Results for 'Law, Medieval History'

962 found
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  1. Law and History: Current Legal Issues 2003 Volume 6.Andrew Lewis & Michael Lobban (eds.) - 2004 - Oxford University Press UK.
    Law and History contains a broad range of essays by prominent legal historians, which explore the ways in which history has been used by lawyers. Largely theoretical in focus, the volume covers a broad range of issues, including discussions of norms in medieval England, the works of Montesquieu, Maine, and Weber, and of the nature of legal argument in nineteenth-century England, and in twentieth- century war crimes trials.Readership: Scholars of law and history, social historians, legal historians.
     
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  2.  21
    History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law)History of Dharmasastra.Horace I. Poleman & Pandurang Vaman Kane - 1943 - Journal of the American Oriental Society 63 (1):76.
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  3.  19
    History of Dharmaśāstra (Ancient and Mediaeval, Religious and Civil Law)History of Dharmasastra.E. Washburn Hopkins & Pandurang Vaman Kane - 1931 - Journal of the American Oriental Society 51 (1):80.
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  4.  23
    (1 other version)History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law)History of Dharmasastra.Ludwik Sternbach & Pandurang Vaman Kane - 1947 - Journal of the American Oriental Society 67 (3):232.
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  5.  11
    History, law, and the human sciences: medieval and Renaissance perspectives.Donald R. Kelley - 1984 - London: Variorum Reprints.
  6.  13
    Rights, laws, and infallibility in Medieval thought.Brian Tierney - 1997 - Brookfield, Vt.: Variorum.
    The papers collected in this volume fall into three main groups. Those in the first group are concerned with the origin and early development of the idea of natural rights. The author argues here that the idea first grew into existence in the writings of the 12th-century canonists. The articles in the second group discuss miscellaneous aspects of medieval law and political thought. They include an overview of modern work on late medieval canon law. The final group of (...)
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  7.  62
    The Cambridge history of medieval political thought c. 350-c. 1450.J. H. Burns (ed.) - 1988 - New York: Cambridge University Press.
    This volume offers a comprehensive and authoritative account of the history of a complex and varied body of ideas over a period of more than one thousand years. A work of both synthesis and assessment, The Cambridge History of Medieval Political Thought presents the results of several decades of critical scholarship in the field, and reflects in its breadth of enquiry precisely that diversity of focus that characterized the medieval sense of the "political," preoccupied with universality (...)
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  8.  7
    Secundum doctores: essays in medieval learned law in honour of Harry Dondorp.Hylkje de Jong, Wolfgang Ernst, Jan Hallebeek, D. J. Ibbetson, Yves Mausen, E. J. H. Schrage & Andreas Thier (eds.) - 2023 - Amsterdam: VU Uitgeverij / VU University Press.
    The present volume, a tribute to Harry Dondorp, contains contributions to the symposium held on the occasion of his farewell at the Vrije Universiteit Amsterdam. Written by four eminent scholars in the field of legal history, the contributions are related to his areas of interest: delictual liability, Romano-canonical procedure and comparative law texts. The contributors are Wolfgang Ernst, David Ibbetson, Yves Mausen and Andreas Thier. The introductory words are by Eltjo Schrage, Jan Hallebeek and Hylkje de Jong.
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  9.  15
    A History of Women Philosophers: Medieval, Renaissance and Enlightenment Women Philosophers A.D. 500–1600.Mary Ellen Waithe - 1989 - Springer.
    aspirations, the rise of western monasticism was the most note worthy event of the early centuries. The importance of monasteries cannot be overstressed as sources of spirituality, learning and auto nomy in the intensely masculinized, militarized feudal period. Drawing their members from the highest levels of society, women's monasteries provided an outlet for the energy and ambition of strong-willed women, as well as positions of considerable authority. Even from periods relatively inhospitable to learning of all kinds, the memory has been (...)
