Results for 'Kim Klyver'

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  1.  28
    Collective Efficacy: Linking Paternalistic Leadership to Organizational Commitment.Ying Chen, Xiaohu Zhou & Kim Klyver - 2019 - Journal of Business Ethics 159 (2):587-603.
    Based on social cognitive theory, we theorize that collective efficacy plays a mediating role in the relationship between paternalistic leadership and organizational commitment and that this mediating role depends on team cohesion. The empirical results from a study of 238 employees from 52 teams at manufacturing companies show that benevolent leadership and moral leadership, both components of paternalistic leadership, are positively related to organizational commitment and further that collective efficacy mediates the moral leadership–organizational commitment relationship. We did not find a (...)
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  2.  22
    Measuring Cognitive Abilities in the Wild: Validating a Population‐Scale Game‐Based Cognitive Assessment.Mads Kock Pedersen, Carlos Mauricio Castaño Díaz, Qian Janice Wang, Mario Alejandro Alba-Marrugo, Ali Amidi, Rajiv V. Basaiawmoit, Carsten Bergenholtz, Morten H. Christiansen, Miroslav Gajdacz, Ralph Hertwig, Byurakn Ishkhanyan, Kim Klyver, Nicolai Ladegaard, Kim Mathiasen, Christine Parsons, Janet Rafner, Anders R. Villadsen, Mikkel Wallentin, Blanka Zana & Jacob F. Sherson - 2023 - Cognitive Science 47 (6):e13308.
    Rapid individual cognitive phenotyping holds the potential to revolutionize domains as wide‐ranging as personalized learning, employment practices, and precision psychiatry. Going beyond limitations imposed by traditional lab‐based experiments, new efforts have been underway toward greater ecological validity and participant diversity to capture the full range of individual differences in cognitive abilities and behaviors across the general population. Building on this, we developed Skill Lab, a novel game‐based tool that simultaneously assesses a broad suite of cognitive abilities while providing an engaging (...)
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  3.  15
    A study on the ‘nature’ chapter of Cai yi’s “New Aesthetics”.Kim Dohyun - 2017 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 86:231-251.
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  4.  23
    Confessions of an educational psychologist.Kim J. Calder Stegemann - 2014 - Frontiers in Psychology 5.
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  5.  10
    The Correlation among Mind, Nature and Courtesy of Hsün-tzŭ.Kim Geong Hee - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 75:51-78.
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  6.  6
    Involvement in Social.Sara Arber, Kim Perren & Kate Davidson - 2002 - In Lars Andersson (ed.), Cultural Gerontology. Greenwood Publishing Group. pp. 77.
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  7.  19
    and Patterns of Variation.I. Kim’S. Exclusion Argument - 2013 - In Sophie Gibb, E. J. Lowe & Rögnvaldur Ingthorsson (eds.), Mental Causation and Ontology. Oxford: Oxford University Press. pp. 88.
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  8.  24
    Nanoscale planar field projections of atomic decohesion and slip in crystalline solids. Part I. A crack-tip cohesive zone.S. T. Choi† & K. -S. Kim - 2007 - Philosophical Magazine 87 (12):1889-1919.
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  9.  29
    Towards a Typology of Narrative Frustration.Daniel Altshuler & Christina S. Kim - 2023 - Topoi 43 (4):1193-1210.
    Through imaginative engagement readers of fiction become, to an extraordinary extent, the narrator’s ‘children’: they often submit themselves to the narrator’s authority without reserve. But precisely because of that, readers are deeply at a loss when their trust is betrayed. This underscores a core function of fiction, namely to evoke emotional response in the reader. In this paper, we hypothesize how a reader’s imaginative engagement can be subjected to narrative frustration due to processing or moral complexity. The types of narrative (...)
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  10.  11
    Centralization, Technicization and Development On the Semi-Periphery: A Study of South Korea's Commitment to Nuclear Power.John Byrne & Jong-Dall Kim - 1990 - Bulletin of Science, Technology and Society 10 (4):212-222.
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  11.  24
    Physical Education Attitude of Adolescent Students in the Philippines: Importance of Curriculum and Teacher Sex and Behaviors.Angelita B. Cruz, Minsung Kim & Hyun-Duck Kim - 2021 - Frontiers in Psychology 12.
    The present study examined the attitudes of Filipino middle school students toward physical education and the associations between PE attitude and various personal and external correlates of PE. In total, 659 middle school students, aged between 12 and 19 years, participated in the study. The Physical Education Attitude Scale was used to measure affective, cognitive, and motivational/behavioral attitudes of adolescent students toward PE. Results showed that middle school students had moderate general attitudes toward PE. Female students had more favorable attitudes (...)
