Results for 'James Connell'

937 found
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  1.  51
    Raging Against the Night: Dying Homeless and Alone.James J. O’Connell - 2005 - Journal of Clinical Ethics 16 (3):262-266.
  2.  63
    C.S. Peirce and the Problem of God.James O’Connell - 1958 - Philosophical Studies (Dublin) 8:24-45.
  3. Hegemonic Masculinity: Rethinking the Concept.James W. Messerschmidt & R. W. Connell - 2005 - Gender and Society 19 (6):829-859.
    The concept of hegemonic masculinity has influenced gender studies across many academic fields but has also attracted serious criticism. The authors trace the origin of the concept in a convergence of ideas in the early 1980s and map the ways it was applied when research on men and masculinities expanded. Evaluating the principal criticisms, the authors defend the underlying concept of masculinity, which in most research use is neither reified nor essentialist. However, the criticism of trait models of gender and (...)
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  4. The Cost of Sport, by M. Adams and J. Connell.Maurice Adams & James Connell - 1911
     
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  5.  31
    C. S. Peirce and the Problem of Knowledge.James O’Connell - 1957 - Philosophical Studies (Dublin) 7:3-42.
    In posing the problem of knowledge one may distinguish two different, though not separate, steps. It may first be asked if a world exists independently of the knowing person. And if the answer if affirmative, it may be asked what is the extent of our knowledge of this world. Both steps in the problem reduce to the one question of the value of our knowledge. However the distinction of the stages has some methodological advantages. And it is the approach that (...)
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  6. C.S. Peirce and the Problem of God.S. M. A. James O’Connell - 1958 - Philosophical Studies (Dublin) 8:24-45.
    Peirce’s doctrine of God has scarcely been studied at all. This is surprising because his own naturally religious temperament, his desire for philosophical completeness and the influence of Kant, all led him to give an important place to theistic speculation in his philosophy. It is true that few parts of his philosophy reveal more than the fragmentary and unfinished nature of his thinking. This however does not take away from its importance both for the interpretation of his philosophy and for (...)
     
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  7. Transformations of Urban and Suburban Landscapes: Perspectives From Philosophy, Geography, and Architecture.Ruth Connell, Francis Conroy, Mary A. Hague, James Hatley, David Macauley, John A. Scott, Derek Shanahan & Nancy Siegel (eds.) - 2002 - Lexington Books.
    The study of landscape and place has become an increasingly fertile realm of inquiry in the humanities and social sciences. In this new book of essays, selected from presentations at the first annual meeting of the Society for Philosophy and Geography, scholars investigate the experiences and meanings that inscribe urban and suburban landscapes. Gary Backhaus and John Murungi bring philosophy and geography into a dialogue with a host of other disciplines to explore a fundamental dialectic: while our collective and personal (...)
     
