Results for 'Melina Altamirano'

126 found
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  1.  37
    The Welfare State amid Crime: How Victimization and Perceptions of Insecurity Affect Social Policy Preferences in Latin America and the Caribbean.Sandra Ley, Sarah Berens & Melina Altamirano - 2020 - Politics and Society 48 (3):389-422.
    Criminal violence is one of the most pressing problems in Latin America and the Caribbean, with profound political consequences. Its effects on social policy preferences, however, remain largely unexplored. This article argues that to understand such effects it is crucial to analyze victimization experiences and perceptions of insecurity as separate phenomena with distinct attitudinal consequences. Heightened perceptions of insecurity are associated with a reduced demand for public welfare provision, as such perceptions reflect a sense of the state’s failure to provide (...)
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  2.  64
    Time, Technology and Environment: An Essay on the Philosophy of Nature.Marco Altamirano - 2016 - Edinburgh, UK: Edinburgh University Press.
    One of the legacies of modern philosophy is to have separated or bifurcated the human from nature. Marco Altamirano offers a critique of the modern concept of nature in order to chart a new trajectory for the philosophy of nature. -/- By examining the history of the concept of nature, Altamirano shows how a spatial and epistemological concept of nature emerged in Descartes, where a subject confronts an object in space and subsequently wonders about her mode of access (...)
  3.  12
    The belief in intuition: individuality and authority in Henri Bergson and Max Scheler.Adriana Alfaro Altamirano - 2021 - Philadelphia: University of Pennsylvania Press.
    This book is an intellectual history of intuition.
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  4.  65
    Narrative and the “Art of Listening”: Ricoeur, Arendt, and the Political Dangers of Story telling.Adriana Alfaro Altamirano - 2023 - Political Theory 51 (2):413-435.
    Using insights from two of the major proponents of the hermeneutical approach, Paul Ricoeur and Hannah Arendt—who both recognized the ethicopolitical importance of narrative and acknowledged some of the dangers associated with it—I will flesh out the worry that “narrativity” in political theory has been overly attentive to story telling and not heedful enough of story listening. More specifically, even if, as Ricoeur says, “narrative intelligence” is crucial for self-understanding, that does not mean, as he invites us to, that we (...)
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  5.  70
    Deleuze's Reversal of Platonism, Revisited.Marco Altamirano - 2015 - Deleuze and Guatarri Studies 9 (4):503-528.
    A standard approach to examining Deleuze's concept of difference in Difference and Repetition is to follow his critique of representation through an overturning of Platonism, which Deleuze finds to be the definitive task of philosophy after Nietzsche. While engaging this largely critical project, however, there is a tendency to overlook the dimensions of Platonism that Deleuze rehabilitates in a differential and immanent register. This paper aims to recover the essential dimensions of Platonism at the very heart of Deleuze's philosophy of (...)
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  6. Who is a Conspiracy Theorist?Melina Tsapos - 2023 - Social Epistemology 38 (4):454-463.
    The simplest and most natural definition of the term ‘conspiracy theory’ leads us to the conclusion that we are all conspiracy theorists. Yet, I claim that most of us would not self-identify as such. In this paper I call this the problem of self-identification. Since virtually everyone emerges as a conspiracy theorist, the term is essentially theoretically fruitless. It would be like defining intelligence in a way that makes everyone intelligent. This raises the problem for theoretical fruitfulness, i.e. the problem (...)
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  7. Three Concepts for Crossing the Nature-Artifice Divide: Technology, Milieu, and Machine.Marco Altamirano - 2014 - Foucault Studies 17:11-35.
    The distinction between nature and artifice has been definitive for Western conceptions of the role of humans within their natural environment. But the human must already be separated from nature in order to distinguish between nature and artifice. This separation, in turn, facilitates a classification of knowledge in general, typically cast in terms of a hierarchy of sciences that ascends from the natural sciences to the social (or human) sciences. However, this hierarchy considers nature as a substantial foundation upon which (...)
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  8. Betting on Conspiracy: A Decision Theoretic Account of the Rationality of Conspiracy Theory Belief.Melina Tsapos - 2024 - Erkenntnis 89 (2):1-19.
