Results for 'Jacek Matuszewski'

950 found
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  1.  23
    Roles of Impulsivity, Motivation, and Emotion Regulation in Procrastination – Path Analysis and Comparison Between Students and Non-students.Marek Wypych, Jacek Matuszewski & Wojciech Ł Dragan - 2018 - Frontiers in Psychology 9.
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  2. Bolesław Matuszewski i jego pionierska myśl filmowa: dokumenty i wstępne komentarze.Bolesław Matuszewski - 1980 - Warszawa: Red. Wydawnictw Filmowych Zjednoczenia Rozpowszechniania Filmów. Edited by Bolesław Matuszewski.
     
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  3. .Rafał Matuszewski - unknown
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  4.  7
    La memoria negli occhi: Bolesław Matuszewski, un pioniere del cinema.Giovanni Grazzini & Bolesław Matuszewski - 1999 - Roma: Carocci. Edited by Bolesław Matuszewski.
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  5.  16
    Człowiek – eternizacja hiatusu. Szkic antropologii Georges'a Bataille'a.Krzysztof Matuszewski - forthcoming - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica:157-168.
    S'opposant à la clôture hégélienne de la négativité, c'est-à-dire à l'esclavage intériorisé et affirmé par l'homme posthistorique, Bataille définit l'homme en tant que l'être ontologiquement déchiré, constitué par le conflit incontournable pouvant être enlevé non par un moment quelconque de l'histoire, mais uniquement par la mort. Contrairement à la prise de position hégélienne mystifiée l'homme n'est pas, selon Bataille, exclusivement une conscience tout à fait temporalisée, mais aussi un corps et une impulsion ou bien une emanation personifiée de l'énergie cosmique (...)
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  6. Bataille - praktyka ekstazy.Krzysztof Matuszewski - 2001 - Hybris. Internetowy Magazyn Filozoficzny 1.
     
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  7. Artaud/Bataille—mistyka potworności.K. Matuszewski - 1990 - Sztuka I Filozofia (Art and Philosophy) 2:121-149.
     
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  8. Bataille -- fuga mundi (Nowenna).Krzysztof Matuszewski - 2002 - Hybris. Internetowy Magazyn Filozoficzny 2.
     
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  9.  15
    Fourier, Reich, Foucault – Sexuality in the Shackles of Power?Krzysztof Matuszewski - 2016 - Nowa Krytyka 36:29-55.
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  10.  19
    Georges'a Bataille'a mistyczna partuza (część pierwsza).Krzysztof Matuszewski - 2002 - Nowa Krytyka 13:13-50.
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  11. Idea substytucji w myśli Huysmansa i Lévinasa. Od eskapizmu do konwersji.Krzysztof Matuszewski - 2011 - Sztuka I Filozofia (Art and Philosophy) 38.
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  12. Litania femmes sadiques, uzupełniona "zdziwionym" komentarzem z proklamacją oraz paroma ekscerptami z Fouriera.Krzysztof Matuszewski - 2002 - Hybris. Internetowy Magazyn Filozoficzny 2.
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  13. L\'Erotisme ou le simulacfre de la communication authentique. Esquisse d\'une pornotheologie de Pierre Klossowski.Krzysztof Matuszewski - 2004 - Art Inquiry. Recherches Sur les Arts 6.
  14.  4
    Logika przekonań społecznych.Pawel Matuszewski - 2017 - Warszawa: Wydawnictwo Naukowe UKSW.
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  15.  19
    Nietzsche/Bataille – impresja.Krzysztof Matuszewski - 2005 - Nowa Krytyka 15.
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  16.  24
    On Galileo's theory of motion: An attempt at a coherent reconstruction.Roman Matuszewski - 1986 - International Studies in the Philosophy of Science 1 (1):124 – 141.
  17. Symulakria.Krzysztof Matuszewski - 1988 - Colloquia Communia 36 (1-3):83-128.
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  18. Simulacrum autentycznej komunikacji. Zarys pornoteologii Pierre'a Klossowskiego.Krzysztof Matuszewski - 1997 - Nowa Krytyka 8.
