Results for 'Marginalization'

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  1. Desperately Seeking Difference.Masochism Masculinization & Or Marginality - 1999 - In Morag Shiach, Feminism and cultural studies. New York: Oxford University Press. pp. 259.
     
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  2.  24
    Size versus electronic factors in transition metal carbide and TCP phase stability.D. G. Pettifor, B. Seiser, E. R. Margine, A. N. Kolmogorov & R. Drautz - 2013 - Philosophical Magazine 93 (28-30):3907-3924.
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  3. Part II. A walk around the emerging new world. Russia in an emerging world / excerpt: from "Russia and the solecism of power" by David Holloway ; China in an emerging world.Constraints Excerpt: From "China'S. Demographic Prospects Toopportunities, Excerpt: From "China'S. Rise in Artificial Intelligence: Ingredientsand Economic Implications" by Kai-Fu Lee, Matt Sheehan, Latin America in an Emerging Worldsidebar: Governance Lessons From the Emerging New World: India, Excerpt: From "Latin America: Opportunities, Challenges for the Governance of A. Fragile Continent" by Ernesto Silva, Excerpt: From "Digital Transformation in Central America: Marginalization or Empowerment?" by Richard Aitkenhead, Benjamin Sywulka, the Middle East in an Emerging World Excerpt: From "the Islamic Republic of Iran in an Age of Global Transitions: Challenges for A. Theocratic Iran" by Abbas Milani, Roya Pakzad, Europe in an Emerging World Sidebar: Governance Lessons From the Emerging New World: Japan, Excerpt: From "Europe in the Global Race for Technological Leadership" by Jens Suedekum & Africa in an Emerging World Sidebar: Governance Lessons From the Emerging New Wo Bangladesh - 2020 - In George P. Shultz, A hinge of history: governance in an emerging new world. Stanford, California: Hoover Institution Press, Stanford University.
     
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  4.  15
    Marginal Comforts Keep Us in Hell.Jake Jackson - 2020 - In Kimberly S. Engels, The Good Place and Philosophy. Wiley. pp. 131–140.
    In The Good Place, the characters’ attempts to find “marginal comforts” worsen their suffering by lulling them into a false sense of security and keeping them from fully resisting or rebelling against their situation. People will justify the worst and most hellish marriages, jobs, and living situations, if they can find small marginal comforts that keep them stable. Being comfortable is not a “why” in life, and it's really just a good way to hurt oneself all the more. But as (...)
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  5. Marginal Humans, The Argument From Kinds, And The Similarity Argument.Julia Tanner - 2006 - Facta Universitatis, Series: Linguistics and Literature 5 (1):47-63.
    In this paper I will examine two responses to the argument from marginal cases; the argument from kinds and the similarity argument. I will argue that these arguments are insufficient to show that all humans have moral status but no animals do. This does not prove that animals have moral status but it does shift the burden of proof onto those who want to maintain that all humans are morally considerable, but no animals are.
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  6.  40
    Marginalization and symbolic violence in a world of differences: war and parallels to nursing practice.Joanne M. Hall - 2004 - Nursing Philosophy 5 (1):41-53.
    Marginalization has been used as a guiding concept for nursing research, theory and practice. Its properties have been identified and updated in 1994 and 1999, respectively. This article re-examines marginalization, considering it to be a concept that changes with pivotal historical events. The events of September 11, 2001, and the war between the US/UK and Iraq are such pivotal events. The notion of the linguistic habitus and symbolic violence as outlined by Bourdieu provide new insights about the dynamics (...)
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  7. Marginalization, Celebrity, and the Pursuit of Fame.Alfred Archer & Catherine Robb - 2024 - In Catherine M. Robb, Alfred Archer & Matthew Dennis, Philosophy of Fame and Celebrity. Bloomsbury.
    Many cultural commentators and philosophers are highly critical of the pursuit of fame. We argue that pursuing fame does not always deserve this negative appraisal, and can in some circumstances be virtuous. We begin our argument by outlining three positive functions that fame can serve, providing role models, spokespersons, and hermeneutic resources. These functions are particularly valuable for those from marginalized groups, providing empowering ways to respond to and subvert social discrimination. marginalized groups, providing empowering ways to respond to and (...)
