Results for 'Máximo Sandín'

275 found
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  1.  9
    Hacia una nueva Biología.Máximo Sandín - 2002 - Arbor 172 (677):167-218.
    «La victoria del darwinismo ha sido tan completa que es un shock darse cuenta de cuan vacía es realmente la visión darwiniana de la vida». Esta rotunda frase no parece significar solamente la manifestación de una opinión personal. Pertenece a un editorial publicado en Nature y fïrmado por Henry Gee, uno de sus comentaristas sobre evolución. El motivo de que una revista científica de las más prestigiosas (que se pueden considerar como las mantenedoras de la ortodoxia), haga suyo ese comentario (...)
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  2.  34
    La deconstrucción y las ciencias… ¿de la vida?Natalio Morote Serrano - 2009 - Daimon: Revista Internacional de Filosofía 46:127-143.
    Contra el prejuicio que ve en la deconstrucción a una «enemiga» de las ciencias, este texto pretende exponer cómo la obra de Derrida tuvo siempre presente el conocimiento científico, y más aún, en qué sentido constituye una poderosa perspectiva para su «crítica y rectificación», eminentemente en el ámbito de las ciencias de la vida. Se intenta igualmente mostrar cómo la economía general de la deconstrucción tiene problemas para adecuarse al marco del neo-darwinismo imperante, y cómo una deconstrucción efectiva de la (...)
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  3.  81
    Is the Precautionary Principle a Midlevel Principle?Per Sandin & Martin Peterson - 2019 - Ethics, Policy and Environment 22 (1):34-48.
    In this article, we defend two claims about the precautionary principle. The first is that there is no ‘core’ precautionary principle that unifies all its different versions. It is more plausible to think of the different versions as being related to each other by way of family resemblances. So although precautionary principle x may have much in common with precautionary principle y, and y with z, there is no set of necessary and sufficient conditions that unify all versions of the (...)
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  4. The Precautionary Principle and the Concept of Precaution.Per Sandin - 2004 - Environmental Values 13 (4):461 - 475.
    The precautionary principle is frequently invoked in environmental law and policy, and the debate around the principle indicates that there is little agreement on what 'taking precautions' means. The purpose of the present paper is to provide an improved conceptual foundation for this debate in the form of an explication of the concept of precaution. Distinctions between precaution and two related concepts, prevention and pessimism, are briefly discussed. The concept of precaution is analysed in terms of precautionary actions. It is (...)
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  5. Common-sense precaution and varieties of the precautionary principle.Per Sandin - 2007 - In Tim Lewens (ed.), Risk: Philosophical Perspectives. New York: Routledge.
     
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  6.  54
    Collective Military Virtues.Per Sandin - 2007 - Journal of Military Ethics 6 (4):303-314.
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  7.  34
    Commentary on Koplin and Wilkinson.Per Sandin - 2019 - Journal of Medical Ethics 45 (7):455-456.
    Anthropocentrism—the idea that humans are the most important beings there are—comes in many guises. One version of anthropocentrism states that only humans have full moral status. Those who argue for such a position (beyond merely assuming it) usually refer to some trait that confers moral status and that only humans have. Suggestions include linguistic ability, self-awareness or rationality. However, regardless of what trait one picks it will not track the line between Homo sapiens and other species. You will always be (...)
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  8. Approaches to Ethics for Corporate Crisis Management.Per Sandin - 2008 - Journal of Business Ethics 87 (1):109-116.
    The ethics of corporate crisis management is a seriously underdeveloped field. Among recent proposals in the area, two contributions stand out: Seeger and Ulmer’s (2001) virtue ethics approach to crisis management ethics and Simola’s (2003) ethics of care. In the first part of the paper, I argue that both contributions are problematic: Seeger and Ulmer focus on top management and propose virtues that lack substance and are in need of further development. Simola’s proposal is also fraught with difficulty, since it (...)
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  9.  65
    Supreme emergencies without the bad guys.Per Sandin - 2009 - Philosophia 37 (1):153-167.
    This paper discusses the application of the supreme emergency doctrine from just-war theory to non-antagonistic threats. Two versions of the doctrine are considered: Michael Walzer’s communitarian version and Brian Orend’s prudential one. I investigate first whether the doctrines are applicable to non-antagonistic threats, and second whether they are defensible. I argue that a version of Walzer’s doctrine seems to be applicable to non-antagonistic threats, but that it is very doubtful whether the doctrine is defensible. I also argue that Orend’s version (...)
