Results for 'Marvin O'Connel'

972 found
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  1.  29
    Antecedent Probability and A Grammar of Assent.Marvin R. O’Connell - 1987 - New Scholasticism 61 (2):218-229.
  2.  40
    Dawson and the Oxford Movement.Marvin R. O'Connell - 1983 - The Chesterton Review 9 (2):149-160.
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  3.  12
    Newman and the Irish Bishops.Marvin O'Connel - 2016 - Newman Studies Journal 13 (2):10-23.
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  4.  6
    The Beginning of the End, The End of the Beginning.Fr Marvin O'connell - 1990 - Renascence 43 (1-2):3-15.
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  5.  32
    Orestes A. Brownson: American Religious Weathervane.Marvin O’Connell - 2005 - Newman Studies Journal 2 (2):98-100.
  6.  34
    (1 other version)Newman and the Irish Bishops.Marvin R. O’Connell - 2004 - Newman Studies Journal 1 (1):49-61.
    What was the background to Newman’s rectorship of the Catholic University in Dublin? In 1845 the British government proposed to establish three non-denominational colleges in Ireland; some of the Irish bishops felt that it would be possible to work out a modus vivendi with the government. A slight majority of the bishops, however, opposed these so-called “godless” colleges and voted at the Synod of Thurles in 1850, to found a Catholic University in Ireland—a country that had been repeatedly decimated by (...)
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  7.  13
    Priests, Prelates and People: A History of European Catholicism Since 1750. [REVIEW]Marvin O’Connell - 2005 - Newman Studies Journal 2 (1):86-87.
  8.  69
    Cardinal Cajetan.Marvin O’Connell - 1976 - New Scholasticism 50 (3):310-322.
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  9.  16
    The Oxford Conspirators: A History of the Oxford Movement 1833-1845.Marvin R. O'Connell - 1991 - Upa.
    A narrative history of Oxford Movement, whereby a group of Anglican intellectuals, notably Newman, Pusey, Keble and Froude, attempted to restore to the Victorian Church of England the character of primitive Christianity. Many of the inherent principles, such as Apostolic Succession, were seen to be exemplified by the Catholic Church.
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  10.  25
    Colloquium of the Seven about Secrets of the Sublime. [REVIEW]Marvin R. O’Connell - 1979 - New Scholasticism 53 (2):254-255.
  11.  31
    Catholics, anglicans and puritans. Seventeenth century essays: Hugh Trevor-Roper , xiii + 317 pp., $27.50, cloth. [REVIEW]Marvin R. O'Connell - 1989 - History of European Ideas 10 (3):375-376.
  12.  17
    A Tribute to Fr. Marvin R. O'Connel.M. Katherine Tillman - 2016 - Newman Studies Journal 13 (2):8-9.
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  13.  77
    Daniel O’Connell and Religious Freedom.Maurice R. O’Connell - 1975 - Thought: Fordham University Quarterly 50 (2):176-187.
  14.  72
    O'Connell, Young Ireland, and Violence.Maurice R. O'Connell - 1977 - Thought: Fordham University Quarterly 52 (4):381-406.
  15. The role of cingulate cortex in the detection of errors with and without awareness: A high-density electrical mapping study.Redmond G. O'Connell, Paul M. Dockree, Mark A. Bellgrove, Simon P. Kelly, Robert Hester, Hugh Garavan, Ian H. Robertson & John J. Foxe - 2007 - European Journal of Neuroscience 25 (8):2571-2579.
  16.  29
    Husserl and Frege on Schröder.Angela Schneider O’Connell - 1988 - Études Phénoménologiques 4 (8):91-125.
  17.  19
    The Aesthetics of Solidarity: Our Lady of Guadalupe and American Democracy.Maureen H. O’Connell - 2022 - Journal of Catholic Social Thought 19 (2):345-346.
  18.  44
    The United States Bishops' Committee Statement on Nutrition and Hydration Commentary.Laurence J. O'Connell, Ronald E. Cranford, T. Patrick Hill & Roberta Springer Loewy - 1993 - Cambridge Quarterly of Healthcare Ethics 2 (3):341.
  19. Where the Difference Still Lies.S. J. Robert O’Connell - 1990 - Augustinian Studies 21:139-152.
    When Dr. van Fleteren writes of the articles I criticized as dating from some twenty years ago, the unwary reader might infer that my criticism of those articles was, for its part, relatively recent. The fact is, however, that when the two connected articles I eventually criticized appeared in the volumes of Augustinian Studies, I wrote this reply while Fr. Robert Russell, of happy memory, was still at the helm, and was promised publication in the near future. Meanwhile, however, Fr. (...)
