Results for 'Mathew Charles'

944 found
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  1.  42
    Reply by Charles T. Mathewes.Charles T. Mathewes - 2000 - Journal of Religious Ethics 28 (3):478-481.
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  2.  35
    Original Sin and the Hermeneutics of Charity: A Response to Gilbert Meilaender.Charles T. Mathewes - 2001 - Journal of Religious Ethics 29 (1):35 - 42.
    Looking for a way to read the classic texts of Christian antiquity without treating them either as if they were written yesterday or as if they were archaeological artefacts, the author endorses Meilaender's endeavor to develop the insights of Augustine in the modern context. He nevertheless suggests that a different way of drawing the analogy between sex and eating would better capture Augustine's distinctive way of joining theology and ethics and would enable a more vigorous defense of Augustine against modern (...)
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  3. Evil and the Augustinian tradition.Charles T. Mathewes - 2001 - New York: Cambridge University Press.
    Recent scholarship has focused attention on the difficulties that evil, suffering, and tragic conflict present to religious belief and moral life. Thinkers have drawn upon many important historical figures, with one significant exception - Augustine. At the same time, there has been a renaissance of work on Augustine, but little discussion of either his work on evil or his influence on contemporary thought. This book fills these gaps. It explores the 'family biography' of the Augustinian tradition by looking at Augustine's (...)
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  4.  8
    Comparative Religious Ethics.Charles Mathewes, Matthew Puffer & Mark Storslee (eds.) - 2014 - New York: Routledge.
    SPECIAL INTRODUCTORY PRICE! No collection of this sort has yet been conceived of, let alone accomplished, in this field. In part that may well be due to the extraordinarily nascent character of the field of comparative religious ethics, described as that. Yet the aim is not simply to gather together a number of pieces, but -- with the appropriate modesty and tentativeness -- to offer one picture of how the field ought to understand itself: its past, present, and perhaps its (...)
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  5. Augustinian Anthropology: Interior intimo meo.Charles T. Mathewes - 1999 - Journal of Religious Ethics 27 (2):195 - 221.
    Our appreciation and appropriation of Augustine's thought is hindered by assumptions which serious engagement with his thought makes both visible and dubious. His account of the dynamics of human knowing seems, at first glance, a jumble of confusions, but, once better understood, it helps transform both the terms and the framework of our epistemology. His account of human agency seems similarly confused, but also works, once rightly understood, to transform our vision of what agency is. Further-more, Augustine's different anthropological and (...)
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  6. Comparative religious ethics: critical concepts in religious studies.Charles T. Mathewes (ed.) - 2015 - New York: Routledge.
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  7.  63
    Understanding religious ethics.Charles Mathewes - 2010 - Malden, MA: Wiley-Blackwell.
    God and morality -- Jewish ethics -- Christian ethics -- Islamic ethics -- Friendship -- Sexuality -- Marriage and family -- Lying -- Forgiveness -- Love and justice -- Duty, law, conscience -- Capital punishment -- War (I) : towards war -- War (II) : in war -- Religion and the environment -- Pursuits of happiness : labor, leisure, and life -- Good and evil.
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  8.  26
    Pluralism, Otherness, and the Augustinian Tradition.Charles T. Mathewes - 1998 - Modern Theology 14 (1):83-112.
  9. A Theology of Public Life.Charles T. Mathewes - 2007 - Cambridge University Press.
    What has Washington to do with Jerusalem? In the raging debates about the relationship between religion and politics, no one has explored the religious benefits and challenges of public engagement for Christian believers - until now. This book defends and details Christian believers' engagement in contemporary pluralistic public life not from the perspective of some neutral 'public', but from the particular perspective of Christian faith, arguing that such engagement enriches both public life and Christian citizens' faith themselves. As such it (...)
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  10.  20
    Response to the Work of Professor Steiker.Charles Mathewes - 2014 - Studies in Christian Ethics 27 (3):334-339.
