Results for 'Jadwiga Wais'

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  1. Droga królewny i droga wiernego Henryka.Jadwiga Wais - 2000 - Przeglad Filozoficzny - Nowa Seria 35 (3):271-277.
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  2. Der Mensch als kreatives Subjekt in den ästhetischen Ansichten des polnischen Modernismus (Człowiek jako podmiot twórczy w estetycznych koncepcjach polskich modernistów).Jadwiga Ciszewska - 1987 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 4.
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  3.  8
    Planetary time and global translation.Wai Chee Dimock - 2003 - Common Knowledge 9 (3):488-507.
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  4.  16
    Zamknięty Pokój Chorego – Więzienie Ciała, Autarkia Duszy. O Literackiej Gruźliczej Melancholii.Jadwiga Goniewicz - 2022 - Humanistyka I Przyrodoznawstwo 28:25-43.
    W pracy przeanalizowano motyw melancholii jako elementu wpisanego w życie młodopolskich bohaterów literackich zmagających się z gruźlicą. Tematem dociekań jest zależność między chorobą i ograniczonością ciała a nadnaturalnie szybkim rozwojem duchowym. Niezmienność otoczenia, izolację oraz obserwację kondycji fizycznej człowieka, postrzegane przez pryzmat dyskursu maladycznego, uznano w pracy za źródło głębokiej melancholicznej autorefleksji oraz przemyśleń o zmieniającym się świecie, z którego chory jest wykluczony.
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  5. Kino-\"prawda\" nadal jest możliwa.Jadwiga Głowa - forthcoming - Estetyka I Krytyka 12 (12):201-204.
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  6.  20
    No Recipe for the Visible.Wai-Shun Hung - 2013 - Philosophy Today 57 (3):295-302.
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  7. Filozoficznego.Jadwiga Wiatlewska - Możliwości Interpretacyjne Traktatu Logiczno - 1995 - Principia.
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  8.  23
    Travel and “Homing In” in Contemporary Ethnic American Short Stories.Jadwiga Maszewska - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):239-249.
    In American ethnic literature of the last three decades of the 20th century, recurrent themes of mobility, travel, and “homing in” are emblematic of the search for identity. In this essay, which discusses three short stories, Alice Walker’s “Everyday Use,” Louise Erdrich’s “The World’s Greatest Fishermen,” and Daniel Chacon’s “The Biggest City in the World,” I attempt to demonstrate that as a consequence of technological development, with travel becoming increasingly accessible to ethnic Americans, their search for identity assumes wider range, (...)
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  9. Humanizm utopii czy utopie humanizmu.Jadwiga Mizińska - 1986 - Colloquia Communia 25 (2-3):113-128.
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  10. Problematyka socjologii marksistowskiej w „Wiedzy”.Jadwiga Possart - 1957 - Archiwum Historii Filozofii I Myśli Społecznej 1.
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  11. O znaczeniach czasownika "kłamać" we współczesnej polszczyźnie.Jadwiga Puzynina - 1981 - Studia Semiotyczne 11:107-119.
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  12. A Theory of Drama and Theatre: A Continuing Investigation of the Aesthetics of Roman Ingarden.Jadwiga S. Smith - 1991 - Analecta Husserliana 33:3-62.
     
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  13.  24
    Residues of Justice: Literature, Law, Philosophy.Wai Chee Dimock - 1996 - University of California Press.
    In this arresting book, Wai Chee Dimock takes on the philosophical tradition from Kant to Rawls, challenging its conception of justice as foundational, self-evident, and all-encompassing. The idea of justice is based on the premise that the world can be resolved into commensurate terms: punishment equal to the crime, redress equal to the injury, benefit equal to the desert. Dimock focuses, however, on what remains unexhausted, unrecovered, and noncorresponding in the exercise of justice. To honor these "residues," she turns to (...)
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  14.  37
    In a World Characterized by Transience and Doomed to Extinction Some Old Women Still Need Love —Mrs Rooney from Samuel Beckett’s All That Fall.Jadwiga Uchman - 2013 - Text Matters - a Journal of Literature, Theory and Culture 3 (3):105-120.
    The article analyzes the world of transience, deterioration and death characteristic of Boghill, the place of action of Samuel Beckett’s short radio play-All That Fall. In a broadcast drama, existence is equivalent to being heard, the idea skilfully employed and commented upon by the playwright. The characters actually heard in the play are in most cases elderly or quite old and even the two young ones appear in the context of death. Numerous off-the-air individuals are dead, sterile or suffering from (...)
