Results for 'Manifestation'

981 found
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  1.  9
    474 philosophical abstracts.Manifest Kinds - 1997 - Journal of Philosophy 94 (11).
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  2.  8
    La manifestation de soi: éléments d'une critique philosophique de l'utilitarisme.Jacques Dewitte - 2010 - Paris: éditions La Découverte/MAUSS.
    Pourquoi les oiseaux chantent-ils, le paon se pavane-t-il? Pourquoi le lion ou le tigre ont-ils une livrée aussi somptueuse? Mais aussi : pourquoi édifie-t-on des monuments sur les places publiques de nos villes? Pourquoi les hommes ressentaient-ils jadis le besoin de s'exhiber en uniformes rutilants sur les champs de bataille? Pourquoi les objets d'usage courant ont-ils le plus souvent été ornementés? Bref, pourquoi cet étalage de formes? A ces questions, on répond le plus souvent par diverses explications utilitaires et fonctionnelles (...)
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  3.  30
    Liminal Manifestation and the Elusive Nature of Consciousness.Matthew C. Eshleman - 2019 - ProtoSociology 36:264-296.
    This programmatic essay sketches a few reasons for the elusive nature of conscious experience. It proposes that while neither introspection nor phenomenologically refined reflection delivers direct ‘observational’ access to intrinsic features of conscious experience, intrinsic features of consciousness, nonetheless, manifest themselves in our experience in a liminal way. Overall it proceeds in two movements. Negatively, it argues that implicit self-awareness renders any notion of reflective access methodologically superfluous but existentially irresistible. Positively, it argues that ‘reflective’ access to the liminal dimensions (...)
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  4.  65
    Manifestly Covariant Quantum Theory with Invariant Evolution Parameter in Relativistic Dynamics.John R. Fanchi - 2011 - Foundations of Physics 41 (1):4-32.
    Manifestly covariant quantum theory with invariant evolution parameter is a parametrized relativistic dynamical theory. The study of parameterized relativistic dynamics (PRD) helps us understand the consequences of changing key assumptions of quantum field theory (QFT). QFT has been very successful at explaining physical observations and is the basis of the conventional paradigm, which includes the Standard Model of electroweak and strong interactions. Despite its record of success, some phenomena are anomalies that may require a modification of the Standard Model. The (...)
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  5.  7
    Manifeste au service du personnalisme.Emmanuel Mounier - 2024 - BoD - Books on Demand.
    Dans le "Manifeste au Service du Personnalisme" d'Emmanuel Mounier, le philosophe français expose les principes fondamentaux du personnalisme. L'ouvrage défend la primauté de la personne humaine dans la société et explore comment le personnalisme peut influencer la politique, l'économie et la culture. Mounier appelle à une réflexion approfondie sur la dignité et la responsabilité individuelles, cherchant à promouvoir une société où chaque personne est reconnue et respectée dans sa singularité. Ce manifeste offre une vision philosophique engagée en faveur de la (...)
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  6. Manifest Failure: The Gettier Problem Solved.John Turri - 2011 - Philosophers' Imprint 11.
    This paper provides a principled and elegant solution to the Gettier problem. The key move is to draw a general metaphysical distinction and conscript it for epistemological purposes. Section 1 introduces the Gettier problem. Sections 2–5 discuss instructively wrong or incomplete previous proposals. Section 6 presents my solution and explains its virtues. Section 7 answers the most common objection.
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  7. Manifestation and Proclamation.Paul Ricoeur & Ilya Itkin - 2011 - Russian Sociological Review 10 (1 — 2):178-196.
    In the paper two forms of human dealing with the notion of the sacred are compared — manifestation and proclamation. Author suggests that proclamation is a characteristic for modern monotheistic religions based on the Old Testament theology. In particular, a vivid example of proclamation is a teaching of Jesus Christ, as presented in synoptic Gospels. In Ricouer’s view, a decline of the sacred in modern Western civilization is connected with an unjustified absolutization of the scientific and technical achievements and (...)