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  8.  22
    Is there a catholic social doctrine? The problem of content and the ambivalence of history, analysis and authority.James O'connell - 1991 - Heythrop Journal 32 (4):511–538.
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  9.  25
    The sources of morality: Function, conformity and aesthetics.James O'connell - 1993 - Heythrop Journal 34 (2):160–170.
  10.  24
    More Lessons from the Hadza about Men’s Work.Kristen Hawkes, James F. O’Connell & Nicholas G. Blurton Jones - 2014 - Human Nature 25 (4):596-619.
    Unlike other primate males, men invest substantial effort in producing food that is consumed by others. The Hunting Hypothesis proposes this pattern evolved in early Homo when ancestral mothers began relying on their mates’ hunting to provision dependent offspring. Evidence for this idea comes from hunter-gatherer ethnography, but data we collected in the 1980s among East African Hadza do not support it. There, men targeted big game to the near exclusion of other prey even though they were rarely successful and (...)
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  11. AIDS 519 Murphy, Timothy F. Health-Care Workers with AIDS and a Patient's Right to Know 553 Nelson, James Lindemann. Publicity and Pricelessness: Grassroots Decisionmaking and Justice in Rationing 333. [REVIEW]Laurence J. O'Connell, James Parker, Mary C. Rawlinson, Massimo Reichlin, David Resnik, John Sadler, Yosaf Hulgus, George Agich, Marian Gray Secundy & Mark J. Sedler - 1994 - Journal of Medicine and Philosophy 19:641-645.
  12. Book Review : Paul Ramsey's Political Ethics, by David Attwood. Lanham, MD, Rowman and Littlefield, 1992, 258pp. US $45 (hb.), $19.95 (pb.). [REVIEW]James O'Connell - 1993 - Studies in Christian Ethics 6 (2):83-84.
  13.  1
    (1 other version)William James on the courage to believe.Robert J. O'Connell - 1984 - New York: Fordham University Press.
    William James' lecture on "The Will to Believe" has kindled spirited controversy. In this reappraisal of that controversy, Father O'Connell contributes some : that James' argument should be viewed against his indebtedness to Pascal and Renouvier; that it works primarily to validate our "over-beliefs" ; and most surprising perhaps, that James envisages our "passional nature" as intervening, not after, but before and throughout, our intellectual weighing of the evidence for belief. --From publisher's description.
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  14.  37
    Faith and Facts in James’s “Will to Believe”.Robert J. O’Connell - 1995 - International Philosophical Quarterly 35 (3):283-299.
    Assuming that the reader accepts, albeit provisionally, that James's "will" to believe, early and late, implies that his ethics is traversed by a deontological streak, and by a "faith" which implies epistemic form on the relevant facts (both interpretations the writer argued for in two previous essays), a final feature of his position entitles one to interpret his "will" to believe as, not merely a willingness or readiness, but as a controlling resolve, in the strong sense, to interpret the (...)
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  15. Common genetic variants in the CLDN2 and PRSS1-PRSS2 loci alter risk for alcohol-related and sporadic pancreatitis.David C. Whitcomb, Jessica LaRusch, Alyssa M. Krasinskas, Lambertus Klei, Jill P. Smith, Randall E. Brand, John P. Neoptolemos, Markus M. Lerch, Matt Tector, Bimaljit S. Sandhu, Nalini M. Guda, Lidiya Orlichenko, Samer Alkaade, Stephen T. Amann, Michelle A. Anderson, John Baillie, Peter A. Banks, Darwin Conwell, Gregory A. Coté, Peter B. Cotton, James DiSario, Lindsay A. Farrer, Chris E. Forsmark, Marianne Johnstone, Timothy B. Gardner, Andres Gelrud, William Greenhalf, Jonathan L. Haines, Douglas J. Hartman, Robert A. Hawes, Christopher Lawrence, Michele Lewis, Julia Mayerle, Richard Mayeux, Nadine M. Melhem, Mary E. Money, Thiruvengadam Muniraj, Georgios I. Papachristou, Margaret A. Pericak-Vance, Joseph Romagnuolo, Gerard D. Schellenberg, Stuart Sherman, Peter Simon, Vijay P. Singh, Adam Slivka, Donna Stolz, Robert Sutton, Frank Ulrich Weiss, C. Mel Wilcox, Narcis Octavian Zarnescu, Stephen R. Wisniewski, Michael R. O'Connell, Michelle L. Kienholz, Kathryn Roeder & M. Micha Barmada - unknown
    Pancreatitis is a complex, progressively destructive inflammatory disorder. Alcohol was long thought to be the primary causative agent, but genetic contributions have been of interest since the discovery that rare PRSS1, CFTR and SPINK1 variants were associated with pancreatitis risk. We now report two associations at genome-wide significance identified and replicated at PRSS1-PRSS2 and X-linked CLDN2 through a two-stage genome-wide study. The PRSS1 variant likely affects disease susceptibility by altering expression of the primary trypsinogen gene. The CLDN2 risk allele is (...)
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  16.  45
    The Will to Believe" and James's "Deontological Streak.Robert J. O'Connell - 1992 - Transactions of the Charles S. Peirce Society 28 (4):809 - 831.
    James's ethical thought could frequently be consequentialist, but it could also on occasion show a deontological side, or "streak," as I contended in "William James on the Courage to Believe". This shows up when he speaks of the "strenuous" as against the "easy-going" moral mood, in "The Moral Philosopher and the Moral Life," and it preserves the precursive intervention of our "passional natures" in "The Will to Believe" from lapsing into "wishful thinking." Toned down slightly, perhaps, in "Varieties (...)
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  17.  12
    Essays in Memory of Richard Helgerson: Laureations.Leonard Barkan, Frances Dolan, Heather Dubrow, Edwin M. Duval, Margaret Ferguson, Barbara Fuchs, Patricia Fumerton, Andrew Hadfield, Patricia Clare Ingham, Andrew McRae, Shannon Miller, James Nohrnberg & Michael O'Connell (eds.) - 2011 - University of Delaware Press.
    Essays in Memory of Richard Helgerson: Laureations brings together new essays by leading literary scholars of the British and European middle ages and early modern period who have been influenced by the groundbreaking scholarship of Richard Helgerson. The contributors evince the ongoing impact of Helgerson's work in critical debates including those of nationalism, formal analysis, and literary careerism.
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  18. "The Will to Believe" and James's "Deontological Streak".Robert J. O' Connell - 1992 - Transactions of the Charles S. Peirce Society 28 (4):809.
     
