Results for 'Ján Uher'

969 found
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  1. Vegetarianism, sentimental or ethical?Jan Deckers - 2009 - Journal of Agricultural and Environmental Ethics 22 (6):573-597.
    In this paper, I provide some evidence for the view that a common charge against those who adopt vegetarianism is that they would be sentimental. I argue that this charge is pressed frequently by those who adopt moral absolutism, a position that I reject, before exploring the question if vegetarianism might make sense. I discuss three concerns that might motivate those who adopt vegetarian diets, including a concern with the human health and environmental costs of some alternative diets, a concern (...)
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  2.  88
    Medieval philosophy as transcendental thought: from Philip the Chancellor (ca. 1225) to Francisco Súarez.Jan Aertsen - 2012 - Boston: Brill.
    This book provides for the first time a complete history of the doctrine of the transcendentals and shows its importance for the understanding of philosophy in the Middle Ages.
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  3.  11
    (1 other version)O zasadzie sprzeczności u Arystotelesa.Jan Łukasiewicz (ed.) - 1910 - Państwowe Wydawn. Nauk..
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  4.  10
    Focus on form: foregrounding devices in football reporting.Jan Chovanec - 2008 - Discourse and Communication 2 (3):219-242.
    This article documents some foregrounding devices that the media use to attract readers' attention to linguistic forms, all identified in sports reports relating to the Euro 2004 Football Championship published in various British newspapers. A functional explanation is offered in terms of the poetic and interactive character of such devices and their role in simulating friendship and encouraging `bonding' between the writers and readers. Their omnipresence in the British media is linked with structural characteristics of the English language, the readiness (...)
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  5. Prospects for a philosophy of interdisciplinarity.Jan C. Schmidt - 2010 - In Robert Frodeman, Julie Thompson Klein & Carl Mitcham (eds.), The Oxford Handbook of Interdisciplinarity. Oxford, United Kingdom: Oxford University Press. pp. 39--42.
     
