Results for 'Mary-Anne Andrusyszyn'

967 found
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  1.  28
    Actor‐Network Theory as a sociotechnical lens to explore the relationship of nurses and technology in practice: methodological considerations for nursing research.Richard G. Booth, Mary-Anne Andrusyszyn, Carroll Iwasiw, Lorie Donelle & Deborah Compeau - 2016 - Nursing Inquiry 23 (2):109-120.
    Actor‐Network Theory is a research lens that has gained popularity in the nursing and health sciences domains. The perspective allows a researcher to describe the interaction of actors (both human and non‐human) within networked sociomaterial contexts, including complex practice environments where nurses and health technology operate. This study will describe Actor‐Network Theory and provide methodological considerations for researchers who are interested in using this sociotechnical lens within nursing and informatics‐related research. Considerations related to technology conceptualization, levels of analysis, and sampling (...)
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  2. Mary Ann Baily and Thomas H. Murray reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  3. (1 other version)On the moral and legal status of abortion.Mary Anne Warren - 1973 - The Monist 57 (1):43-61.
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  4. Moral Status: Obligations to Persons and Other Living Things.Mary Anne Warren - 1997 - Oxford, GB: Clarendon Press.
    Mary Anne Warren investigates a theoretical question that is at the centre of practical and professional ethics: what are the criteria for having moral status? That is: what does it take to be an entity towards which people have moral considerations? Warren argues that no single property will do as a sole criterion, and puts forward seven basic principles which establish moral status. She then applies these principles to three controversial moral issues: voluntary euthanasia, abortion, and the status (...)
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  5.  21
    Pascal Dibie, Ethnologie du bureau, Paris, Éditions Métailié, 2020.Marie-Anne Lescourret - 2021 - Cités 85 (1):155-157.
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  6.  4
    :Jesus in Our Wombs: Embodying Modernity in a Mexican Convent.Mary Ann Reidhead - 2006 - Anthropology of Consciousness 17 (1):87-89.
  7.  26
    Unanswered Questions: On Reading "A History of Art Education".Mary Ann Stankiewicz - 1991 - The Journal of Aesthetic Education 25 (2):46.
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  8.  13
    Jung and the Human Psyche: An Understandable Introduction.Mary Ann Mattoon - 2005 - Routledge.
    _Jung and the Human Psyche: An Understandable Introduction_ presents a comprehensive introduction to Jungian theory, taking the reader through the major themes of Jung's work in a clear way, relating such concepts to individual experience. Drawing on her extensive experience in practicing and teaching Jungian psychology, Mary Ann Mattoon succeeds in making the fundamental insights of Jung's work accessible. The major topics of Jungian psychology are presented in a manner that is clear, emotionally engaging, well illustrated and non-dogmatic. Areas (...)
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  9.  11
    The problem of cross‐cultural criteria of religious truths.Mary Ann Stenger - 1987 - Modern Theology 3 (4):315-332.
  10.  17
    Paradoxes of Democratic Progress in Kuwait: The Case of the Kuwaiti Women's Rights Movement.Mary Ann Tétreault & Doron Shultziner - 2011 - Muslim World Journal of Human Rights 7 (2).
    This paper analyzes the struggle for women’s suffrage in Kuwait to determine how and why it was successful. The research highlights two paradoxical findings: first, democratic progress occurred despite the pacifying and hindering effects of modernization; second, it was supported more strongly and effectively by Kuwait's autocratic executive than the democratically elected Kuwaiti parliament. We delineate two psychological factors that were connected to the climax of the struggle as they were experienced and acted upon by a relatively small number of (...)
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  11. Jean Cassien a-t-il fait oeuvre de theologien dans le De Incarnatione Domini?Marie-Anne Vannier - 1992 - Revista Agustiniana 33 (100):575-591.
     
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  12.  11
    Saint Augustin et Eckhart.Marie Anne Vannier - 1994 - Augustinus 39 (152-155):551-561.
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  13.  64
    Notes And Comments.Mary-Ann Crumplin - 2012 - Heythrop Journal 53 (1):162-165.
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  14. The Hard Challenges to Higher Education.Mary Anne Raywid - 1972 - Journal of Thought 72.
     