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  8.  6
    Manifeste--Intentionalität.Hubert van den Berg & Ralf Grüttemeier (eds.) - 1998 - Atlanta, Ga.: Rodopi.
    Dem hier präsentierten Band liegt die These zugrunde, daß die Anfänge der Praxis, kunstprogrammatische Texte als Manifest zu bezeichnen, und die anschließende Hoch-konjunktur in der avantgardistischen Nomenklatur vor dem Hintergrund der problematisch gewordenen Intentionalität im Dreieck Künstler, Kunstwerk und Publikum gesehen werden muß. Den Beleg dafür tritt der vorliegende Band von drei Ansätzen aus an: Interpretation, Funktionalität und Strategie. Dabei wird ein Korpus aus verschiedenen Kunstsparten behandelt, das von literarischen Deklarationen der russischen Moderne ab 1893 bis zu postmodernen Manifesten reicht, (...)
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  9. Manifestability and Epistemic Truth.Julien Murzi - 2012 - Topoi 31 (1):17-26.
    I argue that the standard anti-realist argument from manifestability to intuitionistic logic is either unsound or invalid. Strong interpretations of the manifestability of understanding are falsified by the existence of blindspots for knowledge. Weaker interpretations are either too weak, or gerrymandered and ad hoc. Either way, they present no threat to classical logic.
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  10. The manifest image ≠ the commonsense conceptual framework (in the philosophy of Wilfrid sellars).Andrew Chrucky - manuscript
    Most readers of Sellars' philosophy learn about a Manifest-Scientific Image distinction, and because apparently nothing significant hinges on what at first sight seems just a neologistic labeling of a familiar distinction, it is henceforth wrongly associated with a pre-systematic commonsense/scientific framework distinction. The Manifest Image is not identical to the commonsense framework; nor is the Scientific Image identical to the scientific framework. In this paper I will concern myself only with arguing that the Manifest Image is not identical to the (...)
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  11.  7
    Cross Cultural Manifestation in Mullah Jazarī’s Views on Religion and Sufism.Tawfeeq Alghazali, Hussein Basim Furaijl, Nada Sami Naser, Ali Salman, Nour Rahim Nimah, Gilan Haider Hadi, Najim Aubed Dawod, Median Umran Mahmood Altimeemi & Zahraa Tariq Sahi - 2024 - European Journal for Philosophy of Religion 16 (2):501-511.
    Mullah Jazarī’s Sufi and mystic poetry blends the Kurdish and the Arabic languages under the influence of the Persian and Turkish tradition of poetry. This is manifested as a cross-cultural element in his poetry. This study examines this cross-cultural manifest Aron in Mullah Jazarī’s poetry through his poetical expressions on religion and Sufism. The main strength of his poetry is the blend of religion and Sufism in a symbolic and allegorical portrayal of the concepts of love and beauty of the (...)
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  12. Manifest Failure Failure: The Gettier Problem Revived.Ian M. Church - 2013 - Philosophia 41 (1):171-177.
    If the history of the Gettier Problem has taught us anything, it is to be skeptical regarding purported solutions. Nevertheless, in “Manifest Failure: The Gettier Problem Solved” (2011), that is precisely what John Turri offers us. For nearly fifty years, epistemologists have been chasing a solution for the Gettier Problem but with little to no success. If Turri is right, if he has actually solved the Gettier Problem, then he has done something that is absolutely groundbreaking and really quite remarkable. (...)
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  13. Disposition‐manifestations and Reference‐frames.Alastair Wilson - 2009 - Dialectica 63 (4):591-601.
    Dispositions can combine as vector sums. Recent authors on dispositions, such as George Molnar and Stephen Mumford, have responded to this feature of dispositions by introducing a distinction between effects and contributions to effects, and by identifying disposition-manifestations with the latter. But some have been sceptical of the reality or knowability of component vectors; Jennifer McKitrick (forthcoming) presses these concerns against the conception of manifestations as contributions to effects. In this paper, I aim to respond to McKitrick's arguments and to (...)