    This brief response to Carol Steiker’s essay asks questions about the kind of contribution Christian theologians and ethicists can make to large pluralistic debates about criminal justice, and highlights several insights that it discerns in Steiker’s argument—insights that, it argues, require a theological register and idiom to be identified, and articulated, in their proper fullness.
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  11. Sacramental ethics and the future of moral theology.Charles Mathewes - 2019 - In Michael Lamb & Brian A. Williams (eds.), Everyday ethics: moral theology and the practices of ordinary life. Washington, DC: Georgetown University Press.
     
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  12.  36
    The Career of the Pelagian Controversy.Charles T. Mathewes - 2002 - Augustinian Studies 33 (2):201-212.
  13.  52
    A Worldly Augustinianism.Charles Mathewes - 2010 - Augustinian Studies 41 (1):333-348.
  14.  34
    Agency, Nature, Transcendence, and Moralism: A Review of Recent Work in Moral Psychology. [REVIEW]Charles T. Mathewes - 1997 - Journal of Religious Ethics 28 (2):297 - 328.
    Recent work in moral and philosophical psychology provides valuable resources for religious ethicists, and this review examines contributions by Julia Annas, Annette Baier, John Bowlin, John McDowell, and William Wainwright. This literature raises important questions about the character of human moral being as naturalistic, about whether an explicitly supernatural morality can be other than inevitably "moralistic," and about how that might be so. Nonetheless, religious ethicists should appropriate it only with care, particularly in its emphasis on naturalism, and the partiality (...)
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  15.  22
    Vincent W Lloyd, The Problem with Grace: Reconfiguring Political Theology, Palo Alto: Stanford University Press, 2011. 256pp. ISBN-10: 0804768846; ISBN-13: 978-0804768849. [REVIEW]Charles Mathewes - 2013 - Critical Research on Religion 1 (2):233-236.
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  16.  25
    Teaching Religion and Upholding Academic Freedom.Betsy Barre, Mark Berkson, Diana Fritz Cates, Stewart Clem, Simeon O. Ilesanmi, Thomas A. Lewis, Charles Mathewes, James McCarty, Irene Oh, Atalia Omer, Laurie L. Patton & Kayla Renee Wheeler - 2023 - Journal of Religious Ethics 51 (2):343-373.
    The editors of the JRE collected short essays from scholars of religion in response to a recent incident at Hamline University that made national headlines. Last fall, Hamline University administrators refused to extend a contract to an adjunct professor of art history after a Muslim student accused her of Islamophobia for showing a 14th‐century image of Mohammad in an online class. The event provoked intense conversations about issues of academic freedom, religious diversity, the status of contingent faculty, and race. These (...)
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  17. Reporting Urban Violence and Gangs.Mathew Charles - 2019 - In Ann Luce (ed.), Ethical reporting of sensitive topics. New York: Routledge, Taylor Francis Group.
     
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  18.  25
    Explaining group-level traits requires distinguishing process from product.Karthik Panchanathan, Sarah Mathew & Charles Perreault - 2014 - Behavioral and Brain Sciences 37 (3):269-270.
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  19.  25
    Validation of simple dichotomous self-report on prenatal alcohol and other drug use in women attending midwife obstetric units in the Cape Metropole, South Africa.Petal Petersen Williams, Catherine Mathews, Esmé Jordaan, Yukiko Washio, Mishka Terplan & Charles D. H. Parry - 2020 - Clinical Ethics 15 (4):181-186.
    Background This paper examines the degree of agreement among simple dichotomous self-report, validated screening results, and biochemical screening results of prenatal alcohol and other drug use among pregnant women. Method Secondary analysis was conducted on a cohort of pregnant women 16 years or older, presenting for prenatal care in the greater Cape Town, South Africa. Dichotomous verbal screening is a standard of care, and pregnant patients reporting alcohol and other drug use in dichotomous verbal screenings were asked to engage in (...)
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  20.  54
    Confucianism and American Philosophy.Mathew A. Foust - 2017 - Albany, USA: SUNY Press.
