Results for 'Jean-François Briefer'

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  1.  30
    Le cannabis, les adolescents et leur famille.Rodolphe Soulignac, D. Benguettat, Jean-François Briefer, Luisella Congiu-Mertel, Liliana Correa, B. Reverdin, R. Khan & D. Zullino - 2007 - Dialogue: Families & Couples 175 (1):105-114.
    Le cannabis est envisagé ici comme un instrument de la politique d’aménagement des territoires, au sens où R. Neuburger évoque les territoires de l’intime. Ceci permet la création de nouvelles narrations qui permettent de sortir de l’impasse où le cannabis est le problème pour les parents alors que c’est la solution pour le jeune. Deux vignettes cliniques illustrent cette métaphore et les opportunités qu’elle offre pour la thérapie.
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  2.  57
    Jean-Francois Lyotard: The Interviews and Debates.Jean-François Lyotard & Kiff Bamford (eds.) - 2020 - London, UK: Bloomsbury.
    Jean-François Lyotard (1924-1998) was one of the most important French philosophers of the Twentieth Century. His impact has been felt across many disciplines: sociology; cultural studies; art theory and politics. This volume presents a diverse selection of interviews, conversations and debates which relate to the five decades of his working life, both as a political militant, experimental philosopher and teacher. Including hard-to-find interviews and previously untranslated material, this is the first time that interviews with Lyotard have been presented (...)
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  3.  39
    Jean-François Lyotard : Notes du traducteur.Jean-François Lyotard - 2009 - Cahiers Philosophiques 117 (1):92-98.
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  4. Entrevista con Jean-François Lyotard a propósito de la publicación del Entusiasmo.Jean-françois Lyotard - 2006 - A Parte Rei 48.
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  5. Témoigner du Différend, Quand Phraser Ne Se Peut Autour de Jean-François Lyotard.Jean François Lyotard & Jacob Rogozinski - 1989
     
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  6.  9
    Porphyre – Lettre à Marcella: Édition critique, traduction française, introduction et notes par Jean-François Pradeau.Jean-François Pradeau - 2023 - Boston: BRILL. Edited by Porphyry.
    Nouvelle édition critique et traduction française annotée de la _Lettre à Marcella_ de Porphyre. Le philosophe néoplatonicien Porphyre (234-305) y adresse à sa femme un témoignage unique sur la manière dont une vie philosophique peut être conduite et se préserver. This book presents a new annotated and translated edition of neoplatonist 3rd-century Greek philosopher Porphyrius’ _Letter to Marcella_. This letter, adressed to his wife, gives a unique account on the ways and principles along which a philosophical life should be led (...)
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  7.  54
    Interview: Jean-Francois Lyotard.Jean-Francois Lyotard & Georges Van Den Abbeele - 1984 - Diacritics 14 (3):15.
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  8.  11
    Political Writings.Jean François Lyotard, Bill Readings & Kevin Paul Geiman - 1993 - Taylor & Francis.
    The political writings of Jean-Francois Lyotard, the prophet of the postmodern, are presented here as both the missing dimension of his work and the key to understanding his position within contemporary debate.
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  9.  14
    The inhuman: reflections on time.Jean François Lyotard - 1991 - Stanford, Calif.: Stanford University Press.
    "In a wide-ranging discussion the author examines the philosophy of Kant, Heidegger, Adorno and Derrida and looks at the works of modernist and postmodernist artists such as Cezanne, Debussy and Boulez. Lyotard addresses issues such as time and memory, the sublime and the avant-garde, and the relationship between aesthetics and politics. Throughout his discussion he considers the close but problematic links between modernity, progress and humanity, and the transition to postmodernity. Lyotard claims that it is the task of literature, philosophy (...)
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  10.  14
    Computational challenges to test and revitalize Claude Lévi-Strauss transformational methodology.Jean-François Santucci, Laurent Capocchi & Albert Doja - 2021 - Big Data and Society 8 (2).
    The ambition and proposal for data modeling of myths presented in this paper is to link contemporary technical affordances to some canonical projects developed in structural anthropology. To articulate the theoretical promise and innovation of this proposal, we present a discrete-event system specification modeling and simulation approach in order to perform a generative analysis and a dynamic visualization of selected narratives, aimed at validating and revitalizing the transformational and morphodynamic theory and methodology proposed by Claude Lévi-Strauss in his structural analysis (...)
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  11.  64
    Beyond Separate Emergence: A Systems View of Team Learning Climate.Jean-François Harvey, Pierre-Marc Leblanc & Matthew A. Cronin - 2019 - Frontiers in Psychology 10.
