Results for 'Jean Caelen'

979 found
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  1.  41
    Argumentative Ordering of Utterances for Language Generation in Multi-party Human–Computer Dialogue.Vladimir Popescu & Jean Caelen - 2009 - Argumentation 23 (2):205-237.
    In trying to control various aspects concerning utterance production in multi-party human–computer dialogue, argumentative considerations play an important part, particularly in choosing appropriate lexical units so that we fine-tune the degree of persuasion that each utterance has. A preliminary step in this endeavor is the ability to place an ordering relation between semantic forms (that are due to be realized as utterances, by the machine), concerning their persuasion strength, with respect to certain (explicit or implicit) conclusions. Thus, in this article, (...)
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  2.  18
    Thai text coherence structuring with coordinating and subordinating relations for text summarization.Thana Sukvaree, Asanee Kawtrakul & Jean Caelen - 2001 - In P. Bouquet V. Akman, Modeling and Using Context. Springer. pp. 453--466.
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  3.  20
    Cognitive processes and prosodic encoding. Speaker's adaptation to discourse conditions.Geneviève Caelen-Haumont - 1993 - Communication and Cognition-Artificial Intelligence 10 (4).
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  4.  11
    Quiet quitting: Obedience a minima as a form of nursing resistance.Jean-Laurent Domingue, Kim Lauzier & Thomas Foth - 2024 - Nursing Philosophy 25 (3):e12493.
    In this article, we provide a philosophical and ethical reflection about quiet quitting as a tool of political resistance for nurses. Quiet quitting is a trend that gained traction on TikTok in July 2022 and emerged as a method of resistance among employees facing increasing demands from their workplaces at the detriment of their personal lives. It is characterised by employees refraining from exceeding the basic requirements outlined in their job descriptions. To understand why quiet quitting can be a tool (...)
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  5. Unfolding FOLDS: A Foundational Framework for Abstract Mathematical Concepts.Jean-Pierre Marquis - 2018 - In Landry Elaine, Category for the Working Philosophers. Oxford University Press. pp. 136-162.
  6.  30
    Pleasure in medical practice.Jean-Christophe Weber - 2012 - Medicine, Health Care and Philosophy 15 (2):153-164.
    It is time to challenge the issue of pleasure associated with the core of medical practice. Its importance is made clear through its opposite: unhappiness—something which affects doctors in a rather worrying way. The paper aims to provide a discussion on pleasure on reliable grounds. Plato’s conception of techne is a convenient model that offers insights into the unique practice of medicine, which embraces in a single purposive action several heterogeneous dimensions. In Aristotle’s Ethics, pleasure appears to play a central (...)
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  7.  48
    Virtuality in Modern Physics in the 1920s and 1930s: Meaning(s) of an Emerging Notion.Jean-Philippe Martinez - 2024 - Perspectives on Science 32 (3):350-371.
    This article discusses the meaning of the notion of virtuality in modern physics. To this end, it develops considerations on the introduction and establishment in nuclear physics of two independent concepts at the turn of the 1920s and 1930s: that of the virtual state, used in the context of neutron scattering studies, and that of the virtual transition, useful for the theoretical understanding of strong nuclear forces, which forms the basis of what are now called virtual particles. Their comparative analysis (...)
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  8.  37
    Le constructivisme piagétien et les épistémologies traditionnelles.Jean-Claude Brief - 1977 - Philosophiques 4 (2):195-224.
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  9.  18
    Occasionalism: La Forge, Cordemoy, Geulincx.Jean-Christophe Bardout - 2002 - In Steven M. Nadler, A Companion to Early Modern Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 140–151.
    This chapter contains section titled: The Cartesian Origins of the Question Towards the Origins of Occasionalism: Louis de la Forge The Origin of Physical Motion Minds and Bodies Cordemoy and the Cause of Motion Geulincx, Occasionalism and Self‐Consciousness.
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  10.  25
    Animal Consciousness.Jean Kazez - 2010-01-08 - In Michael Boylan, Animalkind. Blackwell. pp. 37–53.
    This chapter contains sections titled: The Question Mind and Brain What It Does Global Availability The Grey Area What It's Like.
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  11.  26
    A Experiência do Sonho e a Exterioridade de Descartes a Berkeley.Jean-Marie Beyssade - 2022 - Analytica. Revista de Filosofia 24 (1-2):22.
    Gostaria, aqui, de comparar dois modos de argumentar acerca do sonho: o de Descartes nas MeditaçõesMetafísicas, o de Berkeley nos Três Diálogos. Os dois filósofos se defrontam com um elemento fundamentalna nossa experiência de homens em vigília, a exterioridade ou outness: tanto a percepção sensívelquanto o conhecimento físico nos dão a conhecer corpos exteriores uns aos outros e exteriores a nóspróprios. Ambos os filósofos, para pôr à prova essa exterioridade e interrogar sua natureza, sua origem eos limites de sua validade, (...)
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  12.  22
    Istota przyrzeczenia.Jean-Louis Gardies - 1995 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 11:23-33.
    According to the author the nature of promise presents a twofold problem. First refers to the question why and how an utterance may cause action; second – to the question why and how this action may cause a duteous state, or action. The conclusions drawn from these analyses can facilitate legal statements concerning the nature of promise.
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  13.  8
