Results for 'Masaaki Noda'

124 found
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  1. Anoyo to konoyo.Masaaki Noda (ed.) - 1996 - Tōkyō: Shōgakkan.
     
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  2. Noda Matao chosaku shū.Matao Noda - 1981
     
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  3.  98
    Dignāga, on Perception.Masaaki Hattori - 1970 - Philosophy East and West 20 (2):195-196.
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  4.  45
    East-west synthesis in kitarō Nishida.Matao Noda - 1955 - Philosophy East and West 4 (4):345-359.
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  5. Kōsaka Masaaki chosaku shū.Masaaki Kōsaka - 1964
     
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  6.  50
    The Roman Catholic Denominational Education between the World Wars.Nóda Mózes - 2002 - Journal for the Study of Religions and Ideologies 1 (3):115-130.
    After the unification process of 1918, in the former Hungarian State schools Romanian language was introduced as a teaching language. Consequently, the Hungarian as a teaching language was solely pre- served in the vocational schools. The governments showed little understanding toward the minorities’ vocational schools, aiming rather at the unification of the scholar system. The Roman Catholic Church sustained and administrated hundreds of elementary and secondary schools, many of them having a multi-secular history. Based on the documents from the churches’ (...)
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  7.  35
    Religion, liturgy and ethics, at the intersection between theory and practice. The revolution of Pope Francis.Nóda Mózes - 2017 - Journal for the Study of Religions and Ideologies 16 (46):17-33.
    The role of religion in the public space is a matter of debate. The public sphere understood as a space oriented to achieving interests of common concern, reaching social and political consensus by means of deliberation has relegated religion to the private sphere. The last decades have attested a revival of the public role of religion, a “de-privatization” of religion. This paper explores the contemporary influence of religious beliefs and liturgical practice on issues of public concern focusing on the statements (...)
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  8. (1 other version)Dekaruto.Matao Noda (ed.) - 1937
     
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  9. Dekaruto to sono jidai.Matao Noda - 1971
     
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  10.  10
    espace urbain et les figures féminines dans L’Assommoir et Maggie : A Girl of the Streets.Minori Noda - 2020 - Eikasia Revista de Filosofía 92:123-137.
    Dans quelle mesure peut-on reconnaître certaines influences du naturalisme français, mouvement éminemment représenté par Émile Zola, dans les œuvres romanesques de naturalistes américains tels que Dreiser et Norris? Stephen Crane, l’un de ces derniers, nie l’influence des œuvres romanesques zoliennes sur son chef d’œuvre, Maggie : A Girl of the Streets (1893). Pourtant, en lisant cette nouvelle de l’écrivain américain, on peut bel et bien retrouver des motifs zoliens, ce qui contredirait son affirmation. Il existe, en effet, des rapports d’intertextualité (...)
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  11.  24
    RETRACTED ARTICLE: Going native: Prospects of native advertising development in the ASEAN and BRICS countries.Larissa Noda, Olga Kolosova, Natalia Levoshich & Еlena Zatsarinnaya - 2023 - Mind and Society 22 (1):161-161.
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  12. Junsei to shinjitsu.Matao Noda - 1955
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  13. Konna isha o kokuhatsusuru.Mamoru Noda (ed.) - 1971
     
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  14. Kindai Nihon Shiso No Kiseki Seiyo to No Deai.Matao Noda, Noriyoshi Tamaru & Hideo Mineshima - 1982 - Hokuju Shuppan : Hatsubaimoto Gakubunsha.
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  15. Kaihō no tetsugaku.Yasaburō Noda & Shigeo Hayashida (eds.) - 1961
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  16.  19
    Meta-level Control of Multiagent Learning in Dynamic Repeated Resource Sharing Problems.Itsuki Noda & Masayuki Ohta - 2008 - In Tu-Bao Ho & Zhi-Hua Zhou (eds.), PRICAI 2008: Trends in Artificial Intelligence. Springer. pp. 296--308.
  17.  17
    Modem Japanese Philosophy and the Philosophy of K. Nishida.Matao Noda - 1953 - Proceedings of the XIth International Congress of Philosophy 13:263-267.
    This essay consists of two parts. In the first part we show in general outline the development of modern Japanese philosophy since 1867. And as one of the typical products of that process we analyse in the second part the metaphysics of the late Prof. Nishida.
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  18. Pasukaru.Matao Noda - 1953 - Tōkyō: Iwanami Shoten.
     
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  19. Rōsaku kyōiku genron.Yoshio Noda - 1938
     
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  20. Shintai butsurigaku kyōkasho.Tei Noda - 1909 - Tōkyō: Kaiseikan.
     
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  21. Seiyō kinsei no shisōkatachi.Matao Noda - 1974
  22.  37
    The Historical, Political and Ecclesiastical Background of the 1927 Concordat between the Vatican and Romania.Mozes Noda - 2010 - Journal for the Study of Religions and Ideologies 9 (27):281-301.
    The paper explores the events that preceded the conclusion of the Concordat between the Holy See and Romania (1927) and its effects. Both the Vatican and the Romanian Monarchy aimed at concluding a Concordat: the first, because the document was expected to provide a legal frame for the life of the Catholic Church, and the second, because such document contributed to its international visibility. Early talks, during the reign of Prince Al. I. Cuza and King Carol I, were eventually unsuccessful. (...)
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  23. Tetsugaku kyōtei ; Benshōhōteki yuibutsuron no shinzui.Yasaburō Noda - 1958 - Tōkyō: Ogawa-chō Kikaku Shuppanbu. Edited by Yasaburō Noda.
     
