Results for 'Mi-suk Ko'

981 found
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  1.  11
    배려받는 자의 윤리.Ko Mi Suk - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (100):227-256.
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  2.  15
    Reconsideration on the Conception of Moral Courage.Ko Mi Suk - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (103):271-300.
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  3.  5
    Tu kae ŭi pyŏl tu kae ŭi chido.Mi-suk Ko - 2013 - Sŏul-si: Puk Tŭramang.
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  4.  12
    Moral Education of the Care of the Self.Ko Mi Suk - 2011 - Journal of Ethics: The Korean Association of Ethics 1 (80):231-265.
  5.  14
    A Capability Approach to Justice and Imagination in Moral Education.Mi-Suk Ko - 2018 - Journal of Moral Education 30 (4):125-154.
  6.  7
    Ilmyŏng 'weldaingpŏp' (chonŏmsapŏp) ŭi sihaeng e ttarŭn hyŏngsa chŏngch'aekchŏk kwaje =.Mi-suk Pak - 2016 - Sŏul T'ŭkpyŏlsi: Han'guk Hyŏngsa Chŏngch'aek Yŏn'guwŏn. Edited by T'ae-gyŏng Kang & Hyŏn-ch'ŏl Kim.
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  7.  11
    Taehan Minʼguk ŭn todŏkchŏk inʼga.Kwang-gi Kim & Mi-suk Kim (eds.) - 2009 - Sŏul-si: Tong Asia.
    미래 한국의 기초는 신뢰, 도덕적 원칙, 개인적 자율, 상호주의, 공평성이라는 도덕적 패러다임을 중심으로 구축되어야 한다고 이야기 한다. 이를 위해서 이 책에 참여한 사회학자들은 일상생활에서 우리가 규범을 따르는 이류하는 아주 간단한 원리에서부터 기업경영의 성패, 패륜적 범죄, 여성문제에서의 도덕, 과학윤리, 시민문화, 시장경제에서의 도덕성까지 사회 전반의 문제를 매우 현실적 사례와 함께 다루고 있다. 그리고 사회를 이해하는 핵심 코드가 바로 도덕이며, 미래 한국사회의 경쟁력도 도덕이 제공할 수 있다고 역설한다.
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  8.  5
    Umění nebo život: rozhovory a vyznání.Miroslav Míčko - 2004 - Praha: Academia.
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  9.  20
    Introducing the Ko Corpus of Korean Mother–Child Interaction.Eon-Suk Ko, Jinyoung Jo, Kyung-Woon On & Byoung-Tak Zhang - 2020 - Frontiers in Psychology 11:602623.
    We describe a corpus of speech taking place between 30 Korean mother–child pairs, divided in three groups of Prelexical (M= 0;08), Early-Lexical (M= 1;02), and Advanced-Lexical (M= 2;03). In addition to the child-directed speech (CDS), this corpus includes two different formalities of adult-directed speech (ADS), i.e., family-directed ADS (ADS_Fam) and experimenter-directed ADS (ADS_Exp). Our analysis of the MLU in CDS, family-, and experimenter-directed ADS found significant differences between CDS and ADS_Fam, and between ADS_Fam and ADS_Exp, but not between CDS and (...)
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  10.  32
    A Survey on Deep Learning-Based Short/Zero-Calibration Approaches for EEG-Based Brain–Computer Interfaces.Wonjun Ko, Eunjin Jeon, Seungwoo Jeong, Jaeun Phyo & Heung-Il Suk - 2021 - Frontiers in Human Neuroscience 15:643386.
    Brain–computer interfaces (BCIs) utilizing machine learning techniques are an emerging technology that enables a communication pathway between a user and an external system, such as a computer. Owing to its practicality, electroencephalography (EEG) is one of the most widely used measurements for BCI. However, EEG has complex patterns and EEG-based BCIs mostly involve a cost/time-consuming calibration phase; thus, acquiring sufficient EEG data is rarely possible. Recently, deep learning (DL) has had a theoretical/practical impact on BCI research because of its use (...)
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  11. Chʻŏrhak iyagi chumŏni: Sokʻŭratʻesŭ esŏ Misyel Pʻukʻo kkaji.Kŏn-mi Pak - 1993 - Sŏul-si: Noktu.
     