    The question of the rationality of conspiratorial belief ¬divides philosophers into mainly two camps. The particularists believe that each conspiracy theory ought to be examined on its own merits. The generalist, by contrast, argues that there is something inherently suspect about conspiracy theories that makes belief in them irrational. Recent empirical findings indicate that conspiratorial thinking is commonplace among ordinary people, which has naturally shifted attention to the particularists. Yet, even the particularist must agree that not all conspiracy belief is (...)
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  9. Should we worry about conspiracy theorists rejecting experts?Melina Tsapos - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67:1-21.
    Concerns have been raised by both researchers and authorities regarding conspiracy theorists rejecting experts. To address the validity of these concerns, we need to delve into two key inquiries regarding who qualifies as an expert on conspiracy theories, and what constitutes an epistemically rational response (from a conspiracy theorist) when faced with expert testimony. The first inquiry presents a challenge when considering a reputationalist versus a realist account of experts. On the reputationalist account rejecting experts may be viewed as little (...)
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  10.  21
    Cardiovascular medicine at face value: a qualitative pilot study on clinical axiology.Myriam M. Altamirano-Bustamante, Nelly Altamirano-Bustamante, David Bialostozky, Héctor Cisneros, Carlos Macías-Ojeda, Carmen Flores Cisneros, Ana Serrano, Sergio Ricco, Jorge Mendez, Rodrigo Nava-Diosdado & Adalberto de Hoyos - 2013 - Philosophy, Ethics, and Humanities in Medicine 8 (1):1-9.
    IntroductionCardiology is characterized by its state-of-the-art biomedical technology and the predominance of Evidence-Based Medicine. This predominance makes it difficult for healthcare professionals to deal with the ethical dilemmas that emerge in this subspecialty. This paper is a first endeavor to empirically investigate the axiological foundations of the healthcare professionals in a cardiology hospital. Our pilot study selected, as the target population, cardiology personnel not only because of their difficult ethical deliberations but also because of the stringent conditions in which they (...)
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  11.  9
    The cultivation of the ear: practices of political listening and The Belief in Intuition.Adriana Alfaro Altamirano, Simon Glezos, Eric J. Mohr & Mark William Westmoreland - 2024 - Contemporary Political Theory 23 (4):640-659.
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  12.  29
    Metacognition as a Reading Strategy in Incoming University Students.Erika Belinda Ramirez-Altamirano, Angel Salvatierra Melgar, William Camilo Yauris-Polo, Sandy Guillen-Cuba, Carlos Huamanquispe-Apaza & Percy Lima-Roman - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 21 (2):245-258.
    Reading and reading comprehension is of great importance for students to be able to grasp the main idea of what they are reading, for which reading strategies are needed. The objective of the research is to analyze and describe the perspectives of the reading strategies they use and how to help entering university students to face their professional studies. The methodology used is descriptive and correlational among its elements, it is of cross-sectional and quantitative approach whose sample are university students (...)
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  13.  34
    Bergson and the Morality of Uncertainty.Adriana Alfaro Altamirano - 2016 - Journal of French and Francophone Philosophy 24 (2):41-61.
    Moral and political theories, insofar as they are based on the fragile life of human beings, usually incorporate a reflection on the role of uncertainty or contingency. The question remains however, how exactly do we experience ‘uncertainty’? Can it show us different faces, to which we then react in different ways? If so, what is the meaning of such multiplicity for the exercise of agency? Comparing Bergson’s inquiry into the modern belief in chance with Jean-Marie Guyau’s reflections on the love (...)
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  14.  19
    Del estructuralismo, y la condición postestructuralista en Deleuze, inversor del platonismo.Manuel Altamirano - 2016 - Hybris, Revista de Filosofí­A 7 (2):89-117.
    Focalizando en la segunda etapa de producción de Gilles Deleuze, especialmente en su empresa de inversión del platonismo, mostraremos por qué es importante la estructura, sus condiciones y funcionamiento, y qué impacto tiene esta caracterización para conceptos centrales como los de identidad o diferencia. Así podremos comprender el carácter idealista de la filosofía de Deleuze, aunque un idealismo diferente al de Platón. Consideraremos también el dominio de lo “problemático”, y “el juego ideal”. Repasaremos los seis criterios necesarios de lo que (...)
