Results for 'John Kerrigan'

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  1. Proceedings of the British Academy Volume 167, 2009 Lectures.Kerrigan John - 2011
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  2.  29
    Shakespeare, Oaths and Vows.John Kerrigan - 2011 - In Kerrigan John, Proceedings of the British Academy Volume 167, 2009 Lectures. pp. 61.
    This chapter presents the text of a lecture on oaths and vows in the works William Shakespeare given at the British Academy's 2009 Shakespeare Lecture. This text aims to rectify scholarly neglect of the Shakespeare's excessive use of oaths and vows in his plays. Using philosophical and stage-related arguments, it highlights Shakespeare's awareness of the paradoxes of oath-taking and vowing and their potency in performance.
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  3.  14
    Shakespeare's Binding Language. By John Kerrigan. Pp. 622. Oxford University Press, 2016, $60.00. [REVIEW]Peter Milward - 2017 - Heythrop Journal 58 (3):505-506.
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  4.  10
    (1 other version)Freud and the Passions.John O'Neill (ed.) - 1996 - Pennsylvania State University Press.
    John O'Neill explores the human passions as both the object of psychoanalysis and the creative principle of Freud's own discovery and practice of psychoanalysis. Love, hate, anger, jealousy, envy, knowledge, and ignorance: the passions dominate infancy, adolescence, and adulthood, marking them with narcissism, murder, seduction, and self-destruction. They are both the soul's theater and the soul of theater, art, literature, and music. If fear, hate, envy, and jealousy rival love, beauty, and knowledge, or turn into one another, they just (...)
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  5.  18
    Book Review: Hamlet's Perfection. [REVIEW]John D. Cox - 1995 - Philosophy and Literature 19 (2):381-382.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Hamlet’s PerfectionJohn D. CoxHamlet’s Perfection, by William Kerrigan; xviii & 179pp. Baltimore: Johns Hopkins University Press, 1994, $29.95.While acknowledging that his reading of Hamlet is “idiosyncratic and unfashionable” (p. x), Kerrigan offers no apologies for it, asserting, instead, that tradition is worth vindicating, because “those who have been trained in a tradition may discard it, but those who come after, students of the discarders, will be (...)
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  6.  60
    The agent intellect in Rahner and Aquinas.R. M. Burns - 1988 - Heythrop Journal 29 (4):423–449.
    Book reviewed in this article: The Philosophical Assessment of Theology: Essays in Honour of Frederick C. Copleston. Edited by Gerard J. Hughes. Language, Meaning and God: Essays in Honour of Herbert McCabe OP. Edited by Brian Davies. God Matters. By Herbert McCabe. Philosophies of History: A Critical Essay. By Rolf Gruner. The ‘Phaedo’: A Platonic Labyrinth. By Ronna Burger. Lessing's ‘Ugly Ditch’: A Study of Theology and History. By Gordon E. Michalson, Jr. Peirce. By Christopher Hookway. Frege: Tradition and Influence. (...)
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  7.  30
    The 200-Year Continuum.Christian Kerrigan - 2009 - Technoetic Arts 7 (2):121-132.
    The 200-Year Continuum is the producer, recorder and exhibitor in Christian Kerrigan's advancing anthology of narratives. Central to Kerrigan's practice is storytelling and myth-making as a means of engaging his audience. Kerrigan uses drawing as his primary mode of research into these narratives which are consequently offered in the form of live Internet feed installations acting as ecological sites, collaborative scientific experiments introducing new organic technologies and digital images of worlds unseen. Each addition acts as a middle (...)
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  8.  60
    Individualism, Historicism, and New Styles of Overreaching.William Kerrigan - 1989 - Philosophy and Literature 13 (1):115-126.
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  9.  29
    Learning different light prior distributions for different contexts.Iona S. Kerrigan & Wendy J. Adams - 2013 - Cognition 127 (1):99-104.