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  12.  10
    I︠A︡zyk i stilʹ Demokrita: monografii︠a︡.Stepan Misʹko - 2005 - Kishinev: Cep Usm.
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  13.  2
    “I'm in the Care Orbit”: Unveiling the Enabling Context of the HIV Care Continuum in People Living With HIV.Gwang Suk Kim, Mi-So Shim, Juhye Jin, Youngjin Lee & SangA Lee - 2025 - Nursing Inquiry 32 (1):e12695.
    This study aimed to explore the enabling context of the HIV care continuum as perceived by people living with HIV and healthcare professionals. This qualitative study involved in‐depth individual interviews with eight people living with HIV and group interviews with seven nurses and physicians. These interviews took place between March 5, 2021, and July 13, 2022. Thematic analysis was conducted. The main themes that emerged included “network of support and systems,” “personal gains from the care continuum,” “continuity and practicality of (...)
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  14.  23
    Korean Mothers Attune the Frequency and Acoustic Saliency of Sound Symbolic Words to the Linguistic Maturity of Their Children.Jinyoung Jo & Eon-Suk Ko - 2018 - Frontiers in Psychology 9.
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  15.  95
    Sensitivity to Ethical Issues Confronted by Korean Hospital Staff Nurses.Yong-Soon Kim, Jee-Won Park, Mi-Ae You, Ye-Suk Seo & Sung-Suk Han - 2005 - Nursing Ethics 12 (6):595-605.
    This descriptive study was undertaken to identify the degree of ethical sensitivity of staff nurses and to analyze the differences in ethical sensitivity in terms of both general and ethics-related characteristics. Participants were 236 staff nurses working in general hospitals in Korea. Ethical sensitivity was measured by means of an instrument developed by the researchers. The results showed that the mean score for the degree of ethical sensitivity was 0.71 out of a possible maximum score of 1 (range 0.30 to (...)
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  16. European Avant-Gardes between International and Global.Miško Šuvaković - 2023 - In Polona Tratnik (ed.), The European Avant-Garde – A Hundred Years Later. Boston: BRILL.
     