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  10.  29
    Casting Justice Before Swine: Late Mediaeval Pig Trials as Instances of Human Exceptionalism.Sven Gins - 2023 - Sophia 62 (4):631-663.
    In recent years, several cases about the legal personhood of nonhuman animals garnered global attention, e.g. the recognition of ‘basic rights’ for the Argentinian great apes Sandra and Cecilia. Legal scholars have embraced the animal turn, blurring the once sovereign boundaries between persons and objects, recognising nonhuman beings as legal subjects. The zoonotic origins of the Covid-19 pandemic stress the urgency of establishing ‘global animal law’ and deconstructing anthropocentrism. To this end, it is vital to also consider the extensive premodern (...)
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  11.  10
    Bonds of secrecy: law, spirituality, and the literature of concealment in early medieval England.Benjamin A. Saltzman - 2019 - Philadelphia: University of Pennsylvania Press.
    What did it mean to keep a secret in early medieval England? It was a period during which the experience of secrecy was intensely bound to the belief that God knew all human secrets, yet the secrets of God remained unknowable to human beings. In Bonds of Secrecy, Benjamin A. Saltzman argues that this double-edged conception of secrecy and divinity profoundly affected the way believers acted and thought as subjects under the law, as the devout within monasteries, and as (...)
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  12.  5
    History of Social Law in Germany.Michael Stolleis - 2013 - Berlin, Heidelberg: Imprint: Springer.
    The sole available comprehensive history of social law and the model of social welfare in Germany. The book explains the origins since the medieval times, but concentrates on the 19th and 20th centuries, especially on the introduction of the social insurance 1881-1889, of the expansion of the system in the Weimar Republic, under the Nazi-System and after World War II in the FRG and the GDR. The system of social welfare in Germany is one of the pillars of (...)
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  13.  59
    Medieval Natural Law and the Reformation.David VanDrunen - 2006 - American Catholic Philosophical Quarterly 80 (1):77-98.
    An important aspect of the contemporary controversies over John Calvin’s natural law doctrine has been his relation to the medieval natural law inheritance. This paper attempts to put Calvin in better context through a detailed examination of his ideas on natural law, in comparison with those of Thomas Aquinas. I argue that significant points of both similarity and difference between them must berecognized. Among important similarities, I highlight their grounding of natural law in the divine nature and the relationship (...)
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  14.  90
    The Law is an Ass: Reading E.P. Evans' The Medieval Prosecution and Capital Punishment of Animals.Piers Beirnes - 1994 - Society and Animals 2 (1):27-46.
    In this essay I address a little-known chapter in the lengthy history of crimes against animals. My focus is not crimes committed by humans against animals, as such, but a practical outcome of the seemingly bizarre belief that animals are capable of committing crimes against humans.2 I refer here to the medieval practice whereby animals were prosecuted and punished for their misdeeds, aspects of which readers are likely to have encountered in the work of the historian Robert Darnton.
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  15.  16
    THE CAMBRIDGE HISTORY OF MEDIEVAL CANON LAW edited by Anders Winroth and John C. Wei, Cambridge University Press, Cambridge, 2022, pp. xx + 617, £140.00, hbk. [REVIEW]Robert Ombres - 2022 - New Blackfriars 103 (1108):814-817.
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  16.  10
    Natural law, conciliarism, and consent in the late Middle Ages: studies in ecclesiastical and intellectual history.Francis Oakley - 1984 - London: Variorum Reprints.
  17.  21
    Records and processes of dispute settlement in early medieval societies: Iberia and beyond.Isabel Alfonso Antón, José M. Andrade & André Evangelista Marques (eds.) - 2023 - Boston: Brill.
    How can dispute records shed light on the study of dispute settlement processes and their social and political underpinnings? This volume addresses this question by investigating the interplay between record-making, disputing process, and the social and political contexts of conflicts. The authors make use of exceptionally rich charter materials from the Iberian Peninsula, Italy, and Scandinavia, including different types of texts directly and indirectly related to conflicts, in order to contribute to a comparative survey of early medieval dispute records (...)
