Results for 'Jonathan Peuch'

943 found
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  1.  21
    Governing the Transformation of Regional Food Systems: the Case of the Walloon Participatory Process.Agathe Osinski & Jonathan Peuch - 2020 - Food Ethics 5 (1-2):1-20.
    Food systems are made of a myriad of actors, visions and interests. Collaborative governance arrangement may foster their transformation towards greater sustainability when conventional means, such as state-oriented planning, technological developments or social innovations provide insufficient impetus. However, such arrangements may achieve transformative results only under certain conditions and in specific contexts. Despite an abundant literature on participatory schemes, the success for collaborative governance arrangements remains partially understood and deserves academic attention, in particular in the field of food systems reform. (...)
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  2. A case for irony.Jonathan Lear - 2011 - Cambridge: Harvard University Press.
    " Here Jonathan Lear argues that irony is one of the tools we use to live seriously, to get the hang of becoming human.
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  3.  18
    Ethics and Public Policy: Responses.Jonathan Wolf - 2014 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 4 (3).
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  4.  54
    On the control of automatic processes: A parallel distributed processing account of the Stroop effect.Jonathan D. Cohen, Kevin Dunbar & James L. McClelland - 1990 - Psychological Review 97 (3):332-361.
  5. Virtue, Character and Situation.Jonathan Webber - 2006 - Journal of Moral Philosophy 3 (2):193-213.
    Philosophers have recently argued that traditional discussions of virtue and character presuppose an account of behaviour that experimental psychology has shown to be false. Behaviour does not issue from global traits such as prudence, temperance, courage or fairness, they claim, but from local traits such as sailing-in-rough-weather-with-friends-courage and office-party-temperance. The data employed provides evidence for this view only if we understand it in the light of a behaviourist construal of traits in terms of stimulus and response, rather than in the (...)
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  6. Conservatism and tacit confirmation.Jonathan E. Adler - 1990 - Mind 99 (396):559-570.
  7. Character, punishment, and the liberal order.Jonathan Jacobs - 2016 - In Alberto Masala & Jonathan Mark Webber (eds.), From Personality to Virtue: Essays on the Philosophy of Character. Oxford: Oxford University Press UK.
     
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  8.  39
    Cognitive ethology: Theory or poetry?Jonathan Bennett - 1983 - Behavioral and Brain Sciences 6 (3):356-358.
  9.  36
    In A Different Code: Artificial Intelligence and The Ethics of Care.Jonathan Cohn - 2020 - International Review of Information Ethics 28.
    The following essay explores the intersection of care with ethical reflections on artificial intelligence. The current debate around AI ethics focuses on questions of moral AI judgment and the general criteria for maximizing the fairness, accountability, and transparency of these judgments. While this discussion is important, it all too often obfuscates the actual purpose and intention behind the use of the algorithmic or AI technology. Where the rationale for developing these technologies focuses on increasing optimization and innovation, concern must be (...)
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  10.  18
    Scientific and philosophical writings.Jonathan Edwards - 1980 - New Haven: Yale University Press. Edited by Wallace Earl Anderson.
    The spider papers.--Natural philosophy.--The mind.--Short scientific and philosophical papers.
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  11. II Maccabees.Jonathan A. Goldstein - 1983
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  12.  5
    The Legacy of Peggy Hiscock: European Women’s Contribution to the Growth of Christianity in Zambia.Jonathan Kangwa - 2020 - Feminist Theology 28 (3):316-333.
    The history of Christianity in Africa contains selected information reflecting patriarchal preoccupations. Historians have often downplayed the contributions of significant women, both European and indigenous African. The names of some significant women are given without details of their contribution to the growth of Christianity in Africa. This article considers the contributions of Peggy Hiscock to the growth of Christianity in Zambia. Hiscock was a White missionary who was sent to serve in Zambia by the Methodist Church in Britain. She was (...)
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  13. The grip of pain.Jonathan D. Spannhake - 2009 - In James L. Werth & Dean Blevins (eds.), Decision making near the end of life: issues, developments, and future directions. New York: Routledge.
     