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  14.  70
    Manifest activity: Thomas Reid's theory of action.Gideon Yaffe - 2004 - New York: Oxford University Press.
    Manifest Activity presents and critically examines the model of human power, the will, our capacities for purposeful conduct, and the place of our agency in the natural world of one of the most important and traditionally under-appreciated philosophers of the 18th century: Thomas Reid. For Reid, contrary to the view of many of his predecessors, it is simply manifest that we are active with respect to our behaviours; it is manifest, he thinks, that our actions are not merely remote products (...)
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  15.  51
    Manifestation and Unrestricted Dispositional Monism.Vassilis Livanios - 2022 - Acta Analytica 37 (2):179-196.
    Most metaphysicians agree that powers can exist without being manifested. The main goal of this paper is to show that adherents of an unrestricted version of Dispositional Monism cannot provide a plausible metaphysical account of the difference between a situation in which a power-instance is not manifested and a situation in which a manifestation of that power-instance actually occurs unless they undermine their own view. To this end, two kinds of manifestation-relation are introduced and it is argued that (...)
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  16. Are manifest qualities response-dependent?Mark Johnston - 1998 - The Monist 81 (1):3--43.
    The world-view to which the long arc of modern philosophy since Descartes bends is Materialism With A Bad Conscience, a Materialism continually bedeviled by the need to deal with apparently irreducible mental items. I believe this world-view to be the offspring of an introjective error; in effect, the mentalization of sensible form, finality and value. Hence the characteristic modernist accusation is that when we take sensible form, finality and value to be genuine features of the manifest we are thereby "projecting" (...)
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  17. The Manifestation Of Nationalism In The Cinema: Reading The Turkish Nation Building Process Through The Türkiye’nin Kalbi Ankara Movie (1934).Atıl Cem Çiçek & Metehan Karakurt - 2023 - Ideology and Politics Journal 23 (1):309-329.
    Cinema is not only a space in which directors act with the aim of making art, but they also reflect their own testimonies and political perspectives; this study, which claims to be related to representation strategies that contain various interests and desires; It is of the opinion that different ideological approaches are reflected on the screen by political and cultural elites in line with the construction, legitimacy and movement of identities and images. In this study, which examines the Türkiye’nin Kalbi (...)
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  18.  45
    Modern manifestations of materialism: A legacy of the enlightenment discourse.Amy M. Fisher - 1997 - Journal of Theoretical and Philosophical Psychology 17 (1):45-55.
    Explores a postmodern criticism of P. S. Churchland's claims regarding materialism. Materialism is classically understood to be the philosophical position which holds that matter is the fundamental reality of the world, and so neurobiological explanations can be said to be materialistic. Neurobiological explanations of behavior are used increasingly in the place of psychological explanations. This trend is indicative of the rise in popularity of materialism. Churchland is one of the intellectual leaders in the modern manifestation of materialism. She is (...)
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  19. Manifesting belief in absolute necessity.John Divers & Daniel Y. Elstein - 2012 - Philosophical Studies 158 (1):109-130.
    McFetridge (in Logical necessity and other essays . London: Blackwell, 1990 ) suggests that to treat a proposition as logically necessary—to believe a proposition logically necessary, and to manifest that belief—is a matter of preparedness to deploy that proposition as a premise in reasoning from any supposition. We consider whether a suggestion in that spirit can be generalized to cover all cases of absolute necessity, both logical and non-logical, and we conclude that it can. In Sect. 2, we explain the (...)
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  20.  38
    Manifest Rationality: A Pragmatic Theory of Argument.Ralph H. Johnson - 2000 - Lawrence Earlbaum Associates.
    He further argues that it is necessary to rethink traditional conceptions of argument, and to find a position that avoids the limitations of both the highly abstract approach of formal logic and the highly contextualized approaches of rhetoric and communication theory.".
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  21.  57
    Manifestations as effects.Jennifer McKitrick - 2010 - In Anna Marmodoro, The Metaphysics of Powers: Their Grounding and Their Manifestations. New York: Routledge.