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  19. Sade, czyli filozof niebezpieczny.Krzysztof Matuszewski - 1988 - Colloquia Communia 36 (1-3):17-40.
  20.  6
    Sade - ewolucja myśli. Przyczynek do nowej lektury tekstów sadycznych.Krzysztof Matuszewski - 1988 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 5:203-228.
    Pour autant que nous lisions Sade dans la perspective de la métaphysique platonicienne, il nous apparaít comme un scélérat psychopathe, dont l'oeuvre est digne de bûcher. Car si ses romans sont le reflet de la réalité, il n'у a pas de justification pour lui. Mais le monde sadique, prétend-il, en effet, à être une copie du monde réel, dont l'existence n'est encore que potentielle? Faut-il alors craindre Sade et le prendre pour un fou en le mettant sous le boisseau? L'analyse (...)
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  21.  19
    The Association Between Personality Traits and eSports Performance.Piotr Matuszewski, Paweł Dobrowolski & Bogdan Zawadzki - 2020 - Frontiers in Psychology 11.
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  22.  18
    Violence in de Sade (comoedia).Krzysztof Matuszewski - 2019 - Eidos. A Journal for Philosophy of Culture 3 (2):91-108.
    Violence occupies a regal position in the work of de Sade. It manifests itself in two forms: sexual persecution and enlightened reasoning. De Sade uses his most precious instrument as a semblance, by creating a magic spectacle of a gothic novel, and as truth, when he presents himself as a metaphysician and moralist. What kind of reading of de Sade deserves the title of the most adequate one? Does de Sade exist in text only? Is he the liberator, so praised (...)
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  23.  44
    Warsaw’s Final Days.Ignacy Matuszewski & Maciej Bańkowski - 2004 - Dialogue and Universalism 14 (5):70-76.
    Political relations in today’s world are in a deep, perhaps even radically threatening disequilibrium; similarly, humanity’s home—the Earth—is treated with disdain and contempt despite its increasingly angry protests. Moreover, the rules and principles by which most of the world runs its economic affairs and strives to “modernize” its life are founded on a set of market laws devoid of all social context and only serve to deepen the dangerous contrasts between small islands of wealth and a sea of humanity doomed (...)
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  24. Zasady, prawa i hipotezy mechaniki Galileusza oraz problem ich empirycznego sprawdzania.Roman Matuszewski - 1980 - In Jan Such (ed.), O swoistości uzasadniania wiedzy w różnych naukach: praca zbiorowa. Poznań: Wydawn. Nauk. Uniwersytetu im. Adama Mickiewicza w Poznaniu.
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  25. Świat fizyczny wyłania się z matematyki. Z Rogerem Penrosem rozmawia Jacek Urbaniec.Jacek Urbaniec - 1993 - Filozofia Nauki 1.
    Jacek Urbaniec: Platonism in the philosophy of mathematics does not necessarily imply that there are links between the temporal physical world and the eternal world of mathematics..
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  26. Deus sive visione.Krzysztof Matuszewski - Klossowski - 1991 - Principia 3.
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  27.  17
    Patterns of inattention in children: Findings from the inattention checklist for teachers.Małgorzata Woźniak, Andrzej Matuszewski & Małgorzata Święcicka - 2008 - Polish Psychological Bulletin 39 (1):19-28.
    Patterns of inattention in children: Findings from the inattention checklist for teachers This study concerns construction of a checklist for teachers designed to find out types of attention disorders in children. Inattention is not a homogenous phenomenon. Patterns of coexistence of inattention signs and other behavioral symptoms could reflect different psychological mechanisms. In first study teachers described 242 children aged 9 to 10 using Inattention Checklist for Teachers. In second study teachers described 361 children aged 8 to 10 using modified (...)
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  28. The Truth About the Future.Jacek Wawer - 2014 - Erkenntnis 79 (3):365-401.