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  18.  44
    Medieval or modern? A scholastic's view of business ethics, circa 1430.Daniel A. Wren - 2000 - Journal of Business Ethics 28 (2):109 - 119.
    There are varying opinions about whether or not the field of business ethics has a history or is a development of more modern times. It is suggested that a book by a Dominican Friar, Johannes Nider, De Contractibus Mercatorum, written ca. 1430 and published ca. 1468 provides a basis for a history of over 500 years. Business ethics grew out of attempts to reconcile Biblical precepts, canon law, civil law, the teachings of the Church Fathers, and the writings (...)
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  19.  12
    Medieval foundations of international relations.William Bain (ed.) - 2017 - New York: Routledge, Taylor & Francis Group.
    The purpose of this volume is to explore the medieval inheritance of modern international relations. Recent years have seen a flourishing of work on the history of international political thought, but the bulk of this has focused on the early modern and modern periods, leaving continuities with the medieval world largely ignored. The medieval is often used as a synonym for the barbaric and obsolete, yet this picture does not match that found in relevant work in (...)
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  20.  21
    The Medieval Reception of Aristotle’s Passage on Natural Justice.José A. Poblete - 2020 - American Catholic Philosophical Quarterly 94 (2):211-238.
    This essay argues that Robert Grosseteste’s Latin translation of Aristotle’s passage on natural justice was philosophically determinant for its medieval reception. By altering the passage, Grosseteste allowed for a reconciliation of prima facie opposing views on natural law, namely: On one hand, the Ciceronian-Stoic and Augustinian-Neoplatonic idea that natural law is primarily immutable; and on the other, Aristotle’s claim that all things that are naturally just are subject to change. Focusing on Albert the Great’s first commentary on the Nicomachean (...)
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  21. On the Rule of Law: History, Politics, Theory.Brian Z. Tamanaha - 2004 - Cambridge University Press.
    The rule of law is the most important political ideal today, yet there is much confusion about what it means and how it works. This 2004 book explores the history, politics, and theory surrounding the rule of law ideal, beginning with classical Greek and Roman ideas, elaborating on medieval contributions to the rule of law, and articulating the role played by the rule of law in liberal theory and liberal political systems. The author outlines the concerns of Western (...)
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  22.  32
    The Cambridge Companion to Medieval Ethics.Thomas Williams (ed.) - 2018 - New York: Cambridge University Press.
    Ethics was a central preoccupation of medieval philosophers, and medieval ethical thought is rich, diverse, and inventive. Yet standard histories of ethics often skip quickly over the medievals, and histories of medieval philosophy often fail to do justice to the centrality of ethical concerns in medieval thought. This volume presents the full range of medieval ethics in Christian, Islamic, and Jewish philosophy in a way that is accessible to a non-specialist and reveals the liveliness and (...)
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  23.  27
    The Cambridge companion to medieval Jewish philosophy.Daniel H. Frank & Oliver Leaman (eds.) - 2003 - New York: Cambridge University Press.
    From the ninth to the fifteenth centuries Jewish thinkers living in Islamic and Christian lands philosophized about Judaism. Influenced first by Islamic theological speculation and the great philosophers of classical antiquity, and then in the late medieval period by Christian Scholasticism, Jewish philosophers and scientists reflected on the nature of language about God, the scope and limits of human understanding, the eternity or createdness of the world, prophecy and divine providence, the possibility of human freedom, and the relationship between (...)
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  24. An Introduction to the History and Sources of Jewish Law.N. S. Hecht, B. S. Jackson, S. M. Passamaneck, Daniela Piattelli & Alfredo Rabello (eds.) - 1996 - Oxford, UK: Oxford University Press UK.