    In this paper, we consider how the four key team emergent states for team learning identified by Bell, Kozlowski and Blawath (2012), namely psychological safety, goal orientation, cohesion, and efficacy, operate as a system that produces the team’s learning climate (TLC). Using the language of systems dynamics, we conceptualize TLC as a stock that rises and falls as a joint function of the psychological safety, goal orientation, cohesion, and efficacy that exists in the team. The systems approach highlights aspects of (...)
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  12.  12
    Just Gaming.Jean François Lyotard & Jean-Loup Thébaud - 1985 - Manchester University Press.
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  13. The Inhuman. Reflections on Time.Jean-françois Lyotard, G. Bennington & R. Bowlby - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (1):136-136.
     
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  14.  21
    Judicieux dans le différend.Jean-François Lyotard - 2017 - Rivista di Estetica 65:7-41.
    Kant describes a conflict among the different theories of knowledge. A productive conflict whose emergence is the origin of a renewal: it awakens the spirit and it leads it to think critically. Philosophy becomes critique, Kant says, when it is not focused on the doctrines and on their demands, but on the relationship between general rules (the “sense”) that coordinates all the faculties – and their particular expression, that is to say the specific cases. Similarly operates the judge, that, in (...)
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  15. Pragmatics, Mental Models and One Paradox of the Material Conditional.Jean-françois Bonnefon & Guy Politzer - 2011 - Mind and Language 26 (2):141-155.
    Most instantiations of the inference ‘y; so if x, y’ seem intuitively odd, a phenomenon known as one of the paradoxes of the material conditional. A common explanation of the oddity, endorsed by Mental Model theory, is based on the intuition that the conclusion of the inference throws away semantic information. We build on this explanation to identify two joint conditions under which the inference becomes acceptable: (a) the truth of x has bearings on the relevance of asserting y; and (...)
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  16. .Jean-François Kervégan - unknown
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  17. Voice of conscience and call of being.Jean-François Courtine - 1988 - Topoi 7 (2):101-109.
  18. Misère de la Philosophie.Jean François Lyotard - 2000
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  19.  68
    The Causal Structure of Utility Conditionals.Jean-François Bonnefon & Steven A. Sloman - 2013 - Cognitive Science 37 (1):193-209.
    The psychology of reasoning is increasingly considering agents' values and preferences, achieving greater integration with judgment and decision making, social cognition, and moral reasoning. Some of this research investigates utility conditionals, ‘‘if p then q’’ statements where the realization of p or q or both is valued by some agents. Various approaches to utility conditionals share the assumption that reasoners make inferences from utility conditionals based on the comparison between the utility of p and the expected utility of q. This (...)
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  20. Sartre: The violence of history.Jean-François Gaudeaux - 2006 - Sartre Studies International 12 (1):50-58.
    There is a sort of natural closeness between Sartre and violence. Many have claimed that Sartre was fascinated by violence. Authors as diverse as Michel-Antoine Burnier and Mohamed Harbi have criticised the violence in Sartre, and even Bernard-Henri Lévy sees in Sartre's preface to Fanon's Les Damnés de la Terre a 'Sartre possédé'. Unlike these authors, we claim that Sartre was in no way fascinated by violence. In his eyes, violence was an historical fact that was characteristic of his time (...)
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  21.  26
    The Differend.Jean-François Lyotard - 1988 - University of Minnesota Press.
    In The Differend, Lyotard subjects to scrutiny- from the particular perspective of his notion of 'differend' - the turn of all Western philosophies toward language; the decline of metaphysics; the present intellectual retreat of Marxism; the hopes raised and mostly dashed, by theory; and the growing political despair. Taking his point of departure in an analysis of what Auschwitz meant philosophically, Lyotard attempts to sketch out modes of thought for our present.
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  22. Teresa Oñate entrevista a Jean-François Lyotard.Teresa Oñate & Jean-françois Lyotard - 2007 - A Parte Rei 49.
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  23.  10
    Renoncer aux mots.Jean-François Caro - 2017 - Cahiers Philosophiques 149 (2):91-91.
    Combinant des méthodes employées en ethnoscience et en sociolinguistique, cet article formule une hypothèse destinée à expliquer pourquoi, dans certains types de situations, les membres de la société apache occidentale s’abstiennent de parler. En dépit de l’extrême insuffisance des données interculturelles sur le silence, certaines preuves recueillies suggèrent que cette hypothèse peut également s’appliquer à d’autres sociétés.