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  8.  54
    The Marginalization of the Mémoires of Louis XIV.Hall Bjornstad - 2012 - The European Legacy 17 (6):779-789.
    This article addresses a peculiar form of marginalization in that the marginalized text it discusses originates not in the margin but at the very center of political power. Generally ignored, sometimes quoted as an illustration, Louis XIV's Mémoires for the Instruction of the Dauphin is today rarely read and even more rarely submitted to close reading. The article discusses the reasons for this marginalization and why the text deserves more scholarly attention, including the thorny question what exactly it (...)
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  9. Margins and monsters: How some micro cases lead to macro claims.Chuanfei Chin - 2011 - History and Theory 50 (3):341-357.
    ABSTRACTHow do micro cases lead us to surprising macro claims? Historians often say that the micro level casts light on the macro level. This metaphor of “casting light” suggests that the micro does not illuminate the macro straightforwardly; such light needs to be interpreted. In this essay, I propose and clarify six interpretive norms to guide micro‐to‐macro inferences.I focus on marginal groups and monsters. These are popular cases in social and cultural histories, and yet seem to be unpromising candidates for (...)
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  10. Reclaiming Marginalized Stakeholders.Robbin Derry - 2012 - Journal of Business Ethics 111 (2):253-264.
    Within stakeholder literature, much attention has been given to which stakeholders "really count." This article strives to explain why organizational theorists should abandon the pursuit of "Who and What Really Counts" to challenge the assumption of a managerial perspective that defines stakeholder legitimacy. Reflecting on the paucity of employee rights and protections in marginalized work environments, I argue that as organizational researchers, we must recognize and take responsibility for the impact of our research models and visions. By confronting and rethinking (...)
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  11. Epistemic Advantage on the Margin: A Network Standpoint Epistemology.Jingyi Wu - 2022 - Philosophy and Phenomenological Research (3):1-23.
    ​I use network models to simulate social learning situations in which the dominant group ignores or devalues testimony from the marginalized group. I find that the marginalized group ends up with several epistemic advantages due to testimonial ignoration and devaluation. The results provide one possible explanation for a key claim of standpoint epistemology, the inversion thesis, by casting it as a consequence of another key claim of the theory, the unidirectional failure of testimonial reciprocity. Moreover, the results complicate the understanding (...)
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  12. Margin for error and the transparency of knowledge.Jérôme Dokic & Paul Égré - 2009 - Synthese 166 (1):1-20.
    In chapter 5 of Knowledge and its Limits, T. Williamson formulates an argument against the principle (KK) of epistemic transparency, or luminosity of knowledge, namely “that if one knows something, then one knows that one knows it”. Williamson’s argument proceeds by reductio: from the description of a situation of approximate knowledge, he shows that a contradiction can be derived on the basis of principle (KK) and additional epistemic principles that he claims are better grounded. One of them is a reflective (...)
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  13. Margins of Reality: The Role of Consciousness in the Physical World.Robert G. Jahn & Brenda J. Dunne - 1987 - Harcourt Brace Jovanovich.
    The scientific, personal, and social implications of this revolutionary work are staggering. MARGINS OF REALITY is nothing less than a fundamental reevaluation of how the world really works.
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  14. Margins of philosophy.Jacques Derrida - 1982 - Chicago: University of Chicago Press.
    "In this densely imbricated volume Derrida pursues his devoted, relentless dismantling of the philosophical tradition, the tradition of Plato, Kant, Hegel, Nietzsche, Husserl, Heidegger--each dealt with in one or more of the essays. There are essays too on linguistics (Saussure, Benveniste, Austin) and on the nature of metaphor ("White Mythology"), the latter with important implications for literary theory. Derrida is fully in control of a dazzling stylistic register in this book--a source of true illumination for those prepared to follow his (...)
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  15. Margins and Errors.Brian Weatherson - 2013 - Inquiry: An Interdisciplinary Journal of Philosophy 56 (1):63-76.
    Recently, Timothy Williamson has argued that considerations about margins of errors can generate a new class of cases where agents have justified true beliefs without knowledge. I think this is a great argument, and it has a number of interesting philosophical conclusions. In this note I’m going to go over the assumptions of Williamson’s argument. I’m going to argue that the assumptions which generate the justification without knowledge are true. I’m then going to go over some of the recent arguments (...)