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  6.  5
    Affective Arrangements and Disclosive Postures.Jan Slaby - 2018 - Phänomenologische Forschungen 2018 (2):198-217.
    In this paper, I explore links between the phenomenology-inspired philosophy of emotion, especially discussions of affective intentionality and situated affectivity, and those strands of work in the field of cultural affect studies that take their inspiration fromSpinoza and Deleuze. As bridges between these fields, I propose the concepts ‘disclosive posture’ and ‘affective arrangement’. ‘Disclosive posture’ condenses insights from phenomenological work on affectivity, especially those pertaining to what Heidegger calls Befindlichkeit. ‘Affective arrangement’ is a descendant of Deleuze and Guattari’s term agencement. (...)
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  7.  21
    The Value of Autoethnography in Leadership Studies, and its Pitfalls.Jan Deckers - 2021 - Philosophy of Management 20 (1):75-91.
    The field of leadership studies frequently focuses on defining leadership traits in abstraction from the context in which leadership operates. The first aim of this article is to provide a brief overview of reasons why this might be the case. Reasons include: leadership studies being dominated by the perspectives of leaders; the lack of definition and visibility of followership studies; the status and limitations of much qualitative research; and a predominant focus on good leadership. Consequently, many people who experience the (...)
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  8.  32
    Differences in the affective processing of words and pictures.Jan De Houwer & Dirk Hermans - 1994 - Cognition and Emotion 8 (1):1-20.
  9.  7
    Medizinethik 3: ethics and scientific theory of medicine.Jan C. Joerden & Josef N. Neumann (eds.) - 2002 - New York: Peter Lang.
    Der Band enthält Beiträge von Juristen, Medizinern und Philosophen aus Australien, Estland, Polen, Rußland, Tschechien, den U.S.A. und Deutschland zu Themen der Ethik und Wissenschaftstheorie der Medizin. Die Mehrzahl der Beiträge sind von Nachwuchswissenschaftlern des College for Advanced Central European Studies an der Europa-Universität Viadrina erarbeitet worden. Sie wurden im Rahmen der Jahrestagung des Arbeitskreises für Ethik und Wissenschaftstheorie der Medizin in Ostmitteleuropa neben weiteren Beiträgen, die hier zum Abdruck kommen, zur Diskussion gestellt. Der Arbeitskreis beruht auf einer Kooperationsvereinbarung des (...)
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  10.  23
    Men's passage to fatherhood: an analysis of the contemporary relevance of transition theory.Jan Draper - 2003 - Nursing Inquiry 10 (1):66-78.
    Men's passage to fatherhood: an analysis of the contemporary relevance of transition theory This paper presents a theoretical analysis of men's experiences of pregnancy, birth and early fatherhood. It does so using a framework of ritual transition theory and argues that despite its earlier structural‐functionalist roots, transition theory remains a valuable framework, illuminating contemporary transitions across the life course. The paper discusses the historical development of transition or ritual theory and, drawing upon data generated during longitudinal ethnographic interviews with men (...)
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  11.  22
    The Priest, the Sex Worker, and the CEO: Measuring Motivation by Job Type.Jan Ketil Arnulf, Kim Nimon, Kai Rune Larsen, Christiane V. Hovland & Merethe Arnesen - 2020 - Frontiers in Psychology 11.
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  12.  45
    The Care of the Self and the Masculine Birth of Science.Jan Golinski - 2002 - History of Science 40 (2):125-145.
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  13. Are scientists right and non-scientists wrong? Reflections on discussions of GM.Jan Deckers - 2005 - Journal of Agricultural and Environmental Ethics 18 (5):451-478.
    The aim of this article is to further our understanding of the “GM is unnatural” view, and of the critical response to it. While many people have been reported to hold the view that GM is unnatural, many policy-makers and their advisors have suggested that the view must be ignored or rejected, and that there are scientific reasons for doing so. Three “typical” examples of ways in which the “GM is unnatural” view has been treated by UK policy-makers and their (...)
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  14.  99
    Bolzano, Exner and the Origins of Analytical Philosophy.Jan Sebestik - 1997 - Grazer Philosophische Studien 53 (1):33-59.
    Analytical philosophy begins with the first mathematical and philosophical works of Bolzano published between 1804 and 1817. There, Bolzano set out a project for the global reform of mathematics by means of the axiomatic method. Having completed the Wissenschaftslehre, Bolzano wrote a summary of his logic for the Größenlehre, which he sent to Exner in 1833. The correspondence between Bolzano and Exner covered some of the main subjects treated by analytical philosophy: the status of abstract objects (propositions and objective ideas), (...)
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  15.  55
    Deleuze/derrida: The Politics of Territoriality.Jan Bryant, John Cash, John Hewitt, Wei Kwok, Danielle Petherbridge, John Rundell, Gabriele Schwab & Jeremy Smith - 2003 - Critical Horizons 4 (2):147-156.
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  16. Bibliography.Jan Philipp Reemtsma - 2012 - In Trust and Violence: An Essay on a Modern Relationship. Princeton University Press. pp. 359-380.
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  17.  24
    Biblical perspectives on the ministry and mission of the church - with special reference to human rights 1.Jan Botha - 1999 - HTS Theological Studies 55 (4).
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  18.  26
    Stories.Jan Clausen - 1978 - Feminist Studies 4 (2):36.
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  19.  2
    Ekologia a procesy transformacji: materiały na V. Olsztyńskie Sympozjum Ekologiczne.Jan Dębowski (ed.) - 1999 - Olsztyn: Wydawn. Uniwersytetu Warmińsko-Mazurskiego.
  20. Interesy a procesy ustrojowej transformacji w Polsce. Aspekty teoretyczne.Jan Sauś & Wacław Domaszkiewicz - 2000 - Humanistyka I Przyrodoznawstwo 6.
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  21.  15
    Alphabetschrift und Alphabetreihe – Entwicklung und Aneignung.Jan Georg Schneider & Elisabeth Birk - 2009 - In Jan Georg Schneider & Elisabeth Birk (eds.), Philosophie der Schriftphilosophy of Writing. Tübingen: Walter de Gruyter – Max Niemeyer Verlag.
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  22.  5
    Der Philosoph als Statthalter.Jan Schenkenberger - 2018 - In Vom Versuch, Sich in Die Luft Zu Stellen: Die Anthropologie Karl Löwiths Im Spannungsfeld von Weber, Buber, Schmitt Und Valéry. Bielefeld: Transcript Verlag. pp. 85-104.
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  23.  18
    Vom Rechten und vom Guten: Kritische Fragen an Kant.Jan Schapp - 1999 - Zeitschrift Für Evangelische Ethik 43 (1):174-186.
    With Plato, ethics answer a fundamental problern of man: the desire to own more and more. In Christianity this problern finally reaches the dimension of evil. By opposing Tiermensch and Vernunftmensch, Kant's moral philosophy is no Ionger related to the solution of this problem. Kant tries to constitute moral philosophy as a science. From this point of view the author discusses central notions of Kant's moral philosophy: general rule, knowledge, faith, autonomy.
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  24. The problem of normative objectivity.Jan-Reinard Sieckmann - 2022 - In Gonzalo Villa Rosas & Jorge Luis Fabra-Zamora (eds.), Objectivity in jurisprudence, legal interpretation and practical reasoning. Northampton, MA, USA: Edward Elgar Publishing.
     
