The Limits of Language concerns itself with the nature and limits of language at a time when our understanding of the world and of ourselves is intimately related to what we understand of language.

The article examines the correlation between the world and the word in two novels which engage with a post-apocalyptic scenario: David Markson’s Wittgenstein’s Mistress and Cormac McCarthy’s The Road. Shifting the focus from the very event of catastrophe to the notion of survival through memory and storytelling, both novels problematize the strained relationship between language and reality in an increasingly diminished and dehumanized world. My aim is to investigate the limits of language as well as its capacity (...) to withstand the chaos, loss, trauma, and death that follow the apocalypse. The issues to be considered include the influence of external experience on forms of communication, the role of central metaphors and their relation to the form of both novels, as well as the word’s capacity to preserve human values and hopes. Both novels will be discussed as deconstructionist projects in which language becomes a habitat at once impossible and life-preserving: in Wittgenstein’s Mistress it plays the role of both home and prison, whereas in The Road it functions as messianic discourse which simultaneously carries, propels and extinguishes the human hope for a transcendental reality beyond the post-apocalyptic emptiness and doubt. (shrink)

Over the last decade, successive New Zealand governments have instituted social, political and economic changes that have fundamentally challenged nurses’ sense of themselves and their position in society. Major upheavals in the health service have occurred as a result of reforms promoting competition and contestability. This paper deals with the impact of one aspect of the reforms, that of the deregulation of the labour market through the Employment Contracts Act 1991. More specifically, the way in which discussions and decisions regarding (...) the withdrawal of nursing labour are shaped by the language available to those involved are considered. The intersection of ethics and union discourses may exacerbate feelings of ambiguity and confusion in nurses facing strike action. The result can be unnecessary and unproductive division and conflict: among nurses, between employers and employees, between unions, between nurses and the public, and between nursing organizations and the Government. An examination of some of the discourses of strike action may serve as a tool to elucidate the way nurses see themselves and their clients in the context of social change and social action. (shrink)

In this article, we illuminate the affective phenomenon of loneliness by exploring the question of how it relates to love and other forms of friendship. We reflect in particular on the question of how different forms of loneliness are relevant to human existence. Distinguishing three forms of loneliness, we first introduce two border cases of loneliness: unfelt loneliness in which one’s individuality is denied and one therefore cannot feel lonely; and existential loneliness in which the possibility of intimacy and existential (...) communication are denied and one therefore cannot but feel lonely. We then turn to loneliness that occurs within intimate friendships—even the most intimate ones. In our analysis, we pay attention especially to the role of communication. In order to do so, we repeatedly turn to poetic expressions of loneliness. We argue that loneliness cannot reflect only the absence or partial failure of communication but also the inherent limits of communication. These limits in turn point back to the nature of human existence and love itself. (shrink)

The limit of language is one of the most pervasive notions found in Wittgenstein's work, both in his early Tractatus Logico-Philosophicus and his later writings. Moreover, the idea of a limit of language is intimately related to important scholarly debates on Wittgenstein's philosophy, such as the debate between the so-called traditional and resolute interpretations, Wittgenstein's stance on transcendental idealism, and the philosophical import of Wittgenstein's latest work On Certainty. This collection includes thirteen original essays that provide a comprehensive (...) overview of the various ways in which Wittgenstein appeals to the limit of language at different stages of his philosophical development. The essays connect the idea of a limit of language to the most important themes discussed by Wittgenstein--his conception of logic and grammar, the method of philosophy, the nature of the subject, and the foundations of knowledge--as well as his views on ethics, aesthetics, and religion. The essays also relate Wittgenstein's thought to his contemporaries, including Carnap, Frege, Heidegger, Levinas, and Moore. (shrink)

Abstract:The commentaries of Wang Bi (226–249 c.e.), who coined a substantial part of the xuanxue 玄學 tradition, represent one of the most systematic attempts in early China to explore language as limited in its capabilities of expression and how language can be used to deal with issues beyond the reach of language itself. However, few studies on Wang Bi explore his philosophy of language. Therefore, the relationship between what can and cannot be expressed through language, (...) and what lies beyond these limits, is explored via a comparison with the early works of Ludwig Wittgenstein, who himself described this issue as "the cardinal problem of philosophy." I argue that Wang Bi and Wittgenstein share a similar hermeneutical approach, centered on the deficiency of language in mapping determinate sense beyond the manifest world. The factuality of the universe is therefore ineffable and "mystical," and silence becomes an indispensable means of expression. (shrink)