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  16. Marginal participation, complicity, and agnotology: What climate change can teach us about individual and collective responsibility.Säde Hormio - 2017 - Dissertation, University of Helsinki
    The topic of my thesis is individual and collective responsibility for collectively caused systemic harms, with climate change as the case study. Can an individual be responsible for these harms, and if so, how? Furthermore, what does it mean to say that a collective is responsible? A related question, and the second main theme, is how ignorance and knowledge affect our responsibility. -/- My aim is to show that despite the various complexities involved, an individual can have responsibility to address (...)
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  17.  30
    Engaging marginal stakeholders on social networking sites. A cross‐country exploratory analysis among Generation Z consumers.Marco Valerio Rossi, Pasquale Sasso, Andrea Perna & Ludovico Solima - 2024 - Business Ethics, the Environment and Responsibility 34 (1):155-173.
    This research explores the marginal stakeholder engagement and propensity to value cocreation in the fast-fashion industry by taking Generation Z consumers (GZCs) as observation unit and social networking sites (SNSs) as context of investigation. By undertaking 24 in-depth interviews with US and Italian GZCs, the study uncovers the main elements that influence their engagement generation on SNSs and highlights that at least four main paradoxes (PXs) exist in this scenario. Specifically, the interviewees reported that they do not trust those brands (...)
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    Marginalization and women's healthcare in Ghana: Incorporating colonial origins, unveiling women's knowledge, and empowering voices.Eunice Bawafaa - forthcoming - Nursing Inquiry:e12614.
    The origins of marginalization in nursing and the health sector in Ghana can be traced to colonialism and how a colonial era laid a solid foundation for inequities and entrenched disparities, as well as the subsequent normalization of marginalizing acts, in the health sector, particularly for women. Drawing upon varied literature over a 60‐year period and perspectives from feminist theory, this paper considers the lasting impact of Ghanaian women's historical position during the colonial era and within the patriarchal system (...)
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  19. Margin for error semantics and signal perception.David Spector - 2013 - Synthese 190 (15):3247-3263.
    A joint modelling of objective worlds and subjective perceptions within two-dimensional semantics eliminates the margin for error principle and solves the epistemic sorites paradox. Two objective knowledge modalities can be defined in two-dimensional frames accounting for subjective perceptions: “necessary knowledge” (NK) and “possible knowledge” (PK), the latter being better suited to the interpretation of knowledge utterances. Two-dimensional semantics can in some cases be reduced to one-dimensional ones, by defining accessibility relations between objective worlds that reflect subjective perceptions: NK and PK (...)
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  20. Whose Hermeneutical Marginalization?Nick Clanchy - 2023 - Episteme 20 (3):813-832.
    According to Miranda Fricker, being hindered from rendering something significant about oneself intelligible to someone constitutes a hermeneutical injustice only if it results from the hermeneutical marginalization of some group to which one belongs. A major problem for Fricker’s picture is that it cannot properly account for the paradigm case of hermeneutical injustice Fricker herself takes from Ian McEwan’s novel Enduring Love. In order to account properly for this case, I argue that being hindered from rendering something significant about (...)
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  21. Nonverbal Marginalization.Austin A. Baker - forthcoming - Philosophy and Phenomenological Research.
    The nonverbal cues that accompany speech (for example, facial expressions, gestures, and eye gaze) can be as communicatively significant as the content of the speech itself. In this paper, I identify what I argue is a very common—but largely philosophically unexamined—phenomenon: our tendency to allocate nonverbal cues in ways that are sensitive to conversational participants’ levels of respective social power such that people with more power receive comparatively more positive and affirming nonverbal cues than people with less power. I call (...)
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  22. Separating marginal utility and probabilistic risk aversion.Peter Wakker - 1994 - Theory and Decision 36 (1):1-44.
  23. The Argument from Marginal Cases: is species a relevant difference.Julia Tanner - 2011 - Croatian Journal of Philosophy 11 (2):225-235.
