Results for 'M. J. Angold'

972 found
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  1.  62
    Sterios Fassoulakis: The Byzantine Family of Raoul-Rales. Pp. 123. Athens: published privately, 1973. Paper, £5.M. J. Angold - 1977 - The Classical Review 27 (1):150-150.
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  2. A New Introduction to Modal Logic.M. J. Cresswell & G. E. Hughes - 1996 - New York: Routledge. Edited by M. J. Cresswell.
    This long-awaited book replaces Hughes and Cresswell's two classic studies of modal logic: _An Introduction to Modal Logic_ and _A Companion to Modal Logic_. _A New Introduction to Modal Logic_ is an entirely new work, completely re-written by the authors. They have incorporated all the new developments that have taken place since 1968 in both modal propositional logic and modal predicate logic, without sacrificing tha clarity of exposition and approachability that were essential features of their earlier works. The book takes (...)
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  3.  87
    Classical intensional logics.M. J. Cresswell - 1970 - Theoria 36 (3):347-372.
  4. Adequacy Conditions for Counterpart Theory.M. J. Cresswell - 2004 - Australasian Journal of Philosophy 82 (1):28-41.
    David Lewis's modal realism claims that nothing can exist in more than one world or time, and that statements about how something would have been are to be analysed in terms of its counterpart. I first explain why the counterpart relation depends on de re modal statements in an intensional language, so that intuitive properties of similarity relations cannot be used to show that the counterpart relation is not an equivalence relation. I then look at test sentences in (the intensional) (...)
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  5.  42
    Why we should have seen that coming.M. J. Wolf, K. Miller & F. S. Grodzinsky - 2017 - Acm Sigcas Computers and Society 47 (3):54-64.
    In this paper we examine the case of Tay, the Microsoft AI chatbot that was launched in March, 2016. After less than 24 hours, Microsoft shut down the experiment because the chatbot was generating tweets that were judged to be inappropriate since they included racist, sexist, and anti-Semitic language. We contend that the case of Tay illustrates a problem with the very nature of learning software that interacts directly with the public, and the developer's role and responsibility associated with it. (...)
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  6. Essence and existence in Plato and Aristotle.M. J. Cresswell - 1971 - Theoria 37 (2):91-113.
    Truth of x (independently of any description of x) that it is f. A property f which holds of x but is not per se of x is said to hold per accidens of x. The essence of an individual is the sum of its per se properties. We can formulate the following: doctrine a: concrete individuals do not have essences though abstract entities do. Doctrine b: concrete individuals have essences but they do not individuate, whereas abstract entities have essences (...)
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  7.  17
    The annealing of dislocation loops in neutron irradiated copper.M. J. Makin & S. A. Manthorpe - 1963 - Philosophical Magazine 8 (94):1725-1738.
  8. Predicate Metric Tense Logic for 'Now' and 'Then'.M. J. Cresswell - 2013 - Journal of Philosophical Logic 42 (1):1-24.
    In a number of publications A.N. Prior considered the use of what he called ‘metric tense logic’. This is a tense logic in which the past and future operators P and F have an index representing a temporal distance, so that Pnα means that α was true n -much ago, and Fn α means that α will be true n -much hence. The paper investigates the use of metric predicate tense logic in formalising phenomena ormally treated by such devices as (...)
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  9.  61
    Intrinsic Value and Individual Worth.M. J. Zimmerman - 2005 - In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent work on intrinsic value. Dordrecht: Springer. pp. 191--205.
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  10.  40
    Hutton and Werner Compared: George Greenough's Geological Tour of Scotland in 1805.M. J. S. Rudwick - 1962 - British Journal for the History of Science 1 (2):117-135.
    George Greenough was one of the influential group of early nineteenth-century English geologists who rejected both Hutton's and Werner's attempts to propound all-embracing geological theories, and followed a deliberately empirical approach. He travelled through Scotland in 1805, studying geological phenomena in the light of both the Plutonist and the Neptunist theories, and generally concluded that neither was entirely satisfactory as an explanation of the observable facts. He was also the first to suggest that the ‘Parallel Roads’ of Glen Roy were (...)
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  11.  74
    On the meaning of free software.M. J. Wolf, K. W. Miller & F. S. Grodzinsky - 2009 - Ethics and Information Technology 11 (4):279-286.
    To many who develop and use free software, the GNU General Public License represents an embodiment of the meaning of free software. In this paper we examine the definition and meaning of free software in the context of three events surrounding the GNU General Public License. We use a case involving the GPU software project to establish the importance of Freedom 0 in the meaning of free software. We analyze version 3 of the GNU General Public License and conclude that (...)
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  12.  63
    Religion without God, Social Justice without Christian Charity, and Other Dimensions of the Culture Wars.M. J. Cherry - 2009 - Christian Bioethics 15 (3):277-299.
