Results for 'Ŭn-suk Sŏ'

971 found
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  1.  25
    The Sense of Emptiness in the Art of Installation of Yasuaki Onishi.Hyeon-Suk Kim - 2020 - Iris 40.
    Lorsque nous parlons généralement d’un espace vide, ce vide n’est pas réellement vide physiquement. L’espace vide est rempli d’air, de matière invisible, mais il ne peut pas être vu ou capturé. Pourtant, nous savons bien que l’air, élément indispensable pour tous les êtres vivants, est également présent autour de nous. Devrions-nous alors considérer différemment l’espace vide et l’air dans l’installation? Pour Yasuaki Onishi, sculpteur et installateur in situ, l’espace vide est un lieu essentiel pour l’installation et l’inspiration. Il s’intéresse à (...)
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  2.  7
    원전 자료 와 함께 살펴본 한국 사상 과 교육 윤리.Ch°ang-ho Sin & æun-suk Sæo - 2003 - Kyŏnggi-do Koyang-si: Sŏhyŏnsa. Edited by Ŭn-suk Sŏ.
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  3. Chosŏn chŏntʻong sahoe 4yi yŏsŏng yulligwan.Sŏn-suk Im - 1975 - [Sŏul],:
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  4.  7
    Tongyang yulli kyoyungnon.Ŭn-suk Sŏ - 2007 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  5. Onŭl ŭi na nŭn nugu inʼga: inʼan Yasŭpʻŏsŭ.Sŏn-suk Yi - 1980 - Sŏul: Ŏnŏ Munhwasa.
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  6.  64
    Economic Opportunities and the Protection of Minority Languages.Julie Chi-Hye Suk - 2007 - Law and Ethics of Human Rights 1 (1):134-168.
    In this Article, Professor Suk defends the moral legitimacy of liberal states’ legal protection of minority languages. Many opponents of minority language protection have argued or assumed that legal intervention denies individuals the right to choose the majority language and the economic opportunities often attached to the dominant language. This Article argues that such arguments overlook another category of goods that are necessary to individual autonomy: relational resources. Individuals have an interest in maintaining their ancestral languages because doing so is (...)
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  7.  3
    “I'm in the Care Orbit”: Unveiling the Enabling Context of the HIV Care Continuum in People Living With HIV.Gwang Suk Kim, Mi-So Shim, Juhye Jin, Youngjin Lee & SangA Lee - 2025 - Nursing Inquiry 32 (1):e12695.
    This study aimed to explore the enabling context of the HIV care continuum as perceived by people living with HIV and healthcare professionals. This qualitative study involved in‐depth individual interviews with eight people living with HIV and group interviews with seven nurses and physicians. These interviews took place between March 5, 2021, and July 13, 2022. Thematic analysis was conducted. The main themes that emerged included “network of support and systems,” “personal gains from the care continuum,” “continuity and practicality of (...)
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  8.  7
    Tongsŏ ch'ŏrhak simsin suyangnon.Pyŏng-sŏk Son & Myŏng-suk Han (eds.) - 2013 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  9. Yulgok Yi I ŭi sŏnghak yŏnʼgu.Suk-pʻil Chang - 1992 - [Seoul]: Koryŏ Taehakkyo Minjok Munhwa Yŏnʼguso.
     
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  10.  10
    Yŏngch'e wa haengsa esŏ pon Chŏng Yag-yong ŭi chonggyojŏk ŭisik: Pŏnŏdŭ Ronŏgŏn ŭi inji kwajŏng ŭi kwanchŏm esŏ.Suk-hŭi Yi - 2015 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
    1. Sŏron -- 2. Ŭisik ŭi chonggyojŏk ch'ŭngmyŏn -- 3. Yŏng : Chŏng Yag-yong ŭi simnon -- 4. Yŏngch'e : Chŏng Yag-yong ŭi insŏngnon -- 5. 'Yŏngch'e' insŏngnon esŏ pon ch'ŏnin kwan'gye -- 6. Kyŏllon.