    Marginal humans are not rational yet we still think they are morally considerable. This is inconsistent with denying animals moral status on the basis of their irrationality. Therefore, either marginal humans and animals are both morally considerable or neither are. In this paper I consider a major objection to this argument: that species is a relevant difference between humans animals.
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  24.  17
    Engaging Marginalized Stakeholders: Towards a Dialogical Theorization of Effective Corporate-Rightsholder Remedy.Lara Bianchi, Robert Caruana & Alysha Kate Shivji - forthcoming - Journal of Business Ethics:1-15.
    In the remediation of business-related human rights abuses, meaningful stakeholder engagement which culminates in effective access to remedy begins with forms of communication that enable the voice and agency of marginalized stakeholders, and value their lived experiences. Here, we consider how the development of a _dialogical_ theorization of stakeholder engagement is aligned with the practical and ethical goals of an effective access to human rights remedy. Drawing on dialogical theory, we discern four ethical criteria —_power cognizance, polyphonic pluralism, generative agonism (...)
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  25.  40
    Marginalization: Conceptualizing patient vulnerabilities in the framework of social determinants of health—An integrative review.Foster Osei Baah, Anne M. Teitelman & Barbara Riegel - 2019 - Nursing Inquiry 26 (1):e12268.
    Scientific advances in health care have been disproportionately distributed across social strata. Disease burden is also disproportionately distributed, with marginalized groups having the highest risk of poor health outcomes. Social determinants are thought to influence health care delivery and the management of chronic diseases among marginalized groups, but the current conceptualization of social determinants lacks a critical focus on the experiences of people within their environment. The purpose of this article was to integrate the literature on marginalization and situate (...)
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  26. Inappropriate emotions, marginalization, and feeling better.Charlie Kurth - 2022 - Synthese 200 (2):1-22.
    A growing body of work argues that we should reform problematic emotions like anxiety, anger, and shame: doing this will allow us to better harness the contributions that these emotions can make to our agency and wellbeing. But feminist philosophers worry that prescriptions to correct these inappropriate emotions will only further marginalize women, minorities, and other members of subordinated groups. While much in these debates turns on empirical questions about how we can change problematic emotion norms for the better, to (...)
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  27.  30
    From marginalized to miracle: critical bioregionalism, jungle farming and the move to millets in Karnataka, India.David Meek - 2022 - Agriculture and Human Values 39 (3):871-883.
    Historically marginalized foods, which occupy the social periphery, and often function as a bulwark in times of hunger, are increasingly being rediscovered and revalued as niche commodities. From açaí to quinoa, the move from marginal to miracle is often tied to larger narratives surrounding sustainable development, resilience to climate change, and traditional foodways. This article analyses the recent move towards millet production and consumption in the southern Indian state of Karnataka. Focusing upon one of the grain’s chief proponents, I explore (...)
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  28. In margine al V centenario di Machiavelli.Gennaro Sasso - 1972 - Napoli,: Guida.
     
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  29. Permissivism, Margin-for-Error, and Dominance.John Hawthorne & Yoaav Isaacs - 2020 - Philosophical Studies 178 (2):515-532.
    Ginger Schultheis offers a novel and interesting argument against epistemic permissivism. While we think that her argument is ultimately uncompelling, we think its faults are instructive. We explore the relationship between epistemic permissivism, Margin-for-Error principles, and an epistemological version of Dominance reasoning.
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  30.  35
    Marginalization and Power in Living with and Researching Living with HIV.Bodil Pedersen - 2005 - Outlines 7 (1):70-90.
    This article takes its point of departure in a research project studying the psychosocial problems of living with HIV. The project was intended to participate in changing practices dealing with these problems. It became a project including many differently situated and intersecting personal and generalized perspectives. The article researches the development of the HIV project as a contribution to discussions related to Participatory Action Research and Practice Research. In mainstream approaches methodological indications are often presented as rules to follow in (...)
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  31. The Marginal Cases Argument: Animals Matter Too.Julia Tanner - 2005 - Think 4 (10):53-62..
    If we are going to treat other species so very differently from our own — killing, eating and experimenting on pigs and sheep, for example, but never human beings — then it seems we need to come up with some morally relevant difference between us and them that justifies this difference in treatment. Otherwise it appears we are guilty of bigotry (in just the same way that someone who discriminates on the basis of race or sex is guilty of bigotry). (...)