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  14.  29
    A Value-Added Health Systems Science Intervention Based on My Life, My Story for Patients Living with HIV and Medical Students: Translating Narrative Medicine from Classroom to Clinic.Jonathan C. Chou, Jennifer J. Li, Brandon T. Chau, Tamar V. L. Walker, Barbara D. Lam, Jacqueline P. Ngo, Suad Kapetanovic, Pamela B. Schaff & Anne T. Vo - 2021 - Journal of Medical Humanities 42 (4):659-678.
    In 2018-2019, at the Keck School of Medicine of the University of Southern California, we developed and piloted a narrative-based health systems science intervention for patients living with HIV and medical students in which medical students co-wrote patients’ life narratives for inclusion in the electronic health record. The pilot study aimed to assess the acceptability of the “life narrative protocol” from multiple stakeholder positions and characterize participants’ experiences of the clinical and pedagogical implications of the LNP. Students were recruited from (...)
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  15.  31
    Can the philosophy curriculum be Africanised? An examination of the prospects and challenges of some models of Africanisation.Jonathan O. Chimakonam - 2016 - South African Journal of Philosophy 35 (4):513-522.
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  16. Hume's 'False Philosophy' and the Reflections of Common Life.Jonathan Green - 2010 - Humanitas: Interdisciplinary journal (National Humanities Institute) 23 (1):108-117.
  17.  46
    How Ludwig became a man of metal.Jonathan Harrison - 2009 - Think 8 (21):13-17.
    The story of the preceding article continues….
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  18.  31
    Some Reflections on the Ethics of Knowledge and Belief.Jonathan Harrison - 1987 - Religious Studies 23 (3):325 - 336.
    Knowledge is desirable both for its own sake and because without it we will not be able to take the right means to whatever ends we happen to have. Much knowledge is interesting to oneself and others as well as useful, and a man without it will be an impoverished bore, as well as being unsuccessful in his enterprises.
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  19.  11
    BJHS special section: book history and the sciences Introduction.Jonathan Topham - 2000 - British Journal for the History of Science 33 (2):155-158.
    The expanding interest in book history over recent years has heralded the coming together of an interdisciplinary research community drawing scholars from a variety of literary, historical and cultural studies. Moreover, with a growing body of literature, the field is becoming increasingly visible on a wider scale, not least through the existence of the Society for the History of Authorship, Readership and Publishing , with its newly founded journal Book History. Within the history of science, however, there remains not a (...)
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  20.  57
    Beats the original.Jonathan Walmsley - 2005 - The Philosophers' Magazine 32:88-88.
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  21. From Theology of Culture to Theological Ethics.Jonathan R. Wilson - 2001 - Journal of Religious Ethics 23:153-159.
     
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  22.  24
    (1 other version)A Letter from the Editor.Jonathan P. Yates - 2012 - Augustinian Studies 43 (1-2):1-2.
  23. Emotions and the Evolution of Human Auditory Language.Jonathan H. Turner & Alexandra Maryanski - 2020 - In Sonya Pritzker, Janina Fenigsen & James MacLynn Wilce (eds.), The Routledge handbook of language and emotion. New York, NY: Routledge, Taylor and Francis Group.
  24. The engineer as a local, not global citizen.Jonathan D. J. VanderSteen & Usman Mushtaq - 2018 - In Nicholas Sakellariou & Rania Milleron (eds.), Ethics, Politics, and Whistleblowing in Engineering. Boca Raton, FL: Crc Press.
     
