Results for 'M. Benmir'

968 found
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  1.  26
    Travelling Waves of Cell Differentiation.M. Benmir, N. Bessonov, S. Boujena & V. Volpert - 2015 - Acta Biotheoretica 63 (4):381-395.
    The paper is devoted to modelling of cell differentiation in an initially homogeneous cell population. The mechanism which provides coexistence of two cell lineages in the initially homogeneous cell population is suggested. If cell differentiation is initiated locally in space in the population of undifferentiated cells, it can propagate as a travelling wave converting undifferentiated cells into differentiated ones. We suggest a model of this process which takes into account intracellular regulation, extracellular regulation and different cell types. They include undifferentiated (...)
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  2.  51
    Rationality and Imagination in Cultural History: A Reply to Wayne Booth.M. H. Abrams - 1976 - Critical Inquiry 2 (3):447-464.
    In retrospect, I think I was right to compose Natural Supernaturalism by relying on taste, tact, and intuition rather than on a controlling method. A book of this kind, which deals with the history of human intellection, feeling, and imagination, employs special vocabularies, procedures, and modes of demonstration which, over many centuries of development, have shown their profitability when applied to matters of this sort. I agree with Booth that these procedures, when valid, are in a broad sense rational, and (...)
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  3. Novai︠a︡ filosofskai︠a︡ ėnt︠s︡iklopedii︠a︡.M. S. Kovaleva (ed.) - 2000 - Moskva: "Myslʹ".
    t. 1. A-D -- t. 2. E-M -- t. 3. N-S -- t.4. T-I︠A︡.
     
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  4.  24
    Interpolation and Definability: Modal and Intuitionistic Logics.Dov M. Gabbay & Larisa Maksimova - 2005 - Oxford, England: Oxford University Press UK.
    This book is a specialized monograph on interpolation and definability, a notion central in pure logic and with significant meaning and applicability in all areas where logic is applied, especially computer science, artificial intelligence, logic programming, philosophy of science and natural language. Suitable for researchers and graduate students in mathematics, computer science and philosophy, this is the latest in the prestigous world-renowned Oxford Logic Guides, which contains Michael Dummet's Elements of intuitionism, J. M. Dunn and G. Hardegree's Algebraic Methods in (...)
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  5.  35
    The Social Contradictions of Socialism.M. N. Rutkevich - 1987 - Russian Studies in Philosophy 26 (2):7-31.
    In his report to the Twenty-seventh Congress of the CPSU, M.S. Gorbachev noted that "our philosophical and economic front, indeed the social sciences in general, find themselves in a state … somewhat removed from the demands of life."1 He further pointed out that "the times demand that the social sciences address the concrete needs of practical activity on a broad front, that social scientists respond keenly and deftly to the changes taking place in life, that they not lose sight of (...)
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  6.  17
    Hume's Philosophy in Historical Perspective.M. A. Stewart - 2022 - Oxford, GB: Oxford University Press.
    David Hume was a highly original thinker. Nevertheless, he was a writer of his time and place in the history of philosophy. In this book, M. A. Stewart puts Hume’s writing in context, particularly that of his native Scotland, but also that of British and European philosophy more generally. Through meticulous research Stewart brings to life the circumstances by means of which we can get a deeper understanding of Hume’s writings on the nature and reach of human reason, the foundation (...)
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  7. II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  8. M. poincaré's science et hypothése.M. PoincarÉ - 1906 - Mind 15 (57):141-143.
  9. (1 other version)Setting Things before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  10. Mirovozzrenie M. A. Antonovicha.M. N. Peunova - 1960 - Izd-Vo Akademii Nauk Sssr.
     
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  11.  24
    M. Tulli Ciceronis Academica.M. Warren & James S. Reid - 1885 - American Journal of Philology 6 (3):355.
  12.  99
    Leibniz: Dissertation on Combinatorial Art. Translated with Introduction and Commentary: M. Mugnai, H. van Ruler, and M. Wilson, editors. Oxford: Oxford University Press, 2020. x + 307 pp. £53. ISBN 978-0-19-883795-4.M. R. Antognazza - 2021 - History and Philosophy of Logic 43 (2):187-188.
    This volume offers the first-ever complete English translation of Leibniz’s Dissertatio De Arte Combinatoria together with a critical edition of the original Latin text on fa...