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  17.  9
    Estetika muzike: modeli, metode i epistemologije u modernoj i savremenoj muzici i umetnostima.Miško Šuvaković - 2016 - Beograd: Orion art.
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  18.  10
    Slovenska filozofija dan pozneje: izbrani kratki eseji, rezi, razprave, montaže, simulacije in kadriranja o teritorializacijah in deteritorializacijah v sodobni hibridni teoriji, filozofiji in estetiki v Sloveniji.Miško Šuvaković - 2012 - Koper: Hyperion. Edited by Vlasta Vičič.
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  19.  7
    Yi I, Yulgok chŏnsŏ.Suk-pʻil Chang - 1999 - Ulsan-si: Ulsan Taehakkyo Chʻulpʻanbu.
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  20.  5
    Teorija umetnosti kao teorija vrednosti, teorija vrijednosti kao teorija umjetnosti.Nataša Šegota Lah & Miško Šuvaković (eds.) - 2017 - Beograd: Orion Art.
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  21.  17
    The Kantian Legacy in Bonhoeffer’s Theology - Focusing on the Concept of ‘Other’ in Dietrich Bonhoeffer"s Ethics -.Suk-hun Huh - 2024 - Journal of Korean Philosophical Society 169:415-444.
    본 연구는 본회퍼의 ‘타자와 더불어 사는 삶’이라는 기독교 윤리를 칸트의 초월 철학으로부터 해명해야 한다고 주장한다. 본회퍼는 칸트의 초월 철학의 본래 의도를 주체의 인식 행위와 타자의 존재 사이의 변증법적인 관계에 있음을 주목하였다. 이에 본 연구는 본회퍼가 칸트의 초월 철학을 신학적 언어로 재해석하여 타자를 주체로 동일시하지 않으면서 동시에 주체를 타자로 환원시키지 않는 탈 관념론적 신학을 추구하였으며, 주체와 타자의 상호 독립성과 연결성을 변증법적으로 공존시키는 데 성공했음을 해명한다. 이 연구는 주체를 배제하지 않는 타자 윤리가 주체를 통한 변화와 타자의 권리를 동시에 요구하는 오늘날의 윤리적 상황에서 (...)
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  22.  6
    Yulgokhak ŭi hwaksan kwa simhwa.Suk-P'il Chang (ed.) - 2011 - Kangwŏn-do Kangnŭng-si: Sadan Pŏbin Yulgok Hakhoe.
    1-2. Charyo p'yŏn, 1-2 -- [3]. Nonmun p'yŏn.
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  23.  10
    Yŏngch'e wa haengsa esŏ pon Chŏng Yag-yong ŭi chonggyojŏk ŭisik: Pŏnŏdŭ Ronŏgŏn ŭi inji kwajŏng ŭi kwanchŏm esŏ.Suk-hŭi Yi - 2015 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
    1. Sŏron -- 2. Ŭisik ŭi chonggyojŏk ch'ŭngmyŏn -- 3. Yŏng : Chŏng Yag-yong ŭi simnon -- 4. Yŏngch'e : Chŏng Yag-yong ŭi insŏngnon -- 5. 'Yŏngch'e' insŏngnon esŏ pon ch'ŏnin kwan'gye -- 6. Kyŏllon.
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  24.  6
    T'oegye Hakp'a ŭi Yulgok pip'an.Suk-P'il Chang (ed.) - 2008 - Kangwŏn-do Kangnŭng-si: Sadan Pŏbin Yulgok Hakhoe.
    [1]. Nonmun p'yŏn -- [2-3]. Charyo p'yŏn, 1-2.
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  25.  94
    Oversight framework over oocyte procurement for somatic cell nuclear transfer: Comparative analysis of the Hwang Woo Suk case under south korean bioethics law and U.s. Guidelines for human embryonic stem cell research.Mi-Kyung Kim - 2009 - Theoretical Medicine and Bioethics 30 (5):367-384.
    We examine whether the current regulatory regime instituted in South Korea and the United States would have prevented Hwang’s potential transgressions in oocyte procurement for somatic cell nuclear transfer, we compare the general aspects and oversight framework of the Bioethics and Biosafety Act in South Korea and the US National Academies’ Guidelines for Human Embryonic Stem Cell Research, and apply the relevant provisions and recommendations to each transgression. We conclude that the Act would institute centralized oversight under governmental auspices while (...)
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  26.  11
    Yŏhŏnhak ŭi ihae: Yŏhŏn Chang Hyŏn-gwang ŭi hangmun kwa sasang.Suk-pʻil Chang (ed.) - 2015 - Sŏul-si: Yemun Sŏwŏn.
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  27. Yulgok Yi I ŭi sŏnghak yŏnʼgu.Suk-pʻil Chang - 1992 - [Seoul]: Koryŏ Taehakkyo Minjok Munhwa Yŏnʼguso.
     
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  28.  9
    Mišljenje pisanja.Boško Tomašević - 2012 - Pančevo: Mali Nemo.
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  29.  7
    Tongyang yulli kyoyungnon.Ŭn-suk Sŏ - 2007 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  30. Hyŏndae ŭi ch'ŏrhak.Chŏn-suk Han - 1980 - [Seoul]: Sŏul Taehakkyo Ch'ulp'anbu. Edited by In-sŏk Ch'A..
    1. Silchonjuŭi, hyŏnsanghak, pip'an iron.
     