    There is a long-standing disagreement among Branching-Time theorists. Even though they all believe that the branching representation accurately grasps the idea that the future, contrary to the past, is open, they argue whether this representation is compatible with the claim that one among many possible futures is distinguished—the single future that will come to be. This disagreement is paralleled in an argument about the bivalence of future contingents. The single, privileged future is often called the Thin Red Line. I reconstruct (...)
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  29. Back to the actual future.Jacek Wawer & Alex Malpass - 2020 - Synthese 197 (5):2193-2213.
    The purpose of the paper is to rethink the role of actuality in the branching model of possibilities. We investigate the idea that the model should be enriched with an additional factor—the so-called Thin Red Line—which is supposed to represent the single possible course of events that gets actualized in time. We believe that this idea was often misconceived which prompted some unfortunate reactions. On the one hand, it suggested problematic semantic models of future tense and and on the other, (...)
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  30. Relating Semantics for Hyper-Connexive and Totally Connexive Logics.Jacek Malinowski & Ricardo Arturo Nicolás-Francisco - 2023 - Logic and Logical Philosophy (Special Issue: Relating Logic a):1-14.
    In this paper we present a characterization of hyper-connexivity by means of a relating semantics for Boolean connexive logics. We also show that the minimal Boolean connexive logic is Abelardian, strongly consistent, Kapsner strong and antiparadox. We give an example showing that the minimal Boolean connexive logic is not simplificative. This shows that the minimal Boolean connexive logic is not totally connexive.
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  31. (2 other versions)On Locating Composite Objects.Jacek Brzozowski - 2008 - Oxford Studies in Metaphysics 4:193-222.
     
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  32. Towards a new theory of historical counterfactuals.Jacek Wawer & Leszek Wroński - 2015 - In Pavel Arazim & Michal Dancak (eds.), The Logica Yearbook 2014. College Publications. pp. 293-310.
    We investigate the semantics of historical counterfactuals in indeterministic contexts. We claim that "plain" and "necessitated" counterfactuals differ in meaning. To substantiate this claim, we propose a new semantic treatment of historical counterfactuals in the Branching Time framework. We supplement our semantics with supervaluationist postsemantics, thanks to which we can explain away the intuitions which seem to talk in favor of the identification of "would" with "would necessarily".
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  33.  47
    Autobiographical memory and autonoetic consciousness: Triple dissociation in neurodegenerative diseases.Pascale Piolino, Béatrice Desgranges, Serge Belliard, Vanessa Matuszewski, Catherine Lalevée, Vincent de La Sayette & Francis Eustache - 2003 - Brain 126 (10):2203-2219.
  34. Monism and Gunk.Jacek Brzozowski - 2016 - In Mark Jago (ed.), Reality Making. Oxford, United Kingdom: Oxford University Press UK. pp. 57-74.
  35.  67
    The deduction theorem for quantum logic—some negative results.Jacek Malinowski - 1990 - Journal of Symbolic Logic 55 (2):615-625.
    We prove that no logic (i.e. consequence operation) determined by any class of orthomodular lattices admits the deduction theorem (Theorem 2.7). We extend those results to some broader class of logics determined by ortholattices (Corollary 2.6).
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  36.  51
    Do school-age children remember or know the personal past?P. Piolino, M. Hisland, I. Ruffeveille, V. Matuszewski, I. Jambaqué & F. Eustache - 2007 - Consciousness and Cognition 16 (1):84-101.
    The aim of this study was to examine developmental differences in autobiographical memory using a novel test that assesses its semantic and episodic subcomponents. Forty-two children aged 7–13 years were asked to recall semantic information and episodic events from three different time periods. For the recalls of all events, sense of remembering or sense of just knowing was measured via the Remember/Know paradigm. Age-related differences were observed for episodic autobiographical memory whereas semantic autobiographical memory was characterized by a relative developmental (...)
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  37. On ideals of subsets of the plane and on Cohen reals.Jacek Cichoń & Janusz Pawlikowski - 1986 - Journal of Symbolic Logic 51 (3):560-569.
