Results for 'Kevin Jon Heller'

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  1. Power, Subjectification and Resistance in Foucault.Kevin Jon Heller - 1996 - Substance 25 (1):78.
  2.  31
    Deleuze and Guattari: New Mappings in Politics, Philosophy, and Culture.Eleanor Kaufman & Kevin Jon Heller - 1998 - Univ of Minnesota Press.
    The essays in this collection, written by prominent scholars, offer a new approach to their work.
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  3.  59
    Deleuze's Idea of Cinema.Stephen Arnott - 2001 - Film-Philosophy 5 (2).
    _Deleuze and Guattari: New Mappings in Politics, Philosophy and Culture_ Edited by Eleanor Kaufman and Kevin Jon Heller Minneapolis: University of Minnesota Press, 1998 ISBN 0-8166-30283 320 pp.
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  4. Ways of Knowing: Selected Readings, Kendall-Hunt, 2nd Edition, 2000.Jon Avery & Kevin Dodson - 2000 - Dubuque, Iowa: Kendall/Hunt.
    This anthology in epistemology is a collection of essays and excerpts from seminal texts on ways of knowing in mathematics, the natural and social sciences and the liberal and fine arts and communication.
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  5. Resurrection: The Power of God for Christians and Jews.Kevin J. Madigan & Jon D. Levenson - 2008
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  6.  15
    The development of implicit leadership theories during childhood: A reconceptualization through the lens of overlapping waves theory.Claudia Escobar Vega, Jon Billsberry, John Molineux & Kevin B. Lowe - forthcoming - Psychological Review.
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  7.  64
    Jon Williamson. Bayesian nets and causality: Philosophical and computational foundations.Kevin B. Korb - 2007 - Philosophia Mathematica 15 (3):389-396.
    Bayesian networks are computer programs which represent probabilitistic relationships graphically as directed acyclic graphs, and which can use those graphs to reason probabilistically , often at relatively low computational cost. Almost every expert system in the past tried to support probabilistic reasoning, but because of the computational difficulties they took approximating short-cuts, such as those afforded by MYCIN's certainty factors. That all changed with the publication of Judea Pearl's Probabilistic Reasoning in Intelligent Systems, in 1988, which synthesized a decade of (...)
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  8.  24
    Creating Health Humanities Programs at Liberal Arts Colleges: Three Models.Bernice L. Hausman, Peter Jaros, Jon Stone, Kevin Shorner-Johnson & John Hinshaw - 2023 - Journal of Medical Humanities 44 (1):107-116.
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  9.  28
    Science and technology consortia in U.S. biomedical research: A paradigm shift in response to unsustainable academic growth.Curt Balch, Hugo Arias-Pulido, Soumya Banerjee, Alex K. Lancaster, Kevin B. Clark, Michael Perilstein, Brian Hawkins, John Rhodes, Piotr Sliz, Jon Wilkins & Thomas W. Chittenden - 2015 - Bioessays 37 (2):119-122.
    Graphical AbstractScience and technology consortia provide a viable solution for the recent unsustainable academic growth in biomedical research.
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  10.  83
    Carrying Guns in Public: Legal and Public Health Implications.Jon S. Vernick - 2013 - Journal of Law, Medicine and Ethics 41 (s1):84-87.
    The Second Amendment to the U.S. Constitution states: “A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.” Until recently, no federal appellate court had ever struck down any gun law as a violation of the Second Amendment. In fact, even laws outlawing most handgun possession, or restricting other types of firearms, had been upheld, in part, because the laws did not interfere with (...)
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  11.  55
    Barwise Jon and Etchemendy John. The language of first-order logic, including the program Tarski's world. Includes version 3.0 of LV 370 (2). CSLI lecture notes, no. 23. Center for the Study of Language and Information, Stanford 1990, also distributed by the University of Chicago Press, Chicago, xiii+ 259 pp.+ disk. Barwise Jon and Etchemendy John. The language of first-order logic, including the Macintosh program Tarski's world. of the preceding. CSLI lecture notes, no. 23. Center for the Study of .. [REVIEW]Kevin J. Compton - 1993 - Journal of Symbolic Logic 58 (1):362-363.
