Results for 'Larry Herr'

961 found
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  1.  18
    The Archaeology of Qumran and the Dead Sea Scrolls.Larry G. Herr & Jodi Magness - 2003 - Journal of the American Oriental Society 123 (3):652.
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  2.  17
    The Scripts of Ancient Northwest Semitic Seals.Victor Sasson & Larry G. Herr - 1982 - Journal of the American Oriental Society 102 (1):185.
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  3.  46
    A mathematical analysis of the experiments in extra-sensory perception.D. L. Herr - 1938 - Journal of Experimental Psychology 22 (5):491.
  4. Is confucianism compatible with care ethics? A critique.Ranjoo Seodu Herr - 2003 - Philosophy East and West 53 (4):471-489.
    This essay critically examines a suggestion proposed by some Confucianists that Confucianism and Care Ethics share striking similarities and that feminism in Confucian societies might take “a new form of Confucianism.” Aspects of Confucianism and Care Ethics that allegedly converge are examined, including the emphasis on human relationships, and it is argued that while these two perspectives share certain surface similarities, moral injunctions entailed by their respective ideals of ren and caring are not merely distinctive but in fact incompatible.
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  5. Reclaiming Third World Feminism: Or Why Transnational Feminism Needs Third World Feminism.Ranjoo Seodu Herr - 2014 - Meridians: Feminism, Race, Transnationalism 12 (1).
    Third World and transnational feminisms have emerged in opposition to white second-wave feminists’ single-pronged analyses of gender oppression that elided Third World women’s multiple and complex oppressions in their various social locations. Consequently, these feminisms share two “Third World feminist” mandates: First, feminist analyses of Third World women’s oppression and resistance should be historically situated; and second, Third World women’s agency and voices should be respected. Despite these shared mandates, they have diverged in their proper domains of investigation, with transnational (...)
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  6. Islamist Women's Agency and Relational Autonomy.Ranjoo Seodu Herr - 2018 - Hypatia 33 (2):195-215.
    Mainstream conceptions of autonomy have been surreptitiously gender-specific and masculinist. Feminist philosophers have reclaimed autonomy as a feminist value, while retaining its core ideal as self-government, by reconceptualizing it as “relational autonomy.” This article examines whether feminist theories of relational autonomy can adequately illuminate the agency of Islamist women who defend their nonliberal religious values and practices and assiduously attempt to enact them in their daily lives. I focus on two notable feminist theories of relational autonomy advanced by Marina Oshana (...)
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  7. The possibility of nationalist feminism.Ranjoo Seodu Herr - 2003 - Hypatia 18 (3):135-160.
    Most Third World feminists consider nationalism as detrimental to feminism. Against this general trend, I argue that “polycentric” nationalism has potentials for advocating feminist causes in the Third World. “Polycentric” nationalism, whose proper goal is the attainment and maintenance of national self-determination, is still relevant in this neocolonial age of capitalist globalization and may serve feminist purposes of promoting the well-being of the majority of Third World women who suffer disproportionately under this system.
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  8. Cultural claims and the limits of liberal democracy.Ranjoo Seodu Herr - 2008 - Social Theory and Practice 34 (1):25-48.
    Amy Gutmann and Dennis Thompson’s theory of deliberative democracy has been widely influential and favorably viewed by many as a successful attempt to combine procedural and substantive aspects of democracy, while remaining quintessentially liberal. Although I admit that their conception is one of the strongest renditions of liberal democracy, I argue that it is inadequate in radically multicultural societies that house non-liberal cultural minorities. By focusing on Gutmann’s position on minority claims of culture in the liberal West, which follows from (...)
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  9. Confucian Mothering: The Origin of Tiger Mothering?Ranjoo Seodu Herr - 2016 - In Mathew Foust & Sor-Hoon Tan, Feminist Encounters with Confucius. Boston, USA: Brill. pp. 40-68.
    In recent years, the notion of “tiger mother” has been popularized since Amy Chua’s publication of her memoir, Battle Hymn of the Tiger Mother (2011). This notion is allegedly representative of “Chinese” mothering that produces “stereotypically successful kids” (ibid., p.3). No wonder, the characteristics of the tiger mother revolve around strict disciplining and pressuring of children to excel academically based on her assumption that children “owe everything” to her and that she knows “what is best for [the] children” (ibid., p.53). (...)