    According to a standard characterization of dispositions, when a disposition is activated by a stimulus, a manifestation of that disposition typically occurs. For example, when flammable gasoline encounters a spark in an oxygen-rich environment, the manifestation of flammability—combustion—occurs. In the dispositions/powers literature, it is common to assume that a manifestation is an effect of a disposition being activated. (I use “disposition” and “power” interchangeably). I address two questions in this chapter: Could all manifestations be effects that involve (...)
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  22. Manifesting the Quantum World.Ulrich Mohrhoff - 2014 - Foundations of Physics 44 (6):641-677.
    In resisting attempts to explain the unity of a whole in terms of a multiplicity of interacting parts, quantum mechanics calls for an explanatory concept that proceeds in the opposite direction: from unity to multiplicity. Being part of the Scientific Image of the world, the theory concerns the process by which (the physical aspect of) what Sellars called the Manifest Image of the world comes into being. This process consists in the progressive differentiation of an intrinsically undifferentiated entity. By entering (...)
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  23.  39
    Manifestation of Trauma: The Effect of Early Traumatic Experiences and Adult Attachment on Parental Reflective Functioning.Pamela San Cristobal, Maria P. Santelices & Daniel A. Miranda Fuenzalida - 2017 - Frontiers in Psychology 8.
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  24. Manifeste pour une religion de l'homme.Christian Singer - 1971 - Paris,: La Pensée universelle.
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  25. The phenomenologically manifest.Uriah Kriegel - 2007 - Phenomenology and the Cognitive Sciences 6 (1):115-136.
    Disputes about what is phenomenologically manifest in conscious experience have a way of leading to deadlocks with remarkable immediacy. Disputants reach the foot-stomping stage of the dialectic more or less right after declaring their discordant views. It is this fact, I believe, that leads some to heterophenomenology and the like attempts to found Consciousness Studies on purely third-person grounds. In this paper, I explore the other possible reaction to this fact, namely, the articulation of methods for addressing phenomenological disputes. I (...)
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  26. The Manifest Image and the Scientific Image.Bas Van Fraassen - 1999 - In Diederik Aerts, Jan Broekaert & Ernest Mathijs, Einstein Meets Magritte: An Interdisciplinary Reflection: The White Book of “Einstein Meets Magritte”. Boston: Springer. pp. 29-52.
    There are striking differences between the scientific theoretical description of the world and the way it seems to us. The consequent task of relating science to ’the world we live in’ has been a problem throughout the history of science. But have we made this an impossibility by how we formulate the problem? Some say that besides the successive world-pictures of science there is the world-picture that preceded all these and continues to exist by their side, elucidated by more humanistic (...)
     
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  27.  86
    Manifest Reality: Kant's Idealism and His Realism.Lucy Allais - 2015 - Oxford, GB: Oxford University Press UK.
    Lucy Allais presents an original interpretation of Kant's transcendental idealism. She argues that his distinction between things in themselves and things as they appear to us has both epistemological and metaphysical components. Kant is committed to a genuine idealism about things as they appear to us, but this is not a phenomenalist idealism. He is committed to the claim that there is an aspect of reality that grounds mind-dependent spatio-temporal objects, and which we cannot cognize, but he does not assert (...)
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  28. The Manifestation Challenge: The Debate between McDowell and Wright.Ali Hossein Khani & Saeedeh Shahmir - 2018 - Journal of Philosophical Investigations at University of Tabriz 12 (24): 287-306.
    In this paper, we will discuss what is called the “Manifestation Challenge” to semantic realism, which was originally developed by Michael Dummett and has been further refined by Crispin Wright. According to this challenge, semantic realism has to meet the requirement that knowledge of meaning must be publically manifested in linguistic behaviour. In this regard, we will introduce and evaluate John McDowell’s response to this anti-realistic challenge, which was put forward to show that the challenge cannot undermine realism. According (...)
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  29. The manifest connection: Causation, meaning, and David Hume.P. Kyle Stanford - 2002 - Journal of the History of Philosophy 40 (3):339-360.