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  24. Tetsugaku no mittsu no dentō.Matao Noda - 1974
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  25. Tetsugaku nyūmon.Matao Noda - 1951
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  26. Yuibutsu benshōhō nyūmon.Hisao Noda - 1948
     
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  27. Yasuoka Masahiro ni manabu jinbutsugaku.Masaaki Arai (ed.) - 1994 - Tōkyō: Chichi Shuppansha.
     
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  28.  43
    Buddhist Theory of Perception.Masaaki Hattori & C. S. Vyas - 1999 - Journal of the American Oriental Society 119 (3):498.
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  29.  25
    Dharmottaras kurze Untersuchung der Gültigkeit einer Erkenntnis: LaghuprāmāṇyaparīkṣāDharmottaras kurze Untersuchung der Gultigkeit einer Erkenntnis: Laghupramanyapariksa.Masaaki Hattori & Helmut Krasser - 1999 - Journal of the American Oriental Society 119 (1):172.
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  30.  41
    Dharmakīrti's Theory of Hetu-Centricity of AnumānaDharmakirti's Theory of Hetu-Centricity of Anumana.Masaaki Hattori & Mangala R. Chinchore - 1994 - Journal of the American Oriental Society 114 (1):119.
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  31.  18
    6. gandramati.Masaaki Hattori - 2015 - In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press. pp. 274-281.
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  32.  10
    Indo shisō.Masaaki Hattori (ed.) - 1988 - Tōkyō: Iwanami Shoten.
  33.  13
    1. KAṆĀDA (Ulũka, Kaṇabhakṣa, Kaṇabhuj, Kāśyapa).Masaaki Hattori - 2015 - In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press. pp. 211-220.
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  34.  29
    Yuktiṣaṣṭikāvṛtti: Commentaire à la soixantaine sur le raisonnement ou Du vrai enseignement de la causalité par le Maître indien CandrakīrtiYuktisastikavrtti: Commentaire a la soixantaine sur le raisonnement ou Du vrai enseignement de la causalite par le Maitre indien Candrakirti.Masaaki Hattori & Christina A. Scherrer-Schaub - 1997 - Journal of the American Oriental Society 117 (3):577.
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  35.  19
    Complexity in discrete innovation systems.Masaaki Hirooka - 2006 - Emergence: Complexity and Organization 8 (2).
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  36. Ningen to wa nani ka: mujun sōsokuteki sekai.Masaaki Honda - 1982 - Fukuoka: Sōgensha.
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  37.  25
    Sakebitashi Kanmangetsu No Wareruhodo.Masaaki Honda & Tairyu Furukawa - 1992 - Buddhist-Christian Studies 12:273.
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  38.  6
    Shiseikan to iryō.Masaaki Honda - 2008 - Ōtsu-shi: Kōrosha.
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  39.  28
    The Cloud of Unknowing" and the Logic of "Not-Two.Masaaki Honda - 1981 - Buddhist-Christian Studies 1:93.
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  40.  57
    The generalized harmonic mean and a portfolio problem with dependent assets.Masaaki Kijima - 1997 - Theory and Decision 43 (1):71-87.
    McEntire (1984) proved that, for a portfolio problem with independent assets, the generalized harmonic mean plays the role of a risk-free threshold. Based upon this property, he developed a criterion for including or excluding assets in an optimal portfolio, and he proved an ordering theorem showing that an optimal portfolio always consists of positive amounts of the assets with the largest mean values. Also, some commonly used utility functions were shown to satisfy the property that the dominance of an asset (...)
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  41.  5
    Kokka to bunmei shisutemu.Masaaki Kimura - 1993 - Kyōto-shi: Mineruva Shobō.
  42. The Status and Role of the Individual in Japanese Society.Masaaki Kosaka - 1967 - In Charles Alexander Moore (ed.), The Japanese mind. Honolulu,: East-West Center Press. pp. 245--261.
  43.  33
    Considering Life-Body and Physical Education -Philosophy of Physical Education Based on the Practical Fields- Considering Life-Body and Physical Education from the Perspective of Illness-Ageing and Death -In Search of Physical Education for ^|^lsaquo;Happy Release^|^rsaquo;-.Masaaki Kubo, Kiso Kimura, Tomotaka Mori & Takuro Endo - 2008 - Journal of the Philosophy of Sport and Physical Education 30 (1):69-73.
  44.  19
    Movements as a Medium of Instruction in Physical Education.Masaaki Kubo - 2006 - Journal of the Philosophy of Sport and Physical Education 28 (2):77-84.
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  45.  22
    The Critical Essay upon Athletics as a Medium of Instruction in Physical Education.Masaaki Kubo - 2006 - Journal of the Philosophy of Sport and Physical Education 28 (1):11-19.
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  46.  26
    The principles of the method of coaching.Masaaki Kubo - 1999 - Journal of the Philosophy of Sport and Physical Education 21 (1):1-7.
  47.  9
    「体育における人間形成」論の変遷.Masaaki Kubo - 2021 - Journal of the Philosophy of Sport and Physical Education 43 (2):119-132.
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  48.  26
    The Study on the Concept of ^|^lsquo;Sport ^|^amp; Leisure^|^rsquo; in Physical Education.Masaaki Kuko - 2004 - Journal of the Philosophy of Sport and Physical Education 26 (2):13-22.
  49.  2
    Chūgoku kodai ni okeru shizen shisō no tenkai.Masaaki Matsumoto - 1973 - Chuo Koron Jigyo Shuppan.
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  50. Saigo no jusha: Mishima Chūshū.Masaaki Mishima - 1998 - Tōkyō: Meitoku Shuppansha.
     
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1 — 50 / 124