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  24.  76
    The Paradox and Limits of Michel Henry’s Concept of Transcendence.Jean-François Lavigne - 2009 - International Journal of Philosophical Studies 17 (3):377-388.
    Henry’s concept of transcendence is highly paradoxical. Most often it seems as though he had simply borrowed Husserl’s classical description of intentionality, as the act of aiming‐at‐something as an independent object, at something given or posited by consciousness outside itself, in the status of a worldly outwardness. This determination of transcendence belongs to Henry’s usual critique of what he calls the ‘ontological monism’ of classical metaphysics and ‘historical phenomenology’. Nevertheless, when Henry endeavours to define the ontological difference between life itself (...)
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  25. The Post-Modern Condition: A Report on Knowledge.Jean-Francois Lyotard - 1985 - Australasian Journal of Philosophy 63:520.
  26.  63
    Précis de Que faire de Carl Schmitt ?Jean François Kervégan - 2012 - Philosophiques 39 (2):451-453.
  27.  15
    Foucault lecteur de Was ist Aufklärung?Jean-François Suratteau - 2023 - Cahiers Philosophiques 175 (4):93-115.
    Foucault débute le cours de 1983, l’avant-dernier de son enseignement au Collège de France, par la lecture de Qu’est-ce que les Lumières?, texte auquel il confère le statut que Kant attribue à l’ Aufklärung, celui de Wahlspruch, à la fois blason, précepte et marque distinctive. On se demande comment le lecteur est engagé par la lecture qu’il expose aux auditeurs du cours. S’agit-il de se reconnaître l’obligé de ce que Kant envisage en termes de sortie, une redistribution du rapport du (...)
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  28.  13
    À propos d’un ouvrage récent de Johann Michel.Jean-François Côté - 2019 - Laval Théologique et Philosophique 75 (1):143-149.
  29. Moralités Postmodernes.Jean François Lyotard - 1993
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  30.  13
    Nietzsche et le temps des nihilismes.Jean-François Mattéi (ed.) - 2005 - Paris: Presses universitaires de France.
    " Le nihilisme est devant la porte : d'où nous vient ce plus inquiétant de tous les hôtes? ", demande Nietzsche dans un fragment posthume. L'hôte est ici celui qui vient chez nous et non celui qui octroie l'hospitalité. Le nihilisme est donc cette figure étrange qui vient nous saisir dans notre maison et faire de nous, en dépit de notre résistance, des nihilistes. Mais alors, si " la catastrophe nihiliste " dont parle Nietzsche s'abat sur nous et nous pétrifie (...)
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  31.  18
    Interview with Jean-François Joanny: Activity, Instabilities, and Defects.Michael Friedman, Jean-François Joanny & Karin Krauthausen - 2021 - In Peter Fratzl, Michael Friedman, Karin Krauthausen & Wolfgang Schäffner (eds.), Active Materials. De Gruyter. pp. 117-128.
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  32. Le paléonyme phénoménologies, histoire, fiction.Jean-Francois Aenishanslin - 2002 - Studia Philosophica 61:199-219.
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  33.  9
    La raison comme usage.Jean-François Méthot - 1997 - Maritain Studies/Etudes Maritainiennes 13:78-87.
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  34.  9
    Eh bien! vivre, Lucilius, c’est être soldat.Jean-François Riaux - 2011 - L’Enseignement Philosophique 61 (3):25-35.
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  35.  43
    Les deux versants de la pensée. A propos du livre de Jean Grondin: Le tournant dans la pensée de Martin Heidegger.Jean-François Mattéi - 1988 - Dialogue 27 (4):675-.
    Si les interprétations de ce qu'il est convenu de nommer la « dernière philosophie » de Heidegger sont aujourd'hui monnaie courante, non sans risque d'inflation parfois quand on les lie sans précaution à l'engagement politique de l'auteur de Sein und Zeit, personne pourtant n'avait jusqu'ici pris le risque d'aborder la question controversée du « tournant » de front. Les différences évidentes entre un Heidegger I, parti de la phénoménologie pour revenir à une « ontologie fondamentale », et relevant encore à (...)
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  36. Answering the question : what is postmodernism?Jean-François Lyotard - 2010 - In Christopher Want (ed.), Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press.
  37.  83
    The suppression of modus ponens as a case of pragmatic preconditional reasoning.Jean-Francois Bonnefon & Denis J. Hilton - 2002 - Thinking and Reasoning 8 (1):21 – 40.