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  25.  53
    Virtue and Vice in the Hurt Locker.Jonathan Webber - 2011 - Dialogue (37).
    Much of the critical praise for the film concerns the first of these aims. Bigelow’s use of at least four film crews for every scene affords the sense of being present in the situation, continuously shifting perspective, alert to possible danger. The relative anonymity of the scenery, clearly somewhere in the Middle East but not clearly anywhere in particular, fosters this uneasy sense of immersion in an unfamiliar scenario where the sources of danger are unpredictable. Protracted periods of silence, punctuated (...)
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  26.  23
    ‘Public justice’ as a critical political Norm.Jonathan Chaplin - 2007 - Philosophia Reformata 72 (2):130-150.
    ‘Public justice’ is one of the most widely-invoked of the many distinctive terms coined by Herman Dooyeweerd but, strangely, one of the least well analysed. Dooyeewerd holds that that the identity of the state is defined by a single, integrating and directing norm, the establishment of ‘public justice’. Elaborating the implications of this claim has occupied much neo-Calvinist political reflection and guided much political action inspired by that movement. Yet surprisingly little sustained theoretical reflection has been devoted in recent times (...)
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  27.  33
    The Value of Conversational Thinking in Building a Decent World.Jonathan O. Chimakonam & Uti Ojah Egbai - 2016 - Dialogue and Universalism 26 (4):105-117.
    In this paper we focus on conversational thinking to demonstrate the value of public reasoning in building a decent world and true democracies. We shall take into account the views of selected scholars, especially John Rawls and Jürgen Habermas, on law and democratic practice, to explain why post-colonial Africa is weighed down by sociopolitical hegemonies that have aversion to their opposition and eliminate room for strong institutions, rule of law and human rights. In light of conversational thinking, this eliminates any (...)
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  28. Recollections of a Survivor.Jonathan Robinson - 2008 - Nova et Vetera 6:591-614.
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  29. Prevent Education?Jonathan Rosenhead - 2017 - In Alejandro Abraham-Hamanoiel (ed.), Liberalism in neoliberal times: dimensions, contradictions, limits. London: Goldsmiths Press.
     
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  30.  33
    Health Security and Risk Aversion.Jonathan Herington - 2016 - Bioethics 30 (7):479-489.
    Health security has become a popular way of justifying efforts to control catastrophic threats to public health. Unfortunately, there has been little analysis of the concept of health security, nor the relationship between health security and other potential aims of public health policy. In this paper I develop an account of health security as an aversion to risky policy options. I explore three reasons for thinking risk avoidance is a distinctly worthwhile aim of public health policy: that security is intrinsically (...)
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  31.  55
    Particullary, Gilligan, and the two-levels view: A reply.Jonathan E. Adler - 1989 - Ethics 100 (1):149-156.
  32.  30
    "A Great Wave against the Stream": Water Imagery in Iliadic Battle Scenes.Jonathan Brian Fenno - 2005 - American Journal of Philology 126 (4):475-504.
    This article investigates the figurative role of water in martial similes, metaphors, and personifications in the Iliad. Such imagery, it is argued, is generally informed by a thematic association of Greeks and their camp with the sea, and Trojans and their territory with rivers; as heroes sound and move like waves and streams, bodies of water become sympathetically animated warriors, and gods of sea and river rush into battle. The conclusion is that an ancient antithesis between saltwater and freshwater lends (...)
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  33.  20
    Increasing creativity by free-association training.Jonathan L. Freedman - 1965 - Journal of Experimental Psychology 69 (1):89.
  34.  38
    Psychology as a science.Jonathan L. Freedman - forthcoming - Social Research: An International Quarterly.
  35. Defending the Right.Jonathan Dancy - 2007 - Journal of Moral Philosophy 4 (1):85-98.
    In this paper I consider what might be my best response to various difficulties and challenges that emerged at a conference held at the University of Kent in December 2004, the contributions to which are given in the same volume. I comment on Crisp's distinction between ultimate and non-ultimate reasons, and reply to McKeever and Ridge on default reasons, and to Norman on the idea of a reason for action. I don't here consider what other particularists might want to say; (...)
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  36. Folk-psychological explanations.Jonathan Bennett - 1991 - In John D. Greenwood (ed.), The Future of Folk Psychology: Intentionality and Cognitive Science. Cambridge University Press. pp. 176.
  37.  56
    Referential attribution.Jonathan Berg - 1999 - Philosophical Studies 96 (1):73-86.
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  38. Re: CycLin and the role of PF in Object Shift.Jonathan David Bobaljik - unknown
    This volume’s two target articles explore novel approaches to word order alternations, especially Scandinavian Object Shift. They share the common perspective that aspects of linear order long considered the exclusive purview of syntax may be better understood if the burden of explanation is split between phonological and syntactic modules. The two articles differ substantially, however, in how this general hunch plays out, in particular in the amount of the explanation that is attributed to extra-syntactic factors. Fox and Pesetsky’s “Cyclic Linearization” (...)
     