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  10. Confucian Family for a Feminist Future.Ranjoo Seodu Herr - 2012 - Asian Philosophy 22 (4):327-346.
    The Confucian family, not only in its historical manifestations but also in the imagination of the Confucian founders, was the locus of misogynist norms and practices that have subjugated women in varying degrees. Therefore, advancing women’s well-being and equality in East Asia may seem to require radically transforming the Confucian family to approximate alternative ideal conceptions of the family in the West. This article opposes such a stance by arguing that (1) Western conceptions of the family may be neither plausible (...)
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  11. Politics of difference and nationalism: On Iris young's global vision.Ranjoo Seodu Herr - 2008 - Hypatia 23 (3):pp. 39-59.
    Iris Marion Young’s politics of difference promotes equality among socially and culturally different groups within multicultural states and advocates group autonomy to empower such groups to develop their own voice. Extending the politics of difference to the international sphere, Young advocates “decentered diverse democratic federalism” that combines local self-determination and cosmopolitanism, while adamantly rejecting nationalism. Herr argues that nationalism, charitably interpreted, is not only consistent with Young’s politics of difference but also necessary for realizing Young’s ideal in the global (...)
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  12. In Defense of Nonliberal Nationalism.Ranjoo Seodu Herr - 2006 - Political Theory 34 (3):304-327.
    Although nonliberal nationalism has played a prominent role in previously and currently colonized nations of the Third World, its assessment by liberal political theorists has been less than favorable. These theorists believe that nonliberal nationalisms are bound to be oppressive to marginalized members, since they view nonliberal cultures, which such movements aim to protect and maintain, to be essentialist and static monoliths that do not recognize the fundamental value of individual rights. In this article, I defend nonliberal nationalisms of previously (...)
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  13.  39
    Confucian democracy as popular sovereignty.Ranjoo Seodu Herr - 2019 - Asian Philosophy 29 (3):201-220.
    ABSTRACTIs Confucian democracy philosophically justifiable? In recent decades, prominent Confucian theorists have answered this question in the negative, arguing that the political system that is c...
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  14. Confucian Democracy and Equality.Ranjoo Seodu Herr - 2010 - Asian Philosophy 20 (3):261-282.
    “Confucian democracy” is considered oxymoronic because Confucianism is viewed as lacking an idea of equality among persons necessary for democracy. Against this widespread opinion, this article argues that Confucianism presupposes a uniquely Confucian idea of equality and that therefore a Confucian conception of democracy distinct from liberal democracy is not only conceptually possible but also morally justifiable. This article engages philosophical traditions of East and West by, first, reconstructing the prevailing position based on Joshua Cohen’s political liberalism; second, articulating a (...)
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  15. Third World, Transnational, and Global Feminisms.Ranjoo S. Herr - 2013 - In Patrick Mason, Encyclopedia of Race and Racism Vol.4 (second ed.). Routledge. pp. pp. 190-195.
  16.  57
    The Erotics of Irishness.Cheryl Herr - 1990 - Critical Inquiry 17 (1):1-34.
    Like all fields of inquiry, Irish studies has its own traditions, its own ways of organizing information. even the most adventurous of the native practitioners tend carefully to maintain disciplinary boundaries when presenting evidence to sustain a thesis, and American scholars have used Irish practice as their frame of reference. This essay, which engages with the time-honored and increasingly vexed enterprise of defining “Irishness,” introduces play into these traditions both in spirit and in methodology. An alternative approach to analyzing Ireland (...)
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  17. Liberal multiculturalism: An oxymoron?(Will Kymlicka).Ranjoo Seodu Herr - 2007 - Philosophical Forum 38 (1):23–41.
    Will Kymlicka argues that societal culture matters to liberalism because it contributes to its members’ freedom. If so, multiculturalism that advocates group rights to sustain minority societal cultures in the liberal West is in fact entailed by liberalism, the core value of which is individual freedom. “Freedom,” then, functions as the main bridge between liberalism and multiculturalism in Kymlicka’s position. Kymlicka is correct that societal culture contributes to its members’ freedom by providing them with meaningful options. The sense of freedom (...)
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  18. A Third World Feminist Defense of Multiculturalism.Ranjoo Seodu Herr - 2004 - Social Theory and Practice 30 (1):73-103.