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  15.  57
    (3 other versions)Ténos.Mary-Anne Zagdoun & Roland Étienne - 1975 - Bulletin de Correspondance Hellénique 99 (2):724-725.
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  16.  6
    Undoing art.Mary Ann Caws - 2017 - Macerata: Quodlibet. Edited by Michel Delville.
    Here is, we think, the point. It doesn't matter for what reason the writer or painter or lover destroys the creation: the real point is that destruction itself, like a gigantic statement. It is, in fact, something of an excitation, a stimulation to further thought: what is this ACTION about?' What do Stéphane Mallarmé, Antonin Artaud, Meret Oppenheim, Asger Jorn, Yoko Ono, Tom Phillips and Martin Arnold have in common? Whereas a wealth of critics have diagnosed contemporary art's preoccupations with (...)
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  17.  86
    Moral pluralism and the use of anencephalic tissue and organs.Mary Ann Gardell Cutter - 1989 - Journal of Medicine and Philosophy 14 (1):89-95.
  18. The Moral Status of Nonhuman Life.Mary Anne Warren - 2001 - In [no title]. Routledge. pp. 370-385.
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  19.  18
    The Legitimation of the Abuse of Women in Christianity.Mary Ann Rossi - 1993 - Feminist Theology 2 (4):56-63.
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  20. Attitudes Of The Public And Scientists To Biotechnology In Japan At The Start Of 2000.Mary Ann Ng, Chika Takeda, Tomoyuki Watanabe & Darryl Macer - 2000 - Eubios Journal of Asian and International Bioethics 10 (4):106-113.
    This survey on biotechnology and bioethics was carried out on national random samples of the public and scientists in November 2000-January 2000 throughout Japan, and attendees at the Novartis Life Science Forum held on 29 September, 1999 in Tokyo. The sample size was 297, 370, and 74 respectively. While there is better awareness of GMOs in 2000 compared to 1991; the trend shows an increase in the perceived risks of GMOs followed by growing resistance in Japan. While a majority of (...)
     
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  21. Ideology and epistemology-a discussion of McCarney and Mills.Mary Ann Sushinsky - 1990 - Philosophical Forum 21 (4):471-476.
     
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  22.  80
    Abortion and Moral Theory.Mary Anne Warren - 1982 - Philosophical Books 23 (3):184-187.
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  23.  21
    Profile of hospital transplant ethics committees in the Philippines.Mary Ann Abacan - 2021 - Developing World Bioethics 21 (3):139-146.
    In the Philippines, all transplant centers are mandated by the Department of Health (DOH) to have a Hospital Transplant Ethics Committee (HTEC) to ensure that donations are altruistic, voluntary and free of coercion/commercial transactions. This study was undertaken primarily to describe the organizational and functional profile of existing HTECs and identify areas for improvement. This is a descriptive cross‐sectional study. There was variation in their logistical arrangements (support from hospital, filing systems, office spaces), operations (length and frequency of meetings, number (...)
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  24.  30
    (3 other versions)Desire by lévinas.Marie-Anne Lescourret - 2008 - Journal of Chinese Philosophy 35 (s1):123-132.
  25.  19
    Présentation.Marie-Anne Lescourret - 2020 - Cités 81 (1):11-21.
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  26.  34
    Reconsidering the ethics of infanticide.Mary Anne Warren - 1985 - Philosophical Books 26 (1):1-9.
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  27.  13
    Présentation.Marie-Anne Lescourret - 2012 - Cités 51 (3):9-15.
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  28.  26
    Melancholy and the Care of the Soul: Religion, Moral Philosophy and Madness in Early Modern England, The History of Medicine in Context.Mary Ann Lund - 2009 - Intellectual History Review 19 (1):149-151.
  29.  25
    Collection Paul Canellopoulos: Sculptures.Mary-Anne Zagdoun - 1979 - Bulletin de Correspondance Hellénique 103 (1):391-418.
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  30.  53
    An inversion in the wiring of an intercellular signal: evolution of Wnt signaling in the nematode vulva.Marie-Anne Félix - 2005 - Bioessays 27 (8):765-769.
    Signal transduction pathways are largely conserved throughout the animal kingdom. The repertoire of pathways is limited and each pathway is used in different intercellular signaling events during the development of a given animal. For example, Wnt signaling is recruited, sometimes redundantly with other molecular pathways, in four cell specification events during Caenorhabditis elegans vulva development, including the activation of vulval differentiation. Strikingly,a recent study finds that Wnts act to repress vulval differentiation in the nematode Pristionchus pacificus,1 demonstrating evolutionary flexibility in (...)
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  31.  17
    "Older Women in America".Mary Ann Fabbro - 1993 - Semiotics:145-159.
  32. Obscene Undersides: Women and Evil between the Taliban and the United States.Mary Anne Franks - 2003 - Hypatia 18 (1):135-156.
    This paper proposes to supplement an American self-identity predicated on a model of absolute difference from the Taliban by exploring affinities between their respective ideologies. The place of “woman,” within and through the preponderance of sexual exploitation/violence common to both, is the starting point of this analysis. This article reads the two conflicting powers in a Lacanian/Žižekian dyad of the “Law” and its “obscene superego underside.”.
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  33.  42
    Memory, Dream, and Myth in the Plays of Tennessee Williams.Mary Ann Corrigan - 1976 - Renascence 28 (3):155-167.
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  34.  21
    Epistemologies of Biomedical Ethics: A Tribute to Dr. Engelhardt.Mary Ann G. Cutter - 2018 - Conatus 3 (2):33.
    In this essay, and in his honor, I focus on two of physician-philosopher H. Tristram Engelhardt, Jr.’s many contributions, namely, his view that biomedical ethics cannot offer a singular content-driven theoretical approach and requires an appreciation of epistemologies of knowing in medicine. While these two positions remain controversial, because we all want definitive answers to our questions concerning what we ought to do in medicine and elsewhere, Dr. Engelhardt’s view makes possible discussion and debate in medicine to include diverse, defensible (...)
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  35.  20
    Luz e iluminación en Agustín: relectura de una cuestión ya antigua.Marie-Anne Vannier - 2011 - Augustinus 56 (220):220-226.
    Este artículo, después de las observaciones preliminares, expone dos cuestiones, a saber, si las Locutiones in Hepateucum de Agustín están completas y cuál era el propósito de esta obra.
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  36.  28
    The Poem of the Poem: Michel Deguy.Mary Ann Caws - 1972 - Substance 2 (5/6):107.
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  37.  15
    'I Like the Bird': Luke 13.34, Avian Metaphors and Feminist Theology.Mary Ann Beavis - 2003 - Feminist Theology 12 (1):119-128.
    Starting from two well-known avian metaphors for Godde, this article explores non-human and specifically avian imagery for the divine in a variety of contexts, including the Hebrew Bible, the Jewish tradition, the ancient Near East and contemporary world religions. The imagery has wide-ranging symbolic reference. It has the advantage of being counter to the androcentric and anthropocentric bias of much language about Godde, and reflecting the potential of birds and animals to image Godde.
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  38.  7
    An ethics of clinical uncertainty: lessons from the Covid-19 pandemic.Mary Ann Gardell Cutter - 2024 - New York, NY: Routledge, Taylor & Francis Group.
    This book explores the ethical implications of managing uncertainty in clinical decision-making during the COVID-19 pandemic. It develops an ethics of clinical uncertainty that brings together insights from the clinical and biomedical ethical literatures. The book sets out to recognize the central role uncertainty plays in clinical decision-making and to acknowledge the different levels, kinds, and dimensions of clinical uncertainty. It also aims to aid clinicians and patients in managing clinical uncertainty, and to recognize the ethical duty they have to (...)
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  39. " With My Whole Living": Christian Women's Ways of Worship.Mary Anne Foley - 2001 - Journal of Dharma 26 (2):197-210.
     