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  13.  35
    M.P.Drahomanov about freedom of conscience and social functionality of religion.M. I. Loboda - 1999 - Ukrainian Religious Studies 9:55-59.
    Our research is based on a rather large "library" of various works by M. Drahomanov, which contains his views on religion. Among them: Paradise and Progress, From the History of Relations Between Church and State in Western Europe, Faith and Public Affairs, Fight for Spiritual Power and Freedom of Conscience in the 16th - 17th Centuries,, "Church and State in the Roman Empire", "The Status and Tasks of the Science of Ancient History," "Evangelical Faith in Old England," "Populism and Popular (...)
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  14.  46
    M. STREVENSBigger Than Chaos: Understanding Complexity Through Probability. [REVIEW]M. Strevens - 2010 - British Journal for the Philosophy of Science 61 (4):875-882.
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  15.  27
    Descartes et le rationalisme. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (2):387-387.
    The author's previous works on Descartes, Malebranche, and other rationalists, as well as her critical editions of the Méditations and De la Recherche de la Vérité have insured the rich documentation and the interpretative density of this little treatise. However, its main feature is not historical erudition because for this author, as for most contemporary first rank French commentators, Descartes is living still in contemporary work through the freshness and renewed relevance of many of his themes. The part of this (...)
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  16.  33
    El Conocimiento del Bien. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (1):145-146.
    In contrast to the systematic development of the previously published La Estructura del Valor, this new work by Hartman proceeds by critical examination of ethical theory from G. E. Moore to the present. If the first work was an attempt to establish on an axiomatic basis a new axiological science, the second intends to confront the paralogisms contained in preceding philosophical discussions of the moral field. Hartman accepts Moore's Principia Ethica as a critique of axiological reason. He also feels that (...)
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  17.  28
    Hegel e la metafisica classica. [REVIEW]M. A. - 1969 - Review of Metaphysics 22 (3):566-566.
    This is a well documented study of the Platonic idea of identity as a source for the understanding of the concept of the Whole in Hegel. The search for examples of thematic wholes, i.e., for types of unity such as the unity obtaining in reason, religion, love, etc., is paralleled in Platonic and Hegelian texts. The logical road found by Plato goes from contradiction to hypothesis, to ideality, to participation. The differences between Plato and Hegel are traced to the impossibility, (...)
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  18.  14
    Obras Selectas. [REVIEW]M. A. - 1969 - Review of Metaphysics 23 (2):345-345.
    This collection of articles, essays, monographs, and books written over a period of thirty years is a delight. It is very useful for consultation purposes for issues in ontology and contemporary philosophy. The development of thought reflected in these writings constitutes a perfect guide to what is living and what is dead in present philosophical practice. What is unique in Ferrater is the amplitude of the circumstance. Only an extreme methodological flexibility allows him to assimilate such a wide world without (...)
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  19.  24
    The Perceptual Process. [REVIEW]M. A. - 1967 - Review of Metaphysics 21 (2):371-371.
    This is a complex work by the author of The Moral Nature of Man. First, it is an inventory of the perceptual world using as a tool an original distinction between noticing and observing. This leads to the establishment of a continuity between the conscious and the subconscious, and to the discernment of various meaning-giving levels of attention. Secondly, it is a review of opinion on sensation and perception in recent Anglo-American thought. Particular attention is given to the ideas of (...)
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  20.  52
    Mid-Twentieth Century American Philosophy. [REVIEW]M. B. - 1975 - Review of Metaphysics 28 (4):747-747.
    This latest in attempts to collect statements from living American philosophers presents thoughts and interests of those writing in the "middle decades," the fifty years from 1920 to 1970. The editor has restricted himself to America’s senior philosophers asking each to reflect on "the things that matter most," or "to share the motifs in their work and to present concerns about their world". Although some influential elders are missing from this collection, an interesting variety of viewpoints and styles of American (...)
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  21.  12
    Patterns of a New Philosophy. [REVIEW]M. C. - 1956 - Review of Metaphysics 10 (2):365-365.
    A rather elementary survey of the tasks of the philosopher in the modern world. American philosophers, the authors claim, by withdrawing from the social and moral concerns of our age, have failed to exert their influence where it is most required, in education.--C. M.