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  15.  21
    Korczak and Children’s Rights.Jadwiga Bińczycka - 1997 - Dialogue and Universalism 7 (9-10):127-134.
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  16. Talent: What Does it Really Mean Today?Jadwiga Charzyńska - 1999 - Art Inquiry. Recherches Sur les Arts 1:117-128.
     
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  17.  20
    Is a Single‐Bladed Knife Enough to Dissect Human Cognition? Commentary on Griffiths et al.Wai-Tat Fu - 2008 - Cognitive Science 32 (1):155-161.
    Griffiths, Christian, and Kalish (this issue) present an iterative‐learning paradigm applying a Bayesian model to understand inductive biases in categorization. The authors argue that the paradigm is useful as an exploratory tool to understand inductive biases in situations where little is known about the task. It is argued that a theory developed only at the computational level is much like a single‐bladed knife that is only useful in highly idealized situations. To be useful as a general tool that cuts through (...)
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  18.  22
    " Odpoczynek dla oczu, wyzwanie dla ducha". Nowe czeskie i słowackie filmy dokumentalne.Jadwiga Głowa - 2004 - Estetyka I Krytyka 1 (6).
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  19.  15
    Defekte Körper, intakte Bilder: Michel Foucaults Die Geburt der Klinik.Jadwiga Kamola - 2017 - In Katharina D. Martin & Ann-Cathrin Drews (eds.), Innen - Außen - Anders: Körper Im Werk von Gilles Deleuze Und Michel Foucault. Bielefeld: Transcript Verlag. pp. 99-110.
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  20.  21
    Deux inscriptions du Musée National de Varsovie.Jadwiga Kubínska - 1987 - Bulletin de Correspondance Hellénique 111 (1):419-424.
    Δημοσίευση δυό επιγραφών του Έθνικοΰ Μουσείου της Βαρσοβίας. Ή πρώτη είναι « επιτάφιος συντρόφου » δηλαδή ενός « θρεπτου », στον όποιο οι συμφοιτητές του ανέγειραν ένα ταπεινό ταφικό μνημείο. Ό λίθος προέρχεται πιθανόν άπό τή Φρυγία των αυτοκρατορικών χρόνων, καί άπό περιβάλλον επηρεασμένο πολιτιστικά άπό τή Ρώμη. Ή δεύτερη επιγραφή μας παρουσιάζει μιά οικογένεια άπό τή Φρυγία μέ τό δνομα Sestullii, σπουδαία οικογένεια, γνωστή χάρη στίς μελέτες του Mitchell. Πρόκειται χωρίς αμφιβολία γιά απελεύθερους πού έχτισαν οσο ζούσαν έναν οικογενειακό (...)
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  21.  13
    The Representation of History in The Peach Blossom Fan.Wai-yee Li - 1995 - Journal of the American Oriental Society 115 (3):421-433.
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  22.  30
    Mexican Village: Josefina Niggli’s Border Crossing Narrative.Jadwiga Maszewska - 2018 - Text Matters - a Journal of Literature, Theory and Culture 8 (8):352-364.
    The paper presents Josefina Niggli, an American mid-twentieth-century writer who was born and grew up in Mexico, and her novel Mexican Village. A connoisseur of Mexican culture and tradition, and at the same time conscious of the stereotypical perceptions of Mexico in the United States, Niggli saw it as her literary goal to “reveal” the “true” Mexico as she remembered it to her American readers. Somewhat forgotten for several decades, Niggli, preoccupied with issues of marginalization, hybridization, and ambiguity, is now (...)
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  23. Człowiek jako Tajemnica.Jadwiga Mizińska - 2005 - Colloquia Communia 78 (1-2):7-12.
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  24. Geniusz: „dostrzeganie rzeczy niewidzialnych”.Jadwiga Mizińska - 2011 - Zagadnienia Naukoznawstwa 47 (190).
    Artykuł poświęcony jest próbie określenia fenomenu geniusza. Odwołuje się do czterech jego literackich opisów, i na tej podstawie stara sie wychwycić atrybuty genialności. za najważniejszy uznaje zdolność do \"widzenia niewidzialnego\", czyli odczytywania ż rzeczywistości \"szyfrów transcendencji\".
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  25. Kobieta czarownica.Jadwiga Mizińska - 2008 - Colloquia Communia 84 (1-2):72-88.
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  26.  11
    Od Elei do Auschwitz. Nie przeczytany tekst o holocauście.Jadwiga Mizińska - 1999 - Etyka 32:205-216.
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  27. Po co mi to wiedzieć? Nadinformacyjność Mass Mediów.Jadwiga Mizińska - 2007 - Colloquia Communia 82 (1-2):71-79.