    Jewish law has a history stretching from the early period to the modern State of Israel, encompassing the Talmud, Geonic and later codifications, the Spanish Golden Age, medieval and modern responsa, the Holocaust and modern reforms. Fifteen distinct periods are separately studied in this volume, each one by a leading specialist, and the emphasis throughout is on the development of the institutions and sources of the law.
     
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  25.  26
    Don't think for yourself: authority and belief in medieval philosophy.Peter Adamson - 2022 - Notre Dame, Indiana: University of Notre Dame Press.
    How do we judge whether we should be willing to follow the views of experts or whether we ought to try to come to our own, independent views? This book seeks the answer in medieval philosophical thought. In this engaging study into the history of philosophy and epistemology, Peter Adamson provides an answer to a question as relevant today as it was in the medieval period: how and when should we turn to the authoritative expertise of other (...)
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  26.  32
    Distributed Cognition in Medieval and Renaissance Philosophy.Miranda Anderson & Michael Wheeler (eds.) - 2019 - Edinburgh: Edinburgh University Press.
    Reveals the diverse ways that cognition was seen as spread over brain, body and world in the 9–17th centuries - The second book in an ambitious 4-volume set looking at distributed cognition in the history of thought - Includes essays on literature, philosophy, law, art, music, medicine, science and material culture - For students and scholars in medieval and Renaissance studies, cognitive humanities and philosophy of mind - Draws out what was distinctive about medieval and Renaissance insights (...)
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  27.  30
    Studies in social and legal theories: an historical account of the social, ethical, political, and legal doctrines of the foremost ancient and medieval philosophers.Myer Bernard Barr - 1932 - Littleton, Colo.: F.B. Rothman & Co..
    The author attempted to present the development of legal theories through early & medieval philosophical history.
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  28.  15
    Individuals and institutions in medieval scholasticism.Antonia Fitzpatrick & John Sabapathy (eds.) - 2020 - London: University of London Press, School of Advanced Study, Institute of Historical Research.
    This volume explores the relationship between individuals and institutions in scholastic thought and practice across the twelfth and fifteenth centuries, setting an agenda for future debates. Written by leading European experts from numerous fields, this theoretically sophisticated collection analyses a wide range of intellectual practices and disciplines. Avoiding narrow approaches to scholasticism, the book addresses ethics, history, heresy, law, inquisition, metaphysics, pastoral care, poetry, religious orders, saints' cults and theology. A substantial introduction establishes an accessible historiographical context for the (...)
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  29.  8
    Legal Philosophy in Medieval Siṅhalē: A Historical Evaluation of Law in Medieval Sri Lanka.Hariścandra Vijayatuṅga - 2008 - Godage International Publishers.
  30. Tolerantia: A Medieval Concept.Istvan Bejczy - 1997 - Journal of the History of Ideas 58 (3):365-384.
    In lieu of an abstract, here is a brief excerpt of the content:Tolerantia: A Medieval ConceptIstván BejczyThe notion of tolerance is generally considered a product of modern times and in particular of the Age of Reason.1 The enlightened philosophers, who laid the foundations of liberalism and democracy, are often hailed as the men who introduced the notion of tolerance as a means of guaranteeing maximum freedom to the individual members of society. Writings such as the Epistola de tolerantia of (...)
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  31.  16
    Oedipus Lex: Psychoanalysis, History, Law.Peter Goodrich - 1995 - University of California Press.
    _Oedipus Lex_ offers an original and evocative reading of legal history and institutional practice in the light of psychoanalysis and aesthetics. It explores the unconscious of law through a wealth of historical and contemporary examples. Peter Goodrich provides an anatomy of law's melancholy and boredom, of addiction to law, of legal repressions, and the aesthetics of jurisprudence. He retraces the genealogy of law and invokes the failures and exclusions—the poets, women, and outsiders—that legal science has left in its wake. (...)
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  32.  48
    The Medieval Tradition of Natural Law. Edited by Harold J. Johnson. [REVIEW]R. J. Henle - 1990 - Modern Schoolman 67 (3):238-242.
