Results for 'John Cocke'

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  1.  33
    Tag Systems and Lag Systems.Hao Wang, John Cocke, Marvin Minsky & Stephen A. Cook - 1971 - Journal of Symbolic Logic 36 (2):344-344.
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  2.  27
    Guidelines for Assessment of Gait and Reference Values for Spatiotemporal Gait Parameters in Older Adults: The Biomathics and Canadian Gait Consortiums Initiative.Olivier Beauchet, Gilles Allali, Harmehr Sekhon, Joe Verghese, Sylvie Guilain, Jean-Paul Steinmetz, Reto W. Kressig, John M. Barden, Tony Szturm, Cyrille P. Launay, Sébastien Grenier, Louis Bherer, Teresa Liu-Ambrose, Vicky L. Chester, Michele L. Callisaya, Velandai Srikanth, Guillaume Léonard, Anne-Marie De Cock, Ryuichi Sawa, Gustavo Duque, Richard Camicioli & Jorunn L. Helbostad - 2017 - Frontiers in Human Neuroscience 11.
  3.  23
    The Tincal Trail: A History of BoraxN. J. Travis E. J. Cocks.John Beer - 1986 - Isis 77 (1):164-165.
  4.  9
    The Cock.John P. Peters - 1913 - Journal of the American Oriental Society 33:363-396.
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  5.  50
    Wang Hao. Tag systems and lag systems. Mathematische Annalen, vol. 152 , pp. 65–74.Cocke John and Minsky Marvin. Universality of tag systems with D = 2. Journal of the Association for Computing Machinery, vol. 11 , pp. 15–20.Cook Stephen A.. The solvability of the derivability problem for one-normal systems. Journal of the Association for Computing Machinery, vol. 13 , pp. 223–225. [REVIEW]Ann Yasuhara - 1971 - Journal of Symbolic Logic 36 (2):344.
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  6.  58
    Arendt on Freedom, Liberation, and Revolution.Kei Hiruta (ed.) - 2019 - London, UK: Palgrave Macmillan.
    This edited volume focuses on what Hannah Arendt famously called “the raison d’être of politics”: freedom. The unique collection of essays clarifies her flagship idea of political freedom in relation to other key Arendtian themes such as liberation, revolution, civil disobedience, and the right to have rights. -/- In addressing these, contributors to this volume juxtapose Arendt with a number of thinkers from Isaiah Berlin, John Rawls and Philip Pettit to Karl Marx, Frantz Fanon and Geoffroy de Lagasnerie. They (...)
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  7.  33
    The Leibniz-Clarke Correspondence.John Linnell - 1957 - Philosophy and Phenomenological Research 18 (2):277-277.
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  8. The sense of justice.John Rawls - 1963 - Philosophical Review 72 (3):281-305.
  9.  24
    How Transparency Modulates Trust in Artificial Intelligence.John Zerilli, Umang Bhatt & Adrian Weller - 2022 - Patterns 3 (4):1-10.
    We review the literature on how perceiving an AI making mistakes violates trust and how such violations might be repaired. In doing so, we discuss the role played by various forms of algorithmic transparency in the process of trust repair, including explanations of algorithms, uncertainty estimates, and performance metrics.
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  10.  72
    The continuing need for disinterested research.John Ziman - 2002 - Science and Engineering Ethics 8 (3):397-399.
    For scientific knowledge to be trustworthy, it needs to be dissociated from material interests. Disinterested research also performs other important non-instrumental roles. In particular, academic science has traditionally provided society with reliable, imaginative public knowledge and independent, self-critical expertise. But this type of science is not compatible with the practice of instrumental research, which is typically proprietary, prosaic, pragmatic and partisan. With ever-increasing dependence on commercial or state funding, all modes of knowledge production are merging into a new, ‘post-academic’ research (...)
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  11. Augustine: Ancient Thought Baptized.John M. Rist - 1994 - Religious Studies 31 (4):542-544.
     