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  22.  21
    The Meaning of Proper Names, with a Definiens Formula for Proper Names in Modern English. [REVIEW]M. Z. E. - 1967 - Review of Metaphysics 20 (4):733-734.
    The first six chapters of this book present and criticize six views of the nature of proper names, among which are theories that proper names have no meaning or connotation, that proper names have more meaning than other signs or that their meaning is infinite, that ordinary proper names should be analysed into "logically" proper names, etc. This part of the book is the best. One may find in these chapters several well-reasoned arguments which seem to totally demolish the theories (...)
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  23.  30
    The Matter of Life: Philosophical Problems of Biology. [REVIEW]M. E. - 1972 - Review of Metaphysics 26 (1):173-175.
    Given the tremendous burst of activity in the philosophy of science during the last quarter century, the number of books by trained philosophers dealing with the logic of biology is surprisingly small. Simon’s book resembles Morton Beckner’s The Biological Way of Thought in its comprehensive ambitions: "trying to discover what, if anything, is distinctive about biological science, its concepts, and its mode of explaining." The most obvious difference of the two books is Simon’s long central chapter on "Theories, Models, and (...)
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  24.  18
    Geschichte zwischen Philosophie und Politik. [REVIEW]M. S. F. - 1957 - Review of Metaphysics 11 (2):347-347.
    Seven scholarly studies developing the thesis that no significant history has been or will be written apart from the historian's having a philosophical and political conception of history." Recognizing the dangers inherent in this recommended interpenetration of history with philosophy and politics, the author discusses its philosophical distortion in dialectical idealism and materialism and its political distortion in the subordination of history to political ideology in Nazi and Soviet totalitarianism. The book is representative of the non-speculative "philosophy of history" being (...)
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  25.  19
    Order and History. [REVIEW]M. S. F. - 1958 - Review of Metaphysics 11 (4):697-697.
    Volumes two and three of this six-volume work together deal with Greek culture from its pre-hellenic origins to the period of the Skeptics. It is philosophy of history in the grand style. Though the language is diffuse and metaphorical, the work is learned and has a certain precision. Voegelin's thesis is that the creation of order is a constant of human nature. A concrete society, besides being an organization for pragmatic survival, is also an attunement with the order of being (...)
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  26.  13
    Metaphysics in Process. [REVIEW]M. G. - 1959 - Review of Metaphysics 13 (2):359-359.
    A mimeographed book on the philosophy of "Being" from Thales to Aristotle. The author states that the book has evolved out of his lectures in an introductory course on metaphysics. Almost half the pages are devoted to Platonism. The whole treatment is somewhat repetitious and is more pedagogic than scholarly, making relatively free use of terminology.--M. G.
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  27.  22
    Existence and Freedom. [REVIEW]M. J. - 1962 - Review of Metaphysics 16 (2):399-399.
    The author wants to explicate a core "philosophy of human finitude" in Kierkegaard, Heidegger, and many others, philosophical and literary. A great many themes are taken up, and interesting connections among those writers are suggested. Some important distinctions are lost, however, and the wide-ranging topics are not fully developed.--J. M.
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  28.  18
    Wittgenstein und die moderne Philosophie. [REVIEW]M. J. - 1963 - Review of Metaphysics 16 (3):581-582.
    A simple exposition of Wittgenstein's two main works together with a brief discussion of Ryle, Strawson, Hart, and Urmson. This work does not enter into philosophically deep enough waters to interest the advanced student.--J. M.
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  29.  39
    Utilitarianism For and Against. [REVIEW]M. K. - 1974 - Review of Metaphysics 28 (1):133-134.
    This book consists of two essays of equal length. The first is a revised edition of Smart’s An Outline of a System of Utilitarian Ethics while the second, by Williams, is a general critique of utilitarianism with pointed reference to Smart. Combining the normative utilitarianism of Henry Sidgwick with the non-cognitivist metaethics of R. M. Hare, Smart outlines a version of act utilitarianism. In the course of doing this, he tackles the traditional problems of utilitarianism. He rejects rule utilitarianism because (...)
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  30.  39
    Animal Rights and Human Obligations. [REVIEW]G. M. - 1977 - Review of Metaphysics 30 (3):535-535.