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  19.  12
    Grace de Laguna: Why Forgotten as a Philosopher?Sophia Connell - 2022 - Australasian Philosophical Review 6 (1):33-38.
    Grace de Laguna’s philosophical work was bold and original. She was also able to connect together seemingly disparate strands of the pragmatic, metaphysical and psychological research going on around her, as Joel Katzav shows in his paper. This commentary gives some historical background to her academic career in an attempt to explain how she could have been forgotten as a philosopher. Social and institutional factors led to her work not being recognized when she wrote and thus sinking into obscurity in (...)
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  20.  20
    The Vision in God: Malebranche's Scholastic Sources. By Desmond Connell[REVIEW]James Collins - 1969 - Modern Schoolman 46 (2):185-185.
  21.  6
    Intelligo ut Credam: St. Augustine’s Confessions.James Lehrberger - 1988 - The Thomist 52 (1):23-39.
    In lieu of an abstract, here is a brief excerpt of the content:INTELLIGO UT CREDAM: ST. AUGUSTINE'S CONFESSIONS* BAPTISM INTO the Catholic Church ended Augustine's Odyssey through the intellectual and spiritual seas of late antiquity. His Confessi.ons tells us how he joined the Manicheans, became attached to astrology, imbibed Aristotle, was attracted to the Academy, learned Epicureanism, discovered the Platonists, and finally came home to Christianity.1 From the first moment he read Cicero, then, Augustine became a seeker of wisdom; few (...)
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  22. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  23.  11
    The Opportunity Gap: Achievement and Inequality in Education.Carol DeShano da Silva, James Philip Huguley, Zenub Kakli & Radhika Rao (eds.) - 2007 - Harvard Educational Review.
    _The Opportunity Gap_ aims to shift attention from the current overwhelming emphasis on schools in discussions of the achievement gap to more fundamental questions about social and educational opportunity. The achievement gap looms large in the current era of high-stakes testing and accountability. Yet questions persist: Has the accountability movement—and attendant discussions on the achievement gap—focused attention on the true sources of educational failure in American schools? Do we need to look beyond classrooms and schools for credible accounts of disparities (...)
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  24. James William Gleeson, the ninth bishop of Adelaide (sixth archbishop): Some aspects of his theology and practice.Robert Rice - 2012 - The Australasian Catholic Record 89 (1):69.
    Rice, Robert James William Gleeson was born in Balaklava, a town in the mid-north of South Australia, on 24 December 1920. The son of John Joseph Gleeson and Margaret Mary O'Connell, he was the third born of six children - the elder brother of Thomas, John and Raphael (Ray), and the younger brother of Mary. The first-born child, also Mary, born in Balaklava on 6 May 1918, died one hour after birth. She was baptised during her short life.
     