The article deals with linguistic relativism in the decisions of the Austrian Verfassungsgerichtshof and the Czech Constitutional Court. It focuses on the Courts argumentation in which the state of language and its limiting perception of the word gender about non-binary and intersex people were used. The article conducts an in-depth analysis of two judgments. The first is the ruling of the Constitutional Court of the Czech Republic Case No. Pl. ÚS 2/20, in which the Court argued the absence of (...) gender-neutral names in Czech as one of the reasons for rejecting the constitutional complaint. The second is the judgment of the Austrian Verfassungsgerichtshof Case No. G 77/2018-9, in which the Court concluded as part of the constitutional review that the language can be adapted to the societal situation. The paper analyses selected parts of both decisions, interpreted using fundamental theses of linguistic relativism (and determinism). I argue that the Czech Constitutional Court has adopted a conservative approach without considering the current societal situation. This opened space for the unequal status of people with an alternative gender identity in society based on ignoring inclusive language, which is the exact opposite of the position of the Austrian Verfassungsgerichtshof. (shrink)

It is a remarkable fact about the early history of the analytic tradition that its three most important protagonists all held, at least during significant intervals of their respective careers, that there are entities that cannot be named. This shared commitment on the part of Frege, Russell and the early Wittgenstein is the topic of this thesis. I first clarify the particular form this commitment takes in the work of these three authors. I also illustrate a distinctive cluster of philosophical (...) difficulties attending the view that there are unnameable entities, and explore the relationship between unnameability and inexpressibility. I then investigate what grounds there are for countenancing the unnameable, focussing in particular on the thesis that concepts cannot be named. I give a detailed hearing to four arguments for the unnameability of concepts discernible in, or suggested by, early analytic writings. The first and second arguments (chapters 3 and 4) are distinguishable in the locus classicus, Frege's 'On Concept and Object'. The first concerns the relationship between co-reference and intersubstitutability; the second concerns the unity of thought. The third argument (chapter 4) appeals to the alleged impossibility of expressing identities between objects and concepts, while the fourth (chapter 5) draws on considerations pertaining to diagonalization and Russell's paradox. I make the case that all four arguments fail to provide grounds for accepting the unnameable, contending that each argument can and should be resisted in defence of singular reference to concepts. In doing so I develop a novel defence of the view that absolutely any entity can be referred to with a singular term. (shrink)

The paper is concerned with the development of the paradoxical theme of Daoism. Based on Chad Hansen's interpretation of Daoism and Chinese philosophy in general, it traces the history of Daoism by following their treatment of the limit of language. The Daoists seem to have noticed that there is a limit to what language can do and that the limit of language is paradoxical. The 'theoretical' treatment of the paradox of the limit of language matures as (...) Daoism develops. Yet the Daoists seem to have noticed that the limit of language and its paradoxical nature cannot be overcome. At the end, we are left with the paradoxes of the Daoists. In this paper, we jump into the abyss of the Daoists' paradoxes from which there is no escape. But the Daoists' paradoxes are fun! (shrink)

This chapter contains sections titled: How to Read the Tractatus Recognizing Metaphysics as Senseless Logic as Mirror of the World The Self, the Subject, the I Ethics.

Nature of the problem: Testimony from scientists. Reflex action and theism (1881) by W. James. The organization of thought (1916) by A.N. Whitehead. The changing scientific scene 1900-1950 (1952) by J.B. Conant. A note on methods of analysis (1943) by H.J. Muller. The way things are (1959) by P.W. Bridgman. A definition of style (1948) by J.R. Oppenheimer.--Consequences of the problem: Testimony from artists and writers. Existentialism (1947) by J.-P. Sartre. The testimony of modern art (1957) by W. Barrett. Parts (...) of speech and punctuation (1935) by G. Stein. The waves (1931) by V. Woolf. The imperfect paradise, by W. Stevens. A note on style and the limits of language, by W. Gibson. (shrink)

Despite the importance of linguistic disclosure for philosophical hermeneutics there has been a conspicuous lack of attention to the question of how linguistic disclosure actually works. I examine the mechanics of disclosure by drawing on Gadamer’s philosophical hermeneutics as well as Ricoeur’s concept of translation and his theory of metaphor. My claim is that the background horizon of the unsaid that differs between languages enables each to disclose different things. This situation underscores the importance of engaging in East-West comparative philosophy, (...) of philosophizing across what Ricoeur calls the radical “fold” (pli) in what can be thought and experienced. (shrink)

The book explores the way in which apophatic discourse of negative theology has illuminated contemporary critical theory. It demonstrates the significance of apophasis both in Jacques Derrida’s search for a «new language», responsive to singularity and alterity, and in the analyses of the experience of transgression developed by Maurice Blanchot, George Bataille and Michel Foucault. Following Derrida’s understanding of negative theology as a transgressive concept that transcends the linguistic, historical and religious contexts from which it arises, the book proves (...) that apophasis is not merely a discourse on language restricted to one theological tradition, but should be viewed as a mode of dialogue and openness, essential to all responsible thinking. (shrink)

Lectures delivered by the author at Indian Institute of Advanced Study in October 2002.