    Although important philosophers have questioned the moral defensibility of our treatment of animals, the topic has never had a significant place in ethical theory. By bringing together papers by authors with diverse views, this anthology focuses attention on the topic which, primarily due to the writings of Peter Singer, has received increasing study in recent years. According to Singer, the major moral theories offer arbitrary bases for giving preference to humans, and so they cannot be used to justify the widespread (...)
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  31.  30
    Das Absolute in der Geschichte. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 22 (3):572-573.
    Even though the last decade has seen more original and significant work on Fichte, the flow of studies on his rival and "successor," Schelling, seems to continue uninterrupted. Beyond so many short and often quite modest writings, Kasper's huge book is towering, and not only because of its size. Kasper, like Horst Fuhrmans to whom he seems to be the most indebted and who is not in Schelling studies, is a Roman Catholic theologian who commands an immense and impressive knowledge (...)
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  32.  28
    Die Idee der Transzendentalphilosophie beim jungen Schelling. [REVIEW]J. V. M. - 1968 - Review of Metaphysics 22 (1):150-150.
    This excellent short book has come only belatedly to our attention. Unlike the more recent work of J. Schlanger, Meier's aim is not to revise, even less to revolutionize, our understanding of the young Schelling. He is following the classical interpretation--from Hegel to Kroner--that already the early Schelling displayed unmistakable signs of an ontological dogmatism. Indeed, with the exception of the ethical inspiration of the celebrated Letters on Dogmatism and Criticism and the gnoseological investigations of the Treatises, the early Schelling (...)
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  33.  23
    Die Metaphysik Goethes. [REVIEW]J. V. M. - 1967 - Review of Metaphysics 20 (3):553-553.
    This volume is the reprint of perhaps the best study of Goethe's philosophy. Its importance lies in its method. Instead of trying only to collect material pertaining to traditional, philosophical problems, it makes a deep-reaching attempt to grasp and to extricate the metaphysical foundations and basic themes of Goethe's Weltanschauung. There is a thoroughgoing analysis of his "morphological" method and excellent, long passages on his magnificent studies of the life and the structure of plants. The culmination of the whole work (...)
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  34.  16
    Die wissenschaftsbegründende Funktion der Transzendentalphilosophie. [REVIEW]M. M. - 1967 - Review of Metaphysics 21 (1):165-165.
    The first part examines the basic postulates of logic, logistics, and theory of science. These the author designates as non-object sciences or meta-sciences which make judgments on judgments of objects. The foundation of meta-science precludes its being sought in a particular region of science; instead it must be found in the structure of knowing itself—in an investigation of the transcendentality of knowing. Next he takes up the task of describing the structure and elements of a transcendental theory of consciousness. Husserl (...)
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  35.  23
    La filosofia della storia della filosofia. [REVIEW]A. F. M. - 1977 - Review of Metaphysics 30 (3):524-525.
    This collection contains such a wealth of topics that it deserves the attention of anyone seriously interested in what its title denotes, namely the philosophy of the history of philosophy. The content of the various essays, along with their translated titles, can be described as follows. "The New Aspects of the Philosophy of the History of Philosophy" claims to be, but is not, an introduction to the other essays; it abounds in obscurities and does not even make the effort of (...)
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  36.  36
    La Pensée cosmologique d'Etienne Souriau. [REVIEW]M. M. - 1976 - Review of Metaphysics 29 (3):545-546.
    Souriau is known in France chiefly as a philosopher of art. However, most of his works—he published 11 books between 1925 and 1970—treat also of being, knowledge, and meaningful existence. The present study, interpretive rather than critical, immerses the reader in Souriau’s profound and poetic views on these themes. Souriau’s thought is often difficult. One finds in him links with phenomenology, process philosophy, Plato, Spinoza, Schelling, and Hegel. But he builds in his own way his high vision of man. As (...)
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  37.  32
    Punishing Criminals. [REVIEW]G. M. - 1977 - Review of Metaphysics 30 (3):538-539.
    As the crime rate rises and attempts to rehabilitate criminals prove unsuccessful, attacks upon recent reforms in our handling of crime increase. In this book van den Haag offers both a theory of punishment which supports traditional penal policies and factual data which show the failure of recent reforms. van den Haag claims that the main purpose of a legal system is to preserve order but that not every system that does this is acceptable. Along with preserving order, a legal (...)
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  38.  39
    Spekulation und Kritik. [REVIEW]J. V. M. - 1966 - Review of Metaphysics 20 (2):367-367.