    Let J be any proper ideal of subsets of the real line R which contains all finite subsets of R. We define an ideal J * ∣B as follows: X ∈ J * ∣B if there exists a Borel set $B \subset R \times R$ such that $X \subset B$ and for any x ∈ R we have $\{y \in R: \langle x,y\rangle \in B\} \in \mathscr{J}$ . We show that there exists a family $\mathscr{A} \subset \mathscr{J}^\ast\mid\mathscr{B}$ of power ω (...)
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  38.  22
    Filozofia jako etyka.Jacek Filek - 1997 - Etyka 30:99-105.
    Jacek Filek criticizes the modern “nonethical” ethics. He points out its break with philosophy, lack of self-criticism, inanity, undue and fruitless formalism, and academism. His article makes a general request for the restitution of ethics as the independent and dignified scholarly discipline closely connected with world and life.
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  39.  17
    A Bigger God and the Pre-Creation Situation: Some Remarks Inspired by William Hasker.Jacek Wojtysiak - 2022 - Roczniki Filozoficzne 70 (1):121-136.
    In the present essay, while entering into discussion with William Hasker, I addressed two divine dilemmas in “the pre-creation situation.” My considerations focused on the reasons for creating a world—the love reason and the manifestation reason—which in some way prevailed over the reasons against creating a world and whose concurrence prompted the image of an optimal creatable world. It turns out that the latter resembles both our world and the world suggested by Hasker’s theism. In that world, God has brought (...)
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  40.  24
    Transcendentalizm Levinasa.Jacek Migasiński - 2006 - Filo-Sofija 6 (1(6)):21-41.
    Author: Migasiński Jacek Title: TRANSCENDENTALISM OF LEVINAS (Transcendentalizm Levinasa) Source: Filo-Sofija year: 2006, vol:.6, number: 2006/1, pages: 21-41 Keywords: LEVINAS, KANT, TRANSCENDENTALISME, PHÉNOMÉNOLOGIE Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:En s’inspirant de l’approche de Natalie Depraz qui defini la position théorique de Husserl tardif comme «l’empirisme transcendental», je propose retrouver aussi dans la philosophie de Emmanuel Levinas une forme specifique du transcendentalisme, transcendentalisme de genese – différente de l’apriorisme transcendental de (...)
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  41.  26
    Kulturoznawstwo i jego źródła.Jacek Sójka - 2011 - Filo-Sofija 11 (12 (2011/1)):171-181.
    Author: Sójka Jacek Title: STUDIES IN CULTURE AND THEIR ORIGINS (Kulturoznawstwo i jego źródła) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 171-181 Keywords: STUDIES IN CULTURE, CULTURAL STUDIES, PHILOSOPHY OF CULTURE, SOCIOLOGY OF CULTURE, JÓZEF CHAŁASIŃSKI, JERZY KMITA Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:In this paper the author traced the origins of studies in culture (in Polish: kulturoznawstwo). The first part deals with the philosophical tradition out of which (...)
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  42.  49
    On the degree of complexity of sentential logics. A couple of examples.Jacek Hawranek & Jan Zygmunt - 1981 - Studia Logica 40 (2):141 - 153.
    The first part of the paper is a reminder of fundamental results connected with the adequacy problem for sentential logics with respect to matrix semantics. One of the main notions associated with the problem, namely that of the degree of complexity of a sentential logic, is elucidated by a couple of examples in the second part of the paper. E.g., it is shown that the minimal logic of Johansson and some of its extensions have degree of complexity 2. This is (...)
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  43.  36
    BCI-algebras from the point of view of logic.Jacek K. Kabzinski - 1983 - Bulletin of the Section of Logic 12 (3):126-128.
    The following logics are the most noteworthy from the perspective of the calculus of combinators: the Hilbert’s positive implicational logic , the Church’s weak theory of implication , the BCK-logic, and the BCI-logic. Their significance is due to a certain correspondence between combinators and implicational formulas . The first three logics mentioned have been immensely investigated but it was not so in case of the remaining one. The BCI-logics was mentioned by A. N. Prior in the second edition of his (...)
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  44.  68
    Some Problems with the Russellian Open Future.Jacek Wawer - 2018 - Acta Analytica 33 (4):413-425.