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  12.  38
    Brief Mention: Shameless Interests: The Decent Scholarship of Indecency.Kenneth J. Reckford - 1996 - American Journal of Philology 117 (2):311-314.
    In lieu of an abstract, here is a brief excerpt of the content:Brief Mention: Shameless Interests: The Decent Scholarship of Indecency*Kenneth J. ReckfordGood intentions go astray. I had meant simply to celebrate the ease and naturalness with which classical scholars treat obscene subject-matter nowadays, but there were difficulties, which may prove instructive.I had felt oddly grateful, after reading and reviewing Dover’s 1993 Frogs, for how he explained (and of course, printed) the old scatological jokes that Merry (1905) had omitted, and (...)
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  13.  21
    Energy transduction anchors genes in organelles.John F. Allen, Sujith Puthiyaveetil, Jörgen Ström & Carol A. Allen - 2005 - Bioessays 27 (4):426-435.
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  14.  45
    Why There is no General Solution to the Problem of Software Verification.John Symons & Jack J. Horner - 2020 - Foundations of Science 25 (3):541-557.
    How can we be certain that software is reliable? Is there any method that can verify the correctness of software for all cases of interest? Computer scientists and software engineers have informally assumed that there is no fully general solution to the verification problem. In this paper, we survey approaches to the problem of software verification and offer a new proof for why there can be no general solution.
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  15. Proper names and descriptions.John R. Searle - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 487-491.
  16.  18
    Investigating the replicability and boundary conditions of the mnemonic advantage for disgust.John T. West & Neil W. Mulligan - forthcoming - Cognition and Emotion:1-21.
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  17.  13
    Why must scientists become more ethically sensitive than they used to be?John Ziman - 1998 - Science 282 (5395):1813-1814.
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  18.  27
    Thinking What One is Doing: Knowledge-how, Methods, and Reliability.John Turman - 2023 - Episteme 20 (1):195-211.
    There has been renewed interest over the last twenty years in Ryle's claims and arguments about knowledge-how. Elzinga (2018) and Löwenstein (2017) have both recently defended independent Ryle-inspired accounts of knowledge-how. In what follows, I will propose and defend an amendment to accounts of knowledge-how like those of Elzinga and Löwenstein. I argue that this amendment provides an additional needed distinction between the performance robustness provided by certain performance methods (or styles), and the robustness of an agent's ability to perform (...)
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  19.  37
    From here to human-level AI.John McCarthy - 2007 - Artificial Intelligence 171 (18):1174-1182.
  20.  54
    Powers: The No-Successor Problem.John Pemberton - 2021 - Journal of the American Philosophical Association 7 (2):213-230.
    This essay considers the implications for the powers metaphysic of the no-successor problem: As there are no successors in the set of real numbers, one state cannot occur just after another in continuous time without there being a gap between the two. I show how the no-successor problem sets challenges for various accounts of the manifestation of powers. For powers that give rise to a manifestation that is a new state, the challenge of no-successors is similar to that faced on (...)
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  21.  31
    Transformations of the Confucian way.John Berthrong - 1998 - Boulder, Colo: Westview Press.
    From its beginnings, Confucianism has vibrantly taught that each person is able to find the Way individually in service to the community and the world. For over 2,600 years, Confucianism has sustained a continual process of transformation and growth. In this comprehensive new work, John Berthrong examines the vitality and expansion of the Confucian tradition throughout East Asia and into the entire modern world.Confucianism has been credited with being the dominant social and intellectual force shaping the enduring civilizations of (...)
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  22.  14
    The Springs of Religious Freedom.John P. Hittinger - 2017 - Journal of Interdisciplinary Studies 29 (1-2):4-24.
    John Paul II frames the issue of disenchantment and re-enchantment in terms of “alienation” and “participation”--various works of human power recoil upon the person and inhibit full human development and participation. The neglect and distortion of human rights is one such form of alienation indicating the deeper issue concerning human flourishing. John Paul encourages a radical questioning about human progress so as to better understand the threats that accompany bureaucratic increase in power. Aspects of cultural and human development (...)
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  23.  83
    Medieval philosophy: an historical and philosophical introduction.John Marenbon - 2006 - New York: Routledge, Taylor & Francis Group.
    Introduction to Medieval Philosophy combines and updates the scholarship of the two highly successful volumes Early Medieval Philosophy (1983) and Late Medieval Philosoph y (1986) in a single, reliable, and comprehensive text on the history of medieval philosophy. John Marenbon discusses the main philosophers and ideas within the social and intellectual contexts of the time, and the most important concepts in medieval philosophy. Straightforward in arrangement, wide in scope, and clear in style, this is the ideal starting point for (...)
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  24. Experience and transcendence.John Haldane - 2019 - In Fran O'Rourke & Patrick Masterson (eds.), Ciphers of transcendence: essays in philosophy of religion in honour of Patrick Masterson. Newbridge, Co. Kildare: Irish Academic Press.
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  25.  2
    Philosophic backgrounds of recent American political theory: a study in deterioration.John T. Amendt - 1950 - Washington,: Washington.
  26.  89
    History as Prologue: Western Theories of the Self.John Barresi & Raymond Martin - 2011 - In Shaun Gallagher (ed.), The Oxford handbook of the self. Oxford: Oxford University Press.
    This article examines the historical conception of the words self and person in philosophical theory. It discusses John Locke's definition of the self as the conscious thinking thing and the person as a thinking intelligent being. It describes the Platonist view of the self as spiritual substance and Aristotelian belief that the self is a hylomorphic substance. It also explores the relevant topics of Epicureanism atomism, Cartesian dualism, and the developmental and social origin of self-concepts.
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  27.  20
    Faculty misconduct in collegiate teaching.John M. Braxton - 1999 - Baltimore, Md.: Johns Hopkins University Press. Edited by Alan E. Bayer.
    In Faculty Misconduct in Collegiate Teaching, higher education researchers John Braxton and Alan Bayer address issues of impropriety and misconduct in the teaching role at the postsecondary level. Braxton and Bayer define and examine norms of teaching behavior: what they are, how they come to exist, and how transgressions are detected and addressed. Do faculty members across various collegiate settings, for example, share views about appropriate and inappropriate teaching behaviors, as they share expectations regarding actions related to research? And (...)
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  28.  46
    Self-Ownership as Personal Sovereignty.John Thrasher - 2019 - Social Philosophy and Policy 36 (2):116-133.
    Abstract:Self-ownership has fallen out of favor as a core moral and political concept. I argue that this is because the most popular conception of self-ownership, what I call the property conception, is typically linked to a libertarian (of the left or right) political program. Seeing self-ownership and libertarianism as being necessarily linked leads those who are not inclined toward libertarianism to reject the idea of self-ownership altogether. This, I argue, is a mistake. Self-ownership is a crucial moral and political concept (...)
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  29. The Spirit and its Letter: Traces of Rhetoric in Hegel’s Philosophy of “Bildung.”.John H. Smith - 1988 - Philosophy and Rhetoric 23 (2):147-150.
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  30.  29
    What are the options? social determinants of personal research plants.John Ziman - 1981 - Minerva 19 (1):1-42.
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  31.  76
    Psychologizing the Semantics of Fiction.John Woods & Jillian Isenberg - 2010 - Methodos 10.
    Les théoriciens sémantistes de la fiction cherchent typiquement à expliquer nos relations sémantiques au fictionnel dans le contexte plus général des théories de la référence, privilégiant une explication de la sémantique sur le psychologique. Dans cet article, nous défendons une dépendance inverse. Par l’éclaircissement de nos relations psychologiques au fictionnel, nous trouverons un guide pour savoir comment développer une sémantique de la fiction. S’ensuivra une esquisse de la sémantique.
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  32. The neuroscience of social understanding.John Barresi - 2008 - The Shared Mind 1:39–66.
    In J. Zlatev, T. Racine, C. Sinha and E. Itkonen (Eds.) The Shared Mind: Perspectives on Intersubjectivity, Amsterdam/Philadelphia: John Benjamins, in press.
     