  12.  22
    Giorgio Agamben. The Omnibus Homo Sacer. Trans. Daniel Heller-Roazen, Kevin Attell, Nicholas Heron, Adam Kotsko, and Lorenzo Chiesa. Reviewed by. [REVIEW]Eric D. Meyer - 2018 - Philosophy in Review 38 (3):83-85.
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  13. In Defence of Objective Bayesianism.Jon Williamson - 2010 - Oxford University Press.
    Objective Bayesianism is a methodological theory that is currently applied in statistics, philosophy, artificial intelligence, physics and other sciences. This book develops the formal and philosophical foundations of the theory, at a level accessible to a graduate student with some familiarity with mathematical notation.
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  14.  19
    Dictionary of untranslatables: a philosophical lexicon.Barbara Cassin, Steven Rendall & Emily S. Apter (eds.) - 2014 - Princeton: Princeton University Press.
    A one-of-a-kind reference to the international vocabulary of the humanities This is an encyclopedic dictionary of close to 400 important philosophical, literary, and political terms and concepts that defy easy—or any—translation from one language and culture to another. Drawn from more than a dozen languages, terms such as Dasein (German), pravda (Russian), saudade (Portuguese), and stato (Italian) are thoroughly examined in all their cross-linguistic and cross-cultural complexities. Spanning the classical, medieval, early modern, modern, and contemporary periods, these are terms that (...)
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  15. (1 other version)Bayesian Nets and Causality: Philosophical and Computational Foundations.Jon Williamson - 2004 - Oxford, England: Oxford University Press.
    Bayesian nets are widely used in artificial intelligence as a calculus for causal reasoning, enabling machines to make predictions, perform diagnoses, take decisions and even to discover causal relationships. This book, aimed at researchers and graduate students in computer science, mathematics and philosophy, brings together two important research topics: how to automate reasoning in artificial intelligence, and the nature of causality and probability in philosophy.
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  16. The Routledge Handbook of Metaphysical Grounding.Michael J. Raven (ed.) - 2020 - New York: Routledge.
    A collection of 37 essays surveying the state of the art on metaphysical ground. -/- Essay authors are: Fatema Amijee, Ricki Bliss, Amanda Bryant, Margaret Cameron, Phil Corkum, Fabrice Correia, Louis deRosset, Scott Dixon, Tom Donaldson, Nina Emery, Kit Fine, Martin Glazier, Kathrin Koslicki, David Mark Kovacs, Stephan Krämer, Stephanie Leary, Stephan Leuenberger, Jon Litland, Marko Malink, Michaela McSweeney, Kevin Mulligan, Alyssa Ney, Asya Passinsky, Francesca Poggiolesi, Kevin Richardson, Stefan Roski, Noel Saenz, Benjamin Schnieder, Erica Shumener, Alexander Skiles, (...)
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  17. (1 other version)Marxism, Functionalism, and Game Theory: The Case for Methodological Individualism.Jon Elster - 1982 - Theory and Society 11 (4):453.
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  18. De dicto internalist cognitivism.Jon Tresan - 2006 - Noûs 40 (1):143–165.
  19. Countable additivity and subjective probability.Jon Williamson - 1999 - British Journal for the Philosophy of Science 50 (3):401-416.
    While there are several arguments on either side, it is far from clear as to whether or not countable additivity is an acceptable axiom of subjective probability. I focus here on de Finetti's central argument against countable additivity and provide a new Dutch book proof of the principle, To argue that if we accept the Dutch book foundations of subjective probability, countable additivity is an unavoidable constraint.
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  20. Vagueness & Modality—An Ecumenical Approach.Jon Erling Litland & Juhani Yli-Vakkuri - 2016 - Philosophical Perspectives 30 (1):229-269.