    P. Kyle Stanford - The Manifest Connection: Causation, Meaning, and David Hume - Journal of the History of Philosophy 40:3 Journal of the History of Philosophy 40.3 339-360 The Manifest Connection: Causation, Meaning, and David Hume P. Kyle Stanford 1. Introduction exciting recent hume scholarship has challenged the traditional view that Hume's theory of meaning leads him to deny the very intelligibility or coherence of supposing that there are objective causal powers or intrinsic necessary connections between causally related entities. Influential (...)
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  30.  38
    Manifestation et Médiation.Emmanuel Tourpe - 2006 - Archives de Philosophie 2 (2):217-241.
    Les Fermenta cognitionis, mais surtout les Leçons de 1833, permettent de mesurer l’ampleur et la variété thématiques de la lecture de Boehme opérée par F. von Baader. En plein accomplissement de l’idéalisme allemand, Baader trouve chez le « cordonnier de Görlitz » les munitions spéculatives nécessaires pour lui opposer un « réalisme transcendantal » puissant et pleinement chrétien. C’est dans la compréhension, ardue mais salutaire, du juste rapport de la manifestation de l’être à sa médiation intérieure, que Baader pense (...)
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  31.  5
    Manifeste ?Action de ľecole normale internationale.C. Gattegno - 1951 - Dialectica 5 (2):223-226.
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  32.  28
    Discoursive Manifestation of Social Sexual Relations.Hong Wang - 2002 - Semiotics:76-89.
  33. Making Manifest: The Role of Exemplification in the Sciences and the Arts.Catherine Z. Elgin - 2011 - Principia: An International Journal of Epistemology 15 (3):399-413.
    Exemplification is the relation of an example to whatever it is an example of. Goodman maintains that exemplification is a symptom of the aesthetic: although not a necessary condition, it is an indicator that symbol is functioning aesthetically. I argue that exemplification is as important in science as it is in art. It is the vehicle by which experiments make aspects of nature manifest. I suggest that the difference between exemplars in the arts and the sciences lies in the way (...)
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  34.  16
    Les manifestes littéraires du XVI E siècle, en France.Fernand Desonay - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  35. Manifestly Haraway.Donna Jeanne Haraway - 2016 - Minneapolis: University of Minnesota Press.
    Electrifying, provocative, and controversial when first published thirty years ago, Donna Haraway's "Cyborg Manifesto" is even more relevant today, when the divisions that she so eloquently challenges--of human and machine but also of gender, class, race, ethnicity, sexuality, and location--are increasingly complex. The subsequent "Companion Species Manifesto," which further questions the human-nonhuman disjunction, is no less urgently needed in our time of environmental crisis and profound polarization.Manifestly Haraway brings together these momentous manifestos to expose the continuity and ramifying force of (...)
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  36. Aesthetic Realism and Manifest Properties.Andrea Sauchelli - 2022 - Journal of Aesthetics and Art Criticism 80 (2):201-213.
    This article outlines a realist theory of aesthetic properties as higher-order manifest properties and defends it from several objections, including a possible conflict with contextualist approaches to the aesthetic properties of works of art.
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  37.  60
    Fundamental manifestations of symmetry in physics.Joe Rosen - 1990 - Foundations of Physics 20 (3):283-307.
    Five fundamental manifestations of symmetry in physics—reproducibility as symmetry, predictability as symmetry, symmetry of evolution of isolated physical systems, symmetry of states of physical systems, and gauge symmetry—are investigated for their essential meaning and physical significance. The approach is conceptual, to the complete exclusion of mathematical formalism.
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  38.  13
    The Manifest Destiny of Human Being.Murat Sofuoglu - 2004 - Hamilton Books.
    This book represents the author's view of humanity.
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  39.  11
    Manifeste hédoniste.Michel Onfray - 2011 - Paris: Autrement.