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  32.  90
    Differential marginality, van den Brink fairness, and the Shapley value.André Casajus - 2011 - Theory and Decision 71 (2):163-174.
    We revisit the characterization of the Shapley value by van den Brink (Int J Game Theory, 2001, 30:309–319) via efficiency, the Null player axiom, and some fairness axiom. In particular, we show that this characterization also works within certain classes of TU games, including the classes of superadditive and of convex games. Further, we advocate some differential version of the marginality axiom (Young, Int J Game Theory, 1985, 14: 65–72), which turns out to be equivalent to the van den Brink (...)
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  33. Responsibility From the Margins.David Shoemaker - 2015 - Oxford, GB: Oxford University Press.
    David Shoemaker presents a new pluralistic theory of responsibility, based on the idea of quality of will. His approach is motivated by our ambivalence to real-life cases of marginal agency, such as those caused by clinical depression, dementia, scrupulosity, psychopathy, autism, intellectual disability, and poor formative circumstances. Our ambivalent responses suggest that such agents are responsible in some ways but not others. Shoemaker develops a theory to account for our ambivalence, via close examination of several categories of pancultural emotional responsibility (...)
  34. Digital Change and Marginalized Communities: Changing Attitudes towards Digital Media in the Margins.Gen Eickers & Matthias Rath - 2021 - ICERI2021 Proceedings.
    Marginalized communities are confronted with issues resulting from their marginalization, such as exclusion, invisibility, misrepresentation, and hate speech, not only offline but – due to digital change – increasingly online. Our research project DigitalDialog21 aims at evaluating the effects of digital change on society and how digital change, and the risks and possibilities that come with it, is perceived by the population. Digital change is understood as a factor of social change in this project. By investigating digital change and (...)
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  35.  14
    Marginalization and the Jews in Late Medieval Germany.Dean Phillip Bell - 2011 - Das Mittelalter 16 (2):72-93.
    Marginalization has emerged as a powerful and central theme in the history of Germany in the later Middle Ages. In many ways, Jews appear to have been the quintessential marginalized people – the victims of restrictive legislation, theological demonization, expulsions, violent attacks, and pogroms. Recent scholarship suggests that the position of the Jews in late medieval and early modern Germany may be more complex, and at times more constructive, than once thought. This article, therefore, suggests that the notion of (...)
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  36. In margine alla prefazione dei «sei personaggi in cerca d'autore».Pietro Suozzo - 2005 - Filosofia Oggi 28 (1):25-29.
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  37.  49
    Marginality, differential marginality, and the Banzhaf value.André Casajus - 2011 - Theory and Decision 71 (3):365-372.
    We revisit the Nowak (Int J Game Theory 26:137–141, 1997) characterization of the Banzhaf value via 2-efficiency, the Dummy player axiom, symmetry, and marginality. In particular, we provide a brief proof that also works within the classes of superadditive games and of simple games. Within the intersection of these classes, one even can drop marginality. Further, we show that marginality and symmetry can be replaced by van den Brink fairness/differential marginality. For this axiomatization, 2-efficiency can be relaxed into superadditivity on (...)
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  38. Disagreement from the Religious Margins.Katherine Dormandy - 2018 - Res Philosophica 95 (3):371-395.
    Religious communities often discourage disagreement with religious authorities, on the grounds that allowing it would be epistemically detrimental. I argue that this attitude is mistaken, because any social position in a community—including religious authority—comes with epistemic advantages as well as epistemic limitations. I argue that religious communities stand to benefit epistemically by engaging in disagreement with people occupying other social positions. I focus on those at the community’s margins and argue that religious marginalization is apt to yield religiously important (...)
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  39.  33
    Self-Representation of Marginalized Groups: A New Way of Thinking through W. E. B. Du Bois.Rashedur Chowdhury - 2021 - Business Ethics Quarterly 31 (4):524-548.