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  12.  18
    The Meaning of Narrative Counselling in Ethics Counselling.Kim Dae-Gun - 2017 - Journal of Ethics: The Korean Association of Ethics 1 (117):117-142.
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  13.  10
    The Spirit of the Christian.Ham Sok Hon & Ha Poong Kim - 1990 - The Acorn 5 (1):15-18.
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  14.  10
    Päälaelleen käännetty tietoisuus: ideologiakäsitteen historian pääpiirteet.Kim Weckström - 1981 - [Tampere]: Tampereen yliopisto, Tiedotusopin laitos.
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  15.  30
    Patient participation as discursive practice—A critical discourse analysis of Danish mental healthcare.Kim Joergensen & Jeanette Praestegaard - 2018 - Nursing Inquiry 25 (2):e12218.
    Patient participation is one of the most prevalent focus areas in the Danish healthcare debate. Patient participation is generally presented as a fundamental democratic right, and is stated in an objective language with legal requirements for healthcare professionals to ensure that patients systematically participate in their own courses of care and treatment. In the research literature, it is not clear what is meant by ‘patient participation’, and several discourses on patient participation exist side by side. This study explores how discourses (...)
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  16.  13
    Book Review: Auto/biography and Identity: Women, Theatre and Performance. [REVIEW]Kim Solga - 2006 - Feminist Review 84 (1):157-159.
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  17.  13
    Religion, Social Connectedness, and Xenophobic Responses to Ebola.Roxie Chuang, Kimin Eom & Heejung S. Kim - 2021 - Frontiers in Psychology 12.
    This study examined the role of religion in xenophobic responses to the threat of Ebola. Religious communities often offer members strong social ties and social support, which may help members cope with psychological and physical threat, including global threats like Ebola. Our analysis of a nationally representative sample in the U.S. found that overall, the more vulnerable to Ebola people felt, the more they exhibited xenophobic responses, but this relationship was moderated by importance of religion. Those who perceived religion as (...)
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  18.  14
    Marvin Farber.R. D'Amico, S. -K. Kim & P. Piccone - 1980 - Télos 1980 (46):165-169.
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  19. Niche and scale in organizational evolution: a unified empirical model of automobile manufacturers in the US 1885-1981.Stanislav D. Dobrev, Tai-Young Kim & Glenn R. Carroll - 2000 - Sociological Theory 24.
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  20.  12
    Moralität in der Gott-verlassenen Welt Theodizeefrage bei Kant und Jonas.Kim Jong Gook - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.), Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 682-688.
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  21. Pan'gye ŭi chibang t'ongch'i kaehyŏngnon.Kim Mu-jin - 2013 - In Sŏg-yun Mun (ed.), Pan'gye Yu Hyŏng-wŏn yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  22.  18
    Trial communities: HIV and therapeutic citizenship in West Africa.Vin-Kim Nguyen - 2011 - In Wenzel Geissler & Catherine Molyneux (eds.), Evidence, ethos and experiment: the anthropology and history of medical research in Africa. New York: Berghahn Books. pp. 429.
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  23. Kobong Ki Tae-sŭng ŭi hangmunjŏk yŏnwŏn.Kim P'ung-gi - 2015 - In P'ung-gi Kim (ed.), Kobong Ki Tae-sŭng, paeum kwa karŭch'im ŭi hŭnjŏktŭl. Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  24. Chisik ch'egye ŭi yuip kwa kŭ suyong ŭi chokŏn : Kat'ollik ŭi chŏn'gyo yŏksa wa Tong Asia ŭi Kat'ollik suyong ŭl chungsim ŭro.Kim Se-Jong - 2019 - In Kyŏng-nam Kim (ed.), Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek. Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  25.  15
    Editorial: AI-Based Computer-Aided Diagnosis and Prognosis for Psychiatric Disorders.Miseon Shim, Do-Won Kim, Seung-Hwan Lee & Han-Jeong Hwang - 2022 - Frontiers in Human Neuroscience 16.
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  26. Sirhak kwa Sa ŭisik.Kim Yong-T'ae - 2012 - In Im Hyŏng-T'aek (ed.), Yŏnam Pak Chi-wŏn yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  27.  5
    22 Saga of a Flagwoman.Kim Nicholas Johnson - 2002 - In Patricia Mohammed (ed.), Gendered realities: essays in Caribbean feminist thought. Mona, Jamaica: Centre for Gender and Development Studies.
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  28.  30
    Photogénie as “the Other” of the semiotics of cinema: On Yuri Lotman’s concept of “the mythological”.Kim Soo Hwan - 2015 - Semiotica 2015 (207):395-409.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 395-409.