     
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  20.  7
    Images of Conversion in St. Augustine's Confessions.Robert J. O'Connell - 1996 - Fordham Univ Press.
    Narrowing the focus of his Soundings in St. Augustine's Imagination (1994) O'Connell (philosophy, Fordham U.) analyzes three decisive conversions portrayed in the Confessions: the youthful reading of Cicero, that sparked by the platonist books, and the final capitulation in the Milanese garden. He also compares the conversion imagery with that in the Dialogues of Cassicciacum to shed light on the question of two Augustines. Annotation copyrighted by Book News, Inc., Portland, OR.
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  21.  33
    Essays on the Philosophy of Socrates.Robert J. O’Connell - 1993 - International Philosophical Quarterly 33 (3):366-368.
  22.  21
    Politicians, gay pride and the european convention on human rights.Rory O'Connell - unknown
    This case note discusses the case of Baczkowski v. Poland in the European Court of Human Rights. The Court ruled that, where an elected mayor makes comments disapproving of homosexuality, and officials subsequently ban a Gay Pride march, then courts may be able to infer that the ban was discriminatory under Article 14 ECHR.
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  23.  50
    A corporate ethics committee in the making.Angela Schneider-O'Connell - 1995 - HEC Forum 7 (4):264-272.
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  24.  68
    Can we wrong a work of art?Eoin O’Connell - 2015 - Evental Aesthetics 4 (2):116-137.
    If we can wrong a work of art, then it has moral status. This paper considers two examples of putative wrongings of works of art, but in both cases, the claim that the work of art itself is wronged cannot be vindicated. The sense that a work of art has been wronged arises when that work has a special meaning for us or has a special standing in a cultural context. There is nothing intrinsic to works of art that can (...)
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  25.  6
    Imagination and Metaphysics in St. Augustine.Robert J. O'Connell - 1986
  26.  54
    Sex, Economy, Freedom & Community, by Wendell Berry.Terence O'Connell - 1996 - The Chesterton Review 22 (1/2):148-155.
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  27.  1
    (1 other version)William James on the courage to believe.Robert J. O'Connell - 1984 - New York: Fordham University Press.
    William James' lecture on "The Will to Believe" has kindled spirited controversy. In this reappraisal of that controversy, Father O'Connell contributes some : that James' argument should be viewed against his indebtedness to Pascal and Renouvier; that it works primarily to validate our "over-beliefs" ; and most surprising perhaps, that James envisages our "passional nature" as intervening, not after, but before and throughout, our intellectual weighing of the evidence for belief. --From publisher's description.
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  28.  55
    Gender and the experience of moral distress in critical care nurses.Christopher B. O’Connell - 2015 - Nursing Ethics 22 (1):32-42.
    Background: Nursing practice is complex, as nurses are challenged by increasingly intricate moral and ethical judgments. Inadequately studied in underrepresented groups in nursing, moral distress is a serious problem internationally for healthcare professionals with deleterious effects to patients, nurses, and organizations. Moral distress among nurses has been shown to contribute to decreased job satisfaction and increased turnover, withdrawal from patients, physical and psychological symptoms, and intent to leave current position or to leave the profession altogether. Research question: Do significant gender (...)
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  29.  35
    Meister Eckhardt. Die Geburt der" Deutschen Mystik" aus dem Geist der arabischen Philosophie by Kurt Flasch (review).Daniel O’Connell - 2013 - Journal of the History of Philosophy 51 (2):315-316.
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  30.  56
    The God of Saint Augustine's Imagination.Robert J. O'Connell - 1982 - Thought: Fordham University Quarterly 57 (1):30-40.
  31. C.S. Peirce and the Problem of God.S. M. A. James O’Connell - 1958 - Philosophical Studies (Dublin) 8:24-45.
    Peirce’s doctrine of God has scarcely been studied at all. This is surprising because his own naturally religious temperament, his desire for philosophical completeness and the influence of Kant, all led him to give an important place to theistic speculation in his philosophy. It is true that few parts of his philosophy reveal more than the fragmentary and unfinished nature of his thinking. This however does not take away from its importance both for the interpretation of his philosophy and for (...)
     
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  32. Note, Pre-Existence in the Early Augustine.Robert O'connell - 1980 - Revue d' Etudes Augustiniennes Et Patristiques 26 (1-2):176-188.