    In this highly original work, Mathew A. Foust breaks new ground in comparative studies through his exploration of the connections between Confucianism and the American Transcendentalist and Pragmatist movements. In his examination of a broad range of philosophers, including Confucius, Mencius, Xunzi, Ralph Waldo Emerson, Henry David Thoreau, Charles Peirce, William James, and Josiah Royce, Foust traces direct lines of influence from early translations of Confucian texts and brings to light conceptual affinities that have been previously overlooked. Combining (...)
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  21. The Soul of Classical American Philosophy: The Ethical and Spiritual Insights of William James, Josiah Royce, and Charles Sanders Peirce. By Richard P. Mullin. Albany, NY: SUNY Press, 2007. HC $68.50. PB $28.95. [REVIEW]Mathew A. Foust - 2008 - William James Studies 3.
  22.  47
    Book Review The Republic of Grace: Augustinian Thoughts for Dark Times Mathewes Charles William B. Eerdmans Grand Rapids, MI. [REVIEW]J. THomas Howe - 2013 - American Journal of Theology and Philosophy 34 (1):82-86.
    With The Republic of Grace: Augustinian Thoughts for Dark Times, Charles Mathewes has given us a timely book that, I imagine, will be so for many times to come. His purpose throughout is to "offer a primer in the Augustinian-Christian vernacular, a language of religious, moral, and political deliberation" (2). This language and way of understanding reality, Mathewes argues, can provide us with ways of thinking about our own lives in the world as political and social creatures. The "dark (...)
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  23.  33
    Charles Elton, animal ecology. With new introductory material by Mathew A. leibold and J. Timothy Wootton. Chicago and London: Chicago university press, 2001. Pp. lvi+209. Isbn 0-226-20639-4. £13.00, $18.00. [REVIEW]Piers Hale - 2002 - British Journal for the History of Science 35 (3):347-379.
  24.  15
    A Theology of Public Life – By Charles T. Mathewes.Daniel M. Bell - 2009 - Modern Theology 25 (1):141-144.
  25. Book Review: Charles Mathewes, A Theology of Public Life (Cambridge: Cambridge University Press, 2007). xiv + 366 pp. £55.00/US$99.00 (hb), ISBN 978—0— 521—83226—7. [REVIEW]Jeffrey W. Bailey - 2009 - Studies in Christian Ethics 22 (2):235-239.
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  26. Book Review: Charles Mathewes, The Republic of Grace: Augustinian Thoughts for Dark Times[REVIEW]Robin W. Lovin - 2013 - Studies in Christian Ethics 26 (2):246-249.
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  27. Evil and the Augustinian Tradition, by Charles T. Mathewes. [REVIEW]Michael Rota - 2002 - Ars Disputandi 2.
  28.  59
    Evil and the Augustinian Tradition, by Charles T. Mathewes. [REVIEW]David Rehm - 2004 - Ancient Philosophy 24 (1):252-256.
  29.  19
    The Philosophies of America Reader: From the Popol Voh to the Present ed. by Kim Díaz and Mathew A. Foust.Justin Pack - 2022 - Transactions of the Charles S. Peirce Society 57 (3):406-408.
    The editors of this new collection are clear with their intention: "The Philosophies of America Reader aims to widen the scope of American philosophy beyond its traditionally traced borders". This actually undersells what they are doing, which is an effort to carve out a new space that could perhaps best be labelled "Philosophies of the Americas" and includes Latin American philosophy, Native American philosophy, African American philosophy, American Transcendentalism, Pragmatism and some Asian American philosophy. There are thus multiple potential audiences (...)
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  30.  50
    Comment by John R. Bowlin.John R. Bowlin - 2000 - Journal of Religious Ethics 28 (3):473-477.
    Comments on:Charles T. Mathewes, Agency, Nature, Transcendence, and Moralism: A Review of Recent Work in Moral Psychology.
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  31. Perception: Essays After Frege.Charles Travis - 2013 - Oxford, GB: Oxford University Press.