    This recent monograph on the famous head of the Protestant theological school of Tübingen is a mature and well-documented writing, despite a certain circularity and many repetitions in its argument. What Geiger tries to expound above all is Baur's speculative basis—or bias. Baur began with Schleiermacher, but the major and striking influence on Baur's thinking was exerted by Hegel. His books on the history of dogma are a theological counterpart of Hegel's phenomenology. But in his last writings, the speculative schemas (...)
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  39.  24
    The Chief Abstractions of Biology. [REVIEW]A. G. M. - 1976 - Review of Metaphysics 30 (2):340-341.
    In this important work, Professor Walter M. Elsasser attempts to evaluate the status of one of the most puzzling scientific and philosophic problems of our time: How the basic ideas or categories of biology relate to the fundamental concepts of physics. In particular: "Is biology reducible to physics?" In turn: "Are social and mental phenomena reducible to biology?," as some of the new school of sociobiologists contend.
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  40.  31
    The Mind of William Paley. [REVIEW]G. M. - 1977 - Review of Metaphysics 30 (4):768-769.
    Most present-day philosophers know William Paley primarily as a defender of the argument from design and the author of the famous watch analogy. Professor LeMahieu argues that Paley’s philosophical and theological writings deserve more than the scant attention they now receive. In the eighteenth and nineteenth centuries, Paley’s books were held in such high esteem that several were required reading by students at Oxford and Cambridge; the Evidences of Christianity was kept on the Cambridge University examination list until 1920. His (...)
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  41. Truth. [REVIEW]M. D. P. [[sic]] - 1971 - Review of Metaphysics 25 (1):137-137.
    Is it a mistake to use "true" or "false" in certain contexts? White sets the stage for dealing with this issue by laying out a field of usages. He develops his position by characterizing and criticizing contemporary treatments of these data, moving rapidly from case to case. His numerous summaries and conclusions, obviously based on a wider view of the material than is presented in the text, may leave the uninitiated alternately puzzled, bristling, or suspicious. While White's data are expressed (...)
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  42.  24
    The Story of the Scottish Reformation. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 14 (3):572-572.
    In this brief and readable survey of the Reformation in Scotland, Professor Renwick succeeds in supplying both a sketch of the pre-Reformation church in Scotland, and an account of the entanglements of blood, religion and politics involving the Scottish throne. Frankly written from the Protestant point of view, the author demonstrates restraint in his treatment of the role of Mary Stewart, and gives an interesting narrative of John Knox's part in bringing about the reformation of the church.--S. M. W.
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  43. Richard M., Apo; fwnh'.M. Richard - 1950 - Byzantion 20:191-222.
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  44.  77
    M. Hofinger: Lexicon Hesiodeum cum Indice Inverso, Tome I . Pp. xi + 170. Leiden: Brill, 1975. Paper, fl.42.M. L. West - 1977 - The Classical Review 27 (2):268-268.
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  45.  71
    M. Hofinger, D. Pinte: Lexicon Hesiodeum cum indice inverso. Supplementum. Pp. 67. Leiden: Brill, 1985. Paper, fl. 25.M. L. West - 1987 - The Classical Review 37 (2):297-297.
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  46. J. M. ANDERSON, "The individual and the new worl".M. T. Antonelli - 1956 - Giornale di Metafisica 11 (4/6):777.
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  47. M. MACDONALD, "Philosophy and Analysis".M. T. Antonelli - 1956 - Giornale di Metafisica 11 (4/6):772.
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  48.  18
    Countryman, M. 179 Chomsky, N. 258 Craft, WD 136,140 Cutting, JE 190.M. A. Arbib, R. Arnheim, S. Appell, F. Attneave, R. Battison, U. Bellugi, B. Borghuis, E. Brunswik, K. Buhler & L. Burke - 2002 - In Liliana Albertazzi, Unfolding Perceptual Continua. Amsterdam: John Benjamins. pp. 283.
  49. Luntley, M.-Reason, Truth and Self.M. Baghramian - 1998 - Philosophical Books 39:38-41.
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  50. BEVIR, M.-The Logic of the History of Ideas.M. Bevir, K. Dodson, J. Gracia & T. S. Gendler - 2001 - Philosophical Books 42 (3):161-195.
     
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