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  10.  12
    Noetic science: exploring the power of collective consciousness.Michael Kerrigan - 2011 - New York: Metro Books.
    Originally published by Saraband, c2010.
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  11. Selected Works of Miguel de Unamuno, Volume 4: The Tragic Sense of Life in Men and Nations.Anthony Kerrigan & Martin Nozick (eds.) - 1978 - Princeton University Press.
    The acknowledged masterpiece of Unamuno expresses the anguish of modern man as he is caught up in the struggle between the dictates of reason and the demands of his own heart.
     
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  12.  81
    The Case History of Christianity.William Kerrigan - 1986 - Thought: Fordham University Quarterly 61 (1):23-33.
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  13.  23
    The history of death.Michael Kerrigan - 2017 - London: Amber Books.
    The History of Death explores the compelling subject of death, burial, and the afterlife in varied cultures, societies, and ages. Examines the various approaches to funerals, from sky burials in Tibet and mummification in Egypt, to being left to rot in the family home in Indonesia. Balances grim facts with intriguing details, such as remarkable burial requests, extravagant funerals, human sacrifice, and ritual killings. Illustrated throughout with photographs and artworks of representations of death and funerary rituals throughout history up to (...)
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  14. The Sacred Complex On the Psychogenesis of Paradise Lost.W. KERRIGAN - 1983
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  15. Improvisation: Not Just for Kids.Kerrigan Sullivan - 2010 - Inquiry: The Journal of the Virginia Community Colleges 15 (1):67-79.
     
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  16.  58
    (1 other version)Trade associations and corporate social responsibility: Evidence from the UK water and film industries.Anja Schaefer & Finola Kerrigan - 2008 - Business Ethics, the Environment and Responsibility 17 (2):171–195.
    In highly structured organisational fields individual efforts to deal rationally with uncertainty and constraints tend to lead, in the aggregate, to greater homogeneity in structure, culture and output. Drawing on institutional theory, this paper develops research propositions regarding the nature and scope of corporate social responsibility (CSR) engagement at trade/industry association level. The cases of the water and sewerage and film industries are used in order to test these propositions. The findings suggest that (a) trade associations in more homogeneous industries (...)
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  17.  20
    Book review: Hamlet's perfection. [REVIEW]William Kerrigan - 1995 - Philosophy and Literature 19 (2).
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  18.  33
    Positive Shock: A Consumer Ethical Judgement Perspective.Caroline Moraes, Finola Kerrigan & Roisin McCann - 2020 - Journal of Business Ethics 165 (4):735-751.
    Existing debates on business ethics under-represent consumers’ perspectives. In order to progress understanding of ethical judgement in the marketplace, we unpack the interconnections between consumer ethical judgment, consent and context. We address the question of how consumers judge the morality of threat-based experiential marketing communications. Our interpretive qualitative research shows that consumers can feel positively about being shocked, judging threat appeals as more or less ethical by the nature of the negative emotions they experience. We also determine that the intersection (...)
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  19.  18
    Images in Our Souls: Cavell, Psychoanalysis, and Cinema.Joseph H. Smith & William Kerrigan - 1989 - Journal of Aesthetics and Art Criticism 47 (2):184-186.
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  20.  30
    Pragmatism's Freud: The Moral Disposition of Psychoanalysis.Joseph H. Smith & William Kerrigan - 1987 - Journal of Aesthetics and Art Criticism 45 (4):427-429.
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  21.  38
    Milton and ModernityMilton: A Study in Ideology and FormThe Sacred Complex: On the Psychogenesis of Paradise LostMilton and the Postmodern.Gordon Teskey, Christopher Kendrick, William Kerrigan & Herman Rapaport - 1988 - Diacritics 18 (1):42.
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  22.  30
    (1 other version)Taking Chances: Derrida, Psychoanalysis, and Literature.Tom Conley, Joseph H. Smith & William Kerrigan - 1986 - Substance 15 (2):131.