    Many influential Western feminists of diverse backgrounds have expressed concerns that multiculturalism, while strengthening the power of racial ethnic minorities vis-à-vis the majority, worsens the position of its most vulnerable members, women. Despite their good intentions, these feminists have been consistently dismissive of the voices of racial ethnic women, many of whom argue for the importance of sustaining their own “illiberal” cultures within the Western context. I offer a Third World feminist defense of multiculturalism by paying attention to these women (...)
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  19. Confucian Family-State and Women: A Proposal for Confucian Feminism.Ranjoo S. Herr - 2014 - In Ashley Butnor & Jen McWeeny, In Liberating Traditions: Essays in Feminist Comparative Philosophy. Columbia UP. pp. 261–282.
    I shall argue that, with a proper realignment of core Confucian values, an explicitly feminist reading of Confucianism—a conception of Confucian feminism—could be constructed to promote the feminist goal of gender equality in contemporary Confucian societies. My paper proceeds in the following order: first, I shall identify two aspects of Confucianism implicated in the Confucian subjugation of women: li and family. Given the centrality of both li and family in Confucianism, it may seem that Confucianism is inherently antagonistic to the (...)
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  20. Democracy in decent nonliberal nations: A defense.Ranjoo Seodu Herr - 2009 - Philosophical Forum 40 (3):309-337.
    Western democracy theorists accept the "liberal democracy thesis" and claim that the only morally justifiable conception of democracy is liberal democracy regulated by substantive liberal values. According to this thesis, democracy not regulated by liberal values in nonliberal nations, if at all feasible, necessarily leads to the oppression of minorities and is therefore morally unjustifiable. This article aims to refute the liberal democracy thesis by arguing that democracy in "decent" nonliberal nations is not only feasible but also morally justifiable.
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  21. ‘Comfort Women’ and Japan’s National Responsibility.Ranjoo Seodu Herr - 2013 - In Jun-Hyeok Kwak & Melissa Nobles, Historical Reconciliation and Inherited Responsibility. pp. 1--145.
  22. Can Transnational Feminist Solidarity Accommodate Nationalism? Reflections from the Case Study of Korean “Comfort Women”.Ranjoo Seodu Herr - 2016 - Hypatia 31 (1):41-57.
    This article aims to refute the “incompatibility thesis” that nationalism is incompatible with transnational feminist solidarity, as it fosters exclusionary practices, xenophobia, and racism among feminists with conflicting nationalist aspirations. I examine the plausibility of the incompatibility thesis by focusing on the controversy regarding just reparation for Second World War “comfort women,” which is still unresolved. The Korean Council at the center of this controversy, which advocates for the rights of Korean former comfort women, has been criticized for its strident (...)
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  23. Confucianism's Political Implications for the Modern World.Ranjoo Seodu Herr - 2010 - In Miguel Vatter, Crediting God: The Fate of Religion and Politics in the Age of Global Capitalism.
  24. Too liberal for global governance? International legal human rights system and indigenous peoples’ right to self-determination.Ranjoo Seodu Herr - 2017 - Journal of International Political Theory 13 (2):196-214.
    This article considers whether the international legal human rights system founded on liberal individualism, as endorsed by liberal theorists, can function as a fair universal legal regime. This question is examined in relation to the collective right to self-determination demanded by indigenous peoples, who are paradigmatic decent nonliberal peoples. Indigenous peoples’ collective right to self-determination has been internationally recognized in the Declaration on the Rights of Indigenous Peoples, which was adopted by the United Nations in 2007. This historic event may (...)
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  25. Liberal Presumptions: A Response to Curtis.Ranjoo Seodu Herr - 2007 - Political Theory 35 (3):341-47.
    In his “Critical Response,” William Curtis presents three main criticisms against my position elaborated in “In Defense of Nonliberal Nationalism.” First, he alleges that my conception of national membership is “voluntarist” and ultimately liberal. Second, he claims that my position on nonliberal democracy is “quintessentially liberal.” Third, he charges that my account of nonliberal nationalism would allow the oppression of minorities. The first charge is based on Curtis’s misreading of my article. The second charge is interesting and worthy of consideration (...)
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  26.  42
    Junzi 君子 as a Confucian Feminist Ideal.Ranjoo Seodu Herr - 2022 - Journal of Chinese Philosophy 49 (3):240-253.