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  33. “I Do What Happens”: The Productive Character of Practical Knowledge.Rory O’Connell - 2020 - Canadian Journal of Philosophy 50 (5):670-686.
    Elizabeth Anscombe introduced the notion of “practical knowledge” into contemporary philosophy. Philosophers of action have criticized Anscombe’s negative characterization of such knowledge as “non-observational,” but have recently come to pay more attention to her positive characterization of practical knowledge as “the cause of what it understands.” I argue that two recent Anscombean accounts of practical knowledge, “Formalism” and “Normativism,” each fail to explain the productive character of practical knowledge in a way that secures its status as non-observational. I argue that (...)
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  34.  26
    A window onto the basic elements of perceptual decision making in the human brain.O'Connell Redmond - 2015 - Frontiers in Human Neuroscience 9.
  35. Erōs and philia in Plato's moral cosmos.R. J. O'Connell - 1981 - In A. H. Armstrong, H. J. Blumenthal & R. A. Markus (eds.), Neoplatonism and early Christian thought: essays in honour of A.H. Armstrong. London: Variorum Publications.
  36.  21
    Modern Indian Responses to Religious Pluralism.Joseph T. O'Connell - 1990 - Philosophy East and West 40 (3):401-402.
  37.  4
    Lay Associates: Called, Gifted and Formed for Associate-Religious Life.Ellen Rose O'Connell - 2005 - Listening 40 (1):59-65.
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  38.  5
    Missing the Point: Comments on the Case Presented by Barbara Edwards.Laurence J. O’Connell - 1990 - Journal of Clinical Ethics 1 (1):82-82.
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  39.  56
    The Sacraments in Theology Today.Matthew J. O'Connell - 1961 - Thought: Fordham University Quarterly 36 (1):40-58.
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  40.  71
    Grace, Relationship and Transactional Analysis.Timothy E. O'connell - 1973 - Thought: Fordham University Quarterly 48 (3):360-385.
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  41. Ireland North and South: Perspectives from Social Science.J. O'connell Philip - 1999
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  42.  29
    Augustine’s View of Reality.Robert J. O’Connell - 1966 - International Philosophical Quarterly 6 (1):138-139.
  43.  37
    Social Darwinism.Jeffrey O'Connell & Michael Ruse - 2021 - Cambridge University Press.
    This Element is a philosophical history of Social Darwinism. It begins by discussing the meaning of the term, moving then to its origins, paying particular attention to whether it is Charles Darwin or Herbert Spencer who is the true father of the idea. It gives an exposition of early thinking on the subject, covering Darwin and Spencer themselves and then on to Social Darwinism as found in American thought, with special emphasis on Andrew Carnegie, and Germany with special emphasis on (...)
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  44. Happiness Proportioned to Virtue: Kant and the Highest Good.Eoin O'Connell - 2012 - Kantian Review 17 (2):257-279.
    This paper considers two contenders for the title of highest good in Kant's theory of practical reason: happiness proportioned to virtue and the maximization of happiness and virtue. I defend the against criticisms made by Andrews Reath and others, and show how it resolves a dualism between prudential and moral practical reasoning. By distinguishing between the highest good as a principle of evaluation and an object of agency, I conclude that the maximization of happiness and virtue is a corollary of (...)
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  45. Pre-existence in Augustine's Seventh Letter.Robert O'connell - 1969 - Revue d' Etudes Augustiniennes Et Patristiques 15 (1-2):67-74.
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  46.  19
    Augustine.Robert J. O’Connell - 1987 - International Philosophical Quarterly 27 (1):111-112.
  47.  38
    Do We Need Unicorns When We Have Law?Rory O'connell - 2005 - Ratio Juris 18 (4):484-503.
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  48.  47
    The Saint Augustine Lectures.Robert J. O'Connell - 1981 - The Saint Augustine Lecture Series:62-64.
  49.  61
    Henry the Eighth.Robert J. O’Connell - 1950 - Thought: Fordham University Quarterly 25 (3):566-566.
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  50.  31
    C. S. Peirce and the Problem of Knowledge.James O’Connell - 1957 - Philosophical Studies (Dublin) 7:3-42.
    In posing the problem of knowledge one may distinguish two different, though not separate, steps. It may first be asked if a world exists independently of the knowing person. And if the answer if affirmative, it may be asked what is the extent of our knowledge of this world. Both steps in the problem reduce to the one question of the value of our knowledge. However the distinction of the stages has some methodological advantages. And it is the approach that (...)
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