    "La philosophie hédoniste est une proposition psychologique, éthique, érotique, esthétique, bioéthique, politique... Elle propose un discours sur la nature des choses afin que tout un chacun puisse trouver sa place dans une nature, un monde, un cosmos dans la perspective d'une vie réussie - la vie réussie se définissant comme celle qu'on aimerait revivre s'il nous était possible d'en vivre une à nouveau". Michel Onfray, philosophe, a toujours placé l'hédonisme et l'athéisme au coeur de son oeuvre. Fondateur de l'Université populaire (...)
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  40.  16
    Manifest Žižek: portret post-postmoderne.Željko Simić - 2012 - Beograd: Prosveta.
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  41.  28
    Manifest Glory: Phenomenological Indications from the Hebrew Bible.Michael Fagenblat - 2015 - Sophia 54 (4):497-511.
    I offer a phenomenological analysis of the syntagm ‘glory of Yhwh’ which appears in relatively few but significant places in the Hebrew Bible. I discuss the biblical sense of this syntagm and make the argument for understanding it as a ‘formally indicative’ concept, in Heidegger’s sense of ‘formale Anzeige’. I thereby make the case for understanding the anthropomorphic, amoral and numinous qualities of the biblical syntagm in a way that illuminates contemporary phenomenological senses of being, including contingency, unforeseeability, respect, dignity, (...)
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  42.  23
    Manifest Dream/Association Comparison: A Criterion to Monitor the Psychotherapeutic Field (2nd part) Field Transformations: A Clinical Case.Giancarlo Trombini, Anna Corazza & Gerhard Stemberger - 2019 - Gestalt Theory 41 (3):241-261.
    Summary The present work focuses on the transformations of the psychotherapeutic field through the relationship dynamics that occur within it. The first part of this article starts with a brief outline of the Gestalt psychological understanding of the field concept, also in its application to the psychotherapeutic situation, followed by a brief review of the introduction of the field concept into the psychoanalytic theory formation. After this, the first author first presents the theoretical concept underlying a new approach he has (...)
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  43. Les manifestations finalistes de la vie. Ie Partie: Finalisme des phénomènes physiologiques les plus élémentaires. Assimilation et métabolisme.E. Rignano - 1925 - Scientia 19 (38):229.
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  44.  43
    Authenticity Manifested: Street Art and Artification.Adam Andrzejewski - 2017 - Rivista di Estetica 64:167-184.
    The article aims to frame the issue of authenticity regarding street artworks. By introducing and analyzing the concept of artification, which refers to the situation when non-art is modified by art, I argue that street art manifests its authenticity through transforming the space around particular artworks. This transformation amounts to two facts: sanctioning certain practices which change our perception of the urban environment, and creating new aesthetic objects which are art-like.
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  45. Manifestations commémoratives du 7e centenaire de la mort de S. Bonaventure et de S. Thomas d'Aquin.R. Hissette - 1974 - Les Etudes Philosophiques 16:168.
     
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  46.  7
    Manifeste métaphysique.Raphaël Liogier - 2019 - [Paris]: Éditions Les Liens qui libèrent. Edited by Dominique Quessada.
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  47.  4
    Manifest.Piero Coda - 2020 - Diakrisis Yearbook of Theology and Philosophy 3:79-99.
    Edgar Morin writes that “rethinking thinking” is what is urgently needed today. Indeed, it is possible to recognize a convergence in the understanding and practice of an integral and open ontology express and promote the living mystery of Being in its multicolored self-expression. This fact calls for a rereading of the tradition of thought, which has matured through history leading to this point. In this perspective the most significant fruit was produced by the inventio of the ontologically regulating concept of (...)
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  48. The manifest function of religion and its relativization, the discussion of Lubbe, Hermann religious theory.A. Engstler - 1993 - Philosophisches Jahrbuch 100 (1):145-155.
     
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  49.  47
    Manifestations of the Ether.W. S. Andrews - 1906 - The Monist 16 (1):17-31.
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  50.  13
    Multijuralism: manifestations, causes, and consequences.Albert Breton (ed.) - 2009 - Burlington. VT: Ashgate.
    This volume represents some of the most current thinking in the area of multijuralism and is essential reading for anyone interested in the coexistence of legal ...
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