    I propose a conception of Confucian feminism faithful to the original vision of the Confucian masters centered on the moral ideal of the junzi. Although the junzi 君子 has traditionally been conceived as male-gendered, my proposal for Confucian feminism is predicated on reclaiming the junzi as a gender-transcending feminist ideal. It follows in the footsteps of two premodern Korean female Confucian scholars, Yun-ji-dang and Chōng-il-dang, who deserve to be considered the first Confucian feminists. Recognizing their Confucian feminism’s limitations, however, I (...)
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  27. Radical Constructivist Structural Design Education for Large Cohorts of Chinese Learners.C. M. Herr - 2014 - Constructivist Foundations 9 (3):393-402.
    Context: Structural design education in architecture is typically conceived as a scientific subject taught in a lecture format and based on a transactional view of learning. This approach misses opportunities to contribute to and integrate with design-studio-based architectural education. Problem: How can radical constructivism inform a design-based pedagogy of structural design in the context of large cohorts of Chinese learners? Method: The paper outlines how radical constructivist and second order cybernetic perspectives are reflected in an alternative educational approach to structural (...)
     
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  28. Author's Response: The Productive Challenge of Large Cohorts in Radical Constructivist Education.C. M. Herr - 2014 - Constructivist Foundations 9 (3):415-420.
    Upshot: Responding to and further developing the points raised by the open peer commentaries, I discuss a range of themes, including possible roles of lecture-based teaching in a radical constructivist approach to education, approaches to the teaching of large cohorts in a radical constructivist manner, the role of assessment in students’ learning experiences, the distinction of “models of” student learning, contrasted with “models for” student learning, the distinction of literal conversation from an atmosphere conducive to conversation, and the use of (...)
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  29.  84
    Agency without autonomy: valuational agency.Ranjoo Seodu Herr - 2010 - Journal of Global Ethics 6 (3):239-254.
    National minority women’s defense of nonliberal minority cultures that encompass sexist customs and rules has greatly perplexed liberal theorists. Many attempted to resolve this puzzle by attributing constrained agency to such women and dismissing their defense as unreasonable. This article argues that this liberal assessment of minority women’s position is philosophically indefensible and that the failure of mainstream liberalism to make sense of these women’s response indicates not that these women’s agency is compromised but rather that the liberal conception of (...)
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  30.  13
    Chapter 4 Confucianism’s Political Implications for the Contemporary World.Ranjoo Seodu Herr - 2022 - In Miguel Vatter, Crediting God: Sovereignty and Religion in the Age of Global Capitalism. Fordham University Press. pp. 83-101.
  31. Can Conversations be Designed?C. M. Herr - 2015 - Constructivist Foundations 11 (1):74-75.
    Open peer commentary on the article “Designing Academic Conferences in the Light of Second-Order Cybernetics” by Laurence D. Richards. Upshot: Richards’s article presents a well-argued discussion of conversational conferences, with a particular focus on the design of such conferences. Richards bases his discussion on many years of personal experience with conversational conferences, primarily those organized by and for the American Society for Cybernetics. I particularly appreciate that Richards writes not only on cybernetics, but also in a cybernetic manner. As I (...)
     
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  32.  37
    Theory to Practice and Practice to Theory?Ranjoo Seodu Herr - 2008 - Southern Journal of Philosophy 46 (S1):111-130.
  33.  11
    De la dissuasion au désarmement par la politique.Édouard Herr - 1984 - Revue Théologique de Louvain 15 (4):411-438.
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  34. Enjeux européens et foi chrétienne.E. Herr - 1994 - Nouvelle Revue Théologique 116 (6):801-814.
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  35.  50
    Ein Querschnitt durch die Forschung zum syrisch-palästinischen Gottesverständnis.Bertram Herr - 2000 - Zeitschrift für Religions- Und Geistesgeschichte 52 (2):167-175.
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  36.  13
    Essai sur l'héritage de l'Europe. Une lecture théologique.Edouard Herr - 2004 - Nouvelle Revue Théologique 126 (2):218-235.
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  37.  15
    From Liberal Feminist to Buddhist Nun.Ranjoo S. Herr - 2018 - Journal of World Philosophies 3 (2):114-116.