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  25. Zręby filozofji organicznej..Jan Swiderski - 1936 - Warszawa,: Nakładem autora, Skład głowny "Bibljoteka polska".
     
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  26.  52
    Platon über Wahrheit und Kohärenz.Jan Szaif - 2000 - Archiv für Geschichte der Philosophie 82 (2):119-148.
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  27. O uzasadnieniu epistemicznym i o racjonalizmie.Jan Szczypel - 2008 - Studia Philosophica Wratislaviensia:41-60.
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  28. The ethics of competition.Jan Boxill - 2003 - In Sports ethics: an anthology. [Malden, MA]: Blackwell. pp. 107--115.
     
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  29. Filozofický pristúp K vedeckému riadeniu spoločnosti.Ján Dubnická - 1985 - Filozofia 40 (1):115.
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  30. Notes on the tshechu festival in paro and thimphu, bhutan.Jan Fontein - 1997 - In Frits Staal & Dick van der Meij (eds.), India and beyond: aspects of literature, meaning, ritual and thought: essays in honour of Frits Staal. New York: Columbia University Press. pp. 1--148.
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  31. Measure and the Measureless.Jan Kyrre Berg Friis - forthcoming - Philosophy and Technology.
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  32. Erkennen und Erleben. Ein Beitrag zu Schopenhauers Erlösungslehre.Jan Garewicz - 1989 - Schopenhauer Jahrbuch 70:75-83.
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  33.  39
    Semantic Revolution Rudolf Carnap, Kurt Gödel, Alfred Tarski.Jan Woleński - 1999 - Vienna Circle Institute Yearbook 6:1-15.
    According to a common opinion, the word ‘semantics’ , derived from the Greek word semantikos , appeared for the first time, at least in modern times, in the book Essai de semantique, science de significations by M. J. A. Bréal . However, Quine says in his lectures on Carnap:As used by C. S. Peirce, “semantic” is the study of the modes of denotation of signs: whether a sign denotes its object through causal or symptomatic connection, or through imagery, or through (...)
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  34.  25
    Values in sport: Elitism, nationalism, gender equality and the scientfic manufacture of winners.Jan M. Boxill - 2003 - Ethics 113 (4):928.
  35.  35
    Understanding Meaning through Human Evolution.Jan Faye - 2024 - Danish Yearbook of Philosophy 57 (1):50-69.
    I argue that meaning is a result of our biological evolution, and that language evolved from primates’ ability to grasp conceptually the most important features of their environment. I hold that natural selection and adaptation ensure that primates both sense and conceptualize their world similarly, and that they therefore think similarly, whenever they receive the same sense impressions. This cognitive similarity enabled our predecessors to learn and develop a language because of the regular association of a particular sound and a (...)
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  36.  43
    Universality of Logic.Jan Woleński - 2017 - Bulletin of the Section of Logic 46 (1/2).
    This paper deals with the problem of universality property of logic. At first, this property is analyzed in the context of first-order logic. Three senses of the universality property are distinguished: universal applicability, topical neutrality and validity. All theses senses can be proved to be justified. The fourth understanding, namely the amount of expressive power, is connected with the criticism of the first-order thesis: first-order logic is the logic. The categorical approach to logic is presented as associated with the last (...)
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  37.  53
    Dealing With Uncertainties When Governing CSR Policies.Jan Lepoutre, Nikolay A. Dentchev & Aimé Heene - 2007 - Journal of Business Ethics 73 (4):391-408.
    As corporate social responsibility involves a voluntary business endeavour to address social and environmental issues beyond legal compliance, governments cannot fall back on hierarchical command-and-control policies to support it. As such, it is complementary with the increasing popularity of public policies known as New Governance policies, where the government is engaged in a horizontal inter-organizational network of societal actors and where public policy is both formed and executed by the interacting and voluntary efforts from a multitude of stakeholders. However, such (...)
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  38.  30
    Legal Reasoning and Logic.Jan Woleński - 2024 - Studia Humana 13 (3):18-22.
    This paper investigates the basis arguments of so-called legal logic and their relation to logic in its standard meaning. There is no doubt that legal arguments belong to logic in the wide sense (sensu largo), but their reduction to schemes of formal logic (logica sensu stricto) is a controversial issue. It can be demonstrated that only some legal arguments fall under explicit rules of formal logic, that is, having a deductive character. Most such reasoning is fallible, and its correctness depends (...)
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  39.  29
    Measuring and interpreting g.Jan-Eric Gustafsson - 1985 - Behavioral and Brain Sciences 8 (2):231-232.
  40.  39
    Arms and the Boy: On the New Festival Calendar from Arkadia.Jan-Mathieu Carbon & James P. T. Clackson - 2016 - Kernos 29:119-158.
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  41.  19
    Absolute and Personal Idealism Reply.Jan Olof Bengtsson - 2008 - Pluralist 3 (2):47-61.
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  42.  16
    Why Epicurean happiness is not for everyone.Jan Maximilian Robitzsch - 2024 - British Journal for the History of Philosophy 32 (6):1203-1219.
    It is often assumed that Epicurean happiness can be achieved by everyone alike. This paper offers a corrective to this view. While it is true that the Epicureans abolish traditional differences among people like those between the sexes, social classes, and so on, they also maintain that there are people who are incapable of achieving happiness because they lack a certain bodily make-up or because they do not have the right ethnic or cultural origin.
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  43.  21
    Denken Van eenheid.Jan A. Aertsen - 1990 - Tijdschrift Voor Filosofie 52 (3):399 - 420.
    Two fundamentally different conceptions of unity can be found in the philosophical tradition. My thesis is that both of them go back to one text, Plato's Parmenides. Plato argues that if the One is posed as unity (the first hypothesis), the One is unthinkable and unnamable. If the One is posed as being (the second hypothesis), we think a plurality. Plotinus explicitly relates his conception of unity to the Parmenides. The One is the origin of the second hypostasis that is (...)
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  44. The philosophical importance of the doctrine of the transcendentals in thomas aquinas.Jan A. Aertsen - 1998 - Revue Internationale de Philosophie 52 (204):249-268.
     