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  10.  88
    A Paradox Out Of Context: Harris And Holm On The Precautionary Principle.Per Sandin - 2006 - Cambridge Quarterly of Healthcare Ethics 15 (2):175-183.
    The precautionary principle is frequently referred to in various momentous decisions affecting human health and the environment. It has been invoked in contexts as diverse as chemicals regulation, regulation of genetically modified organisms, and research into life-extending therapies. Precaution is not an unknown concept in medical contexts. One author even cites the Hippocratic Oath as a parallel to the precautionary principle.
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  11. Has psychology debunked conceptual analysis?Per Sandin - 2005 - Metaphilosophy 37 (1):26–33.
    The philosophical method of conceptual analysis has been criticised on the grounds that empirical psychological research has cast severe doubt on whether concepts exist in the form traditionally assumed, and that conceptual analysis therefore is doomed. This objection may be termed the Charge from Psychology. After a brief characterisation of conceptual analysis, I discuss the Charge from Psychology and argue that it is misdirected.
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  12.  17
    Better safe than sorry: : Applying philosophical methods to the debate on risk and the precautionary principle.Per Sandin - unknown
    The purpose of the present thesis is to apply philosophical methods to the ongoing debate of the precautionary principle, in order to illuminate this debate. The thesis consists of an Introduction and five papers. Paper I con-cerns an objection to the method of conceptual analysis, the Charge from Psychology. After a brief characterisation of conceptual analysis, I argue that the Charge from Psychology is misdirected. In Paper II, the method of conceptual analysis is applied to the concept of precaution which (...)
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  13.  50
    Firefighting Ethics.Per Sandin - 2009 - Ethical Perspectives 16 (2):225-251.
    The ethics of firefighting is a seriously underexplored field. This is unfortunate, since firefighting raises issues of great social importance and has the potential to inform moral theorizing. In the first part of this paper, I explore possible reasons why firefighting ethics has received so little academic attention and argue that it warrants study in its own right. I do so primarily by comparing firefighting ethics to medical ethics, demonstrating their close relationship yet pointing out important differences: firefighting is less (...)
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  14.  30
    The Founding of the Uppsala School.Robert T. Sandin - 1962 - Journal of the History of Ideas 23 (4):496.
  15.  33
    Modern Biotechnology, Agriculture, and Ethics.Per Sandin & Payam Moula - 2015 - Journal of Agricultural and Environmental Ethics 28 (5):803-806.
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  16.  32
    How to Label ‘Natural’ Foods: a Matter of Complexity.Per Sandin - 2017 - Food Ethics 1 (2):97-107.
    Food is sometimes labeled as ‘100% natural’ or as containing ‘all natural ingredients’. There is however controversy on how to justify, design and implement such labelling. This paper argues that since naturalness is not one single concept, but several ones, and those concepts typically allow degrees, so that things can be more or less natural, thus, this complexity should be reflected in labelling of foods. There is no obvious way of presenting an aggregate measure of a particular food item’s naturalness, (...)
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  17.  66
    Naturalness and de minimis Risk.Per Sandin - 2005 - Environmental Ethics 27 (2):191-200.
    In risk management, de minimis risk is the idea that risks that are sufficiently small, in terms of probabilities, ought to be disregarded. In the context of the distinction between disregarding a risk and accepting it, this paper examines one suggested way of determining how small risks ought to be disregarded, specifically, the natural-occurrence view of de minimis, which has been proposed by Alvin M. Weinberg, among others. It is based on the idea that “natural” background levels of risk should (...)
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  18.  5
    Authorship and Citizen Science: Seven Heuristic Rules.Per Sandin, Patrik Baard, William Bülow & Gert Helgesson - 2024 - Science and Engineering Ethics 30 (6):1-16.
    Citizen science (CS) is an umbrella term for research with a significant amount of contributions from volunteers. Those volunteers can occupy a hybrid role, being both ‘researcher’ and ‘subject’ at the same time. This has repercussions for questions about responsibility and credit, e.g. pertaining to the issue of authorship. In this paper, we first review some existing guidelines for authorship and their applicability to CS. Second, we assess the claim that the guidelines from the International Committee of Medical Journal Editors (...)
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  19.  69
    Bioethics and Armed Conflict: Moral Dilemmas of Medicine and War, by Michael Gross.Per Sandin - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (1):131-133.