    I address an interesting puzzle of how marginalized groups gain self-representation and influence firms’ strategies. Accordingly, I examine the case of access to low-cost HIV/AIDS drugs in South Africa by integrating W. E. B. Du Bois’s work into stakeholder theory. Du Bois’s scholarly work, most notably his founding contribution to Black scholarship, has profound significance in the humanities and social sciences disciplines and vast potential to inspire a new way of thinking and doing research in the management and organization fields, (...)
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  40.  73
    De-Marginalizing the Philosophy of Technology.Sven Ove Hansson - 2012 - Techné: Research in Philosophy and Technology 16 (2):89-93.
    Five examples are given of major philosophical discussions in which technology needs to be taken into account. In the philosophy of science, the notion of mechanism has a central role. It has a technological origin, and its interpretation has links to technology. In the philosophy of mind, a series of technological analogues have had a deep influence on our understanding of human cognition: automata and watches, telegraphy and telephony, and most recently computers. The discussion on free will largely concerns, in (...)
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  41.  24
    Marginal learning-set formation by the crow.Maxwell W. Hunter & Alan C. Kamil - 1975 - Bulletin of the Psychonomic Society 5 (5):373-375.
  42. Margins of Consciousness.Paul E. Johnson - 1955 - Philosophical Forum 13:9.
     
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  43. Ethical Marginality: The Icarus Syndrome and Banality of Wrongdoing.Dennis R. Balch & Robert W. Armstrong - 2010 - Journal of Business Ethics 92 (2):291-303.
    This study proposes a conceptual model to explain persistent, accepted-as-normal corporate wrongdoing (hereafter banality of wrongdoing), particularly for high performance organizations. The model describes five explanatory variables: the culture of competition, ends-biased leadership, missionary zeal, legitimizing myth, and the corporate cocoon. Our thesis is that the nature of competition drives both legitimate and illegitimate goal-seeking to adopt an iconoclastic (rule-breaking) orientation. High performance organizations are favorable hosts for wrongdoing because high performance requires aggressive behavior at the ethical margins of what (...)
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  44. Marginalization of “the Other”: Gender Discrimination in Dystopian Visions by Feminist Science Fiction Authors.Anna Gilarek - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):221-238.
    In patriarchy women are frequently perceived as “the other” and as such they are subject to discrimination and marginalization. The androcentric character of patriarchy inherently confines women to the fringes of society. Undeniably, this was the case in Western culture throughout most of the twentieth century, before the social transformation triggered by the feminist movement enabled women to access spheres previously unavailable to them. Feminist science fiction of the 1970s, like feminism, attempted to challenge the patriarchal status quo in (...)
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  45. Marginal Consciousness.A. GURWITSCH - 1985
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  46.  31
    The Marginality of the Gothic: A Reconsideration.Agnieszka Kliś - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):97-114.
    It is commonly accepted that we discuss the Gothic in terms of the margin. These two seem to be inseparable and associating them appears “just natural.” However, in light of the contemporary critical debate on the ubiquity of the Gothic, the mode’s “natural” marginality might appear somewhat out of place. While the Gothic is still increasingly popular in popular culture, it has also become incredibly popular among literary scholars. In fact, it not only permeates the culture we live in, but (...)
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  47.  35
    The Marginal Utility of Inequality.Kurt M. Wilson & Brian F. Codding - 2020 - Human Nature 31 (4):361-386.
    Despite decades of research, we still lack a clear explanation for the emergence and persistence of inequality. Here we propose and evaluate a marginal utility of inequality hypothesis that nominates circumscription and environmental heterogeneity as independent, necessary conditions for the emergence of intragroup material inequality. After coupling the Standard Cross-Cultural Sample with newly generated data from remote sensing, we test predictions derived from this hypothesis using a multivariate generalized additive model that accounts for spatial and historical dependence as well as (...)
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  48. A Marginal Jew, Volume 4, Law and Love [Book Review].Bede Heather - 2009 - The Australasian Catholic Record 86 (3):381.
     
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  49. Marginal notes on an interpretation of Bruno, Giordano.Claudio Manzoni - 1990 - Filosofia 41 (3):325-343.
  50.  19
    Marginal Consciousness, by Aron Gurwitsch, edited and introduced by Lester Embree.Paul Richer - 1981 - Journal of the British Society for Phenomenology 12 (2):184-186.
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