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  25.  16
    Book Review: Gender Reckonings: New Social Theory and Research Edited by James W. Messerschmidt, Patricia Yancey Martin, Michael A. Messner, and Raewyn Connell[REVIEW]Sonny Nordmarken - 2018 - Gender and Society 32 (6):925-927.
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  26.  23
    William James On The Courage to Believe. [REVIEW]Shannon McIntyre Jordan - 1986 - Review of Metaphysics 40 (1):137-138.
    "'Religion' as James remarks in a letter of 1897 'is the great interest of my life.'". In the early chapters of this fresh, healthy study of James's thinking about the realm of the religious, O'Connell gathers evidence from James's essays and letters as well as the testimonial evidence in Ralph Barton Perry's biography to argue that despite his early training in physiology and medicine, James viewed his fundamental task as the interpretation of such notions as (...)
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  27.  16
    Analyzing intention in utterances.James F. Allen & C. Raymond Perrault - 1980 - Artificial Intelligence 15 (3):143-178.
  28. Spinoza on Philosophy, Religion, and Politics: The Theologico-Political Treatise.Susan James - 2012 - Oxford, GB: Oxford University Press.
    Susan James explores the revolutionary political thought of one of the most radical and creative of modern philosophers, Baruch Spinoza. His Theologico-Political Treatise of 1670 defends religious pluralism, political republicanism, and intellectual freedom. James shows how this work played a crucial role in the development of modern society.
  29.  57
    Body Matters: A Phenomenology of Sickness, Disease, and Illness.James Aho & Kevin Aho - 2008 - Lexington Books.
    Written in a jargon-free way, Body Matters provides a clear and accessible phenomenological critique of core assumptions in mainstream biomedicine and explores ways in which health and illness are experienced and interpreted differently in various socio-historical situations. By drawing on the disciplines of literature, cultural anthropology, sociology, medical history, and philosophy, the authors attempt to dismantle common presuppositions we have about human afflictions and examine how the methods of phenomenology open up new ways to interpret the body and to re-envision (...)
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  30.  95
    Emotion and memory: A recognition advantage for positive and negative words independent of arousal.James S. Adelman & Zachary Estes - 2013 - Cognition 129 (3):530-535.
  31.  42
    Emotional sound symbolism: Languages rapidly signal valence via phonemes.James S. Adelman, Zachary Estes & Martina Cossu - 2018 - Cognition 175 (C):122-130.
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  32.  20
    Radical Cosmopolitics: The Ethics and Politics of Democratic Universalism.James D. Ingram - 2013 - New York: Columbia University Press.
    While supporting the cosmopolitan pursuit of a world that respects all rights and interests, James D. Ingram believes political theorists have, in their approach to this project, compromised its egalitarian and emancipatory principles. Focusing on recent debates without losing sight of cosmopolitanism's ancient and Enlightenment roots, Ingram confronts the philosophical difficulties of defending universal ideals and the implications for ethics and political theory. In morality as in politics, theorists have generally focused first on discovering universal values and second on (...)
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  33.  24
    Will the Real Sex Slave Please Stand Up?Julia O'Connell Davidson - 2006 - Feminist Review 83 (1):4-22.
    This paper critically explores the way in which ‘trafficking’ has been framed as a problem involving organized criminals and ‘sex slaves’, noting that this approach obscures both the relationship between migration policy and ‘trafficking’, and that between prostitution policy and forced labour in the sex sector. Focusing on the UK, it argues that far from representing a step forward in terms of securing rights and protections for those who are subject to exploitative employment relations and poor working conditions in the (...)
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  34.  24
    Principles and Theory in Bioethics.Pat Milmoe McCarrick - 1995 - Kennedy Institute of Ethics Journal 5 (3):279-286.
    In lieu of an abstract, here is a brief excerpt of the content:Principles and Theory in BioethicsPat Milmoe McCarrick (bio)The following citations were selected from BIOETHICSLINE, the online database prepared at the Kennedy Institute of Ethics for the National Library of Medicine's MEDLARS system. Searching the keywords autonomy, beneficence, casuistry, justice, and virtues, as well as the text word principlism produced more than 400 citations. Only the citations concerned with theory and principle in the practice of bioethics are included here—e.g., (...)
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  35.  29
    The Community Reconstructs: The Meaning of Pragmatic Social Thought.James Campbell - 1992 - University of Illinois Press.
    Explores the Pragmatists' contributions to American social thought, drawing upon the writings of William James, John Dewey, George Herbert Mead, James Hayden Tufts, and their various critics. This work also explores the Pragmatic analysis of society's potential for ongoing intelligent inquiry and cooperative evaluation to address social ills.
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  36.  42
    Evolution and Ethics: T.H. Huxley's Evolution and Ethics with New Essays on its Victorian and Sociobiological Context.James G. Paradis & George Christopher Williams - 1989 - Princeton University Press.
    T. H. Huxley (1825-1895) was not only an active protagonist in the religious and scientific upheaval that followed the publication of Darwin's theory of evolution but also a harbinger of the sociobiological debates about the implications of evolution that are now going on. His seminal lecture Evolution and Ethics, reprinted here with its introductory Prolegomena, argues that the human psyche is at war with itself, that humans are alienated in a cosmos that has no special reference to their needs, and (...)
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  37. Pragmatism: a new name for some old ways of thinking: popular lectures on philosophy.William James - 1907 - New York: Longmans, Green.
    The present dilemma in philosophy -- What pragmatism means -- Some metaphysical problems pragmatically considered -- The one and the many -- Pragmatism and common sense -- Pragmatism's conception of truth -- Pragmatism and humanism -- Pragmatism and religion.
     