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  11. Sŏyang chʻŏrhaksa.Kye-suk Kim - 1985 - Sŏul Tʻŭkpyŏlsi: Ilchogak.
     
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  12.  17
    Vers une éthique transculturelle dans un monde multiculturel.In-Suk Cha - 2007 - Diogène 219 (3):3-15.
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  13.  39
    The vocabulary of ἀπάρχεσθαι, ἀπαρχή and related terms in Archaic and Classical Greece.Theodora Suk Fong Jim - 2011 - Kernos 24:39-58.
    While the vocabulary of sacrifice has been the subject of detailed studies, the terms of votive offerings in ancient Greece still lack a semantic survey of their own. I am here interested in a particular type of offering, the so-called ‘first-fruit’ offerings, in Archaic and Classical Greece. It was a common practice in different parts of the Greek world for individuals and cities to bring an offering termed ἀπαρχή to the gods using a portion of the proceeds from a variety (...)
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  14.  20
    La mondialisation de notre demeure vers une éthique de la Société Élargie.In-Suk Cha - 2005 - Diogène 209 (1):24-33.
    Résumé Comme toute construction de l’esprit humain, les idéologies et les utopies sont des produits de la raison et de l’imagination sociale. Les interactions humaines dont elles se nourrissent se trouvent aujourd’hui intensifiées par des processus de mondialisation et de globalisation. Par nature ambitieux, les projets utopiques consistent en rêves de liberté et d’égalité mais le caractère volontariste de leur mise en œuvre les éloigne bien souvent de leurs objectifs déclarés. Ainsi l’utopie verse bien souvent dans l’idéologie. L’utopie pour survivre (...)
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  15.  46
    Seized by the Nymph?Theodora Suk Fong Jim - 2012 - Kernos 25:9-26.
    Alors que les pratiques dédicatoires ont été régulièrement étudiées par les historiens de la religion grecque, un important dossier chypriote a jusqu’ici été quasiment négligé. Il s’agit d’un sanctuaire rupestre situé sur la colline de Kafizin, où quelque 310 fragments de céramique inscrits ont été mis au jour, dont la grande majorité porte le nom d’Onesagoras, fils de Philounios, et est dédiée à une Nymphe, entre 225 et 218 avant notre ère. Onesagoras a manifesté une telle intensité dans le culte (...)
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  16.  20
    Introducing the Ko Corpus of Korean Mother–Child Interaction.Eon-Suk Ko, Jinyoung Jo, Kyung-Woon On & Byoung-Tak Zhang - 2020 - Frontiers in Psychology 11:602623.
    We describe a corpus of speech taking place between 30 Korean mother–child pairs, divided in three groups of Prelexical (M= 0;08), Early-Lexical (M= 1;02), and Advanced-Lexical (M= 2;03). In addition to the child-directed speech (CDS), this corpus includes two different formalities of adult-directed speech (ADS), i.e., family-directed ADS (ADS_Fam) and experimenter-directed ADS (ADS_Exp). Our analysis of the MLU in CDS, family-, and experimenter-directed ADS found significant differences between CDS and ADS_Fam, and between ADS_Fam and ADS_Exp, but not between CDS and (...)
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  17. Sunsu ege: siptae ege mal kŏnŭn Son Sŏk-chʻun ŭi esei.Sŏk-ch'un Son - 2010 - Kyŏnggi-do P'aju-si: Sagyejŏl.
     
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  18.  32
    A Survey on Deep Learning-Based Short/Zero-Calibration Approaches for EEG-Based Brain–Computer Interfaces.Wonjun Ko, Eunjin Jeon, Seungwoo Jeong, Jaeun Phyo & Heung-Il Suk - 2021 - Frontiers in Human Neuroscience 15:643386.
    Brain–computer interfaces (BCIs) utilizing machine learning techniques are an emerging technology that enables a communication pathway between a user and an external system, such as a computer. Owing to its practicality, electroencephalography (EEG) is one of the most widely used measurements for BCI. However, EEG has complex patterns and EEG-based BCIs mostly involve a cost/time-consuming calibration phase; thus, acquiring sufficient EEG data is rarely possible. Recently, deep learning (DL) has had a theoretical/practical impact on BCI research because of its use (...)