    Dumb Brutes?Jean Kazez - 2010-01-08 - In Michael Boylan, Animalkind. Blackwell. pp. 54–75.
    This chapter contains sections titled: Human, All Too Human Thinking Self and Other Locked in the Present? Human Morality Animal Morality? What Else?
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  14.  7
    The Myth of Consent.Jean Kazez - 2010-01-08 - In Michael Boylan, Animalkind. Blackwell. pp. 9–18.
    This chapter contains sections titled: Animal Spirits Divine Consent Let's Make a Deal.
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  15.  10
    The Order of Things.Jean Kazez - 2010-01-08 - In Michael Boylan, Animalkind. Blackwell. pp. 19–33.
    This chapter contains sections titled: Ecce Homo The Great Chain of Being The Absent Soul The Tree of Life The Kind that Counts.
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  16.  30
    Category Theory and Structuralism in Mathematics: Syntactical Considerations.Jean-Pierre Marquis - 1997 - In Evandro Agazzi & György Darvas, Philosophy of Mathematics Today. Kluwer Academic Publishers. pp. 123--136.
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  17.  35
    La fin des avant-gardes: les situationnistes et mai 1968.Jean-Christophe Angaut - 2009 - Actuel Marx 45 (1):149-161.
    The End of the Avant-Gardes : May 68 and the Situationists What emerges first and foremost from Debord’s writings in 1968 is that the situationists’ initial reaction to the May “events” was to interpret them as the first example of a spontaneous general strike in the context of what he called “overdeveloped capitalism”. Debord’s position on this question is linked to his questioning of the status of the avant-gardes. At the time, Debord and those close to him sought both to (...)
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  18.  18
    Descartes sobre a falsidade material.Jean-Marie Beyssade - 2022 - Analytica. Revista de Filosofia 24 (1-2):50.
    Tratarei de uma noção controversa na filosofia de Descartes: o que ele chamou de ideia materialmente falsa. Essa noção suscita questões tanto internas quanto históricas. Neste artigo irei tratar unicamente do problema interno, especificamente colocando em questão a consistência da explicação de Descartes. Para tanto, examinarei a surpreendente noção de falsidade material na Terceira Meditação (seção I) e sua aplicação às meras sensações (seção II), examinarei a troca entre Arnauld e Descartes sobre a falsidade material (seções III e IV) e, (...)
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  19.  14
    Sobre o modo infinito mediato no atributo pensamento. Do problema (Carta 64) a uma solução (E5P36).Jean-Marie Beyssade - 2022 - Analytica. Revista de Filosofia 24 (1-2):104.
    O artigo procura reexaminar o seguinte problema clássico: qual é, no atributo pensamento, o modo infinito mediato? Contrariamente à posição de Gueroult segundo a qual “nada na Ética nos informa a esse respeito e é preciso decidir-se a interpretar”, o artigo procura mostrar que é possível encontrar em Ética V, 36 e seu corolário, ou seja, no amor infinito que Deus possui para consigo mesmo, a resposta buscada. Uma vez que este amor preenche todas as condições requeridas para ocupar o (...)
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  20.  19
    Vix (Ética IV, Apêndice, capítulo 7) ou: é possível salvar-se sozinho?Jean-Marie Beyssade - 2022 - Analytica. Revista de Filosofia 24 (1-2):108.
    O artigo discute uma tese que o autor julga ser falsa, a saber, a tese que consiste em sustentar que, para Espinosa, a salvação de um indivíduo passa necessariamente pela mediação da relação política e que, no fim das contas, a liberdade ética dependeria da liberação política. A explicitação da inadequação desta tese toma como fio condutor o comentário detalhado do capítulo VII do Apêndice da quarta parte da Ética, com ênfase na análise da função central que a expressão vix (...)
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  21.  28
    Looking for a quantum ontology: Detlev Dürr and Stefan Teufel: Bohmian mechanics: The physics and mathematics of quantum theory. Springer, 2009, xii+393 pp, €69.95 HB.Jean Bricmont - 2011 - Metascience 20 (1):103-106.
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  22.  2
    La grammaire logique.Jean Pierre Brisset - 1970 - Paris,: Tehou.
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  23.  9
    Les sciences et la philosophie: quatorze essais de rapprochement.Jean Bricmont & Robert Franck (eds.) - 1995 - Lyon: Librairie Philosophique J Vrin.
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  24.  8
    Les Stoïciens: textes choisis.Jean Brun - 1973 - Paris: Presses universitaires de France.
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  25. Questiones Longe Super Librum Perihermeneias.Jean Buridan & Ria van der Lecq - 1983 - Krips Repro Meppel.
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  26. Quaestiones super octo libros Politicorum Aristotelis.Jean Buridan - 1513 - Frankfurt,: Minerva.
  27.  12
    Tête féminine du IVe siècle av. J.-C. au Musée du Louvre.Jean Charbonneaux - 1946 - Bulletin de Correspondance Hellénique 70 (1):91-96.
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  28.  19
    Philosopher, c’est faire l’idiot. Le Cusain en filigrane dans l’œuvre de Gilles Deleuze.Jean-Michel Counet - 2016 - Noesis 26:247-263.
    Deleuze, même s’il n’en fait presque jamais mention, connaît très bien la pensée de Nicolas de Cues, qu’il a abordée sans doute par la médiation de Maurice de Gandillac, son directeur de thèse. Le thème où l’influence du Cusain se marque le plus clairement est celui de l’Idiot. L’idiot pour Deleuze est l’homme qui philosophe avec les seules ressources de la raison naturelle, sans révélation ni recours à des traditions livresques. Or, dans la conception que Deleuze se fait de la (...)
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  29. Work and the Social Bond.Jean-Philippe Deranty & Nicholas Smith (eds.) - 2012 - Leiden: Brill.
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  30. État actuel de la question du déterminisme en physique.Jean Louis Destouches - 1954 - [Paris,:
     