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  20.  24
    Angela Kallhoff, Marcello Di Paola, and Maria Schörgenhumer, eds.: Plant Ethics: Concepts and Applications.Per Sandin - 2018 - Environmental Ethics 40 (3):303-304.
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  21.  17
    Aeschylus, Supplices 86–95, 843–910, and the Early Transmission of Antistrophic Lyrical Texts.Pär Sandin - 2007 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 151 (2):207-229.
    The symmetrical inter-displacements of corresponding blocks of text between strophes and antistrophes in lyrical odes, earlier proposed for A. Supp. 88–90 ∼ 93–95, 872–75 ∼ 882–84, and 906–7 ∼ 909–10, have affected all parts sung or spoken by the Egyptian herald in the amoibaion in Supp. 843–910. An ancestral text similar to a modern musical score, in which the corresponding lines of strophe and antistrophe run parallel with musical notation, could explain this type of corruption. Such a hypothetical ancestor in (...)
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  22.  27
    Construing Scandinavia: A semiotic account of intercultural exchange in theme park design.Gunnar Sandin - 2020 - Semiotica 2020 (232):79-102.
    Evaluation of other cultures is a strong force in a culture’s definition of itself. Cultures are formed in encounters that include domination, conflict, and dismissal as much as appreciation and smooth exchange. In this paper, the construction of cultural identity is discussed, with reference to a Scandinavian Theme Park proposal made in cooperation between American design consultants and a local Swedish team of planners and visionaries. The image production in this design proposal, which never came to be realised in architectural (...)
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  23.  40
    Guest Editors’ Introduction.Per Sandin & Martin Peterson - 2009 - Philosophy of Management 8 (2):1-2.
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  24.  17
    Modern Biotechnology, Agriculture, and Ethics.Per Sandin & Zoë Robaey - 2021 - In Deborah C. Poff & Alex C. Michalos (eds.), Encyclopedia of Business and Professional Ethics. Springer Verlag. pp. 1334-1338.
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  25.  92
    10 moral paradoxes – by Saul Smilansky.Per Sandin - 2009 - Theoria 75 (1):65-66.
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  26.  40
    Plant Ethics: Concepts and Applications.Per Sandin - 2018 - Environmental Ethics 40 (1):95-96.
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  27.  74
    The Concept of Reality and The Elimination of Metaphysics.Robert T. Sandin - 1966 - The Monist 50 (1):87-97.
    The philosophers of the Vienna circle once made quite a stir by proposing to show not merely that certain metaphysical propositions were false, but that metaphysical propositions as such were meaningless, except for a possible emotive or poetic significance. The manifesto of the group, the Wissenschaftliche Weltauffassung der Wiener Kreis, published in 1929, had it that the task of the adherent of the scientific world–outlook was “to clear out of the way the metaphysical and theological debris of the centuries.” A (...)
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  28.  22
    The ethics of war: Shared problems in different traditions.Per Sandin - 2007 - Theoria 73:244-247.
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  29.  72
    The Moral Black Hole.Per Sandin & Misse Wester - 2009 - Ethical Theory and Moral Practice 12 (3):291-301.
    It is commonly believed that people become selfish and turn to looting, price gouging, and other immoral behaviour in emergencies. This has been the basis for an argument justifying extraordinary measures in emergencies. It states that if emergencies are not curtailed, breakdown of moral norms threaten (‘the moral black hole’). Using the example of natural disasters, we argue that the validity of this argument in non-antagonistic situations, i.e. situations other than war and armed conflict, is highly questionable. Available evidence suggests (...)
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  30.  21
    Technology Neutrality in European Regulation of GMOs.Per Sandin, Christian Munthe & Karin Edvardsson Björnberg - 2022 - Ethics, Policy and Environment 25 (1):52-68.
    In order to responsibly protect certain cherished values, for instance, human or environmental health, privacy, or ‘human dignity’, societies see a need for oversight, guidance and regulation of de...
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  31.  34
    The Profession and the Killer App, or What Environmental Ethicists Might Learn from Bioethics: A Commentary.Per Sandin - 2015 - Ethics, Policy and Environment 18 (3):275-282.
    In terms of output in the form of published work and attraction of resources, bioethics seems to be a more vibrant field than environmental ethics. In this commentary it is argued that bioethics is, in some respect, less humanistic than environmental ethics and that two factors––bioethics’ strong connection to a profession, and its access to an intellectual ‘killer app’––offer ways in which environmental ethicists might learn from the ‘success story’ of bioethics.