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  29.  14
    Ippŏp p'yŏngka ŭi kaenyŏm e kwanhan yŏn'gu.Kim Su-Yong - 2008 - Sŏul Tʻŭkpyŏlsi: Han'guk Pŏpche Yŏn'guwŏn.
  30.  18
    Lu Jiu-yuan's Doctrine of Originally Substantial Heart-mind and the One Fundamental of Heaven-Humanity ― Focused upon a Categorization of Yellow Ultimate and the Way of Great Mediate ―.Kim Yon Jae - 2008 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 30:247-274.
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  31.  13
    A Study of the Metaphor of 'Mani jewel' : An Educational Interpretation.Kwang-Min Kim - 2006 - Journal of Moral Education 17 (2):1.
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  32.  10
    A Study on the Controversy of Islamic Philosophy on the Creation of the Qur'an.Johann Kim - 2017 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 85:399-419.
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  33.  9
    A study of Trend and Issue on Yulgok School's Lixue in the first half of 17c -Centering around Uiremunhae and Uiremunhaesuk.Hyun Soo Kim - 2014 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 41:155-184.
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  34.  15
    Bioautonomous environmental ethics of Taoism.Taeyong Kim - 2010 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 28:61-85.
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  35.  11
    Changing Determinants of Infant and Child Mortality: On the Basis of the Korean Experience, 1955–73.Tai-Hun Kim - 1988 - Journal of Biosocial Science 20 (3):345-356.
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  36.  19
    Citizenship Education Competency Development Program in the Pre-service Teacher Education.Kukhyeon Kim - 2019 - Journal of Ethics: The Korean Association of Ethics 1 (125):25-49.
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  37.  15
    Chu Hsi's Theory of Self-Cultivation in Relation to the Theory of Buddhist Practice.Kwang-Min Kim - 2010 - The Journal of Moral Education 21 (2):181.
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  38.  7
    Character of Chŏng Si-Han's Philosophical Thought and Its Influence on Yi Sang-Jeong.Woohyung Kim - 2009 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 26:185-213.
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  39.  12
    Chosŏnjo rŭl twihŭndŭn nonjaeng: Sadan ch'ilchŏng nonbyŏn ŭn muŏt ŭl namgyŏnna.Ki-hyŏn Kim - 2000 - Sŏul-si: Kil.
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  40. Chuchʻe ŭi insaenggwan.Chʻŏr-hŭi Kim - 1984 - Chosŏn, Pʻyŏngyang: Sahoe Kwahak Chʻulpʻansa. Edited by Hyŏn-suk Kim.
     
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  41.  7
    De l'art de persuader dans les Pensées de Pascal.Hyung-Kil Kim - 1992 - Paris: Nizet.
  42.  12
    Existentielle Bewegung und existentielles Verstehen bei Sören Kierkegaard.Yong Il Kim - 1992 - Regensburg: S. Roderer.
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  43.  16
    Going beyond ourselves: the role of self-transcendent experiences in wisdom.Yena Kim, Howard C. Nusbaum & Fan Yang - 2023 - Cognition and Emotion 37 (1):98-116.
    Having good moral character often involves shifting one’s focus of attention from the self to others and the world. Across three studies (N = 605 adults), we found converging evidence that self-transcendent experiences, specifically awe and flow, enabled the expression of wisdom, as captured by wise reasoning and epistemic humility measures. Study 1 found that dispositionally awe- and flow-prone people have stronger wise reasoning and epistemic humility abilities, over and above dispositional happiness. Consistent with Study 1, Study 2 found that, (...)
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  44.  17
    Human as a spirituality - A study on the view of human being of Jung Yak-Yong through Sunghakcusul.Seon Hee Kim - 2009 - Journal of Eastern Philosophy 60:75-108.
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  45.  5
    Hyegang Chʻoe Han-gi wa Yugyo.Yong-ok Kim - 2004 - Sŏul-si: Tʻongnamu.
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  46.  14
    Hanʼguk chŏntʻong sasang ŭi tʻŭksŏng yŏnʼgu.Chŏng-gon Kim (ed.) - 1995 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
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  47.  5
    Hanʼguk sasang kwa sisa.Yong-gu Kim - 2002 - Sŏul: Pulgyo Chʻunchʻusa.
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  48.  5
    Han'guk sŏngnihak, wae toksŏn in'ga: Yi Hwang, Yi I, Chŏng Yag-yong sasang ŭl haebu hada.Tong-wŏn Kim - 2022 - [Seoul]: Yŏksa-ro.
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  49.  7
    Hanʼguk ŭi noksaek munhwa.Uk-Tong Kim - 2000 - Sŏul-si: Munye Chʻulpʻansa.
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  50.  8
    Ideological characteristics of Contemporary Confucianism -based on {Xuanyan}.Taeyong Kim - 2007 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 22:327-359.
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