Results for 'Luis Cecèreu'

934 found
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  1.  26
    Presentación.Luis Cecèreu & José Román - 2010 - Aisthesis 48:9-9.
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  2.  25
    Grounded normative theory and moral justification.Luis Cabrera - 2020 - Journal of Global Ethics 16 (1):110-115.
    Volume 16, Issue 1, April 2020, Page 110-115.
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  3.  53
    The synthetic thesis of truth helps mitigate the reproducibility crisis and is an inspiration for predictive ecology.Luis Marone, Javier Lopez de Casenave & Rafael González del Solar - 2019 - Humanities Journal of Valparaiso 14:363-376.
    There are currently serious concerns that published scientific findings often fail to be reproducible, and that some solutions may be gleaned by attending the several methodological and sociological recommendations that could be found in the literature. However, researchers would also arrive at some answers by considering the advice of the philosophy of science, particularly semantics, about theses on truth related to scientific realism. Sometimes scientists understand the correspondence thesis of truth as asserting that the next unique empirical confirmation of a (...)
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  4. Natural kind terms.Luis Fernández Moreno - 2021 - In Piotr Stalmaszczyk (ed.), The Cambridge Handbook of the Philosophy of Language. New York, NY: Cambridge University Press.
     
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  5.  8
    Resenha: O pensamento ético-político de Maria de Lourdes Pintasilgo: diálogos com Martin Heidegger e Hans Jonas.Luís Gabriel Provinciatto - 2020 - Revista de Filosofia Aurora 32 (55).
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  6. Deontological evidentialism and ought implies can.Luis R. G. Oliveira - 2018 - Philosophical Studies 175 (10):2567-2582.
    Deontological evidentialism is the claim that S ought to form or maintain S’s beliefs in accordance with S’s evidence. A promising argument for this view turns on the premise that consideration c is a normative reason for S to form or maintain a belief that p only if c is evidence that p is true. In this paper, I discuss the surprising relation between a recently influential argument for this key premise and the principle that ought implies can. I argue (...)
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  7.  17
    Espiritualidad y acción social: entre el verticalismo y el horizontalismo.Luis Razeto - 2004 - Polis 8.
    La cuestión de las relaciones entre la búsqueda espiritual y el enraizamiento histórico y social de la acción humana, ha inquietado desde siempre a las personas que anhelan vivir con plenitud de sentido su propia existencia. Siguiendo la tradición de las grandes religiones, el artículo reflexiona en torno a dos afirmaciones complementarias, cuya unidad nos importa fundamentar analíticamente: «No hay acción social auténtica sin espiritualidad; no hay verdadera espiritualidad sin acción social consecuente». Lo difícil –se agrega- es construir este nexo (...)
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  8. Filosofía como praxis y diálogo. Una introducción a la hermenéutica desde Platón.Luis Eduardo Gama - 2008 - Estudios de Filosofía (Universidad de Antioquia) 38:151-170.
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  9.  8
    A Reading Of Ovid, "amores" Ii 15.Luis García - 2004 - Hermes 132 (2):186-210.
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  10.  29
    Apercepçao e representaçao em Maine de Biran.Luís António Umbelino - 2010 - Revista Filosófica de Coimbra 19 (37):67-84.
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  11. Justification and the Uniqueness Thesis Again.Luis Rosa - 2016 - Logos and Episteme 7 (1):95-100.
    I reinforce my defense of permissivism about the rationality of doxastic attitudes on the face of a certain body of evidence against criticism published in this journal by Anantharaman. After making some conceptual clarifications, I manage to show that at least one of my original arguments pro-permissivism is left unscathed by Anantharaman's points.
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  12. Many-valued logics. A mathematical and computational introduction.Luis M. Augusto - 2020 - London: College Publications.
    2nd edition. Many-valued logics are those logics that have more than the two classical truth values, to wit, true and false; in fact, they can have from three to infinitely many truth values. This property, together with truth-functionality, provides a powerful formalism to reason in settings where classical logic—as well as other non-classical logics—is of no avail. Indeed, originally motivated by philosophical concerns, these logics soon proved relevant for a plethora of applications ranging from switching theory to cognitive modeling, and (...)
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  13.  92
    Transitions Versus Dissociations: A Paradigm Shift in Unconscious Cognition.Luis M. Augusto - 2018 - Axiomathes (3):269-291.