    The suppression of the Modus Ponens inference is described as a loss of confidence in the conclusion C of an argument ''If A1 then C; If A2 then C; A1'' where A2 is a requirement for C to happen. It is hypothesised that this loss of confidence is due to the derivation of the conversational implicature ''there is a chance that A2 might not be satisfied'', and that different syntactic introductions of the requirement A2 (e.g., ''If C then A2'') will (...)
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  38.  17
    Yvette Conry (1930-1992).Jean Francois Braunstein - 1994 - Revue d'Histoire des Sciences 47 (1):137-140.
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  39.  14
    Existe-t-il vraiment des droits naturels?Jean-François Kervégan - 2021 - Revue de Métaphysique et de Morale 4:457-470.
    Dans son article « Existe-t-il des droits naturels? », H. L. A. Hart soutient que « s’il existe des droits moraux, il en résulte qu’il existe au moins un droit naturel, le droit égal de tous les hommes à être libres ». Il s’agit ici de dégager la signification et les possibles difficultés de cette thèse, et de mettre ainsi en évidence les ambiguïtés d’une notion comme celle de natural right. Une confrontation d’une part avec la typologie des droits de (...)
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  40.  25
    Disabilities through the Capability Approach lens: Implications for public policies.Jean-Francois Trani, Parul Bakhshi, Nicolò Bellanca, Mario Biggeri & Francesca Marchetta - 2011 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 5 (3):143-157.
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  41.  49
    Thomas Kuhn lecteur de Ludwik Fleck.Jean-François Braunstein - 2003 - Archives de Philosophie 3 (3):403-422.
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  42.  28
    Il giovane Fichte e l'idea di filosofia pratica universale.Jean-françois Goubet - 2004 - Rivista di Storia Della Filosofia 2.
    È mettendo in primo piano l’idea di filosofia pratica universale, già presente nella filosofia dell’Aufklärung, che Fichte è riuscito a dare un nuovo volto alla speculazione trascendentale postkantiana. Il saggio tenta innanzitutto di ricostruire la filosofia pratica abbozzata negli anni 1793-1794. Viene proposto un breve confronto con Wolf. In seguito, lo studio rivolge la sua attenzione ad uno dei contributi della filosofia pratica universale fichtiana: aver trattato il sentimento come nozione pratica fondamentale, presente nella conoscenza e nell’azione. Infine, si tratta (...)
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  43.  19
    Challenges for assessing disability prevalence: The case of Afghanistan.Jean-François Trani & Parul Bakhshi - 2008 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 2 (1):44-64.
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  44.  29
    The Crab’s Efficacy.Jean-François Lyotard - 2023 - Theory, Culture and Society 40 (4-5):251-254.
    Invoking Laozi and Mencius, Jullien offers an oblique take on efficacy, one of China’s most intriguing yet most influential notions formulated in Daoism, the practice of art, and military strategies. It circumvents the heavy philosophical apparatus of means versus ends and theory versus practice that jam the Western conception of efficacy.
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  45.  30
    Hegel’s Political Epistemology.Jean-François Kervégan - 2018 - Hegel Bulletin 39 (1):45-60.
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  46.  16
    Rechtliche und moralische Normativität: ein "idealistisches" Plädoyer für den Rechtspositivismus.Jean-François Kervegan - 2008 - Rechtstheorie 39 (1):23-52.
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  47.  9
    Philosophie et théologie dans la formation du personnalisme d'Emmanuel Mounier.Jean-François Petit - 2006 - Paris: Cerf.
    Analyse des fondements du personnalisme d'E. Mounier, liant la personne et la communauté, d'inspiration augustinienne. L'auteur étudie comment E. Mounier, refusant tout projet de philosophie chrétienne, parvient à articuler une matrice philosophique issue des pensées de Pascal, Descartes et Bergson à l'apport théologique de l'abbé Guerry.
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  48.  66
    The psychology of reasoning about preferences and unconsequential decisions.Jean-François Bonnefon, Vittorio Girotto & Paolo Legrenzi - 2012 - Synthese 185 (S1):27-41.
    People can reason about the preferences of other agents, and predict their behavior based on these preferences. Surprisingly, the psychology of reasoning has long neglected this fact, and focused instead on disinterested inferences, of which preferences are neither an input nor an output. This exclusive focus is untenable, though, as there is mounting evidence that reasoners take into account the preferences of others, at the expense of logic when logic and preferences point to different conclusions. This article summarizes the most (...)
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  49. Kant y el tiempo.Jean-François Courtine - 2007 - Universitas Philosophica 49 (49):55-78.
     
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  50.  22
    In memoriam Franco Volpi.Jean-François Courtine - 2010 - Les Etudes Philosophiques 93 (2):301.
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