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  38.  32
    Modeling lexical decision: The form of frequency and diversity effects.James S. Adelman & Gordon D. A. Brown - 2008 - Psychological Review 115 (1):214-227.
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  39.  6
    The Mastery of Destiny (Complete and Unabridged).James Allen - 2017
    "The discovery of the law of Evolution in the material world has prepared men for a knowledge of the law of cause and effect in the mental world.... In the realm of thought and deed, the good survives, for it is ''fittest;'' the evil ultimately perishes. To know that the ''perfect law'' of Causation is as all-embracing in mind as in matter, is to be relieved from all anxiety concerning the ultimate destiny of individuals and of humanity-''For man is man (...)
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  40.  19
    The Bilateral Mind as the Mirror of Nature: A Metaphilosophy.James Blachowicz - 2022 - Springer Verlag.
    This book provides a framework that encompasses both physics and cognitive science – integrating them into a ‘theory of everything’ to establish a basis for both our scientific and humanistic endeavours. It explores the implications of brain laterality for understanding the emergence of mind and its relation to the physical world – arguing that the analytic vs. holistic cognitive differences of the left and right human cerebral hemispheres are key to understanding not only human self-consciousness and language, but also sociocultural (...)
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  41. On programmatics.James D. Faubion - 2015 - In Dominic Boyer, James D. Faubion & George E. Marcus (eds.), Theory can be more than it used to be: learning anthropology's method in a time of transition. London: Cornell University Press.
     
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  42. Quæro.James H. Keeling - 1898 - London,: Printed by Taylor and Francis.
     
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  43.  14
    Sortition & Democracy: History, Tools, Theories, edited by Liliane Lopez-Rabatel and Yves Sintomer.James Kierstead - 2022 - Polis 39 (3):577-581.
  44.  11
    Emergence of proteoglycan‐4, (lubricin) as a multifunctional, cell instructive, anti‐inflammatory boundary lubricant.James Melrose - 2023 - Bioessays 45 (9):2300090.
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  45.  13
    The Modal Argument and a Rejoinder to Contingent Physicalism.James Moreland - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 7 (2).
    Since the time of Descartes, various versions of a modal argument have been proffered for substance dualism. Until recently, the premise most frequently attacked is one that moves from conceivability to metaphysical possibility. However, more recently, a new criticism has surfaced, viz., an argument from contingent physicalism. The purpose of this article is to show that what I take to be the most sophisticated contingent physicalist criticism fails as a defeater of the modal argument. After stating and clarifying my version (...)
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  46. (1 other version)The idea of an American nation.James Piereson - 2020 - In Roger Kimball (ed.), Who rules?: sovereignty, nationalism, and the fate of freedom in the 21st century. New York: Encounter Books.
     
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  47. (1 other version)Management, Diversity, and Inclusion.James A. Rice & Frankie Perry - 2020 - In Frankie Perry (ed.), The tracks we leave: ethics and management dilemmas in healthcare. Chicago, IL: Health Administration Press.
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  48.  11
    What is Japanese morality?James Augustin Brown Scherer - 1906 - Philadelphia,: Sunday School Times Co..
    This book provides an insightful analysis of the moral and ethical values that underpin Japanese culture and society. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on (...)
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  49.  10
    Harassment: Sexual and Otherwise.James G. Speight - 2015 - In Ethics and the University. Hoboken: Wiley-Scrivener. pp. 201–221.
    This chapter contains sections titled: Introduction Title IX Harassment Situations Effect on the Victim Effect on the University.
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  50.  10
    Practical or ideal?James Monroe Taylor - 1901 - New York: T. Y. Crowell.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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