    A truly Christian bioethics challenges the nature, substance, and application of secular morality, dividing Christians from non-Christians, accenting central moral differences, and providing content-full forthrightly Christian guidance for action. Consequently, Christian bioethics must be framed within the metaphysical and theological commitments of Traditional Christianity so as to provide proper orientation toward God. In contrast, secular bioethicists routinely present themselves as providing a universal bioethics acceptable to all reasonable and rational persons. Yet, such secular bioethicists habitually insert their own biases and (...)
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  13.  40
    Paradox and Identity in Theology.M. J. McGhee - 1982 - Philosophical Quarterly 32 (126):90.
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  14. A canonical model for S2.M. J. Cresswell - 1982 - Logique Et Analyse 25 (97):3.
  15.  24
    Pufendorf, sociality and the modern state.M. J. Seidler - 1996 - History of Political Thought 17 (3):354-378.
    Pufendorf's chief contribution to political thought is to be found in his dedicated effort to defend the modern state as a fundamental feature of humankind's moral development, and thus to reconcile the artificiality of civil association with its moral necessity. By exploring the state's moral character, Pufendorf helped move political discourse beyond a focus on the practical need for civil association and towards a search for a modern theory of political legitimacy, i.e., a theory that is both compelling enough to (...)
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  16.  65
    The ontological status of matter in Aristotle.M. J. Cresswell - 1992 - Theoria 58 (2-3):116-130.
  17.  14
    Nieuw maar onbereikbaar.M. J. B. Stokhof - 1999 - Krisis 75 (75):86-91.
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  18.  76
    (1 other version)Envy in Pindar.M. J. Alden - 1994 - The Classical Review 44 (01):5-.
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  19.  22
    The Obstacles to Telemachus' Return.M. J. Apthorp - 1980 - Classical Quarterly 30 (01):1-.
    If we divide up the action of the Odyssey into days,1 we find that we leaveTelemachus with Menelaus in Sparta on Day 6 and only return to him, still in Sparta, during the pre-dawn hours of Day 36 , although at 4. 593–9 he told Menelaus he did not want to stay long.
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  20.  41
    Care of the Handicapped Newborn: Parental Responsibility and Medical Responsibility.M. J. Brueton - 1988 - Journal of Medical Ethics 14 (1):48-49.
  21. Linguistics, Psychology and the Scientific Study of Language.M. J. Cain - 2010 - Dialectica 64 (3):385-404.
    In this paper I address the issue of the subject matter of linguistics. According to the prominent Chomskyan view, linguistics is the study of the language faculty, a component of the mind-brain, and is therefore a branch of cognitive psychology. In his recent book Ignorance of Language Michael Devitt attacks this psychologistic conception of linguistics. I argue that the prominent Chomskyan objections to Devitt's position are not decisive as they stand. However, Devitt's position should ultimately be rejected as there is (...)
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  22. Phenomenology: Corporeity and Intersubjectivity in Husserl; the Most Significant Influences of Husserl.M. J. Cantista & M. M. Martins - 2002 - Analecta Husserliana 80:532-543.
  23. Sexualidad y género.M. J. Carrasco - 2008 - In Javier de la Torre, Madrigal Terrazas & J. Santiago (eds.), Sexo, sexualidad y bioética. Madrid: Universidad Pontificia Comillas.
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  24.  14
    After Paul Left Corinth. The Influence of Secular Ethics and Social Change.M. J. Edwards - 2003 - Classical Review 1:176-177.
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  25. La leyenda de Barsisa según el ms 63/2J.M. J. Hermosilla - 1988 - Al-Qantara 9:122.
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  26. Moral Values and Sex Education', Special Issue of.M. J. Reiss - 1997 - Journal of Moral Education 26 (3).
     
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  27.  11
    In that case: response.M. J. Selgelid - 2004 - Journal of Bioethical Inquiry 2 (1):52-52.
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  28.  30
    Godel, Escher, Bach & Dooyeweerd.M. J. Verkerk - 1989 - Philosophia Reformata 54 (2):111-146.
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  29.  72
    Boethius - Emanuele Rapisarda: Boethius, Philosophiae Consolatio. Testo con introduzione e traduzione. Pp. xl + 224. Catania: Università di Catania, Centro di Studi sull'Antico Cristianesimo, 1961. Paper, L. 2,500. - Boethius, Opuscoli Teologici. Testo con introduzione e traduzione. Pp. xi + 169. Catania: Università di Catania, Centro di Studi sull'Antico Cristianesimo, 1960. Paper, L. 1,200. [REVIEW]M. J. Boyd - 1965 - The Classical Review 15 (1):69-70.