    How does vagueness interact with metaphysical modality and with restrictions of it, such as nomological modality? In particular, how do definiteness, necessity (understood as restricted in some way or not), and actuality interact? This paper proposes a model-theoretic framework for investigating the logic and semantics of that interaction. The framework is put forward in an ecumenical spirit: it is intended to be applicable to all theories of vagueness that express vagueness using a definiteness (or: determinacy) operator. We will show how (...)
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  21. Could the grounds’s grounding the grounded ground the grounded?Jon Erling Litland - 2018 - Analysis 78 (1):56-65.
    Could φ’s partially grounding ψ itself be a partial ground for ψ? I show that it follows from commonly accepted principles in the logic of ground that this sometimes happens. It also follows from commonly accepted principles that this never happens. I show that this inconsistency turns on different principles than the puzzles of ground already discussed in the literature, and I propose a way of resolving the inconsistency.
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  22. Closing the Books: Transitional Justice in Historical Perspectives.Jon Elster - 2004
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  23.  69
    The Cultural Evolution of Structured Languages in an Open‐Ended, Continuous World.W. Carr Jon, Smith Kenny, Cornish Hannah & Kirby Simon - 2017 - Cognitive Science 41 (4):892-923.
    Language maps signals onto meanings through the use of two distinct types of structure. First, the space of meanings is discretized into categories that are shared by all users of the language. Second, the signals employed by the language are compositional: The meaning of the whole is a function of its parts and the way in which those parts are combined. In three iterated learning experiments using a vast, continuous, open-ended meaning space, we explore the conditions under which both structured (...)
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  24. Comment on van der Veen and Van Parijs.Jon Elster - 1986 - Theory and Society 15 (5):709-721.
  25.  94
    Mechanistic Theories of Causality Part I.Jon Williamson - 2011 - Philosophy Compass 6 (6):421-432.
    Part I of this paper introduces a range of mechanistic theories of causality, including process theories and the complex-systems theories, and some of the problems they face. Part II argues that while there is a decisive case against a purely mechanistic analysis, a viable theory of causality must incorporate mechanisms as an ingredient, and describes one way of providing an analysis of causality which reaps the rewards of the mechanistic approach without succumbing to its pitfalls.
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  26. Aesthetic Testimony and the Test of Time.Jon Robson - 2018 - Philosophy and Phenomenological Research 96 (3):729-748.
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  27.  31
    A Bayesian Account of Establishing.Jon Williamson - 2022 - British Journal for the Philosophy of Science 73 (4):903-925.
    When a proposition is established, it can be taken as evidence for other propositions. Can the Bayesian theory of rational belief and action provide an account of establishing? I argue that it can, but only if the Bayesian is willing to endorse objective constraints on both probabilities and utilities, and willing to deny that it is rationally permissible to defer wholesale to expert opinion. I develop a new account of deference that accommodates this latter requirement.
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  28. Einstein's introduction of photons: Argument by analogy or deduction from the phenomena?Jon Dorling - 1971 - British Journal for the Philosophy of Science 22 (1):1-8.
  29.  54
    Enthusiasm and anger in history.Jon Elster - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (3):249-307.
    ABSTRACT The article aims at contributing to the unification of history and psychology by studying the expressions of anger and enthusiasm in several historical contexts. These mainly include France and America in the eighteenth century, but also more recent episodes of transitional justice. In addition it aims at drawing the attention of psychologist to the understudied emotion of enthusiasm. To this end, it also considers how Hume and Kant treated this emotion.
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  30. The Moral Status of Beings who are not Persons: A Casuistic Argument.Jon Wetlesen - 1999 - Environmental Values 8 (3):287-323.
    This paper addresses the question: Who or what can have a moral status in the sense that we have direct moral duties to them? It argues for a biocentric answer which ascribes inherent moral status value to all individual living organisms. This position must be defended against an anthropocentric position. The argument from marginal cases propounded by Tom Regan and Peter Singer for this purpose is criticised as defective, and a different argument is proposed. The biocentric position developed here is (...)
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  31. Still Self-Involved: A Reply to Patridge.Jon Robson & Aaron Meskin - 2017 - Journal of Aesthetics and Art Criticism 75 (2):184-187.