  23.  12
    The Tragic Sense of Life, by Miguel de Unamuno, translated by A. Kerrigan.P. E. Brown - 1974 - Journal of the British Society for Phenomenology 5 (1):89-92.
  24.  57
    Revenge Tragedy: Aeschylus to Armageddon. J Kerrigan.Peter Davidson - 1998 - The Classical Review 48 (2):333-335.
  25.  24
    Joseph H. Smith and William Kerrigan, eds., Images in Our Souls: Cavell, Phychoanalysis, and Cinema.Paul A. Roth - 1989 - Journal of Aesthetics and Art Criticism 47 (2):184-186.
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  26.  25
    Joseph H. Smith and William Kerrigan, Eds., Pragmatism's Freud: The Moral Disposi- Tion of Psychoanalysis.Richard Shusterman - 1987 - Journal of Aesthetics and Art Criticism 45 (4):427-428.
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  27. On the general argument against internalism.John Turri - 2009 - Synthese 170 (1):147 - 153.
    I respond to John Greco’s argument that all forms of internalism in epistemology are either false or uninteresting. The paper divides into two sections. First, I explain precisely what internalists and externalists in epistemology disagree over. This puts us in a position to assess whether Greco’s argument succeeds. Second, I present Greco’s argument and offer two objections.
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  28.  60
    Constructing Good Decisions in Ethically Charged Situations: The Role of Dramatic Rehearsal.John F. McVea - 2007 - Journal of Business Ethics 70 (4):375-390.
    This paper develops a pragmatist approach to ethical business decision-making. It draws primarily on the work of John Dewey and applies his deliberative approach to ethics to the challenges of business practitioners. In particular the paper proposes the value of Dewey’s concept of dramatic rehearsal in emphasizing the task of “constructing the good” in ethical decision-making. The contribution of the paper is, first, to build on recent foundational work to bring American pragmatism into the mainstream business ethics literature; second, (...)
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  29. Wollaston's Early Critics.John J. Tilley - 2012 - British Journal for the History of Philosophy 20 (6):1097-1116.
    Some of the most forceful objections to William Wollaston's moral theory come from his early critics, namely, Thomas Bott (1688-1754), Francis Hutcheson (1694-1746), and John Clarke of Hull (1687-1734). These objections are little known, while the inferior objections of Hume, Bentham, and later prominent critics are familiar. This fact is regrettable. For instance, it impedes a robust understanding of eighteenth-century British ethics; also, it fosters a questionable view as to why Wollaston's theory, although at first well received, soon faded (...)
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  30. The Classical Utilitarians.John Troyer - 2003
    This volume includes the complete texts of two of John Stuart Mill's most important works, Utilitarianism and On Liberty, and selections from his other writings, including the complete text of his Remarks on Bentham's Philosophy. The selection from Mill's A System of Logic is of special relevance to the debate between those who read Mill as an Act-Utilitarian and those who interpret him as a Rule-Utilitarian. Also included are selections from the writings of Jeremy Bentham, founder of modern Utilitarianism (...)
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  31. The Problem of Inconsistency in Wollaston's Moral Theory.John J. Tilley - 2012 - History of Philosophy Quarterly 29 (3):265–80.
    This paper challenges Francis Hutcheson's and John Clarke of Hull's alleged demonstrations that William Wollaston's moral theory is inconsistent. It also present a form of the inconsistency objection that fares better than theirs, namely, that of Thomas Bott (1688-1754). Ultimately, the paper shows that Wollaston's moral standard is not what some have thought it to be; that consequently, his philosophy withstands the best-known efforts to expose it as inconsistent; and further, that one of the least-known British moralists is more (...)
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  32.  83
    William James.John Dewey - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (19):505-508.
    This article by John Dewey is an early appreciation of William James, written at the time of James' death. Dewey would write much more on James in later years.