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  15.  13
    La tecnología:¿ aliada o enemiga? Technology: an allied or an enemy?A. Altamirano - 2007 - Daena 2 (2):122-123.
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  16.  12
    Maksymilian Del Mar’s Artefacts of Legal Inquiry.Adriana Alfaro Altamirano - 2022 - Netherlands Journal of Legal Philosophy 51 (2):179-186.
    Maksymilian Del Mar’s Artefacts of Legal Inquiry. Some reflections This contribution explores Maksymilian Del Mar’s Artefacts of Legal Inquiry by posing several questions and an objection. First, I celebrate the role that Del Mar awards for hesitation and experimentation in adjudication, but I question, at the same time, whether it can backfire regarding the accountability to which judges and legislators are subjected. Next, I wonder about the author’s position with regards to the dangers of affective participation in the law, as (...)
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  17. Russell Daylight, What if Derrida Was Wrong About Saussure?Marco Altamirano - 2012 - Journal of French and Francophone Philosophy 20 (1):147-152.
    Review of Russell Daylight, What If Derrida Was Wrong About Saussure?
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  18.  3
    The Categories of Criminal Law: Cognitive Injustice and Non‐Sovereign Agency in the Civil Law Tradition.Adriana Alfaro Altamirano & Adriana Ortega Ortiz - forthcoming - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  19. The relation between the ‘City’ and the ‘Soul’, and the role of small-scale exemplars within the city: a response to the symposium on The Belief in Intuition.Adriana Alfaro Altamirano - 2024 - History of European Ideas 50 (8):1491-1494.
    In her response, Alfaro fleshes out two main questions that come out from her book The Belief in Intuition. First, what is the relation between Henri Bergson and Max Scheler's personalist anthropology, on the one hand, and politics, on the other? What kinds of political order and civic education would sustain dense moral psychology, such as the one she claims follows from their writings? Second, and more specifically, what theory of authority corresponds to the philosophical anthropology that we learn from (...)
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  20. John Stuart Mill's Harm Principle and Free Speech: Expanding the Notion of Harm.Melina Constantine Bell - 2021 - Utilitas 33 (2):162-179.
    This article advocates employing John Stuart Mill's harm principle to set the boundary for unregulated free speech, and his Greatest Happiness Principle to regulate speech outside that boundary because it threatens unconsented-to harm. Supplementing the harm principle with an offense principle is unnecessary and undesirable if our conception of harm integrates recent empirical evidence unavailable to Mill. For example, current research uncovers the tangible harms individuals suffer directly from bigoted speech, as well as the indirect harms generated by the systemic (...)
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  21.  35
    Development and Validation of Two Instruments Measuring Intrinsic, Extraneous, and Germane Cognitive Load.Melina Klepsch, Florian Schmitz & Tina Seufert - 2017 - Frontiers in Psychology 8.
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  22.  34
    The Ethical Consequences of Criminalizing Solidarity in the EU.Melina Duarte - 2020 - Theoria 86 (1):28-53.
    The aftermath of the European refugee crisis can be said to have sparked a crisis of solidarity. Despite abundant demonstrations of solidarity with refugees and asylum seekers, what many saw as an exercise of their duty to help was made illegal. The critical term that emerged to refer to this conjuncture was “criminalization of solidarity”. In order to include this term in the academic debate, this article starts by disclosing the embedded claims present in its rhetorical usage. The article then (...)
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  23.  29
    Scale Matters: Temporality in the Perception of Affordances.Melina Gastelum - 2020 - Frontiers in Psychology 11.
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  24. Dimensions of Conspiracy: Toward a Unifying Framework for Understanding Conspiracy Theory Belief.Melina Tsapos - manuscript
    Researchers have argued that believing in conspiracy theories is dangerous and harmful, both for the individual and the community. In the philosophical debate, the divide is between the generalists, who argue that conspiracy theories are prima facie problematic, and the particularists, who argue that since conspiracies do occur, we ought to take conspiracy theories seriously, and consider them on merit. Much of the empirical research has focused on correlations between conspiracy belief and personality traits, such as narcissism, illusory pattern perception, (...)