The first half of this article is critical: it develops an interpretation of Kant as trying, and failing, to limit our judgments to phenomena and abstain from making claims about noumena, and an interpretation of Wittgenstein as trying, and failing, to develop a theory of meaning that abstains from attempting to say the unsayable. On the reading offered, both Kant and Wittgenstein find themselves saying things that by their own lights cannot be said: in Kant’s case, claims about noumena, and (...) in Wittgenstein’s case, structural claims. While Kant attempts a solution of the problem which also fails, Wittgenstein bites the bullet and leaves his Tractatus, for the most part, void and meaningless. The suggested response is a dialetheic approach—either as an alternative or, potentially, as an amendment to a Kantian or Wittgensteinian theory. According to this approach, certain problems in philosophy arise from true contradictions and thus require a theory that makes sense of contradiction. A subgroup of these problems (among them the noumenal and structural issues in Kant and Wittgenstein) are about things that both are and are not ineffable. The second half of the paper develops a dialetheic account of ineffability and a concise formal theory to ensure that contradiction at the limits of language does not spread to other areas. (shrink)

Candrakīrti is known for his commentaries on the major works of Nāgārjuna and Āryadeva. This chapter examines how Candrakīrti uses language and logic to undermine people's confidence in cherished beliefs about a self and point them towards the Buddha's path and its goal the peace of nirvana that transcends the limitations of language and logic. Candrakīrti first sets out his view on the two truths in the Madhyamakāvatāra. He associates both truths with the soteriological goal of Nāgārjuna's path: (...) the peaceful state of nirvana. Madhyamaka teaching amounts to nihilism. Candrakīrti responds that the charge of nihilism is wrong because there is no repudiation of moral actions. Emptiness is also related to the concept of intrinsic nature, and Candrakīrti uses this term in more than one sense. (shrink)

The paper interprets Wittgenstein’s famous call to silence at the end of his Tractatus – that “whereof one cannot speak, thereof one must be silent” – as a critique of philosophy itself. Wittgenstein was concerned throughout his philosophical life with finding a way to delineate the limits of language. These limits, once we have them clearly in view, rob our attempts to put forth philosophical theories of their legitimacy. In order to give a critical assessment of this (...) Wittgensteinian critique of philosophy, the paper primarily focuses on the roots of that critique in Wittgenstein’s earliest writings – his notebooks, his 1913 “Notes on Logic,” the 1914 set of notes dictated to G. E. Moore, and the Tractatus itself. Wittgenstein’s influence by Fritz Mauthner and, mediated through Mauthner, by Kant receive special attention. The conclusion is that, far from Mauthner’s radical anti-philosophical bias, we can come to see a deep appreciation of the power, the draw, and the significance of philosophical problems in Wittgenstein’s writings. The text closes with a short look at how Wittgenstein’s thinking about the limits of language evolved later in his life. (shrink)

A central theme in Wittgenstein’s post-Tractatus remarks on the limits of language is that we ‘cannot use language to get outside language’. One illustration of that idea is his comment that, once we have described the procedure of teaching and learning a rule, we have ‘said everything that can be said about acting correctly according to the rule’; ‘we can go no further’. That, it is argued, is an expression of anti-reductionism about meaning and rules. A (...) framework is presented for assessing the debate between reductionist and anti-reductionist readings of Wittgenstein’s views about meaning and use. It is argued that that debate cannot be settled merely by reference to Wittgenstein’s general opposition to reductionism. An important argument for anti-reductionism about rules and meaning, from Remarks on the Foundations of Mathematics, is discussed. Putative evidence of reductionism about meaning in the Brown Book is considered; an alternative reading is proposed. The nature of Wittgenstein’s anti-reductionism is examined. It is argued, first, that Wittgenstein accepts that semantic and normative facts supervene on non-semantic, non-normative facts and, second, that at many points his treatment of meaning and rules goes beyond the kind of pleonastic claim that is often taken to define non-reductionist, quietist, positions in philosophy. (shrink)

Schopenhauer has an insightful and well-developed philosophy of language. He maintains that language is comprised of words signifying concepts and that concepts, in turn, must have a basis in perception. Concepts not founded on perception, and the words which "signify" them, are effectively meaningless.