    Since Freud and his co-author Breuer spoke of dissociation in 1895, a scientific paradigm was painstakingly established in the field of unconscious cognition. This is the dissociation paradigm. However, recent critical analysis of the many and various reported dissociations reveals their blurred, or unveridical, character. Moreover, we remain ignorant with respect to the ways cognitive phenomena transition from consciousness to an unconscious mode. This hinders us from filling in the puzzle of the unified mind. We conclude that we have reached (...)
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  14.  16
    O antiniilismo estético e a superação do niilismo.Luis Enrique de Santiago Guervós - 2018 - Cadernos Nietzsche 39 (3):11-29.
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  15.  19
    Cézanne y el pensamiento inmanente.Luis Antonio Cifuentes Quiñones - 1999 - Universitas Philosophica 33:13-30.
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  16. Clifford, William Kingdon.Luis R. G. Oliveira - 2021 - In Stewart Goetz & Charles Taliaferro (eds.), The Encyclopedia of Philosophy of Religion. Hoboken, NJ: Wiley-Blackwell.
    W.K. Clifford’s famous 1876 essay The Ethics of Belief contains one of the most memorable lines in the history of philosophy: "it is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence." The challenge to religious belief stemming from this moralized version of evidentialism is still widely discussed today.
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  17.  18
    Una infinita potencia de negación: Blanchot y el humanismo de los años 1940.Luis Felipe Alarcón - 2024 - Trans/Form/Ação 47 (1):e0240079.
    “Literature and the Right to Death” is probably the most quoted of French thinker Maurice Blanchot’s texts. For decades it has been discussed by such important figures as Emmanuel Levinas, Jacques Derrida, or even the writer Paul Auster. Its importance is twofold: on the one hand, it is often considered an important gateway to Blanchot’s literary thought. On the other hand, it constitutes a substantial example of the new reception of Hegel in France after the Second World War. Although there (...)
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  18. Demostración.Luis Vega Reñón - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta.
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  19. Mandeville and Smith on the Problem of Moral Order.Luís Oliveira - 2015 - In Edmundo Balsemão Pires & Joaquim Braga (eds.), Bernard de Mandeville's Tropology of Paradoxes: Morals, Politics, Economics, and Therapy. Berlin/New York: Springer International Publishing.
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  20.  26
    Self-knowledge, action and self-interpretation. Opacity and transparency of self-knowledge in Kant’s practical philosophy.Luis Plasencia - 2015 - Anuario Filosófico 48 (3):543-563.
  21.  27
    Espaço vivido e saúde: contributos merleau-pontyanos para um debate.Luís António Umbelino - 2008 - Revista Filosófica de Coimbra 17 (33):223-231.
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  22.  15
    O projecto cultural de Manuel de Azevedo Fortes: um caso de recepção do cartesianismo na ilustração portuguesa.Luís Manuel A. V. Bernardo - 2005 - Lisboa: Imprensa Nacional-Casa da Moeda. Edited by António Braz Teixeira.
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  23. Saúde, longevidade e genética : um olhar biopolítico.Luis David Castiel - 2012 - In Ricardo Ventura Santos, Sahra Gibbon & Jane Felipe Beltrão (eds.), Identidades emergentes, genética e saúde: perspectivas antropológicas. Rio de Janeiro: Editora Fiocruz.
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  24. La palabra y el tiempo.Luis Díaz Viana - 2011 - In Joaquín Esteban Ortega & Rafael Argullol (eds.), Palabra y ficción: literatura y pensamiento en tiempo de crisis cultural. Valladolid: Universidad Europea Miguel de Cervantes.
     
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  25.  22
    Susceptibilidad de edificaciones patrimoniales del Cantón Pasaje ante un movimiento sísmico.Luis Fernando Frías León, Marco Benigno Ávila Calle & Yonimiller Castillo Ortega - 2024 - Resistances. Journal of the Philosophy of History 5 (9):e240139.
    Las edificaciones con valor patrimonial son un testimonio excepcional del progreso de una comunidad y representan ejemplos innegables de la transferencia de conocimientos a lo largo de las generaciones. Es inevitable caminar por centro consolidado de Pasaje y no reconocer el legado cultural de muchas edificaciones. Sin embargo, también resulta fácil observar las alteraciones erróneas que sea han realizado a estas edificaciones con el objetivo de responder a las “nuevas exigencias” de la actualidad. La conservación de los bienes patrimoniales resulta (...)