  32.  78
    Constitutionalism and Democracy.Jon Elster & Rune Slagstad (eds.) - 1988 - Cambridge University Press.
    The eleven essays in this volume, supplemented by an editorial introduction, centre around three overlapping problems. First, why would a society want to limit its own sovereign power by imposing constitutional constraints on democratic decision-making? Second, what are the contributions of democracy and constitutions to efficient government? Third, what are the relations among democracy, constitutionalism, and private property? This comprehensive discussion of the problems inherent in constitutional democracy will be of interest to students in a variety of social sciences. It (...)
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  33.  92
    Bayesian Conditionalization Resolves Positivist/Realist Disputes.Jon Dorling - 1992 - Journal of Philosophy 89 (7):362.
  34.  59
    Henry Cavendish's deduction of the electrostatic inverse square law from the result of a single experiment.Jon Dorling - 1974 - Studies in History and Philosophy of Science Part A 4 (4):327-348.
  35.  28
    The Conceptual Foundations of Contemporary Relativity Theory.Jon Dorling - 1973 - Philosophical Review 82 (2):258.
  36.  81
    Schiavo on the cutting edge: Functional brain imaging and its impact on surrogate end-of-life decision-making.Jon B. Eisenberg - 2008 - Neuroethics 1 (2):75-83.
    The article addresses the potential impact of functional brain imaging (functional magnetic resonance imaging and positron-emission tomography) on surrogate end-of-life decision-making in light of varying state-law definitions of consciousness, some of which define awareness behaviorally and others functionally. The article concludes that, in light of admonitions by neuroscientists that functional brain imaging cannot yet replace behavioral evaluation to determine the existence of consciousness, state legislatures, courts and drafters of written advance healthcare directives should consider treating behavior, not function, as the (...)
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  37.  48
    Thought Experiments Rethought--and Reperceived - Philosopher's Index - ProQuest.Jon McGinnis - 2016 - .
    The study begins with the language employed in and the psychological basis of thought experiments as understood by certain medieval Arabic philosophers. It then provides a taxonomy of different kinds of thoughts experiments used in the medieval Islamic world. These include purely fictional thought experiments, idealizations and finally thought experiments using ingenious machines. The study concludes by suggesting that thought experiments provided a halfway house during this period between a staunch rationalism and an emerging empiricism.
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  38.  90
    Objective bayesian nets.Jon Williamson - manuscript
    I present a formalism that combines two methodologies: objective Bayesianism and Bayesian nets. According to objective Bayesianism, an agent’s degrees of belief (i) ought to satisfy the axioms of probability, (ii) ought to satisfy constraints imposed by background knowledge, and (iii) should otherwise be as non-committal as possible (i.e. have maximum entropy). Bayesian nets offer an efficient way of representing and updating probability functions. An objective Bayesian net is a Bayesian net representation of the maximum entropy probability function.
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  39.  62
    Therapeutic use exemptions and the doctrine of double effect.Jon Pike - 2018 - Journal of the Philosophy of Sport 45 (1):68-82.
    Without taking a position on the overall justification of anti-doping regulations, I analyse the possible justification of Therapeutic Use Exemptions from such rules. TUEs are a creative way to prevent the unfair exclusion of athletes with a chronic condition, and they have the potential to be the least bad option. But they cannot be competitively neutral. Their justification must rest, instead, on the relevance of intentions to permissibility. I illustrate this by means of a set of thought experiments in which (...)
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  40.  37
    History of Islamic Philosophy.Jon McGinnis, Seyyed Hossein Nasr & Oliver Leaman - 2002 - Journal of the American Oriental Society 122 (4):855.
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  41. Skilled Rhetoricians, Experts, Intellectuals and Inventors: Kitcher and Dewey on public knowledge and ignorance.Jón Ólafsson - 2017 - Transactions of the Charles S. Peirce Society 53 (2):167.
    In the last chapter of The Public and its Problems John Dewey outlines the alleged fallacy of "the democratic creed". According to him the fallacy is described as conflating emancipation with the capacity to rule, i.e. the capacity to make policy decisions. His point is that the power to make decisions does not entail a capacity to make good choices. Capable are those in the know, the experts who are "intellectually qualified". The answer to the fallacy is to propose epistocracy: (...)