    Charles Travis presents a series of essays on philosophy of perception, inspired by the insights of Gottlob Frege. He engages with a range of contemporary thinkers, and explores key issues including how perception can make the world bear on what we do or think, and what sorts of capacities we draw on in representing something as (being) something.
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  32. Challenges to Moral and Religious Belief: Disagreement and Evolution.Michael Bergmann & Patrick Kain (eds.) - 2014 - Oxford ; New York, NY: Oxford University Press.
    Challenges to Moral and Religious Belief contains fourteen original essays by philosophers, theologians, and social scientists on challenges to moral and religious belief from disagreement and evolution. Three main questions are addressed: Can one reasonably maintain one's moral and religious beliefs in the face of interpersonal disagreement with intellectual peers? Does disagreement about morality between a religious belief source, such as a sacred text, and a non-religious belief source, such as a society's moral intuitions, make it irrational to continue trusting (...)
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  33.  79
    Phenomenal thought.Charles Siewert - 2011 - In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press. pp. 236-267.
  34. On the Phenomenology of Introspection.Charles Siewert - 2012 - In Declan Smithies & Daniel Stoljar (eds.), Introspection and Consciousness. , US: Oxford University Press. pp. 129.
  35. Drama and dialectic in Plato's Gorgias.Charles H. Kahn - 1983 - Oxford Studies in Ancient Philosophy 1:75-121.
  36.  26
    (1 other version)Argumentation and the Social Grounds of Knowledge.Charles Arthur Willard - 1982 - University Alabama Press.
    "As a distinctive philosophy, religious humanism emphasizes man's place in an unfathomed universe, reason as an instrument for discovering the truth, free inquiry as a condition for discerning meaning and purpose, and happiness as a fundamental value. "Man's uniqueness emerges partly from homo sapiens' capacity to employ symbols effectively. For this reason, Willard's provocative book is not a celebration of controversy but a sophisticated study exploring the grounds of man's knowledge. Drawing upon phenomenologists such as Alfred Schultz, psychologists such as (...)
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  37. (1 other version)The Explanation of Behaviour.Charles Taylor - 1966 - British Journal for the Philosophy of Science 17 (2):162-165.
     
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  38. Epigenesis as Spinozism in Diderot’s biological project (draft).Charles T. Wolfe - 2014 - In Ohad Nachtomy & Justin E. H. Smith (eds.), The Life Sciences in Early Modern Philosophy. New York, NY: Oup Usa. pp. 181-201.
    Denis Diderot’s natural philosophy is deeply and centrally ‘biologistic’: as it emerges between the 1740s and 1780s, thus right before the appearance of the term ‘biology’ as a way of designating a unified science of life (McLaughlin), his project is motivated by the desire both to understand the laws governing organic beings and to emphasize, more ‘philosophically’, the uniqueness of organic beings within the physical world as a whole. This is apparent both in the metaphysics of vital matter he puts (...)
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  39. (1 other version)From Locke to Materialism: Empiricism, the Brain and the Stirrings of Ontology.Charles Wolfe - 2018 - In A. L. Rey S. Bodenmann (ed.), 18th-Century Empiricism and the Sciences.
    My topic is the materialist appropriation of empiricism – as conveyed in the ‘minimal credo’ nihil est in intellectu quod non fuerit in sensu (which interestingly is not just a phrase repeated from Hobbes and Locke to Diderot, but is also a medical phrase, used by Harvey, Mandeville and others). That is, canonical empiricists like Locke go out of their way to state that their project to investigate and articulate the ‘logic of ideas’ is not a scientific project: “I shall (...)
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  40. Chinese Consumers’ Perception of Corporate Social Responsibility.Bala Ramasamy & Mathew Yeung - 2009 - Journal of Business Ethics 88 (S1):119-132.