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  19.  5
    In'gan hoebok ŭi kyoyuk: Emil ŭi sŭsŭng Ruso wa irŭm ŏmnŭn kyosadŭl ege tŭrinŭn p'yŏnji.Nae-un Sŏng - 2015 - Sŏul-si: Sallimt'ŏ.
  20.  59
    Corporate Lobbying in Antidumping Cases: Looking into the Continued Dumping and Subsidy Offset Act. [REVIEW]Seung-Hyun Lee & Yoon-Suk Baik - 2010 - Journal of Business Ethics 96 (3):467 - 478.
    Is protection for sale? In this research, we examine the effect of corporate lobbying on the disbursement of proceeds of the recent antidumping petitions under the Continued Dumping and Subsidy Offset Act, the so-called Byrd amendment. With the use of novel U. S. Customs Service data on the disbursements of the antidumping duties to the injured firms, we find that the petitioning firms that spend more on lobbying gain larger proceeds. We conclude that firms that lobby are the ones that (...)
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  21. Simsan Kim Ch'ang-suk ŭi sasang kwa haengdong.U. -sŏng Yi & Pyŏng-ju An (eds.) - 1986 - [Seoul]: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
     
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  22.  13
    Mukchŏm Ki Se-ch'un Sŏnsaeng kwa hamkke hanŭn sirhak sasang.Se-ch'un Ki - 2012 - Sŏul-si: Pai Puksŭ.
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  23.  9
    Mukchŏm Ki Se-ch'un Sŏnsaeng kwa hamkke hanŭn Sŏngnihak kaeron.Se-ch'un Ki - 2007 - Sŏul-si: Pai Puksŭ.
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  24.  12
    »Uns ist so kannibalisch wohl!«: Wissenschaft und Literatur im Spannungsfeld der Weltanschauungen um 1900.Udo Roth - 2016 - In Gideon Stiening, Cornelia Rémi & Frieder von Ammon (eds.), Literatur Und Praktische Vernunft. De Gruyter. pp. 555-572.
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  25. Manhae Han Yong-un ŭi nim ŭi hyŏngi sanghak : Han'guk sasangsa ŭi maengnak esŏ pon 'Nim ŭi ch'immuk'.Cho SŏNg-Hwan - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk ŭi sasangsa: Ch'oe Che-u esŏ Kim Su-yŏng kkaji, munmyŏng chŏnhwan'gi ŭi Han'guk sasang. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  26.  8
    Pŏmbu Kim Chŏng-sŏl ŭi p'ungnyu sasang: mŏt, hwa, myo.Ta-un Chŏng - 2010 - Sŏul-si: Sŏnin.
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  27.  8
    Kang Chŏngiltang: han Chosŏn yŏsŏng chisigin ŭi sam kwa hangmun.Yŏng-chʻun Yi - 2002 - Sŏul: Karam Kihoek. Edited by Chŏngiltang Kang.
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  28.  9
    Tŏrŏun ch'ŏrhak.Chin-sŏk Kim - 2010 - Sŏul-si: Kaema Kowŏn.
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  29. Confronting ethical permissibility in animal research: rejecting a common assumption and extending a principle of justice.Chong Un Choe Smith - 2014 - Theoretical Medicine and Bioethics 35 (2):175-185.
    A common assumption in the selection of nonhuman animal subjects for research and the approval of research is that, if the risks of a procedure are too great for humans, and if there is a so-called scientific necessity, then it is permissible to use nonhuman animal subjects. I reject the common assumption as neglecting the central ethical issue of the permissibility of using nonhuman animal subjects and as being inconsistent with the principle of justice used in human subjects research ethics. (...)
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  30.  9
    Kâbûs-nâme: (giriş - notlar - metin - sözlük / dizin - tıpkıbaskı).Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 2016 - Ankara: Türk Dil Kurumu. Edited by Şeyhoğlu Mustafa & Enfel Doğan.