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  42.  51
    The Possibility of Rational Politics.Jon Elster - 1986 - Critica 18 (54):17-62.
  43.  90
    On Norton’s dome.Jon Pérez Laraudogoitia - 2013 - Synthese 190 (14):2925-2941.
    Norton’s very simple case of indeterminism in classical mechanics has given rise to a literature critical of his result. I am interested here in posing a new objection different from the ones made to date. The first section of the paper expounds the essence of Norton’s model and my criticism of it. I then propose a specific modification in the absence of gravitational interaction. The final section takes into consideration a surprising consequence for classical mechanics from the new model introduced (...)
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  44.  25
    (1 other version)Reasoning from Phenomena: Lessons from Newton.Jon Dorling - 1990 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:197 - 208.
    I argue that Newtonian-style deduction-from-the-phenomena arguments should only carry conviction when they yield unexpectedly simple conclusions. That in that case they do establish higher rational probabilities for the theories they lead to than for any known or easily constructible rival theories. However I deny that such deductive justifications yield high absolute rational probabilities, and argue that the history of physics suggests that there are always other not-yet-known simpler theories with higher rational probabilities on all the original evidence, and that these (...)
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  45. Leibniz et la formation de l'esprit capitaliste.Jon Elster - 1978 - Studia Leibnitiana 10 (1):142-144.
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  46.  15
    Introduction.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. De Gruyter.
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  47. Maximising entropy efficiently.Jon Williamson - 2002
    Recommended citation: . . Link¨ oping Electronic Articles in Computer and Information Science, Vol. 7(2002): nr 0. http://www.ep.liu.se/ea/cis/2002/00/. September 18, 2002. </div><div class="catsCon" id="ecats-con-WILMEE"><div><a class='catName' href='/browse/thermodynamics-and-statistical-mechanics' rel='section'>Thermodynamics and Statistical Mechanics</a><span class='catIn'> in </span><a class='catArea' href='/browse/philosophy-of-physical-science' rel='section'>Philosophy of Physical Science</a></div> </div><div class="options"><a rel="nofollow" class='outLink' href="https://philpapers.org/go.pl?id=WILMEE&proxyId=&u=http%3A%2F%2Fkar.kent.ac.uk%2F7376%2F"><i class="fa fa-download"></i> Direct download</a> <a href='/rec/WILMEE'>(2 more)</a>   <div id="la-WILMEE" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('WILMEE')"><i class="fa fa-external-link"></i> Export citation<img src="/philpapers/raw/subind.gif"></span>   <div id="ml-WILMEE" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('WILMEE','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/philpapers/raw/subind.gif"></span>  <a href="/citations/WILMEE"><i class="fa fa-share-alt"></i> 3 citations</a>   <span class="eMsg" id="msg-WILMEE"></span></div></div></li> <li id='eROFFIF' onclick="ee('click','ROFFIF')" onmouseover="ee('over','ROFFIF')" onmouseout="ee('out','ROFFIF')" class='entry'><div style='float:right' class='subtle'> <a href='/rec/ROFFIF#analytics'><span style='color:#109D49'>68 <i class="fa fa-download"></i></span></a></div><span class="citation"><a href="/rec/ROFFIF"><span class='articleTitle recTitle'>Form IV: From Ruyer's Psychobiology to Deleuze and Guattari's Socius.</span></a><a class='discreet' title="View other works by Jon Roffe" href="/s/Jon%20Roffe"><span class='name'>Jon Roffe</span></a> - <span class="pubYear">2017</span> - <span class='pubInfo'> <i class='pubName'>Deleuze and Guatarri Studies</i> 11 (4):580-599.