In his classic work on Wittgenstein’s Tractatus Erik Stenius described Wittgenstein’s study as a critique of pure language, thus pointing to a connection between Wittgenstein’s philosophy and Kant’s critique of pure reason. Besides similarities, there also seems be important differences between the two philosophers. In Kant’s critique, one discerns a subject who does something, namely, constructs the world of experience, while Wittgenstein draws a picture in which neither an agent nor an act is visible. Like Kant and Wittgenstein, contemporary (...) normative theories of assertion are also interested in limits, although in limits set to assertions. They appear to pay special attention to the one who asserts and to the act of asserting. This paper is an effort to search for the traces of normative theories of assertion in Wittgenstein’s Tractatus by focusing on the one who uses language and on the limits of that use. It is shown that both in Wittgenstein and in normative theories of assertion, there is an important ethical dimension, which, however, plays different roles in the two approaches. It is argued that despite the differences in the ways of construing the limits of language, Tractatus and normative theories of assertion share similar ethical concerns. (shrink)

This article focuses on Emerson’s emphasis on the limits of language. This emphasis is important because for Emerson self-expression in language is an essential part of the process of becoming self-reliant. Emerson thus shows us the way in which language often prevents us from becoming self-reliant. Emerson performatively shows the limits of language in an effort to inspire his audience to develop self-reliance in speaking for themselves. The article locates Emerson’s emphasis on the (...) class='Hi'>limits of language within the context of nineteenth-century thought. His approach is contrasted with German Idealists such as Fichte and Hegel and Romantic poets such as Wordsworth. Moreover, the article emphasizes similarities between Emerson and Europeans such as Kierkegaard and Nietzsche. (shrink)

Ultimacy talk -- Dreaming -- Suffering -- Creating -- Ultimacy systems -- Slipping -- Balancing -- Eclipsing -- Ultimacy manifestations -- Loneliness -- Intensity -- Bliss.

The paper analyzes some of the problems involved in defining speech, with the aim of showing the epistemic choices involved in its implementation as a methodology or analysis technique. The difficulty of the concept of discourse is its bordering nature of language structures and contextual domains that shape utterances, which has led to different approaches: the contextualized utterances, institutions governing language formation of statements or sociohistorical systems that explain its regularity. Such uncertainty increases when registering the models on (...) the set of concomitant concepts, from which derive various extensions of the discursive, basically the discourse as inner domain of ideology, and in which connection the subject form, or as a representation of social concepts in serving an ideological domain and a cognitive domain of prediscursive character. El trabajo analiza algunos de los problemas implicados en la definición de discurso, con el objetivo de mostrar las opciones epistémicas implicadas en su aplicación como metodología o técnica de análisis. La dificultad del concepto de discurso radica en su carácter de frontera entre las estructuras de lenguaje y los dominios contextuales que dan forma a los enunciados, lo que ha derivado en enfoques cuyo objeto es distinto: los enunciados contextualizados, las instituciones de lenguaje que regulan la formación de los enunciados o los sistemas sociohistóricos que explican su regularidad. Tal indeterminación aumenta al inscribir los modelos en el conjunto de conceptos concomitantes al discurso, de donde derivan distintas extensiones de lo discursivo, básicamente, el discurso como dominio interior a la ideología, y en cuya conexión se forma el sujeto, o en cuanto representación de lo social en que actúa un dominio ideológico y un dominio cognitivo, de carácter prediscursivo. (shrink)

The Limits of the Formal Treatment of Language. Within the philosophy of language, there is a distinction between the natural language philosophers and the ideal language philosophers. The distinction is drawn based on the way these philosophers reflect on language and the world. Natural language philosophers stress the context-based feature of meaning, while the ideal language philosophers emphasize the context-free feature of meaning. In my study I want to show that that even (...) within the formal study of language, in the apparent absence of any context, the notions of valuation and interpretation help us to understand the meaning of sentences. (shrink)

Intertemporal choice requires one to decide between smaller sooner and larger later payoffs and is captured by discount rates. Across two preregistered experiments testing three language pairs (Polish vs. English, Spanish, and German; Experiment 1) and with incentivized participants (Experiment 2), we found no evidence that using a foreign language decreased the strength or increased the consistency of intertemporal choices. On the contrary, there was some evidence of stronger discounting when a foreign language was used. We confirmed (...) prior findings that more reflective individuals discount less strongly but observed that they were just as (un)affected by using foreign language as less reflective individuals. Thus, we provide preliminary evidence that the foreign language effect is robust to individual differences in cognitive reflection. (shrink)

Robert Hanna (Rationality and logic. MIT Press, Cambridge, 2006) articulates and defends the thesis of logical cognitivism, the claim that human logical competence is grounded in a cognitive faculty (in Chomsky’s sense) that is not naturalistically explicable. This position is intended to steer us between the Scylla of logical Platonism and the Charybdis of logical naturalism (/psychologism). The paper argues that Hanna’s interpretation of Chomsky is mistaken. Read aright, Chomsky’s position offers a defensible version of naturalism, one Hanna may accept (...) as far as his version of naturalism goes, although not one that supports the claim that cognitive science offers a place for logic that is somehow outside the natural, contingent order. (shrink)