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  39.  42
    Sacraments and Personhood: John Zizioulas' Impasse and A Way Forward.Jonathan Martin Ciraulo - 2012 - Heythrop Journal 53 (5):993-1004.
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  40.  5
    Dlaczego oceny moralne nie są imperatywami?Jonathan Harrison - 1986 - Etyka 22:51-85.
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  41.  14
    Ethics a–Z.Jonathan A. Jacobs - 2005 - Edinburgh University Press.
    Jacobs introduces the issues, language, concepts and positions central to ethical theorizing. Entries range from antiquity to the present and basic to advance. Cross-referencing allows readers to explore topics in depth. Items explain complex issues of normative ethics, metaethics and moral psychology in non-technical language.
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  42.  68
    Analytical Marxism and Ecology: A Reply to Paul Burkett.Jonathan Hughes - 2001 - Historical Materialism 9 (1):153-167.
    Presents a response to the Paul Burkett's review of the book ``Ecology and Historical Materialism.'' Overview of the book; Details of the criticisms presented by Burkett; Information on sociologist Karl Marx's theory of history.
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  43. Technique and final cause in psychoanalysis: Four ways of looking at one moment.Jonathan Lear - unknown
    This paper argues that if one considers just a single clinical moment there may be no principled way to choose among different approaches to psychoanalytic technique. One must in addition take into account what Aristotle called the final cause of psychoanalysis, which this paper argues is freedom. However, freedom is itself an open-ended concept with many aspects that need to be explored and developed from a psychoanalytic perspective. This paper considers one analytic moment from the perspectives of the techniques of (...)
     
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  44.  41
    Strange Exchange: Using a Complementary Currency to Rearticulate Ethics, Place and Community.Jonathan D. Lepofsky - 2009 - Ethics, Place and Environment 12 (1):131-142.
    This paper draws upon research on a complementary currency to explore the ethical dimensions of that community economic development work. In doing so, the paper argues that the figure of the stranger is increasingly important to understand in theorizing community, especially given increased attention to the discourse of the stranger in theories of ethics and identity in a globalizing world. As such, the paper lays out three modes of the strange—economic, geographic and ethical—which emerge out of this complementary currency project. (...)
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  45.  27
    Zeus in the Odyssey.Jonathan L. Ready - 2010 - American Journal of Philology 131 (1):155-158.
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  46. Contrastive Knowledge: Reply to Baumann.Jonathan Schaffer - 2012 - In Stefan Tolksdorf (ed.), The Concept of Knowledge. Walter de Gruyter. pp. 411-24.
    Baumann (2008a) raises three main concerns for epistemic contrastivism. These lead him to a more complicated re-conception of knowledge, involving varying numbers of argument places for varying sorts of arguments. I will argue that these complications are unneeded. The more elegant and uniform contrastive treatment can resolve all of Baumann’s concerns, in a straightforward way.
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  47.  43
    Intelligence and mind in evolution.Jonathan Schull - 1987 - World Futures 23 (4):263-273.
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  48.  26
    Barnett, bargaining and the Nash solution.Jonathan Wolff - 1986 - Noûs 20 (4):493-506.
  49. There’s no existent like ‘no existence’ like no existent I know.Jonathan Tallant - 2010 - Philosophical Studies 148 (3):387-400.
    The aim of this paper is to motivate and then defend a restricted version of the truth-maker theory. In defending such a theory I hope to do away with the perceived need for ‘negative existents’ such as totality facts and the like.
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  50.  21
    Reconciling apparent differences between the responses of humans and other animals to crowding.Jonathan L. Freedman - 1979 - Psychological Review 86 (1):80-85.
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