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  33.  7
    Politics and the Limits of Law: Secularizing the Political in Medieval Jewish Thought.Menachem Lorberbaum - 2002 - Stanford University Press.
    This book explores the emergence of the fundamental political concepts of medieval Jewish thought, arguing that alongside the well known theocratic elements of the Bible there exists a vital tradition that conceives of politics as a necessary and legitimate domain of worldly activity that preceded religious law in the ordering of society. Since the Enlightenment, the separation of religion and state has been a central theme in Western political history and thought, a separation that upholds the freedom of (...)
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  34.  9
    The Artless Jew: Medieval and Modern Affirmations and Denials of the Visual.Kalman P. Bland - 2001
    Conventional wisdom holds that Judaism is indifferent or even suspiciously hostile to the visual arts due to the Second Commandment's prohibition on creating "graven images," the dictates of monotheism, and historical happenstance. This intellectual history of medieval and modern Jewish attitudes toward art and representation overturns the modern assumption of Jewish iconophobia that denies to Jewish culture a visual dimension. Kalman Bland synthesizes evidence from medieval Jewish philosophy, mysticism, poetry, biblical commentaries, travelogues, and law, concluding that premodern (...)
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  35.  14
    Legalism: anthropology and history.Paul Dresch & Hannah Skoda (eds.) - 2012 - Oxford, U.K.: Oxford University Press.
    In this volume leading historians and anthropologists with an interest in law gather to analyse the nature and meaning of law in diverse societies. They start from the concept of legalism, taken from the anthropologist Lloyd Fallers, whose 1960s work on Africa engaged, unusually, with jurisprudence. The concept highlights appeal to categories and rules. The degree to which legalism in this sense informs people's lives varies within and between societies, and over time, but it can colour equally both 'simple' and (...)
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  36.  17
    Pasquier's Recherches de la France: The Exemplarity of His Medieval Sources.Nancy S. Struever - 1988 - History and Theory 27 (1):51-59.
    An analysis of the exemplary strategy of Pasquier reveals an intriguing shift in the premises, procedures, and goals of his history, arising from the superimposition of an internalized medieval task on a very different humanist, or classicist, task. Machiavelli's classicizing exempla undermine his theory, while Pasquier's medieval exempla make sense of the Machiavellian project, and can be seen to disconnect the reader from the exemplary. Pasquier retains the Machiavellian analysis of efficiency while subverting the duty of heroic (...)
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  37.  45
    The Logical Structure of Medieval Law-Statements.Ivan Boh - 1964 - Proceedings and Addresses of the American Philosophical Association 38:86.
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  38. Medieval Thought: Augustine and Thomas Aquinas. [REVIEW]B. J. - 1970 - Review of Metaphysics 24 (2):338-338.
    This second volume of a new intellectual history series purports to examine the thought of the two greatest medieval philosophers and theologians. It is a combination of an anthology and a "Heath" pamphlet. Included are select writings on God, man, sin, will, secular law and governments. Most of the selections have been reproduced in other anthologies. A historical introduction, modern commentary, and study questions compose the rest of the book. The modern commentary is the most valuable part of (...)
     
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  39.  41
    Nature in Medieval Thought: Some Approaches East & West (review).André Goddu - 2001 - Journal of the History of Philosophy 39 (4):585-587.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 39.4 (2001) 585-587 [Access article in PDF] Chumaru Koyama, editor. Nature in Medieval Thought: Some Approaches East & West. Studien und Texte zur Geistesgeschichte des Mittelalters. Leiden: Brill, 2000. Pp. xiv + 183. Cloth, $65.00. The subtitle of this volume is misleading. The Japanese scholars represented (Koyama, Y. Iwata, and B. R. Inagaki) were all trained in Western medieval philosophy (...)
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  40.  49
    The Individualization of Crime in Medieval Canon Law.Virpi Mäkinen & Heikki Pihlajamaki - 2004 - Journal of the History of Ideas 65 (4):525-542.