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  40. Do Potential People Have Moral Rights?Mary Anne Warren - 1977 - Canadian Journal of Philosophy 7 (2):275 - 289.
    By a potential person I shall mean an entity which is not now a person but which is capable of developing into a person, given certain biologically and/or technologically possible conditions. This is admittedly a narrower sense than some would attach to the term ‘potential'. After all, people of the twenty-fifth century, if such there will be, are in some sense potential people now, even though the specific biological entities from which they will develop, i.e. the particular gametes or concepti, (...)
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  41.  10
    Die Sprache des Körpers: wider den Vandalismus des Rationalen: eine Pädagogik der Entgrenzung.Marie-Anne Berr - 1984 - Frankfurt [am Main]: Extrabuch.
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  42.  17
    « Faire ce qu’on a à faire sans souci de se contredire ».Marie-Anne Lescourret - 2017 - Cités 70 (2):7.
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  43. Saint Augustin et Eckhart. Sur le problème de la création.Marie-Anne Vannier - 1994 - Augustinus 39:551-561.
     
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  44.  18
    Case Studies in Bioethics: Can the Fetus Be an Organ Farm?Mary Anne Warren, Daniel C. Maguire & Carol Levine - 1978 - Hastings Center Report 8 (5):23.
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  45. The moral difference between infanticide and abortion: A response to Robert card.Mary Anne Warren - 2000 - Bioethics 14 (4):352–359.
  46. Der edle Mensch, eine Figur in Eckharts Strassburger Werk.Marie Anne Vannier - 1997 - Freiburger Zeitschrift für Philosophie Und Theologie 44 (3):317-334.
     
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  47. Les anticipations du Cogito chez S. Agustin.Marie-Anne Vannier - 1997 - Revista Agustiniana 38 (115):665-679.
     
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  48. Richard Cohen as a (Jewish) philosopher.Marie-Anne Lescourret - 2025 - In Christopher Buckman, Melissa Bradley, Jack Marsh & James McLachlan, The event of the good: reading Levinas in a Levinasian way. Albany: State University of New York Press.
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  49. Special Report: The Ethics of Using QI Methods to Improve Health Care Quality and Safety.Mary Ann Baily, Melissa Bottrell, Joanne Lynn & Bruce Jennings - 2006 - Hastings Center Report 36 (4):S1-S40.
  50.  72
    Aristotle and woman.Mary Anne Cline Horowitz - 1976 - Journal of the History of Biology 9 (2):183-213.
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