The idea of the orderly output constraint is compared with recent findings about the representation of vowels in the auditory cortex of an animal model for human speech sound processing (Ohl & Scheich 1997). The comparison allows a critical consideration of the idea of neuronal “feature extractors,” which is of relevance to the noninvariance problem in speech perception.

The term “view from above” does not merely describe an aerial perspective using digital technologies. According to Macarena Gómez-Barris, it is an extractive and neoliberal tool for transforming territories into areas to be exploited. In contrast, she introduces “submerged perspectives,” which can always be found in these territories and are characterized by relations on the ground. An argument based on opposites should always make one suspicious, especially when considering contemporary artistic practices. This article demonstrates that contemporary works of art can (...) unleash the critical potential of the view from above. Two works, one by Carolina Caycedo and the other by Forensic Architecture, are analyzed to demonstrate a substantial expansion of the view from above. Contemporary art has the capability to counter-appropriate a supposedly hegemonic instrument and, thus, offers the possibility of rejecting constructed and abstract dichotomies. (shrink)

Currently assessment and management of animal welfare are based on the supposition that welfare status is something experienced identically by each individual animal when exposed to the same conditions. However, many authors argue that individual welfare cannot be seen as an ‘objective’ state, but is based on the animal’s own self-perception; such perception might vary significantly between individuals which appear to be exposed to exactly the same challenges. We argue that this has two implications: (1) actual perceived welfare status of (...) individuals in a population may vary over a wide range even under identical environmental conditions; (2) animals that appear to an external observer to be in better or poorer welfare condition may all in fact perceive their own individual status as the same. This would imply that optimum welfare of a social group might be achieved in situations where individual group members differ markedly in apparent welfare status and perceive their own welfare as being optimal under differing circumstances. Welfare phenotypes may also vary along a continuum between self-regarding and other-regarding behaviour; a variety of situations exist where (social) individuals appear to invest in the welfare of other individuals instead of maximising their own welfare; in such a case it is necessary to re-evaluate individual welfare within the context of a social group and recognise that there may be consequences for the welfare of individuals, of decisions made at the group level or by other group members. (shrink)

The exhibition Critical Zones – Horizonte einer neuen Erdpolitik (2020–2022) at the ZKM Karlsruhe is a renewed attempt to unite artistic, philosophical, and scientific knowledge production in the medium of the ›Gedankenausstellung‹ (thought exhibition). The thematic orientation of the exhibition draws upon the writings of Bruno Latour, one of the curators. The article analyzes how his research on the critical zone, the terrestrial, and the Gaia hypothesis has been transformed into an exhibition format, intending a transmedial spatialization of thoughts combined (...) with the visitor’s experience ›how to land on earth‹. Based on a detailed exhibition analysis, it examines the curation and mediation of Latour’s earth-political thoughts and concepts in both the physical exhibition and the digital exhibition platform that evolved in response to the Covid-19 pandemic. (shrink)

Background Palliative care is an integral part of health care, which in term has become increasingly technologized in recent decades. Lately, innovative smart sensors combined with artificial intelligence promise better diagnosis and treatment. But to date, it is unclear: how are palliative care concepts and their underlying assumptions about humans challenged by smart sensor technologies (SST) and how can care benefit from SST? -/- Aims The paper aims to identify changes and challenges in palliative care due to the use of (...) SST. In addition, normative guiding criteria for the use of SST are developed. -/- Methods The principle of Total Care used by the European Association for Palliative Care (EAPC) forms the basis for the ethical analysis. Drawing on this, its underlying conceptions of the human and its socio-ethical aspects are examined with a phenomenological focus. In the second step, the advantages, limitations, and socio-ethical challenges of using SST with respect to the Total Care principle are explored. Finally, ethical-normative requirements for the application of SST are derived. -/- Results and Conclusion First, SST are limited in their measurement capabilities. Second, SST have an impact on human agency and autonomy. This concerns both the patient and the caregiver. Third, some aspects of the Total Care principle are likely to be marginalized due to the use of SST. The paper formulates normative requirements for using SST to serve human flourishing. It unfolds three criteria according to which SST must be aligned: (1) evidence and purposefulness, (2) autonomy, and (3) Total Care. (shrink)

How do gym-goers who are normally not inclined to resort to appearance- and performance-enhancing drugs (APEDs) progressively normalize their use? Based on data collected through a year and a half of participant observation in a gym and thirty semi-directive interviews with practitioners with varying profiles in French-speaking Switzerland, this article examines the evolution of practitioners’ relations with APED use by articulating various levels of analysis. Associated with social vulnerabilities, the progressive normalization of APED use is concomitant with the “conversion” to (...) bodybuilding. Our results show the extent to which and under what conditions interactions within the layout of gyms can influence practices. From refusal to normalization, our results suggest that APEDs and the associated beliefs coincide with career stages, which we aim to bring to light here. (shrink)

We propose that a principled understanding of meta-learning, as aimed for by the authors, benefits from linking the focus on learning with an equally strong focus on structure, which means to address the question: What are the meta-structures that can guide meta-learning?