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  25. What is Interesting about Conspiracy Theories?Melina Tsapos - manuscript
    A central debate in the conspiracy theory research concerns how to understand conspiracy theories in a theoretically fruitful way given our research interest to study the nature of such theories and those who believe in them. However, far from settling on one account, this is still an on-going dispute in which researchers take widely different positions. For instance, while some argue for a purely descriptive understanding, others seem strongly committed to the view that conspiracy theories are, or can be shown (...)
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  26.  12
    Desire for Happiness and the Commandments in the First Chapter of Veritatis Splendor.Livio Melina & M. Harper Mccarthy - 1996 - The Thomist 60 (3):341-359.
    In lieu of an abstract, here is a brief excerpt of the content:DESIRE FOR HAPPINESS AND THE COMMANDMENTS IN THE FIRST CHAPTER OF VER/TATIS SPLENDOR* LIVIO MELINA Pontijicio Istituto Giovanni Paolo II Rome, Italy ' ' THE DESIRE for happiness" and "the commandments " seem to constitute two irreducible alternatives, representing a contrariety that separates the classical conception of morality from the modern. The choice that Catholic post-Tridentine handbook theology made to remove the treatise on happiness from moral theology (...)
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  27.  19
    Soul as Principle in Plato’s Charmides: A Reading of Plato’s Anthropological Ontology Based on Hermias Alexandrinus on Plato’s Phaedrus.Melina G. Mouzala - 2024 - Philosophies 9 (3):77.
    This paper aims to interpret the role of the soul as ontological, intellectual or cognitive and as the moral principle within the frame of the holistic conception of human psychosomatic health that emerges from the context of Zalmoxian medicine in the proemium of Plato’s Charmides. It examines what the ontological status of the soul is in relation to the body and the body–soul complex of man considered as a psychosomatic whole. By comparing the presentation of the soul as principle in (...)
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  28.  12
    Annalisa Coliva: Wittgenstein Rehinged: The Relevance of On Certainty for Contemporary Epistemology. 2022.Melina Bentes - 2024 - Wittgenstein-Studien 15 (1):207-216.
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  29.  51
    Strength in Muscle and Beauty in Integrity: Building a Body for Her.Melina Constantine Bell - 2008 - Journal of the Philosophy of Sport 35 (1):43-62.
  30.  85
    Introduction to the thematic issue ‘Refugee Crisis: The Borders of Human Mobility’.Melina Duarte, Kasper Lippert-Rasmussen, Serena Parekh & Annamari Vitikainen - 2016 - Journal of Global Ethics 12 (3):245-251.
    This introduction discusses some of the background assumptions and recent developments of the current refugee crisis. In this issue, the crisis is not viewed as a primarily European, Western or even Syrian, Afghan, or Iraqi crisis, but as a global crisis that raises complex ethical and political challenges for all humanity. The contributions to this thematic issue discuss a variety of questions relating to the rights and duties of different actors involved in the refugee crisis, and assess some of the (...)
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  31. Aristotle’s Method of Understanding the First Principles of Natural Things in the Physics I.1.Melina G. Mouzala - 2012 - Peitho 3 (1):31-50.
    This paper presents Aristotle’s method of understanding the first principles of natural things in the Physics I.1 and analyzes the three stages of which this method consists. In the Physics I.1, Aristotle suggests that the natural proper route which one has to follow in order to find out the first principles of natural things is to proceed from what is clearer and more knowable to us to what is more knowable and clear by nature. In the Physics I.1, the terms (...)
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  32.  16
    Antropofagia, baños y disecciones.Melina Zeiter - forthcoming - Boletín de Estética.
    El rejuvenecimiento de Esón, uno de los episodios del mito de Medea relatado por Ovidio, es una escena extensa, cuya representación visual fue escasamente difundida en la Antigüedad. Las primeras imágenes parecerían datar de mediados del siglo XV. Las representaciones visuales producidas desde entonces pueden clasificarse en dos grandes patrones: los manuscritos franceses y las ediciones venecianas de las Metamorfosis. El presente artículo analiza los modos en que fue representada esta escena desde esa fecha hasta principios del XVI. Su objetivo, (...)
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  33.  45
    Becoming with Toxicity: Chemical Epigenetics as “Racializing and Sexualizing Assemblage”.Melina Packer - 2022 - Hypatia 37 (1):2-26.