    In lieu of an abstract, here is a brief excerpt of the content:The Individualization of Crime in Medieval Canon LawVirpi Mäkinen and Heikki PihlajamäkiIn The Mourning of Christ (c. 1305, fresco at Cappella dell'Arena, Padua, Italy), Giotto di Bondone (c. 1267-1337) depicts the Virgin Mary embracing Christ for the last time after he has been taken down from the cross. Whereas his predecessors in the devotional Byzantine tradition concentrated on flat, still figures, Giotto emphasizes their humanity and individuality. The (...)
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  41.  9
    Ke-ma'ayan ha-mitgaber: halakhah ṿe-ruaḥ bi-yetsirat ḥakhme Yeme ha-benayim = Law and spirit in Medieval Jewish thought.Isadore Twersky - 2020 - Yerushalayim: Merkaz Zalman Shazar le-ḥeker toldot ha-ʻam ha-Yehudi. Edited by Carmi Horowitz.
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  42.  40
    The medieval canon law: Teaching, literature and transmission Dorothy M. Owen , xii + 82 pp., $34.50 cloth. [REVIEW]John E. Weakland - 1992 - History of European Ideas 14 (2):304.
  43.  31
    The nature of rights: moral and political aspects of rights in late medieval and early modern philosophy.Virpi Mäkinen (ed.) - 2010 - Helsinki: The Philosophical Society of Finland.
  44.  20
    Rationalities in history: a Weberian essay in comparison.D. L. D'Avray - 2010 - New York: Cambridge University Press.
    In Rationalities in history, the distinguished historian David d'Avray writes a new comparative history in the spirit of Max Weber. In a strikingly original reassessment of seminal Weberian ideas, d'Avray applies value rationality to the comparative history of religion and the philosophy of law. Integrating theories of rational choice, anthropological reflections on relativism, and the recent philosophy of rationality with Weber's conceptual framework, d'Avray seeks to disengage 'rationalisation' from its enduring association with Western 'modernity.' This mode of (...)
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  45.  22
    Fundamental authority in late medieval English law.John L. Watts - 1992 - History of European Ideas 14 (6):881-882.
  46. Centres of Law : Duties, Rights, and Pluralism in Medieval India.Donald Davis Jr - 2012 - In Paul Dresch & Hannah Skoda (eds.), Legalism: anthropology and history. Oxford, U.K.: Oxford University Press.
  47. State and government in medieval Islam: an introduction to the study of Islamic political theory: the jurists.Ann K. S. Lambton - 1981 - New York: Oxford University Press.
    I RELIGION AND POLITICS: THE LAW Islam, like Judaism and Christianity, believes in the divine origin of government. It follows, therefore, that political ...
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  48. The English Medieval Common Law (to c. 1307) as a System of National Institutions and Legal Rules : Creation and Functioning.Paul Brand - 2012 - In Paul Dresch & Hannah Skoda (eds.), Legalism: anthropology and history. Oxford, U.K.: Oxford University Press.
     
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  49. On the History of Political Philosophy: Great Political Thinkers from Thucydides to Locke.W. Julian Korab-Karpowicz - 2011 - New York: Routledge.
    On the History of Political Philosophy: Great Political Thinkers from Thucydides to Locke is a lively and lucid account of the major political theorists and philosophers of the ancient Greek, Roman, medieval, renaissance, and early modern periods. The author demonstrates the continuing significance of some political debates and problems that originated in the history of political philosophy. Topics include discussions concerning human nature, different views of justice, the origin of government and law, the rise and development of (...)
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  50.  6
    Historia animata: [sbornik stateĭ.O. I. Varʹi︠a︡sh, I. I. Varʹi︠a︡sh, G. A. Popova & E. N. Kirillova (eds.) - 2004 - Moskva: In-t vseobshcheĭ istorii RAN.
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