    The findings of this article increase our understanding of corporate social responsibility from the consumers' perspective in a Chinese setting. Based on primary data collected via a self-administered survey in Shanghai and Hong Kong and results of similar studies conducted in Europe and the United States, we provide evidence to show that Chinese consumers are more supportive of CSR. We also show that Carroll's pyramid of responsibilities can be applied in China. We evaluated the importance placed by Chinese consumers on (...)
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  41.  21
    What would you do?: juggling bioethics and ethnography.Charles L. Bosk - 2008 - Chicago: University of Chicago Press.
    In hospital rooms across the country, doctors, nurses, patients, and their families grapple with questions of life and death. Recently, they have been joined at the bedside by a new group of professional experts, bioethicists, whose presence raises a host of urgent questions. How has bioethics evolved into a legitimate specialty? When is such expertise necessary? How do bioethicists make their decisions? And whose interests do they serve? Renowned sociologist Charles L. Bosk has been observing medical care for thirty-five (...)
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  42.  48
    The zero fallacy and other essays in neoclassical philosophy.Charles Hartshorne - 1997 - Chicago, Ill.: Open Court. Edited by Mohammad Valady.
    This collection of Charles Hartshorne's writings -- many never before published -- is an indispensible introduction to his rich,and indelible contribution to ...
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  43.  69
    The Presocratic Philosophers: A Critical History with a Selection of Texts.Charles H. Kahn - 1959 - Journal of Philosophy 56 (11):508-510.
  44.  76
    The Coherence of the Arabic-Latin Translation Program in Toledo in the Twelfth Century.Charles Burnett - 2001 - Science in Context 14 (1-2):249-288.
    This article reassesses the reasons why Toledo achieved prominence as a center for Arabic-Latin translation in the second half of the twelfth century, and suggests that the two principal translators, Gerard of Cremona and Dominicus Gundissalinus, concentrated on different areas of knowledge. Moreover, Gerard appears to have followed a clear program in the works that he translated. This is revealed especially in the Vita and the “commemoration of his books” drawn up by his students after his death. A new edition (...)
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  45.  28
    Naturalistic Empiricism as Process Theology.Gary Dorrien - 2023 - American Journal of Theology and Philosophy 44 (2):5-56.
    In lieu of an abstract, here is a brief excerpt of the content:Naturalistic Empiricism as Process TheologyGary Dorrien (bio)The founders of the Chicago School of Theology sought to develop a fully modernist theology, the first one by their standard. They swept aside the a prioris of Kant and Schleiermacher, declaring that nothing is given and no norm from the past holds legitimate authority. Theologian Shailer Mathews, philosopher of religion George Burman Foster, church historian Shirley Jackson Case, and psychologist of religion (...)
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  46.  17
    Michel Foucault: social theory as transgression.Charles C. Lemert - 1982 - New York: Columbia University Press. Edited by Garth Gillan.
  47. History and commitment in the early Heidegger.Charles Guignon - 1992 - In Hubert L. Dreyfuss & Harrison Hall (eds.), Heidegger: a critical reader. Cambridge, USA: Blackwell. pp. 130--142.
     
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  48. Ethical Issues Posed by Cluster Randomized Trials in Health Research.Charles Weijer, Jeremy M. Grimshaw, Monica Taljaard, Ariella Binik, Robert Boruch, Jamie C. Brehaut, Allan Donner, Martin P. Eccles, Antonio Gallo, Andrew D. McRae & Ray Saginur - 2011 - Trials 1 (12):100.
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  49. (1 other version)Introduction: Vitalism without Metaphysics? Medical Vitalism in the Enlightenment.Charles T. Wolfe - 2008 - Science in Context 21 (4):461-463.
    my introduction to special issue of Science in Context on 18c vitalism.
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  50. A happiness fit for organic bodies: La Mettrie's medical Epicureanism.Charles T. Wolfe - 2009 - In Neven Leddy & Avi Lifschitz (eds.), Epicurus in the Enlightenment. Oxford: Voltaire Foundation. pp. 69--83.
    A chapter on the specifically 'medical' Epicureanism of La Mettrie, connecting his materialist approach to mind-body issues and his hedonistic ethics.
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