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  33.  92
    Hume on universals and general terms.John Tienson - 1984 - Noûs 18 (2):311-330.
  34. Natural Law: The Classical Tradition.John Finnis - 2002 - In Jules Coleman & Scott J. Shapiro (eds.), The Oxford Handbook of Jurisprudence and Philosophy of Law. New York: Oxford University Press UK.
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  35.  67
    Hume's General Point of View, Smith's Impartial Spectator, and the Moral Value of Interacting with Outsiders.John McHugh - 2020 - Journal of Scottish Philosophy 19 (1):19-37.
    Here is an appealing position: one reason to pursue interaction with people from backgrounds that differ from our own is that doing so can improve our moral judgment. As some scholars have noticed, this position seems pedigreed by support from the famed philosophers of human sociability, David Hume and Adam Smith. But regardless of whether Hume or Smith personally held anything like the appealing position, neither might have had theoretically grounded reason to do so. In fact, both philosophers explain moral (...)
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  36. Scottish political economy beyond the civic tradition: Government and economic development in the Wealth of Nations.John Robertson - 1983 - History of Political Thought 4 (3):451-82.
  37.  19
    Epicurus on Friendship.John Rist - 1980 - Classical Philology 75 (2).
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  38.  2
    On Being a Catholic Politician in America.John E. Brandl - 1993 - Listening 28 (1):41-51.
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  39. Rosmini's contribution to ethical philosophy.John Favata Bruno - 1916 - New York: Science Press.
     