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  33.  22
    Barth's ethics of reconciliation.John Webster - 1995 - New York: Cambridge University Press.
    John Webster provides a major scholarly analysis, the first in any language, of the final sections of the Church Dogmatics. He focuses on the theme of human agency in Barth's late ethics and doctrine of baptism, placing the discussion in the context of an interpretation of the Dogmatics as an intrinsically ethical dogmatics. The first two chapters survey the themes of agency, covenant and human reality in the Dogmatics as a whole; later chapters give a thorough analysis of Church (...)
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  34.  15
    The Georgics and politics - (c.) Kerrigan Virgil's map. Geography, empire, and the Georgics. Pp. VIII + 205. London and new York: Bloomsbury academic, 2020. Cased, £85, us$115. Isbn: 978-1-350-15150-5. [REVIEW]Victoria S. Tietze Larson - 2021 - The Classical Review 71 (2):399-401.
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  35.  46
    Zorn: Avant/Après/Passé.John Lowell Brackett - 2012 - Avant: Trends in Interdisciplinary Studies 3 (T):316-323.
    Witold Wachowski’s brief exchange with John Zorn provides us with many valuable insights relating to the composer’s aesthetic. Zorn’s professed antipathy towards audiences, his faith in the creative instinct of the “artist,” and his belief in the transcendental nature of musical works are all refrains commonly encountered in many interviews with the composer. Given the fact that Zorn emphasizes these themes in his very short interview with Wachowski, we can assume that these ideas form the core of Zorn’s musical (...)
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  36.  70
    Blind spots in the toleration literature.John Christian Laursen - 2011 - Critical Review of International Social and Political Philosophy 14 (3):307-322.
    Classic theories of religious toleration from the 17th century regularly made exceptions for various categories of people such as Catholics and atheists who need not be tolerated. From a contemporary perspective these may be understood as blind spots because at least some of us would argue that these exceptions were not necessary. This essay explores the toleration theories of John Milton, Benedict de Spinoza, Denis Veiras, John Locke and Pierre Bayle in order to assess whether they actually called (...)
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  37.  31
    Darwin’s missing links.John S. Warren - 2017 - History of European Ideas 43 (8):929-1001.
    ABSTRACTThe historical process underlying Darwin’s Origin of Species did not play a significant role in the early editions of the book, in spite of the particular inductivist scientific methodology it espoused. Darwin’s masterpiece did not adequately provide his sources or the historical perspective many contemporary critics expected. Later editions yielded the ‘Historical Sketch’ lacking in the earlier editions, but only under critical pressure. Notwithstanding the sources he provided, Darwin presented the Origin as an ‘abstract’ in order to avoid giving sources; (...)
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  38. Questioning the role of enchantment for the new evangelisation.John Francis Collins & Carroll - 2013 - The Australasian Catholic Record 90 (2):196.
    Collins, John Francis; Carroll, Sandra In the April 2012 edition of The Australasian Catholic Record John Duiker presented a useful overview and history of the Catholic Charismatic Renewal titled 'Spreading the Culture of Pentecost in the Midst of Disenchantment.' According to Duiker the CCR as an ecclesial movement 'has its origins in a retreat that was held at Duquesne University in Pittsburgh, Pennsylvania in the USA in February 1967.' Describing this event as a Pentecost experience Duiker writes that (...)
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  39.  29
    John Locke, An essay concerning human understanding in focus.Gary Fuller, Robert Stecker & John P. Wright (eds.) - 2000 - New York: Routledge.
    John Locke's Essay Concerning Human Understanding is among the most important books in philosophy ever written. It is a difficult work dealing with many themes, including the origin of ideas; the extent and limits of human knowledge; the philosophy of perception; and religion and morality. This volume focuses on the last two topics and provides a clear and insightful survey of these overlooked aspects of Locke's best-known work. Four eminent Locke scholars present authoritative discussions of Locke's view on the (...)