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  31. Durkheim, educator y sociólogo ; La pedagogía de Durkheim.Jean-Claude Filloux - 1987 - Santa Cruz Atzcapotzaltongo, Toluca, Méx.: Instituto Superior de Ciencias de la Educación. Edited by Jean-Claude Filloux & Mónica Guitían Galán.
     
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  32.  5
    L'œuvre de Spinoza.Jean-Claude Fraisse - 1978 - Paris: J. Vrin.
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  33.  5
    Parménide ou le souci du vrai: ontologie, théologie, cosmologie.Jean Frère - 2012 - Paris: Éditions Kimé. Edited by Parmenides.
    Parménide n'est-il que le penseur de l'Etre? La présence des multiples déesses n'est-elle que figure poétique de style? Le récit sur le cosmos ne fait-il que décrire la voie de l'illusion, à éviter absolument? En cherchant réponse à ces questions, cet ouvrage met en lumière le rôle incontournable que jouent plusieurs déesses dans la révélation et la compréhension du Vrai. Et, chemin faisant, sont éclairés les liens étroits qui relient ces divinités, l'Etre et le monde du devenir. Ainsi, c'est à (...)
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  34.  5
    La beauté du geste: pour une esthétique des conduites.Jean Galard - 1984 - Paris: Presses de l'Ecole normale supérieure.
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  35. Naissance, enfance et adolescence de Ohokuninushi no Kami. Initiation et éveil à la souveraineté.Jean-Pierre Giraud - 2002 - Iris 23:63-68.
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  36. [Ultimate knowledge and the encounter with the ultimate. Religion and sciences].Jean Ladrière - 2000 - Archives de Philosophie: Recherches Et Documentation 63 (2):183-194.
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  37. Le fondement du droit et de la morale.Jean Lagorgette - 1907 - Paris,: V. Giard & E. Brière.
     