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  45.  5
    Media of Art.Ján Albrecht - 1995 - Human Affairs 5 (1):31-52.
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  46. Dichterglossen. Carl Spittler liest die Parerga und Paralipomena.Jan Aler - 1965 - Schopenhauer Jahrbuch:45-66.
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  47.  51
    (1 other version)An Argument Against Disjunctivism.Jan Almang - 2013 - In Christer Svennerlind, Almäng Jan & Rögnvaldur Ingthorsson (eds.), Johanssonian Investigations: Essays in Honour of Ingvar Johansson on His Seventieth Birthday. Frankfurt: Ontos Verlag. pp. 5--15.
    According to disjunctivism the object of perception is a part of the perceptual experience. This however raises the question of what the other constituents of the perceptual experience might be. In this paper I suggest that there may be no answer to this question that does not violate another core claim of disjunctivism, viz. that veridical perceptual experiences are experiences of different kinds than hallucinatory experiences.
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  48.  9
    Filozofia a oświecenie chrześcijańskie w Polsce.Jan Czerkawski - 1979 - Roczniki Filozoficzne 27 (1):259-265.
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  49.  20
    Innately Good: Dispelling the Myth That You're Not.Jan Denise - 2008 - Health Communications.
    Introduction -- Part I: The lie that we are not good enough as we are -- Where the lie came from and why we bought it -- Trying to meet the criteria for good enough -- Perpetuating the striving and the lack -- Part II: Dead ends and what they teach us -- Money/stuff -- Appearance -- Religion -- Food -- Drugs/alcohol -- Sex/romantic love -- Accomplishment/education/notoriety -- Busyness -- Part III: The truth : we are innately good -- Evil (...)
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  50. Negative Theologie bei Pseudo-Dionysios-Areopagita und Mose ben Maimon.Jan Dietrich - 2001 - Theologie Und Philosophie 76 (2):161-184.
     
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