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  40. Kripke on modality.John Burgess - 2018 - In Otávio Bueno & Scott A. Shalkowski (eds.), The Routledge Handbook of Modality. New York: Routledge.
     
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  41. Causality and responsibility in mentally disordered offenders.John Callender - 2019 - In Elizabeth Shaw, Derk Pereboom & Gregg D. Caruso (eds.), Free Will Skepticism in Law and Society: Challenging Retributive Justice. New York, NY: Cambridge University Press.
     
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  42. The will to freedom.John Neville Figgis - 1917 - Port Washington, N.Y.,: Kennikat Press.
     
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  43. Ensayo sobre el gobierno civil.John Locke - 1941 - México,: Fondo de cultura económica. Edited by Josep Carner.
  44.  8
    The Controversial Sir Thomas More.John P. Marmion - 1986 - Moreana 23 (2):57-59.
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  45.  10
    On the logic of the moral sciences.John Stuart Mill - 1965 - Indianapolis,: Bobbs-Merrill. Edited by Henry Meyer Magid.
  46.  12
    African Philosophical Adventures.John Murungi - 2023 - Lanham, Maryland: Lexington Books.
    African Philosophical Adventures calls for a recognition and affirmation of African philosophy as an adventure. This understanding fosters and cultivates inquisitive open-mindedness and is animated by wonder.
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  47.  2
    (1 other version)Presentación.John Oldfield - 1997 - Augustinus 42 (166-167):227-228.
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  48. Osoba i czyn, oraz inne studia antropologiczne.John Paul - 1994 - Lublin: Wydawn. Tow. Nauk. Katolickiego Uniwersytetu Lubelskiego. Edited by Tadeusz Styczeń.
  49. Representation and possibility.John Perry - 2020 - In Paul Skokowski (ed.), Information and Mind. Stanford, CA, USA: CSLI Press.
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  50.  17
    Rebirth and Causation in the Yogacara Adhidharma. Robert Kritzer.John Powers - 2000 - Buddhist Studies Review 17 (2):239-242.
    Rebirth and Causation in the Yogacara Adhidharma. Robert Kritzer. Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, Vienna 1999. ix, 327 pp. ATS 410.
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