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  31.  7
    Şeyhoğlu Sadrüddin'in Ḳābūs-nâme tercümesi: metin-sözlük-dizin-notlar-tıpkıbasım.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 2011 - Edirnekapı, İstanbul: Mavi Yayıncılık. Edited by Şeyhoğlu Mustafa & Enfel Doğan.
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  32. (1 other version)Yŏksa sok ŭi Han'guk ch'ŏrhak.Chong-sŏng Yi - 2017 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. Tan'gun sinhwa ŭi wŏnhyŏngjŏk segyegwan kwa p'ungnyu chŏngsin -- 2. Wŏnhyo ŭi hwajaeng sasang kwa muaehaeng ŭi silch'ŏn -- 3. Ŭisang ŭi 'Hwaŏm ilsŭng pŏpkyedo' e nat'anan Hwaŏm sasang -- 4. Chinul ŭi Tono chŏmsu wa Chŏnghye ssangsu sasang -- 5. Sambong Chŏng To-jŏn ŭi Pulgyo paech'ŏk ŭi naeyong kwa sŏngkyŏk -- 6. T'oegye Yi Hwang ŭi ch'ŏrhakchŏk ipchang kwa 'Kyŏng' sasang -- 7. Kobong Ki Tae-sŭng ŭi hangmun chŏngsin kwa ch'ŏrhak sasang -- 8. Ugye Sŏng Hon ŭi Tohakchŏk (...)
     
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  33.  12
    Das Qābusnāme: ein Denkmal persischer Lebensweisheit.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 1988 - Wiesbaden: L. Reichert. Edited by Sayf al-Dīn Najmʹabādī & Wolfgang Knauth.
    Das weit uber die Zeit seiner Abfassung und uber die Grenzen seines Entstehungslandes hinaus unter dem Namen "Qabusname" bekannte, literarisch wie kulturgeschichtlich bedeutsame Werk heisst wortlich "Buch der Ratschlage," persisch "nasihat-name." Sein Verfasser Kej Kawus wurde um 1021/22 n.Chr. geboren und genoss die fur die persischen Furstensohne seit Jahrhunderten vorgeschriebene Erziehung, bei der eine Synthese von ritterlichen und geistigen, vornehmlich religiosen Tugenden angestrebt wurde. Es handelt sich um eines der interessantesten und eigenartigsten Erzeugnisse der mittelalterlichen iranischen Literatur. Mit Recht werden (...)
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  34.  13
    Sören Kierkegaard o la subjetividad del caballero: un estudio a la luz de las paradojas del patriarcado.Celia Amorós - 1987 - Barcelona: Anthropos.
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  35. Tshad maʾi gźuṅ don ʾbyed paʾi bsdus grwaʾi rnam bźag rigs lam ʾphrul gyi lde mig ces bya ba bźugs so.Phur-Bu-Lcog Byams-Pa-Rgya-Mtsho - 1999 - [Mundgod, North Karnataka]: Dgaʾ-byaṅ dpe mdzod khaṅ.
    On Buddhist logic and dialectical studies.
     
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  36.  8
    La decisió de ser un mateix: la funció de la culpa, l'amor i la mort en la constitució de la personalitat segons Sören Kierkegaard.Cànovas Miranda & Joan Carles - 2011 - Barcelona: Facultat de Teologia de Catalunya.
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  37. Tshad maʾi gźuṅ don ʾbyed paʾi bsdus grwa daṅ Blo rtags kyi rnam gźag rigs lam ʾphrul gyi lde mig ces bya ba bźugs so.Phur-Bu-Lcog Byams Pa-Rgya-Mtsho - 1982 - Lan-kroʾu: Kan-suʾu Źin-chen Źin-hwa Dpe Khaṅ gis bkram.
     
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  38.  18
    Cultural Shifts: Addressing [Un]intended Consequences of the Fight Against Domestic Violence.Myrna S. Raeder - 2011 - Criminal Justice Ethics 30 (1):124-147.
    Jennie Suk, At Home in the Law: How the Domestic Violence Revolution is Transforming Privacy, 204 pp. Jennie Suk, Assistant Professor at Harvard Law School...