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  28. Starać się nie mieć własnych poglądów.Jadwiga Mizińska - 2004 - Colloquia Communia 76 (1):163-165.
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  29. W poszukiwaniu utraconej obiektywności.Jadwiga Mizińska - 1987 - Studia Filozoficzne 261 (8).
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  30. Wzrastanie siły umierania.Jadwiga Mizińska - 1999 - Colloquia Communia 69 (2):147-149.
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  31.  17
    Die Leidenschaft der Liebe: Schelers Liebesbegriff als eine Antwort auf Nietzsches Kritik an der christlichen Moral und seine soteriologische Bedeutung.Wai Hang Ng - 2009 - New York: Lang.
    Max Schelers Auseinandersetzung mit Nietzsches Kritik an der christlichen bzw. christlich inspirierten Moral ist Gegenstand dieser Untersuchung. Darin lasst sich Schelers phanomenologisches Verstandnis der Liebe erschliessen, das einerseits Nietzsches Kritik apologetisch zwingend beantwortet und andererseits das Gedankengut Nietzsches aufgreift. Schelers Anlehnung an Nietzsche zeigt sich deutlich in seinem Kampf gegen den modernen Altruismus, gegen den Scheler mit ausserster Scharfe das christliche Verstandnis der Liebe abgrenzt. Daruber hinaus entwickelt der Autor in seinem Buch Schelers Verstandnis der Liebe weiter in Hinsicht auf (...)
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  32.  6
    The I Ching in Tokugawa Thought and Culture.Wai-Ming Ng - 2000 - University of Hawaii Press.
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  33.  8
    Z badań nad myślą kierującą działaniem dziecka.Jadwiga Popielówna - 1955 - Roczniki Filozoficzne 5 (1):27-78.
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  34.  6
    Bezpieczeństwo prawne: z perspektywy filozofii prawa.Jadwiga Potrzeszcz - 2013 - Lublin: Wydawnictwo KUL.
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  35.  99
    Interpretive Charity, Massive Disagreement, and Imagination.Wai-Hung Wong - 1999 - Canadian Journal of Philosophy 29 (1):49-74.
    I argue that it is a main theme of Davidson's theory of interpretation that interpretive charity implies the impossibility of massive disagreement. There is clear textual support for that. I then argue that from the first-person point of view of a full-blooded interpreter, the theme must be accepted; and that is precisely why Davidson accepts it. If massive disagreement between speaker and interpreter seems to us easy to imagine, it is only because the imagination involved is third-personal and not full-blooded.
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  36.  14
    Contextualizing Anna-Teresa Tymieniecka's Concept of Fabulation.Jadwiga Smith - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 3--8.
  37.  14
    Blindness in the Beckettland of Malfunctioning.Jadwiga Uchman - 2018 - Text Matters - a Journal of Literature, Theory and Culture 8 (8):122-136.
    Many of Beckett characters suffer from different kinds of disabilities and impairments, this being one of the ways of punishing them for “the eternal sin of having been born.” The article discusses blindness in Waiting for Godot, Endgame and All That Fall. In the first of these plays blindness afflicts Pozzo during the interval between the two acts, that is during a single night. Combined with the loss of his watch it is indicative of his entering the subjective realm of (...)
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  38. Obrazowanie metafizyki. Typy rzeczywistości w filozofii Ludwiga Wittgensteina.Jadwiga Wiertlewska - 1996 - Przeglad Filozoficzny - Nowa Seria 19 (3):27-38.
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  39.  42
    The Moral and Non-Moral Virtues in Confucian Ethics.Wai-Ying Wong - 2011 - Asian Philosophy 21 (1):71-82.
    The question ?How should one live?? reflects the central concern in the ethics of Socrates. The answer to this question is not merely related to the concepts of obligation and duty, which constitute the major problems of modern moral philosophy, but it can also be considered from the prudential point of view. Therefore both the moral and non-moral realms contribute to a good life. Although there is little doubt concerning the existence of the non-moral realm in Confucianism, yet the relationship (...)
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  40.  37
    Distractibility during retrieval of long-term memory: domain-general interference, neural networks and increased susceptibility in normal aging.Peter E. Wais & Adam Gazzaley - 2014 - Frontiers in Psychology 5:76196.
    The mere presence of irrelevant external stimuli results in interference with the fidelity of details retrieved from long-term memory (LTM). Recent studies suggest that distractibility during LTM retrieval occurs when the focus of resource-limited, top-down mechanisms that guide the selection of relevant mnemonic details is disrupted by representations of external distractors. We review findings from four studies that reveal distractibility during episodic retrieval. The approach cued participants to recall previously studied visual details when their eyes were closed, or were open (...)