</span></span><span class='toggle' style='display:none' data-target='extras'>details</span><div class="extras"><div class="abstract">From the point of view of the philosophy of Gilles Deleuze, Raymond Ruyer's work appears to bear out two distinct tendencies of unequal appeal. On the one hand, Ruyer appears to be an anti-Aristotelian thinker of formation, rejecting any hylomorphic account of the production of reality. However, and notably despite his serious commitment to the work of the sciences of his day, he remains wedded to the ultimately conservative Leibnizian principle of closure. Nowhere is this dichotomy more striking than in<span id="ROFFIF-absexp"> (<span class="ll" onclick='$("ROFFIF-abstract2").show();$("ROFFIF-absexp").hide()'>...</span>)</span><span id="ROFFIF-abstract2" style="display:none"> his account of human society. The aim of this paper is to show how his positive account of form finds a significant and convincing extension in Deleuze and Guattari's notion of social surface or socius in Anti-Oedipus. (<span class="ll" onclick='$("ROFFIF-abstract2").hide();$("ROFFIF-absexp").show();'>shrink</span>)</span></div><div class="catsCon" id="ecats-con-ROFFIF"><div><a class='catName' href='/browse/gilles-deleuze' rel='section'>Gilles Deleuze</a><span class='catIn'> in </span><a class='catArea' href='/browse/continental-philosophy' rel='section'>Continental Philosophy</a></div> </div><div class="options"><a rel="nofollow" class='outLink' href="https://philpapers.org/go.pl?id=ROFFIF&proxyId=&u=https%3A%2F%2Fdx.doi.org%2F10.3366%2Fdls.2017.0286"><i class="fa fa-download"></i> Direct download</a> <a href='/rec/ROFFIF'>(3 more)</a>   <div id="la-ROFFIF" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('ROFFIF')"><i class="fa fa-external-link"></i> Export citation<img src="/philpapers/raw/subind.gif"></span>   <div id="ml-ROFFIF" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('ROFFIF','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/philpapers/raw/subind.gif"></span>  <a href="/citations/ROFFIF"><i class="fa fa-share-alt"></i> 2 citations</a>   <span class="eMsg" id="msg-ROFFIF"></span></div></div></li> <li id='eSTEHPM-4' onclick="ee('click','STEHPM-4')" onmouseover="ee('over','STEHPM-4')" onmouseout="ee('out','STEHPM-4')" class='entry'><div style='float:right' class='subtle'> <a href='/rec/STEHPM-4#analytics'><span style='color:#109D49'>23 <i class="fa fa-download"></i></span></a></div><span class="citation"><a href="/rec/STEHPM-4"><span class='articleTitle recTitle'>Hegel’s Phenomenological Method and the Later Movement of Phenomenology.</span></a><a class='discreet' title="View other works by Jon Stewart" href="/s/Jon%20Stewart"><span class='name'>Jon Stewart</span></a> - <span class="pubYear">2021</span> - <span class='pubInfo'> In Cynthia D. Coe (ed.), <i><a href="https://philpapers.org/rec/COEPHO">The Palgrave Handbook of German Idealism and Phenomenology</a></i>. Palgrave-Macmillan. pp. 457-480.</span></span><span class='toggle' style='display:none' data-target='extras'>details</span><div class="extras"><div class="abstract">Hegel is known for coining the word “phenomenology” as a description of the methodological approach that he pursues in the famous work that bears this title. It has long been an open question the degree to which the later philosophical school of phenomenology in fact follows the actual method developed by Hegel or if it merely co-opted the name and applied the term in a new context. While Husserl was dismissive of Hegel, the French phenomenologists were generally receptive to Hegel’s<span id="STEHPM-4-absexp"> (<span class="ll" onclick='$("STEHPM-4-abstract2").show();$("STEHPM-4-absexp").hide()'>...</span>)</span><span id="STEHPM-4-abstract2" style="display:none"> conception of phenomenology. This chapter argues that there are in fact some important points of continuity and that the French phenomenological school’s understanding of Hegel as a forerunner of their movement is quite legitimate. (<span class="ll" onclick='$("STEHPM-4-abstract2").hide();$("STEHPM-4-absexp").show();'>shrink</span>)</span></div><div class="catsCon" id="ecats-con-STEHPM-4"><div><a class='catName' href='/browse/g-w-f-hegel' rel='section'>G. W. F. Hegel</a><span class='catIn'> in </span><a class='catArea' href='/browse/19th-century-philosophy' rel='section'>19th