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  32.  16
    The Philosophy of the Precautionary Principle.Per Sandin - 2013 - In Armin Grunwald (ed.), Handbuch Technikethik. Stuttgart: Metzler. pp. 151-154.
    Technology, in particular large-scale applications of it, offers enormous benefits. However, it also poses considerable, sometimes potentially catastrophic risks. For complex technical systems, the risks are not always reliably predictable.
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  33.  78
    Virtual child pornography and utilitarianism.Per Sandin - 2004 - Journal of Information, Communication and Ethics in Society 2 (4):217-223.
    The most common argument against child pornography is that children are harmed in the process of producing it. This is the argument from abusive production. However, it does not apply to ‘virtual’ child pornography, i.e. child pornography produced using computer technology without involving real children. Autilitarian who wishes to condemn virtual child pornography cannot appeal to the argument from abusive production. I discuss three possible ways out of this: abandoning the intuition that virtual child pornography is wrong, abandoning utilitarianism, or (...)
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  34.  7
    Verbal repetition in Sappho: two wedding song fragments (114, 104a V.).Pär Sandin - 2014 - Hermes 142 (2):225-239.
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  35.  54
    Moral “Lock-In” in Responsible Innovation: The Ethical and Social Aspects of Killing Day-Old Chicks and Its Alternatives.Payam Moula & Per Sandin - 2015 - Journal of Agricultural and Environmental Ethics 28 (5):939-960.
    The aim of this paper is to provide a conceptual framework that will help in understanding and evaluating, along social and ethical lines, the issue of killing day-old male chicks and two alternative directions of responsible innovations to solve this issue. The following research questions are addressed: Why is the killing of day-old chicks morally problematic? Are the proposed alternatives morally sound? To what extent do the alternatives lead to responsible innovation? The conceptual framework demonstrates clearly that there is a (...)
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  36.  29
    The Role of Surface Similarity in Analogical Retrieval: Bridging the Gap Between the Naturalistic and the Experimental Traditions.Máximo Trench & Ricardo A. Minervino - 2015 - Cognitive Science 39 (6):1292-1319.
    Blanchette and Dunbar have claimed that when participants are allowed to draw on their own source analogs in the service of analogical argumentation, retrieval is less constrained by surface similarity than traditional experiments suggest. In two studies, we adapted this production paradigm to control for the potentially distorting effects of analogy fabrication and uneven availability of close and distant sources in memory. Experiment 1 assessed whether participants were reminded of central episodes from popular movies while generating analogies for superficially similar (...)
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  37. The Last Man Argument Revisited.Martin Peterson & Per Sandin - 2013 - Journal of Value Inquiry 47 (1-2):121-133.
  38.  25
    The Human Glance, the Experience of Environmental Distress and the “Affordance” of Nature: Toward a Phenomenology of the Ecological Crisis.Payam Moula & Per Sandin - 2015 - Journal of Agricultural and Environmental Ethics 28 (5):925-938.
    The problem we face today is that there is a huge gap between our ethical judgments about the ecological crisis on the one hand and our ethical behavior according to these judgments on the other. In this article, we ask to what extent a phenomenology of the ecological crisis enables us to bridge this gap and display more ethical or pro-environmental behavior. To answer this question, our point of departure is the affordance theory of the American psychologist and founding father (...)
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  39.  61
    Evaluating Ethical Tools.Payam Moula & Per Sandin - 2015 - Metaphilosophy 46 (2):263-279.
    This article reviews suggestions for how ethical tools are to be evaluated and argues that the concept of ethical soundness as presented by Kaiser et al. is unhelpful. Instead, it suggests that the quality of an ethical tool is determined by how well it achieves its assigned purpose. Those are different for different tools, and the article suggests a categorization of such tools into three groups. For all ethical tools, it identifies comprehensiveness and user-friendliness as crucial. For tools that have (...)
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  40.  45
    Public Perceptions of the Ethics of In-vitro Meat: Determining an Appropriate Course of Action.Payam Moula & Per Sandin - 2015 - Journal of Agricultural and Environmental Ethics 28 (5):991-1009.
    While in vitro animal meat is not yet commercially available, the public has already begun to form opinions of IVM as a result of news stories and events drawing attention to its development. As such, we can discern public perceptions of the ethics of IVM before its commercial release. This affords advocates of environmentally sustainable, healthy, and just diets with a unique opportunity to reflect on the social desirability of the development of IVM. This work draws upon an analysis of (...)