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  39.  44
    Incarcérer un mineur : de la personnalité de l'adolescent aux enjeux identitaires des magistrats.Léonore Le Caisne - 2008 - Cahiers Internationaux de Sociologie 124 (1):103.
    Un travail de terrain ethnographique dans un grand tribunal pour enfants de la région parisienne sur la décision d’incarcérer des mineurs, fait apparaître l’utilisation de critères stricts qui réduit considérablement la prise en compte de la personnalité et de l’histoire des jeunes infracteurs placés en détention provisoire. Ainsi débarrassée de l’adolescent, la décision d’incarcération devient facilement l’objet de positionnements identitaires des magistrats. Derrière les motivations officielles se cachent en effet toujours des motifs d’ordre relationnel, des défenses de position et d’identité (...)
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  40.  7
    Les idees i els dies: un segle de filosofia i ciències socials als Països Catalans.Pere Lluís Font (ed.) - 2002 - [Barcelona]: Proa.
    2Un grup d'experts, majoritàriament membres de l'Institut d'Estudis Catalans, coordinat per Pere Lluís Font, es proposa en aquest llibre fer un balanç del que ha estat la contribució catalana en el camp de la filosofia i de les divers.
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  41.  35
    Un monde commun d’Arendt à Latour?Eve Seguin - 2018 - Symposium 22 (2):1-26.
    Quand Bruno Latour introduit le « monde commun » dans son oeuvre à la fin des années 1990, ce syntagme est déjà fort connu en théorie politique où il circule largement depuis la parution en 1958 du magnum opus d’Hannah Arendt The Human Condition. Or, Latour ne se réclame pas d’Arendt quand il traite du monde commun et, s’il la mentionne à l’occasion, c’est toujours pour s’en distancer. En analysant les conceptualisations respectives de Latour et d’Arendt, le présent article vise (...)
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  42. The (Un)desirability of Immortality.Felipe Pereira & Travis Timmerman - 2020 - Philosophy Compass 15 (2):e12652.
    While most people believe the best possible life they could lead would be an immortal one, so‐called “immortality curmudgeons” disagree. Following Bernard Williams, they argue that, at best, we have no prudential reason to live an immortal life, and at worst, an immortal life would necessarily be bad for creatures like us. In this article, we examine Bernard Williams' seminal argument against the desirability of immortality and the subsequent literature it spawned. We first reconstruct and motivate Williams' somewhat cryptic argument (...)
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  43. The UN's Roles in International Relations.Adam Roberts & Benedict Kingsbury - 2008 - Nankai University (Philosophy and Social Sciences) 5:8-15.
    The United Nations Since its foundation in international relations has become a core system. From the United Nations restrictions on the use of force, peacekeeping and monitoring operations of the rapid expansion of the controversy surrounding the reform of the Security Council and international standards and guidelines for the four in terms of advocacy, the United Nations has played an irreplaceable role, and will remain in the international transformation of society play an important role. The United Nations has become one (...)
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  44.  58
    The (un)detectability of absolute Newtonian masses.Niels C. M. Martens - 2019 - Synthese 198 (3):2511-2550.
    Absolutism about mass claims that mass ratios obtain in virtue of absolute masses. Comparativism denies this. Dasgupta, Oxford studies in metaphysics, Oxford University Press, Oxford, 2013) argues for comparativism about mass, in the context of Newtonian Gravity. Such an argument requires proving that comparativism is empirically adequate. Dasgupta equates this to showing that absolute masses are undetectable, and attempts to do so. This paper develops an argument by Baker to the contrary: absolute masses are in fact empirically meaningful, that is (...)
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  45.  92
    Un Analisis Logico de las Teorias de la Identidad Psiconeural (A logical analysis of the psychoneural identity theories).María José Frápolli - 2000 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 15 (2):319-348.