    In this article I think through Black feminism and queer theory to critically analyze toxicology. I focus on toxicology's conception of endocrine-disrupting chemicals, a class of toxicants that can cause epigenetic changes leading to inheritable health issues. I suggest that Black feminist interventions are particularly necessary for the study of toxicants because multiply marginalized populations are disproportionately more exposed to EDCs. The structural preconditions that generate this uneven, racialized, and sexualized toxic body-burden threaten to turn cultural constructions of race and (...)
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  34.  21
    Ráfagas de aire, formas de habitar los sitios de memoria. Muestra de fotografías en el Museo de Arte y Memoria (MAM) de La Plata.Melina Jean Jean & Florencia Basso - 2020 - Aletheia: Anuario de Filosofía 10 (20):e056.
    El 29 de junio de 2011 se sancionó en Argentina la Ley Nacional 26.691 que declara Sitios de Memoria a los lugares que funcionaron como centros clandestinos de detención, tortura y exterminio (CCDTyE) o donde sucedieron hechos emblemáticos del accionar de la represión ilegal desarrollada durante el terrorismo de Estado ejercido en el país hasta el 10 de diciembre de 1983. Como autoridad de aplicación, la Secretaría de Derechos Humanos de la Nación a través de la Dirección Nacional de Sitios (...)
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  35.  1
    De tre gapene i den tradisjonelle vitenskapsfilosofiens historie: en feministisk kritikk.Melina Duarte - 2024 - Norsk Filosofisk Tidsskrift 59 (3-4):99-114.
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  36.  78
    Educating Citizens for Humanism: Nussbaum and the Education Crisis.Melina Duarte - 2015 - Studies in Philosophy and Education 35 (5):463-476.
    “What purpose does your knowledge serve?” In her book, Not for Profit: Why Democracy Needs the Humanities, Martha Nussbaum states the difference between a democratic education for citizenship and an education for profit, and draws attention to the current education crisis caused by an overvaluation of the latter over the former. An education for democratic citizenship aims to develop three key abilities: critical thinking, the capacity to understand and to transcend parochial attachments, and empathy. An education for profit, however, requires (...)
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  37.  21
    Realizing global justice: Theory and practice.Melina Duarte & Tor Ivar Hanstad - 2016 - Etikk I Praksis - Nordic Journal of Applied Ethics 2 (2):1-10.
    Recently, philosophers and political theorists who defend a more practical or realistic approach to the issue of global justice have challenged the purely theoretical approaches. Nevertheless, the debate can be regarded as excessively restricted to the discussion about policies and institutions neglecting the non-contingent dimensions of the problem. In principle, both positions, theoretical and practical, may be understood as diverging from each other. However, abstract and concrete demands of justice can also be complementary to each other. Thus, in this special (...)
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  38.  2
    Social Cohesion and the Struggle for Power in Diverse Societies.Melina Duarte - forthcoming - Law Ethics and Philosophy:75-96.
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  39.  23
    Territorial Rights of Liberal Democratic States: Challenging the Right to Exclude Immigrants.Melina Duarte - 2017 - Contrastes: Revista Internacional de Filosofía 20 (3).
    ¿Deben tener derecho los estados democráticos liberales a excluir a los inmigrantes de su territorio? Este artículo cuestiona dos argumentos centrales a favor del control de las fronteras: (1) el derecho exclusivo del estado al asentamiento en un determinado territorio; y (2) el derecho exclusivo de los ciudadanos y residentes legales a la pertenencia a dicho estado. El artículo muestra que los estados contemporáneos no mantienen una vinculación inexorable a un trozo particular de tierra que les permita justificar el derecho (...)
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  40.  21
    Who should be granted electoral rights at the state level?Melina Duarte - 2018 - Etikk I Praksis - Nordic Journal of Applied Ethics 2:27-45.
    This paper has a twofold aim in determining who should be granted electoral rights at the state level, one negative and another positive. The negative part deconstructs the link between state-level political membership and citizenship and contests naturalization procedures. This approach argues that naturalization procedures, when coercively used as a necessary condition for accessing electoral rights at the state level, are both inconsistent with liberal democratic ideals and an inexcusable practice in liberal democratic states. The positive part of the paper (...)
