clark & David H. Yarn - 1987 - Deseret Book Company.
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