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  40.  67
    Theory, Realism and Common Sense: A reply to Paul Churchland.1.John Haldane - 1993 - Proceedings of the Aristotelian Society 93 (1):321-328.
    John Haldane; Theory, Realism and Common Sense: A reply to Paul Churchland.1, Proceedings of the Aristotelian Society, Volume 93, Issue 1, 1 June 1993, Pages 32.
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  41.  23
    X—Constructivity, Consistency, and Natural Languages.John Tucker - 1967 - Proceedings of the Aristotelian Society 67 (1):145-168.
    John Tucker; X—Constructivity, Consistency, and Natural Languages, Proceedings of the Aristotelian Society, Volume 67, Issue 1, 1 June 1967, Pages 145–168, http.
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  42. John Elkington, Cannibals With Forks: The Triple Bottom Line of 21st Century Business.John Elkington - 2000 - Journal of Business Ethics 23 (2):229-231.
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  43.  33
    Dasein disclosed: John Haugeland's Heidegger.John Haugeland - 2013 - Cambridge: Harvard University Press. Edited by Joseph Rouse.
    At his death in 2010, the Anglo-American analytic philosopher John Haugeland left an unfinished manuscript summarizing his life-long engagement with Heidegger’s Being and Time. As illuminating as it is iconoclastic, Dasein Disclosed is not just Haugeland’s Heidegger—this sweeping reevaluation is a major contribution to philosophy in its own right.
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  44. John Stuart Mill.John Skorupski - 1989 - New York: Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  45. The political thought of John Locke: an historical account of the argument of the 'Two treatises of government'.John Dunn - 1969 - London,: Cambridge University Press.
    This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and (...)
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  46. John Dewey on Education: Selected Writings.John Dewey - 1974
    In this collection, Reginald D. Archambault has assembled John Dewey's major writings on education. He has also included basic statements of Dewey's philosophic position that are relevant to understanding his educational views. These selections are useful not only for understanding Dewey's pedagogical principles, but for illustrating the important relation between his educational theory and the principles of his general philosophy.
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  47. The Philosophy of John Dewey.John Dewey & John J. McDermott - 1973 - La Salle, Ill.: University of Chicago Press. Edited by John J. McDermott.
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  48.  47
    John McDowell: Reason and Nature : Lecture and Colloquium in Münster 1999.John Henry Mcdowell & Marcus Willaschek - 2000 - Lit Verlag.
    " John McDowell is one of the most influential philosophers writing today. His work, ranging from interpretations of Plato and Aristotle to Davidsonian semantics, from ethics to epistemology and the philosophy of mind, has set the agenda for many recent philosophical debates. This volume contains the proceedings of the third Münsteraner Vorlesungen zur Philosophie which McDowell delivered in 1999: A lecture, entitled ""Experiencing the World"", introduces into the set of ideas McDowell developed in his groundbreaking book Mind and World. (...)
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  49. I—John Dupré: Living Causes.John Dupré - 2013 - Aristotelian Society Supplementary Volume 87 (1):19-37.
    This paper considers the applicability of standard accounts of causation to living systems. In particular it examines critically the increasing tendency to equate causal explanation with the identification of a mechanism. A range of differences between living systems and paradigm mechanisms are identified and discussed. While in principle it might be possible to accommodate an account of mechanism to these features, the attempt to do so risks reducing the idea of a mechanism to vacuity. It is proposed that the solution (...)
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  50.  35
    John Locke - The Reasonableness of Christianity.John Locke - 1946 - Clarendon Press.
    n 1695 John Locke published The Reasonableness of Christianity, an enquiry into the foundations of Christian belief. He did so anonymously, to avoid public involvement in the fiercely partisan religious controversies of the day. In the Reasonableness Locke considered what it was to which allChristians must assent in faith; he argued that the answer could be found by anyone for themselves in the divine revelation of Scripture alone. He maintained that the requirements of Scripture were few and simple, and (...)
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