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  41.  20
    Measuring men's preferences for involvement in medical care: getting the question right.Melina Gattellari & Jeanette E. Ward - 2005 - Journal of Evaluation in Clinical Practice 11 (3):237-246.
  42.  13
    Introducción al dosier: “La furia iconoclasta. A propósito de los usos públicos de monumentos en la historia reciente".Melina Jean Jean, Verónica Capasso & Iván Wrobel - 2022 - Aletheia: Anuario de Filosofía 13 (25):e136.
    Introducción al dosier: “La furia iconoclasta. A propósito de los usos públicos de monumentos en la historia reciente".
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  43.  18
    Pandemia y 24 de marzo. Visualidades emergentes del activismo online y offline (2020-2021).Melina Jean Jean, María Emilia Nieto & Verónica Capasso - 2021 - Aletheia: Anuario de Filosofía 11 (22):e094.
    El 24 de marzo en Argentina es una fecha en la cual se realizan en todo el país marchas y actos encabezados por las organizaciones de derechos humanos en conmemoración de las víctimas de la última dictadura cívico-militar iniciada en 1976. Sin embargo, durante los años 2020 y 2021 esta fecha estuvo signada por diferentes condicionamientos dado el Covid-19. En contexto de ASPO y DISPO, ¿qué memorias se activaron y pusieron a circular esos días? ¿Qué soportes y herramientas fueron fundamentales? (...)
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  44.  17
    Recorridos por las memorias de Ensenada. El caso del Espacio de Cultura y Memoria El Rancho Urutaú y sus representaciones de los desaparecidos y asesinados por el terrorismo de Estado de los setenta. Tesis de Maestría en Historia y Memoria.Melina Jean Jean - 2019 - Aletheia: Anuario de Filosofía 9 (18):e021.
    La obra artística del Espacio de Cultura y Memoria el Rancho Urutaú se inscribe en los diversos modos en que el pasado de la espiral de violencia y el terrorismo de Estado de los años setenta del siglo XX en Argentina y sus consecuencias ha sido abordado. A lo largo de esta investigación, presentamos y analizamos las particularidades del caso que devienen de los hechos en su escala local: el trabajo de las memorias en la ciudad de Ensenada, provincia de (...)
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  45.  7
    Coscienza e prudenza: la ricostruzione del soggetto morale cristiano.Livio Melina - 2018 - Città del Vaticano: Pontificio Istituto teologico Giovanni Paolo II per le scienze del matrimonio e della famiglia, Pontificia Università lateranense.
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  46.  6
    L'agire morale del cristiano.Livio Melina & Alberto Bonandi (eds.) - 2002 - Milano: Jaca book.
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  47. Morale.L. Melina - 1994 - Rivista Internazionale di Filosofia Del Diritto 71 (3):517.
     
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  48.  7
    Quale dimora per l'agire?: dimensioni ecclesiologiche della morale.Livio Melina, Pablo Zanor & Angelo Scola (eds.) - 2000 - Milano: Mursia.
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  49.  57
    Aristotle’s Criticism of the Platonic Idea of the Good in Nicomachean Ethics 1.6.Melina G. Mouzala - 2017 - Peitho 8 (1):309-342.
    In Nicomachean Ethics 1.6, Aristotle directs his criticism not only against the Platonic Idea of the Good but also against the notion of a universal Good. In this paper, I also examine some of the most interesting aspects of his criticism of the Platonic Good and the universal Good in Eudemian Ethics 1.8. In the EN, after using a series of disputable ontological arguments, Aristotle’s criticism culminates in a strong ethical or rather practical and, simultaneously, epistemological argument, from which a (...)
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  50.  31
    Aristotle’s Criticism of the Platonic Forms as Causes in De Generatione et Corruptione II 9. A Reading Based on Philoponus’ Exegesis.Melina G. Mouzala - 2016 - Peitho 7 (1):123-148.
    In the De Generatione et Corruptione II 9, Aristotle aims to achieve the confirmation of his theory of the necessity of the efficient cause. In this chapter he sets out his criticism on the one hand of those who wrongly attributed the efficient cause to other kinds of causality and on the other, of those who ignored the efficient cause. More specifically Aristotle divides all preceding theories which attempted to explain generation and corruption into two groups: i) those which offered (...)
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