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  26.  10
    El siglo XVIII en la pre-ilustración salmantina: vida y pensamiento de Luis de Losada (1681-1748).Juan Luis Cortina Iceta - 1981 - Madrid: CSIC, Instituto Enrique Flórez.
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  27. Como Ser um Naturalista Filosófico Responsável?Luis R. G. Oliveira - 2017 - Revista Brasileira de Filosofia da Religião 4 (1):9-25.
    Um alinhamento responsável à alguma versão do naturalismo filosófico requer a articulação explicita e cuidadosa de um argumento em sua defesa. Em quatro passos, o texto que segue abaixo expande e examina a validade de um argumento que é frequentemente rascunhado em favor do naturalismo. Como veremos, contudo, a versão do naturalismo que esse argumento nos permite é um pouco diferente dos naturalismos filosóficos mais populares.
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  28. Discurso: discurso de órden con motivo del XL Aniversario del 23 de Enero de 1958.Luis Castro Leiva - 2006 - In Luis Castro Leiva & Arturo Serrano (eds.), Para leer a Luis Castro Leiva. Caracas: Universidad Católica Andrés Bello.
  29.  36
    Developing Bayesian adaptive methods for estimating sensitivity thresholds in Yes-No and forced-choice tasks.Luis A. Lesmes, Zhong-Lin Lu, Jongsoo Baek, Nina Tran, Barbara A. Dosher & Thomas D. Albright - 2015 - Frontiers in Psychology 6.
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  30.  42
    Miguel Reale: The Knowledge of Possibility or the Possibility of Knowledge.Luís Lóia - 2012 - Cultura:91-98.
    Neste pequeno ensaio procurar-se-á determinar como, em Miguel Reale, a ontognoseologia se constitui como uma teoria geral da experiência, onde se concretizam e se relacionam dialecticamente o ser e o conhecer. Por outro lado, aferiremos como a tese da impossibilidade da experiência metafísica e, consequentemente, do seu conhecimento parte da concepção da irredutibilidade da experiência humana, que é sempre histórica, e que, por isso, reduz a inquirição metafísica ao nível da mera conjectura. Na dialéctica entre sujeito e objecto, no processo (...)
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  31.  19
    Vejo, agora que estou sonhando.Luís Filipe Silvério Lima - 2005 - Cultura:205-231.
    A proposta desse artigo é analisar as diferentes apropriações e entendimentos das Trovas de Bandarra no século XVII, a partir das tópicas do "sonhar" e "ver", que estruturam o poema profético. Identificando algumas estrofes recorrentes nos comentários seiscentistas, pretende-se discutir as polêmicas surgidas em torno dos "Sonhos" do sapateiro de Trancoso e como estas permitem identificar posições frente ao problema do sonho profético e de seu uso nas leituras do destino e futuro português. A estrutura do texto é dada pelo (...)
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  32.  5
    Ficción e infundamento. Schmitt y Benjamin en el proyecto Homo sacer de Giorgio Agamben.Luis Periáñez Llorente - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (2):355-368.
    El presente artículo recupera los argumentos de Agamben respecto del infundamento del derecho, la violencia que le es intrínseca y la centralidad de la ficción en los dos primeros volúmenes de Homo sacer, _El poder soberano y la nuda vida_, _Estado de excepción_. A su vez, estudia la potencia diagnóstica de la apropiación que hace Agamben de las tesis de Schmitt, así como la crítica que despliega a sus límites teóricos desde Benjamin.
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  33.  5
    "Philosophia" e "philomythia" em Eudoro de Sousa.Luís Lóia - 2021 - Lisboa: Universidade Católica Editora.
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  34. Tránsito y ocaso de la imagen.Luis Fernando Valencia - 1997 - Estudios de Filosofía (Universidad de Antioquia) 15:113-129.
    En primer término, el autor expone el proceso mediante el cual los conceptos "imagen" y "representación" han perdido su sentido originario en la historia de Occidente; a partir de allí se ha creado una situación de crisis, denominada por el autor "crisis de la representación". Ésta se caracteriza por los siguientes aspectos: 1) el cambio del estatuto óptico de la imagen; 2) la pérdida de todo paradigma visual, con lo cual la imagen ha dejado de servir como intermediaria de sentido; (...)
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  35. HERMÉNEUTIQUE, ARCHITECTURE ET HUMANISATION DE L'ESPACE: L'architecture des lieux de mémoire selon Paul Ricœur.Luis Antionio Umbelino - 2011 - Revue D'Histoire Et de Philosophie Religieuses 91 (1):67-81.