    El propósito de este artículo es mostrar que las llamadas "teorías de la identidad psiconeural" no tienen la estructura lógica de una teoría genuina de la identidad. Un operador de identidad genuino es un operador de segundo orden, o de órdenes superiores, que convierte predicados n-ádicos en predicados n-1-ádicos. Si las teorias de la identidad psiconeural no son, en realidad, teorías de la identidad, entonces la críticas habituales que usan la Ley de Leibniz y otros rasgos que se relacionan con (...)
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  46.  7
    "Un maître en théologie: Le Père Marie-Michel Labourdette, O.P." Revue Thomiste 92/1 ed. by Serge-Thomas Bonino.Kevin McCaffrey - 1994 - The Thomist 58 (3):517-521.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 517 My second concern is whether Dulles needs to develop more explicitly the liturgical dimension of the tradition as a type of tacit knowing. To be sure, Dulles is open to seeing the divine liturgy as an important source for what he refers to as " traditioning " (cf. 33-34). Furthermore, his personal commitment to the traditional liturgy's unique mode of communication can be quite passionate, as (...)
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  47.  6
    Was uns wichtig ist - oder warum die Wahrheit zählt.Michael Bordt (ed.) - 2010
    Die Finanz- und Wirtschaftskrise stellt unsere Gesellschaft vor Herausforderungen, die wir so nicht kannten. WAs ist jetzt eigentlich wirklich wichtig - fur uns Menschen, individuell und als Teil eines Systems? Ist jetzt vor allem Sicherheit angesagt? Oder Gerechtigkeit? Menschliche Beziehungen? Und Verantwortung wer hat sie, wer nimmt sie an und kann sie mir jemand abnehmen? Bringt uns die Globalisierung zusammen oder fuhrt sie zur Ausbeutung jedes Einzelnen? Was fur eine Rolle spielt dabei die Religion? Dass die Antworten auf diese Fragen (...)
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  48.  6
    L’un et l’autre sacerdoce: Essai sur la structure sacramentelle de l’Eglise by Daniel Bourgeois.Romanus Cessario - 1992 - The Thomist 56 (1):162-163.
    In lieu of an abstract, here is a brief excerpt of the content:162 BOOK REVIEWS L'un et l'autre sacerdoce: Essai sur la structure sacramentelle de l'Eglise. By DANIEL BOURGEOIS. Paris~ Desclee, 1991. Pp. 243. 89F (Paper). This essay in sacramental theology forms part of the prestigious Desclee collection Essai, which includes works by such celebrated authors as Jean Danielou and Hans Urs von Balthasar. The present author belongs to a recently-formed monastic community, the Fra· ternite des Moines apostoliques, which claims (...)
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  49.  30
    "Was uns unbedingt angeht": Studien zur Theologie und Philosophie Paul Tillich (review).Sybille Fritsch-Oppermann - 2001 - Buddhist-Christian Studies 21 (1):161-164.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 21.1 (2001) 161-164 [Access article in PDF] Book Review "Was Uns Unbedingt Angeht": Studien Zur Theologie Und Philosophie Paul Tillich "Was Uns Unbedingt Angeht":studien Zur Theologie Und Philosophie Paul Tillich. By Werner Schüssler. Münster, Germany: LIT Verlag, 1999. 271 pp. In this book we are introduced to central themes of Paul Tillich's theological and philosophical thinking. Several essays deal with the problems of secularism; Tillich's concept of (...)
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    Pour un nouveau discernement éthique à l’égard des pratiques d’assistance médicale à la procréation : le métabolisme symbolique du don de la vie.Laurent Ravez - 2004 - Laval Théologique et Philosophique 60 (3):525-542.
    RÉSUMÉ Les critiques d’ordre éthique faites à l’assistance médicale à la procréation ne tiennent généralement pas compte de l’extraordinaire efficacité des nouvelles techniques procréatives face à la souffrance des couples stériles. Mais, marquée par l’impératif technicien qui la pousse à explorer tous les possibles techniques, la médecine procréative constitue également — et paradoxalement — une puissante source de souffrances elle-même. Un nouveau discernement éthique est nécessaire, à la fois conscient des réussites de l’AMP et soucieux de ne pas tomber dans (...)
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