Kant's Critique of Pure Reason, his main work of theoretical philosophy, frequently uses metaphors from law. In this first book-length study in English of Kant's legal metaphors and their role in the first Critique, Sofie Møller shows that they are central to Kant's account of reason. Through an analysis of the legal metaphors in their entirety, she demonstrates that Kant conceives of reason as having a structure mirroring that of a legal system in a natural right framework. Her study shows (...) that Kant's aim is to make cognisers become similar to authorized judges within such a system, by proving the legitimacy of the laws and the conditions under which valid judgments can be pronounced. These elements consolidate her conclusion that reason's systematicity is legal systematicity. (shrink)

Çin, son dönemlerde Körfez Bölgesine yönelik izlediği aktif politika, Çin Devlet Başkanı Xi Jipping’in (Şi Cinping), 7-9 Aralık 2022 tarihinde Körfez’e gerçekleştirdiği kapsamlı ziyaretle birlikte daha fazla dinamizm kazanmıştır. Bu ziyareti takiben yapılan analizler Çin’in, Körfez açılımını ABD’nin bölgesel hegemonyasını zayıflatmaya yönelik bir girişim olarak değerlendirmektedirler. Aynı ziyaret sırasında Pekin ve Riyad yönetimleri arasında imzalanan kapsamlı anlaşmalar ise ABD’nin Körfezdeki uzun erimli güvenlik partneri Suudi Arabistan’a ilişkin “eksen kayması” tartışmalarını başlattı. Bu çalışma güncelliğini koruyan iki tartışmanın kapsamlı bir muhakemesini yapmayı (...) hedeflemektedir. Bu amaçla uluslararası ilişkiler disiplinin son dönem fenomen teorisi olan hiyerarşinin ilgili argümanları kullanılmaktadır. Bu teorik çerçeveden hareketle, çalışmada ilk olarak Çin’in Körfez siyasetini şekillendiren stratejilerin fiyat arttırma (oubidding) ve negatif dengeleme (negative balancing) olduğu ve bu stratejilerin Körfez Bölgesi ülkeleri açısından yeni imkânlar yarattığı tespitinde bulunulmaktadır. Bunun yanı sıra Suudi Arabistan’ın, Çin ile gelişen ikili ilişkilerini hâlihazırda ABD ile sürdürmekte olduğu ilişkisine bir alternatif olarak görmediği, aksine Çin’in bahsi geçen stratejilerinden maksimum kazanım elde ederek otonomisini arttırmaya çalıştığı ayrıca belirtiliyor. (shrink)

A Select Bibliography Michael McMahon Sheehan Jacqueline Murray. 16 Ritual and Iconography 134 12-14c Studies in Medieval Domestic Architecture ed M.J. Swanton (London 1975). [English aristocratic housing] 135 11-12c WEDZKI,...

Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...) return. This ‘ventriloquist’ effect reflects the ways in which visual cognition can dominate auditory perception. And this phenomenological observation is one what you can verify or disconfirm in your own case just by the slightest reflection on what it is like for you to listen to someone with or without visual contact with them. (shrink)

This volume offers the first-ever complete English translation of Leibniz’s Dissertatio De Arte Combinatoria together with a critical edition of the original Latin text on fa...

Our research is based on a rather large "library" of various works by M. Drahomanov, which contains his views on religion. Among them: Paradise and Progress, From the History of Relations Between Church and State in Western Europe, Faith and Public Affairs, Fight for Spiritual Power and Freedom of Conscience in the 16th - 17th Centuries,, "Church and State in the Roman Empire", "The Status and Tasks of the Science of Ancient History," "Evangelical Faith in Old England," "Populism and Popular (...) Progress in Austrian Rus, Austrian-Russian Remembrance," "Pious The Legend of the Bulgarians "," The Issues of Religious Freedom in Russia, "" On the Brotherhood of the Baptist or the Baptist in Ukraine, "" The Foreword, " Shevchenko, Ukrainianophiles and Socialism "," Wonderful thoughts about the Ukrainian national affair "," Zazdri gods "," Slavic variants of one Gospel legend "," Resurrection of Christ ", etc. (shrink)

McNeilly presents an interesting if not altogether convincing analysis of Hobbes' Leviathan. He argues in introductory chapters that the different accounts of human nature given in The Elements of Law, De Corpore, and Leviathan reveal a development parallel to the development in the Hobbesian notion of science. More particularly, he claims that the theory of science presented in Leviathan is a conventionalist one, taking mathematics as its model. This is in contrast to the self-evidence theory of mathematics and the hypothetico-deductive (...) theory of physics found in De Corpore and it is like the conventionalism of Elements. Using the conventionalist model, Hobbes presents in Leviathan, a science of man which is a formal system of moral and political propositions definitionally true and not "purporting to state truths about human nature." The system of propositions remains true whatever the actual nature of human motivation. Applying his thesis to the various parts of the Leviathan, McNeilly finds Hobbes presenting there a generalized theory of the passions from which the egoism of the earlier works cannot be logically deduced, but is merely a "cautious empirical generalization added to the latter," and not necessary to it. He then shows that notions like power, glory, and felicity of the ethics, and the state of nature, natural law, and obligation of the politics, are reformulated in Leviathan as strictly formal concepts and are logically deduced from the theory of the passions. Material concepts, such as self-preservation, are seen to be expressions of Hobbes' private views and not essential to the system. McNeilly's analyses are lucid and perceptive throughout with the exception of his discussion of the nature of science. Here he imposes upon the writings of Hobbes the contemporary meanings and distinctions instead of working within the tradition of the seventeenth century where the distinctions have not yet been made. A good short English bibliography on Hobbes is appended.--M. M. H. (shrink)