    In her Women and Buddhist Philosophy, Jin Y. Park examines the life and philosophy of the Korean Zen Buddhist nun Kim Iryŏp. By retracing the evolution of Iryŏp’s philosophy, the book not only explores a distinct way of doing philosophy—narrative philosophy—but also demonstrates a Buddhist nun’s full agency in her conversion as well as her dedicated Buddhist practice.
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  38.  28
    Global conversations on cybernetics.Christiane M. Herr & Jocelyn Chapman - 2021 - Technoetic Arts 19 (1):3-6.
    As the first large online event of the American Society for Cybernetics, the ASC2020 Global Conversation offered an opportunity to develop new online types of cybernetic conversations on cybernetics, in cybernetic formats. This article discusses the design decisions that led to a particular organizational structure of the event, and observations on how the event unfolded from this organizational structure. Based on observations made throughout the event as well as its preparation stage, the article maps seven different types of conversations taking (...)
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  39. „Identifaction of Bat Echolocation Calls Using a Decision Classification System.“.A. Herr, N. I. Klomp & J. S. Atkinson - 1997 - Complexity 4 (11).
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  40.  53
    Jhwh und die Götter.Bertram Herr - 2000 - Zeitschrift für Religions- Und Geistesgeschichte 52 (1):167-175.
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  41.  31
    Kult- und Opferformen im alttestamentlichen Israel.Bertram Herr - 1996 - Zeitschrift für Religions- Und Geistesgeschichte 48 (1):81-84.
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  42. Procedural Autonomy: An Account of Autonomy Compatible with Contingency.Ranjoo Herr - 1992 - Dissertation, State University of New York at Buffalo
    This dissertation is dedicated to developing a principle of autonomy that is suited to human rational agents situated in particular and contingent settings. In doing so, I start out by examining a very influential conception of autonomy which defines autonomy in terms of an agent's ability to "transcend" her particular and contingent life-situation. I call such a conception of autonomy deontological autonomy. I argue that there is an inherent inconsistency in the deontological approach since deontological autonomy cannot accommodate the inescapable (...)
     
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  43.  21
    Resistance: Jews and Christians Who Defied the Nazi Terror by Nechama Tec : Oxford: Oxford University Press, 2013.Alexis Herr - 2015 - Human Rights Review 16 (2):197-198.
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  44.  24
    Rudolf Steiner verstehen: Eine Zwischenbilanz zu den ersten drei Bänden der Kritischen Ausgabe seiner Schriften.Bertram Herr - 2016 - Zeitschrift für Religions- Und Geistesgeschichte 68 (3):271-276.
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  45.  97
    Thoreau: A civil disobedient?William A. Herr - 1974 - Ethics 85 (1):87-91.
  46.  21
    The Expressive Character of Fijian Dream and Nightmare Experiences.Barbara Herr - 1981 - Ethos: Journal of the Society for Psychological Anthropology 9 (4):331-352.
  47.  28
    The Generous Listener.C. Herr - 2011 - Constructivist Foundations 6 (2):190-192.
    Context: Conversation theory and second order cybernetics both imply that conversation does not entail a transfer of meaning, but a construction of meaning by both of the conversation partners. Problem: This evokes the question of the conditions that may support or enable this construction of understanding. Method: Through recounting a conversation with Ernst von Glasersfeld I identify generosity and flexibility as a basic condition and format of conversational exchanges. I employ linguistic communication across language barriers as well as making music (...)
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  48.  19
    The influence of program format on the professional development of science teachers: Teacher perceptions of AP and honors science courses.Norman Edward Herr - 1991 - Science Education 75 (6):619-629.
  49.  6
    Vocational Guidance and Human Development.Edwin L. Herr - 1982 - Upa.
    Originally published in 1974 by Houghton Mifflin, this volume clarifies some of the relationships between vocational guidance and its changing contexts. It also reinforces the emerging role of vocational guidance in human development across national boundaries.
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  50. What Can Cybernetics Learn from Design?C. M. Herr - 2016 - Constructivist Foundations 11 (3):583-585.
    Open peer commentary on the article “Design Research as a Variety of Second-Order Cybernetic Practice” by Ben Sweeting. Upshot: Based on Sweeting’s central question of what design can bring to cybernetics, this commentary extends and adds further depth to the target article. Aspects discussed include the nature of practice in relation to design, the introduction of designerly ways of acting and thinking through acting to cybernetics, and the re-introduction of material experimentation typical of early cybernetics.
     
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