    In a recently published paper, Patrick Todd (2016, 'Future contingents are all false! On behalf of a Russellian open future') advocates a novel treatment of future contingents. On his view, all statements concerning the contingent future are false. He motivates his semantic postulates by considerations in philosophy of time and modality, in particular by the claim that there is no actual future. I present a number of highly controversial consequences of Todd’s theory. Inadequacy of his semantics might indirectly serve as (...)
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  45.  34
    Future Contingents, Ockhamism (Retroactivism) and Thomism (Eternalism).Jacek Wojtysiak - 2018 - Roczniki Filozoficzne 66 (4):159-182.
    In the current paper, I enter into debate with Marcin Tkaczyk and the chosen Anglo-Saxon analytic philosophers of religion to discuss the theological version of the problem of future contingents. I take into consideration some varieties of Ockhamism (retroactivism)—the position denying the temporal necessity (non-determination) of all past events and allowing some form of retroactivity. Strong Ockhamism postulates real retroactive causation, moderate Ockhamism limits it to the meanings of physical and psychical events, and weak Ockhamism replaces the notion of retroactive (...)
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  46.  22
    Tensed Metaphysics and Non-Local Grounding of Truth.Jacek Wawer - 2021 - Disputatio 13 (63):411-422.
    It is argued that the assignment of truth values to future contingents is threatened not by a tensed metaphysics but by a temporally “local” notion of truth, i.e., by the assumption that whatever is true at a given time needs to be grounded in what exists at that time. If this assumption is accepted, tensed and tenseless metaphysics are equally vulnerable; if it is rejected, both can accommodate true future contingents. This means that semantic decisions are largely independent of metaphysical (...)
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  47.  60
    Basic properties of the equivalence.Jacek K. Kabziński - 1982 - Studia Logica 41 (1):17-40.
    In this paper we investigate some basic semantic and syntactic conditions characterizing the equivalence connective. In particular we define three basic classes of algebras: the class of weak equivalential algebras, the class of equivalential algebras and the class of regular equivalential algebras.Weak equivalential algebras can be used to study purely equivalential fragments of relevant logics and strict equivalential fragments of some modal logics. Equivalential algebras are suitable to study purely equivalential fragment of BCI and BCK logic. A subclass of the (...)
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  48.  15
    Teologia nauki – skazana na sukces?Jacek Rodzeń - 2021 - Philosophical Problems in Science 70:235-242.
    The paper briefly presents a genesis of the research project called the theology of science initiated by Michał Heller in early 1980s, but also enriched by the remarks of Józef Życiński. Then the main features of the new Heller’s book Science and theology – not necessarily exclusively on one planet are discussed. The book develops and strengthens the early ideas of theology of science. The paper draws also attention to another author—C.B. Kaiser who—since a dozen years—has been developing a similar (...)
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  49.  24
    How to Be a Christian Ultimist? On Three Lessons J. L. Schellenberg and the Christian Theist Can Learn from Each Other.Jacek Wojtysiak - 2021 - Roczniki Filozoficzne 69 (3):215-229.
    In this text, in discussion with J. L. Schellenberg, I develop a position that I call Christian ultimism. This position lies between Schellenberg’s simple ultimism and traditional Christian theism. Christian ultimism is more apophatic than personalistic, though it more clearly emphasizes the presence of a supra-personal and communicative element in the Ultimate Reality. The proposed position is resistant to a philosophical version of the hiddenness argument, but it must answer to the challenge of the theological problem of the lack of (...)
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  50.  19
    Kilka wątpliwości co do Adama Jonkisza teorii pytań.Jacek Wojtysiak - 2021 - Roczniki Filozoficzne 69 (4):305-314.
    In this text I discuss and debate Adam Jonkisz’s book Questions and Answers: Set-theoretic approach. I consider, among other things, the problem of the minimal component of question, of the division of questions, of the specificity of existential questions. I put forward a thesis that every question is a question to be completed, in the sense that every question expresses a ‘gap’ in our knowledge that should be filled. The natural division of questions corresponds to the numbers and types of (...)
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