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  31. Hyŏndae chʻŏrhak sajo.Kye-suk Kim - 1959
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  32. Kujojŏk Hanʼguk sasang non.Yong-suk Pak - 1970 - Uryu Munhwasa.
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  33.  46
    Seized by the Nymph?Theodora Suk Fong Jim - 2012 - Kernos 25:9-26.
    Alors que les pratiques dédicatoires ont été régulièrement étudiées par les historiens de la religion grecque, un important dossier chypriote a jusqu’ici été quasiment négligé. Il s’agit d’un sanctuaire rupestre situé sur la colline de Kafizin, où quelque 310 fragments de céramique inscrits ont été mis au jour, dont la grande majorité porte le nom d’Onesagoras, fils de Philounios, et est dédiée à une Nymphe, entre 225 et 218 avant notre ère. Onesagoras a manifesté une telle intensité dans le culte (...)
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  34. "Mi" no kōzō: shintairon o koete.Hiroshi Ichikawa - 1984 - Tōkyō: Seidosha.
     
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  35. Insaeng chʻŏlli.Kwan-suk Han - 1979 - Sŏul Tʻŭkpyŏlsi: Samhwa Sŏgwan.
     
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  36. Sŏyang chʻŏrhaksa.Kye-suk Kim - 1985 - Sŏul Tʻŭkpyŏlsi: Ilchogak.
     
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  37.  5
    Chŏngjae Ŭi Yeangnon Kwa Kongyŏn Mihak.Ki-suk Sŏng - 2005 - Minsogwŏn.
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  38.  4
    노자(老子)를웃긴남자(男子).Kyŏng-suk Yi - 2000 - Sŏul-si: Chain.
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  39.  5
    Noja rŭl ukkin namja.Kyŏng-suk Yi - 2000 - Sŏul-si: Chain.
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  40. Onŭl ŭi na nŭn nugu inʼga: inʼan Yasŭpʻŏsŭ.Sŏn-suk Yi - 1980 - Sŏul: Ŏnŏ Munhwasa.
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  41.  19
    Chosŏn chŏn'gi ŭi sarim kwa "Sohak".In-suk Yun - 2016 - Kyŏnggi-do Koyang-si: Yŏksa Pip'yŏngsa.
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  42. Kŭnse chʻŏrhaksa.Kye-suk Kim - 1955 - Sŏul: Hansŏng Tosŏ Chusik Hoesa.
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  43.  6
    P'osŭt'ŭmodŏnijŭm kwa ch'ŏrhak: t'al chuch'e, t'al hyŏngisanghak e taehan ihae wa pansŏng.Hye-suk Kim (ed.) - 1995 - Sŏul T'ŭkpyŏlsi: Ihwa Yŏja Taehakkyo Ch'ulp'anbu.
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  44.  7
    Hanʼguk saengmyŏng sasang ŭi ppuri.Kyŏng-suk Yi - 2001 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Chʻulpʻanbu. Edited by Chae-sun Pak & Ok-Sung Chʻa.
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  45.  9
    佛家의 詩禪不二 思想 - 石顚의 詩禪一揆를 中心으로 -.Mi-Seon Kim - 2008 - Journal of Eastern Philosophy 56:161-192.
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  46.  7
    Sahoejuŭi saenghwal yulli.Kyŏng-suk Kim - 2010 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  47. Chosŏn chŏntʻong sahoe 4yi yŏsŏng yulligwan.Sŏn-suk Im - 1975 - [Sŏul],:
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  48. Tŭng nŏmŏ sasaek kil.Kye-suk Kim - 1978
     
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  49. Im Yunjidang yŏn'gu.Mi-ran Kim (ed.) - 2015 - Kangwŏn-do Wŏnju-si: Wŏnju-si.
     
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  50.  4
    요가 철학에서 비판한 불교의 실체 : 요가주 제3장을 중심으로.Seung Suk Jung - 2012 - The Journal of Indian Philosophy 34:71-93.
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