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  36.  76
    Levels of scepticism in the first meditation.José Luis Bermúdez - 1998 - British Journal for the History of Philosophy 6 (2):237-245.
  37. Psicología del aprendizaje y los principios de la enseñanza.Herrera Y. Montes & Luis[From Old Catalog] - 1963 - [México,: Instituto Federal de Capacitación del Magisterio].
     
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  38. Leibniz y el origen de la Teodicea moderna.Luis Fernando Cardona Suárez - 2010 - In Manuel Sánchez Rodríguez & Sergio Rodero Cilleros (eds.), Leibniz en la filosofía y la ciencia modernas. Granada: Comares.
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  39.  30
    Un odio que siempre nos acompañará.Carlos Thiebaut Luis - 2007 - In Manuel Cruz & Néstor García Canclini (eds.), Odio, violencia, emancipación. Barcelona: Gedisa.
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  40.  17
    How Did Spain Perform In PISA 2018? New Estimates Of Children’s PISA Reading Scores.John Jerrim, Luis Alejandro Lopez-Agudo & Oscar David Marcenaro-Gutierrez - 2024 - British Journal of Educational Studies 72 (2):177-198.
    International large-scale assessments have gained much attention since the beginning of the twenty-first century, influencing education legislation in many countries. This includes Spain, where they have been used by successive governments to justify education policy change. Unfortunately, there was a problem with the PISA 2018 reading scores for this country, meaning the OECD refused to initially release the results. Therefore, in this paper we attempt to estimate the likely PISA 2018 reading scores for Spain, and for each region within. The (...)
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  41. Evolution Nodes in Newtonian Supertasks.Luis Carlos Medina - 2009 - Theoria 24 (2):229-247.
    The present article provides an analysis of the instants of a system that performs a Newtonian supertask. For each instant it studied the possibility of the system having, from the instant in question, more than one possible course of evolution. This analysis shows that some supertasks presented as deterministic by Pérez Laraudogoitia are in fact indeterministic and specifies the difficulties ahead in showing the radical indeterminism suggested by Atkinson and Johnson.
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  42. La libertad del sabio en Séneca.Luis Martínez Gómez - 1965 - Pensamiento 21 (84):379.
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  43. Methodological naturalism and epistemic internalism.Gregory Wheeler & Luís Moniz Pereira - 2008 - Synthese 163 (3):315-328.
    Epistemic naturalism holds that the results or methodologies from the cognitive sciences are relevant to epistemology, and some have maintained that scientific methods are more compatible with externalist theories of justification than with internalist theories. But practically all discussions about naturalized epistemology are framed exclusively in terms of cognitive psychology, which is only one of the cognitive sciences. The question addressed in this essay is whether a commitment to naturalism really does favor externalism over internalism, and we offer reasons for (...)
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  44. (1 other version)Notas sobre el nacionalismo de Moulines.Luis Villoro - 2001 - Dianoia 46 (48):150-151.
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  45.  15
    Mitogenic polypeptides control ion flux in responsive cells.Luis Glaser, Brian Whiteley, Paul Rothenberg & Dan Cassel - 1984 - Bioessays 1 (1):16-20.
    Polypeptide growth factors (mitogens) which stimulate proliferation of fibroblasts and epithelial cells also rapidly activate transmembrane ion transport systems. The mitogen‐induced Na+ influx is due to the activation of a Na+/H+ antiport. Recent methodological developments allow, for the first time, precise measurements of the factors that control activation of the Na+/H+ antiport by these agents, and provide the tools needed to assess the physiological significance of this exchange mechanism.
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  46. Alberghi, S.: La filosofía al bivio.Luis Martínez Gómez - 1977 - Pensamiento 33 (131):333.
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  47.  3
    Bibliografía filosófica española e hispanoamericana, 1940-1958.Luis Martínez Gómez - 1961 - J. Flors.
  48.  7
    Bibliografía general de Filosofía Española.Luis Martínez Gómez - 1974 - Cuadernos Salmantinos de Filosofía 1 (1):217-234.
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  49. En recuerdo del P. Ramón Ceñal. Un apunte bio-bibliográfio.Luis Martínez Gómez - 1977 - Pensamiento 33 (131):323.
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  50. Fabro, C.: La dialéctica de Hegel.Luis Martínez Gómez - 1970 - Pensamiento 26 (102-103):277.
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