Century Philosophy</a></div> </div><div class="options"><div class='affiliateLinks'><span class='price_new'><a class='price_new' target="_blank" rel="nofollow" href="https://www.amazon.com/dp/3030668592?tag=philp02-20&linkCode=osi&th=1&psc=1">$187.97 new</a></span>   <span class='price_amazon'><a class='price_amazon' target="_blank" rel="nofollow" href="https://www.amazon.com/dp/3030668592?tag=philp02-20&linkCode=osi&th=1&psc=1">$196.88 from Amazon </a></span>   <span class='price_used'><a class='price_used' target="_blank" rel="nofollow" href="https://www.amazon.com/dp/3030668592?tag=philp02-20&linkCode=osi&th=1&psc=1">$197.86 used</a></span>   (collection)   <a href="https://www.amazon.com/dp/3030668592?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><a rel="nofollow" class='outLink' href="https://philpapers.org/go.pl?id=STEHPM-4&proxyId=&u=https%3A%2F%2Fdx.doi.org%2F10.1007%2F978-3-030-66857-0_21"><i class="fa fa-download"></i> Direct download</a>   <div id="la-STEHPM-4" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('STEHPM-4')"><i class="fa fa-external-link"></i> Export citation<img src="/philpapers/raw/subind.gif"></span>   <div id="ml-STEHPM-4" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('STEHPM-4','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/philpapers/raw/subind.gif"></span>  <a href="/citations/STEHPM-4"><i class="fa fa-share-alt"></i> 1 citation</a>   <span class="eMsg" id="msg-STEHPM-4"></span></div></div></li> <li id='eAGAWIS' onclick="ee('click','AGAWIS')" onmouseover="ee('over','AGAWIS')" onmouseout="ee('out','AGAWIS')" class='entry'><div style='float:right' class='subtle'> <a href='/rec/AGAWIS#analytics'><span style='color:#109D49'>39 <i class="fa fa-download"></i></span></a></div><span class="citation"><a href="/rec/AGAWIS"><span class='articleTitle recTitle'>What is science for? The Lighthill report on artificial intelligence reinterpreted.</span></a><a class='discreet' title="View other works by Jon Agar" href="/s/Jon%20Agar"><span class='name'>Jon Agar</span></a> - <span class="pubYear">2020</span> - <span class='pubInfo'> <i class='pubName'>British Journal for the History of Science</i> 53 (3):289-310.</span></span><span class='toggle' style='display:none' data-target='extras'>details</span><div class="extras"><div class="abstract">This paper uses a case study of a 1970s controversy in artificial-intelligence (AI) research to explore how scientists understand the relationships between research and practical applications. It is part of a project that seeks to map such relationships in order to enable better policy recommendations to be grounded empirically through historical evidence. In 1972 the mathematician James Lighthill submitted a report, published in 1973, on the state of artificial-intelligence research under way in the United Kingdom. The criticisms made in the<span id="AGAWIS-absexp"> (<span class="ll" onclick='$("AGAWIS-abstract2").show();$("AGAWIS-absexp").hide()'>...</span>)</span><span id="AGAWIS-abstract2" style="display:none"> report have been held to be a major cause behind the dramatic slowing down (subsequently called an ‘AI winter’) of such research. This paper has two aims, one narrow and one broad. The narrow aim is to inquire into the causes, motivations and content of the Lighthill report. I argue that behind James Lighthill's criticisms of a central part of artificial intelligence was a principle he held throughout his career – that the best research was tightly coupled to practical problem solving. I also show that the Science Research Council provided a preliminary steer to the direction of this apparently independent report. The broader aim of the paper is to map some of the ways that scientists (and in Lighthill's case, a mathematician) have articulated and justified relationships between research and practical, real-world problems, an issue previously identified as central to historical analysis of modern science. The paper therefore offers some deepened historical case studies of the processes identified in Agar's ‘working-worlds’ model. 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