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  41.  29
    Are Farmers in Alternative Food Networks Social Entrepreneurs? Evidence from a Behavioral Approach.Payam Moula & Per Sandin - 2015 - Journal of Agricultural and Environmental Ethics 28 (5):885-902.
    Social entrepreneurship, individual activities with a social objective, is used in this study as a conceptual tool for empirically examining farmers’ participation in alternative food networks. This study verifies whether their participation is driven by the social entrepreneurship dimension to satisfy social and environmental needs. We develop a more inclusive view of how social entrepreneurship is present among farmers participating in AFNs by using a behavioural approach based on three main psychological constructs: attitude, objective, and behaviour. The empirical results show (...)
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  42.  36
    Empirical Methods in Animal Ethics.Payam Moula & Per Sandin - 2015 - Journal of Agricultural and Environmental Ethics 28 (5):853-866.
    In this article the predominant, purely theoretical perspectives on animal ethics are questioned and two important sources for empirical data in the context of animal ethics are discussed: methods of the social and methods of the natural sciences. Including these methods can lead to an empirical animal ethics approach that is far more adapted to the needs of humans and nonhuman animals and more appropriate in different circumstances than a purely theoretical concept solely premised on rational arguments. However, the potential (...)
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  43.  33
    Ethics of Dissent: A Plea for Restraint in the Scientific Debate About the Safety of GM Crops.Payam Moula & Per Sandin - 2015 - Journal of Agricultural and Environmental Ethics 28 (5):903-924.
    Results of studies that cast doubt on the safety of genetically modified crops have been published since the first GM crop approval for commercial release. These ‘alarming studies’ challenge the dominant view about the adequacy of current risk assessment practice for genetically modified organisms. Subsequent debates follow a similar and recurring pattern, in which those involved cannot agree on the significance of the results and the attached consequences. The standard response from the government—a reassessment by scientific advisory bodies—seems insufficient to (...)
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  44.  77
    Laws of Fear. [REVIEW]Per Sandin - 2007 - Environmental Ethics 29 (1):107-110.
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  45.  73
    Book Symposium on The Agrarian Vision: Sustainability and Environmental Ethics by Paul B. Thompson: The University Press of Kentucky 2010. [REVIEW]Per Sandin, Erland Mårald, Aidan Davison, David E. Nye & Paul B. Thompson - 2013 - Philosophy and Technology 26 (3):301-320.
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  46.  33
    The suppliant women. A.J. Bowen aeschylus: Suppliant women. Pp. IV + 374. Oxford: Oxbow books, 2013. Paper, £19.99 . Isbn: 978-1-908343-34-5. [REVIEW]Pär Sandin - 2015 - The Classical Review 65 (1):29-31.
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  47. Sueños de un racionalista. Sobre la diatriba de Kant contra Swedenborg o por una ontología simbólica.Máximo Lameiro - 2008 - A Parte Rei 58:4.
    On 18th century Kant found the Swedenborg's writings, and then wrote an aggressive refutation titled "The dream of a visionary". But Kant did not understand the Swedenborg experience and theories really. Because his rationalism he was unable to do that. This paper analyse the Kant's argumentation and shows its weak points and his inadequacy.
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  48. Experiencia visionaria y espacio espiritual en Swedenborg.Máximo Lameiro - 2010 - A Parte Rei 67:12.
    Unlike many prophets and visionaries Swedenborg was a thorough theoretical thinker. This paper comment his experiences and theoretical point of view about the space of the visions.
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  49.  25
    Game Change.Maximo Cortez - 2015 - Narrative Inquiry in Bioethics 5 (2):5-7.
    In lieu of an abstract, here is a brief excerpt of the content:Game ChangeMaximo CortezOn November 17, 1983, I was born with a condition called mixed gonadal dysgenesis, and ambiguous genitalia. My gender was not of a big concern at that time. The more urgent matter was that I had a heart murmur, which was repaired when I was twelve months old. [End Page E5]It was not until I turned five, and by issue of the Texas Children’s Protective Services (CPS), (...)
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  50. Internet en service pack.Máximo Lameiro - 2004 - Aposta 7:3.
    Because the full development of Internet this paper is old today. But in his time was an expression of disappointing about the cyber trends.
     
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