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  30.  39
    Jessie Helen Louise Wetmore: Seneca's conception of the Stoic Sage as shown in his prose works. Pp. 66. University of Alberta, 1936. Paper. [REVIEW]M. J. Boyd - 1936 - The Classical Review 50 (06):240-.
  31.  33
    Plotin : Ennéades VI (i re partie): Texte établi et traduit par Émile Bréhier. Pp. 213. Paris: ‘Les Belles Lettres,’1936. Paper, 30 francs. [REVIEW]M. J. Boyd - 1936 - The Classical Review 50 (05):200-.
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  32.  41
    Plotin: Ennéades. VI. 2. Texte établi et traduit par E. Bréhier. (Collection des Universités de France.) Paris: 'Les Belles Lettres', 1938. Paper, 40 fr. [REVIEW]M. J. Boyd - 1939 - The Classical Review 53 (02):88-.
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  33.  47
    Fred Wilson, Empiricism and Darwin's Science. Dordrecht: Kluwer Academic Publishers, 1991. Pp. xiv + 358. ISBN 0-7923-1019-5. £61.00, $99.00, Dfl 175.00. [REVIEW]M. J. S. Hodge - 1993 - British Journal for the History of Science 26 (1):104-105.
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  34.  10
    Anthony S. G. Edwards, ed., Skelton: The Critical Heritage, London: Routledge & Kegan Paul, 1981, 224 pages. [REVIEW]M. J. Tucker - 1982 - Moreana 19 (1):101-101.
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  35.  53
    A History Of Greek Philosophy, Volume Iv. [REVIEW]M. J. Woods - 1978 - The Classical Review 28 (1):81-84.
  36.  73
    Structured meanings.M. J. Cresswell - 1985 - MIT Press.
    Expressions in a language, whether words, phrases, or sentences, have meanings. So it seems reasonable to suppose that there are meanings that expressions have. Of course, it is fashionable in some philosophical circles to deny this.
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  37.  74
    Science of Logic.M. J. Petry, G. W. F. Hegel, A. V. Miller & J. N. Findlay - 1970 - Philosophical Quarterly 20 (80):273.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  38.  88
    A Combinatorial Theory of Possibility.M. J. Cresswell - 1992 - Philosophical Review 101 (3):660.
  39. Entities and Indices.M. J. Cresswell - 1992 - Studia Logica 51 (2):338-339.
     
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  40.  11
    Entities and Indicies.M. J. Cresswell - 1990 - Kluwer Academic Publishers.
    ' I heartily recommend it to any philosopher of language interested in the issues. [] Logicians, of course, will want to savour the whole thing.' Australian Journal of Philosophy, 71:3 (1993).
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  41. Hyperintensional logic.M. J. Cresswell - 1975 - Studia Logica 34 (1):25 - 38.
  42.  16
    (1 other version)Logics and Language.M. J. Cresswell - 1973 - Mind 84 (336):623-625.
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  43.  71
    The Structure and Strategy of Darwin's ‘Long Argument’.M. J. S. Hodge - 1977 - British Journal for the History of Science 10 (3):237-246.
  44.  14
    [Omnibus Review].M. J. Cresswell - 1975 - Journal of Symbolic Logic 40 (4):602-602.
  45. The world is everything that is the case.M. J. Cresswell - 1972 - Australasian Journal of Philosophy 50 (1):1 – 13.
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  46.  64
    XI*—Substance and Essence in Aristotle.M. J. Woods - 1975 - Proceedings of the Aristotelian Society 75 (1):167-180.
    M. J. Woods; XI*—Substance and Essence in Aristotle, Proceedings of the Aristotelian Society, Volume 75, Issue 1, 1 June 1975, Pages 167–180, https://doi.org/10.
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  47. Representation and Behavior.M. J. Cain - 2004 - Mind 113 (451):555-559.
  48.  32
    Electron diffraction from crystals containing stacking faults: I.M. J. Whelan & P. B. Hirsch - 1957 - Philosophical Magazine 2 (21):1121-1142.
  49. Darwin's argument in the origin.M. J. S. Hodge - 1992 - Philosophy of Science 59 (3):461-464.
    Various claims have been made, recently, that Darwin's argumentation in the Origin instantiates and so supports some general philosophical proposal about scientific theorizing, for example, the "semantic view". But these claims are grounded in various incorrect analyses of that argumentation. A summary is given here of an analysis defended at greater length in several papers by the present author. The historical and philosophical advantages of this analysis are explained briefly. Darwin's argument comprises three distinct evidential cases on behalf of natural (...)
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  50.  87
    Necessity and contingency.M. J. Cresswell - 1988 - Studia Logica 47 (2):145 - 149.
    The paper considers the question of when the operator L of necessity in modal logic can be expressed in terms of the operator meaning it is non-contingent that.
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