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  38. Le Pouvoir politique..Jean-William Lapierre - 1969 - Paris,: Presses universitaires de France.
     
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  39. L'idée de tradition chez René Guénon.Jean Pierre Laurant - 1974 - [Paris,: Institut d'herméneutique.
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  40. Introducción a la Psicosociología.Jean Maisonneuve & A. Guerra - 1975 - Revista Portuguesa de Filosofia 31 (2):218-219.
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  41. Les secrets esotériques dans Plutarque.Jean Mallinger - 1946 - Bruxelles,: Vve H.F. van de Graaf.
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  42.  8
    Étant donné: essai d'une phénoménologie de la donation.Jean-Luc Marion - 1997 - Presses Universitaires de France - PUF.
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  43. Histoire des études verniennes.Jean-Michel Margot - 2005 - Iris 28:25-38.
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  44.  8
    Bergson et le calcul infinitésimal: ou, La raison et le temps.Jean Milet - 1974 - Paris: Presses universitaires de France.
    Ce livre traite d’un point d’histoire et, en même temps, il ouvre un important débat épistémologique. Le point d’histoire à préciser est : quelle est la signification exacte de l’épistémologie bergsonienne? S’agit-il d’une extrapolation métaphysique menée à partir de la psychologie, de la biologie, de l’esthétique, comme il a été dit? Ces hypothèses sont rejetées. Une nouvelle hypothèse est proposée : le bergsonisme est né d’une réflexion sur les capacités noétiques du Calcul infinitésimal, proposé par la pensée mathématique moderne. La (...)
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  45. The Judeo-Christian.Jean-Luc Nancy - 2007 - In Bettina Bergo, Joseph D. Cohen & Raphael Zagury-Orly, Judeities: questions for Jacques Derrida. New York: Fordham University Press.
     
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  46.  7
    Montaigne et Pascal : la docte ignorance après Copernic.Jean-Marie Nicolle - 2016 - Noesis 26:155-171.
    Dans cet article, on se propose d’étudier la reprise du thème cusain de la docte ignorance par Montaigne et par Pascal à la lumière du savoir mathématique et cosmologique de leur époque. Face à la multiplicité des découvertes de son temps, Montaigne se moque de la prétention à la certitude des mathématiques et aboutit à la pratique de la docte ignorance comme un usage de la critique sceptique. à la différence de Nicolas de Cues, Pascal distingue deux infinis, le grand (...)
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  47.  48
    L'état d'exception : forme de gouvernement de l'Empire ?Jean Claude Paye - 2004 - Multitudes 2 (2):179-190.
    The war against terrorism enables the implementation of techniques of exception at all stages of judicial proceedings in criminal cases, front the initiation of a lawsuit to the verdict. It thus puts into question the constitutional mechanisms intended for the protection of privacy. The type of incrimination specific w the accusation of terrorism has created a specifically political crime, i.e., the intention to exert art inappropriate form of pressure on a government or an international organization. It serves as the means (...)
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  48. Une entreprise qui n'eut jamais d'exemple..." Christian Godin, un nouvel encyclopédiste? Sur son Dictionnaire de philosophie.Jean-François Petit - 2016 - In Claude Brunier-Coulin, Institutions et destitutions de la totalité: explorations de l'oeuvre de Christian Godin: actes du colloque des 24-25-26 septembre 2015, Clermont-Ferrand, Université Blaise Pascal, Paris, Université Paris Descartes. Paris: Orizons.
     
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  49.  4
    Les explications causales.Jean Piaget - 1971 - Paris,: Presses universitaires de France. Edited by Rolando García.
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  50. Éthique et sexualité: herméneutique de l'être sexué et de ses imaginaires.Jean-Philippe Pierron - 2007 - Revue de Théologie Et de Philosophie 139 (1):49-64.
    L�homme déchiffre l�énigme de sa sexualité dans des cadres herméneutiques qui la qualifient ou à la disqualifient. La domination du cadre technoscientifique sert aujourd�hui à qualifier la sexualité dans les mots de l�efficacité (la performance), de la réduction biomédicale (précaution et contagion) et de l�évaluation légale et judiciaire (la déviance). Face à ce premier cadre, peut-on faire valoir ce qui, dans notre culture, initie et invente une interprétation plus riche et plus complexe, susceptible de raconter et de se représenter la (...)
     
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