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  41.  71
    To interpret, or to be omniscient.Wai-Hung Wong - 1993 - Philosophical Papers 22 (3):189-198.
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  42.  41
    Resolving the paradox of the active user: stable suboptimal performance in interactive tasks.Wai-Tat Fu & Wayne D. Gray - 2004 - Cognitive Science 28 (6):901-935.
    This paper brings the intellectual tools of cognitive science to bear on resolving the “paradox of the active user” [Interfacing Thought: Cognitive Aspects of Human–Computer Interaction, Cambridge, MIT Press, MA, USA]—the persistent use of inefficient procedures in interactive tasks by experienced or even expert users when demonstrably more efficient procedures exist. The goal of this paper is to understand the roots of this paradox by finding regularities in these inefficient procedures. We examine three very different data sets. For each data (...)
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  43. How Albot0 Finds Its Way Home: A Novel Approach to Cognitive Mapping Using Robots.Wai K. Yeap - 2011 - Topics in Cognitive Science 3 (4):707-721.
    Much of what we know about cognitive mapping comes from observing how biological agents behave in their physical environments, and several of these ideas were implemented on robots, imitating such a process. In this paper a novel approach to cognitive mapping is presented whereby robots are treated as a species of their own and their cognitive mapping is being investigated. Such robots are referred to as Albots. The design of the first Albot, Albot0, is presented. Albot0 computes an imprecise map (...)
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  44.  24
    ILow Epic.Wai Chee Dimock - 2013 - Critical Inquiry 39 (3):614-631.
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  45. How fallacious is the consequence fallacy?Wai-Hung Wong & Zanja Yudell - 2013 - Philosophical Studies 165 (1):221-227.
    Timothy Williamson argues against the tactic of criticizing confidence in a theory by identifying a logical consequence of the theory whose probability is not raised by the evidence. He dubs it “the consequence fallacy”. In this paper, we will show that Williamson’s formulation of the tactic in question is ambiguous. On one reading of Williamson’s formulation, the tactic is indeed a fallacy, but it is not a commonly used tactic; on another reading, it is a commonly used tactic (or at (...)
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  46.  11
    „Dobór wyrazu dla wszystkich drgnień duszy”. Archiwum Ignacego Dąbrowskiego.Jadwiga Goniewicz - 2022 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 67 (2):109-128.
    Praca stanowi przyczynek do badań nad życiem i twórczością Ignacego Dąbrowskiego – pisarza przełomu wieków XIX i XX. Jego rękopisy, zachowane przeważnie w znakomitym stanie, zgromadziła Aniela Skórska, siostrzenica literata. Dziś przechowywane są one w zbiorach Biblioteki Narodowej. Cyzelowane i wielokrotnie poprawiane utwory stanowią świadectwo złożonego procesu twórczego, jaki towarzyszył prozaikowi w pracy nad kolejnymi dziełami. Analiza zachowanych brulionów i manuskryptów pozwala na głębsze poznanie literackiej osobowości Dąbrowskiego – postaci skrytej i introwertycznej, a uporządkowanie materiałów rękopiśmiennych pomocne będzie w odtworzeniu (...)
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  47.  7
    The concept of proportionality in public law.Franco Chung Wai Man - 2020 - Hong Kong: City University of Hong Kong.
    Proportionality is a German, and thus continental European, concept in public law that is applied by both the Court of Justice of the European Union (CJEU) and the European Court of Human Rights (ECtHR). The principle specifies that measures adopted by executive authorities should not exceed the limits of what is appropriate and necessary in order to achieve legitimate objectives in the interest of the public. Using a functional comparative approach, this book evaluates the extent to which proportionality has been (...)
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  48.  22
    Planetary time and global translation: "Context" in literary studies.Wai-Chee Dimock - 2003 - Common Knowledge 9 (3):488-507.
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  49.  76
    A Dynamic Context Model of Interactive Behavior.Wai-Tat Fu - 2011 - Cognitive Science 35 (5):874-904.
    A dynamic context model of interactive behavior was developed to explain results from two experiments that tested the effects of interaction costs on encoding strategies, cognitive representations, and response selection processes in a decision-making and a judgment task. The model assumes that the dynamic context defined by the mixes of internal and external representations and processes are sensitive to the interaction cost imposed by the task environment. The model predicts that changes in the dynamic context may lead to systematic biases (...)
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  50.  11
    System wartości a struktura społeczna.Jadwiga Koralewicz - 1974 - Wrocław: Zakład Narodowy im. Ossolińskich.
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