Rückert. - Gottfried Keller. - Berthold Auerbach. - Paul Heyse. - Reuter, Raabe, Goltz. - Literarisches kunterbunt. - Schillerstiftung. - Aus der welt des theaters. - Kulturgeschichtliches. - Paris. - Äckerleins keller. - Berliner erinnerungen. - Wiener erinnerungen. - Schönefeld. - Das kleine diner als kuturelement. - Herbartdenkmal. - Meine vier alten. - Am preussischen hof. - Kriegsakademie. - Fontane kriegsgefangen. - Tunnel und Ellora. - Das Rütli. - Register.

The method of explication has been somewhat of a hot topic in the last 10 years. Despite the multifaceted research that has been directed at the issue, one may perceive a lack of step-by-step procedural or structural accounts of explication. This paper aims at providing a structural account of the method of explication in continuation of the works of Geo Siegwart. It is enhanced with a detailed terminology for the assessment and comparison of explications. The aim is to provide means (...) to talk about explications including their criticisms and their interrelations. There is hope that this treatment will be able to serve as a foundation to a step-by-step guide to be established for explicators. At least it should help to frame and mediate explicative disputes. In closing the enterprise will be considered an explication of ‘explication’, though consecutive explications improving on this one are undoubtedly conceivable. (shrink)

Schaaf, an independent photohistorian and research professor at the University of Glasgow and the director of the Correspondence of William Henry Fox Talbot Project, discusses approximately fifty of Talbot's images in the collection of the Getty Museum."--BOOK JACKET.

Tension and suspense are powerful emotional experiences that occur in a wide variety of contexts (e.g., in music, film, literature, and everyday life). The omnipresence of tension experiences suggests that they build on very basic cognitive and affective mechanisms. However, the psychological underpinnings of tension experiences remain largely unexplained, and tension and suspense are rarely discussed from a general, domain-independent perspective. In this paper, we argue that tension experiences in different contexts (e.g., musical tension or suspense in a movie) build (...) on the same underlying psychological processes. We discuss key components of tension experiences and propose a domain-independent model of tension and suspense. According to this model, tension experiences originate from states of conflict, instability, dissonance, or uncertainty that trigger predictive processes directed at future events of emotional significance. We also discuss possible neural mechanisms underlying experiences of tension. The model provides a theoretical framework that can inform future empirical research on tension phenomena. (shrink)

Moritz Schulz explores counterfactual thought and language: what would have happened if things had gone a different way. Counterfactual questions may concern large scale derivations or small scale evaluations of minor derivations. A common impression, which receives a thorough defence in the book, is that oftentimes we find it impossible to know what would have happened. However, this does not mean that we are completely at a loss: we are typically capable of evaluating counterfactual questions probabilistically: we can say (...) what would have been likely or unlikely to happen. Schulz describes these probabilistic ways of evaluating counterfactual questions and turns the data into a novel account of the workings of counterfactual thought. (shrink)

In 1926 and 1927, James W. Alexander and Kurt Reidemeister claimed to have made “the same” crucial breakthrough in a branch of modern topology which soon thereafter was called knot theory. A detailed comparison of the techniques and objects studied in these two roughly simultaneous episodes of mathematical research shows, however, that the two mathematicians worked in quite different mathematical traditions and that they drew on related, but distinctly different epistemic resources. These traditions and resources were local, not universal elements (...) of mathematical culture. Even certain common features of the main publications such as their modernist, formal style of exposition can be explained by reference to particular constellations in the intellectual and professional environments of Alexander and Reidemeister. In order to analyze the role of such elements and constellations of mathematical research practice, a historiographical perspective is developed which emphasizes parallels with the recent historiography of experiment. In particular, a notion characterizing those “working units of scientific knowledge production” which Hans-Jörg Rheinberger has termed “experimental systems” in the case of empirical sciences proves helpful in understanding research episodes such as those bringing about modern knot theory. (shrink)

Moritz Heepe entwirft ein Gerechtigkeitsprinzip, das die zwei Gesichtspunkte der Proportionalitat des Wohlergehens zum moralischen Verdienst und der Reziprozitat vereinigt. Es steht damit zum Teil in einer aristotelischen Tradition und weicht erheblich vom liberalen Mainstream der aktuellen Gerechtigkeitsphilosophie ab. Ausgangspunkt ist eine grundliche Bestandsaufnahme der empirischen, speziell psychologischen Erforschung der alltagsmoralischen Gerechtigkeitsidee. Die proportionale Reziprozitat erweist sich dabei als zentrales Merkmal des menschlichen Gerechtigkeitsempfindens. Nach einer koharenten Rekonstruktion der proportionalen Reziprozitat werden verschiedene ihrer systematischen Eigenschaften und Schwierigkeiten diskutiert. Vor (...) dem Hintergrund zentraler Positionen aus der Geschichte der Ethik wird sie zudem den wichtigsten aktuellen Gerechtigkeitskonzeptionen gegenubergestellt. Moritz Heepe leitet aus der abstrakten proportional-reziproken Grundnorm konkrete Handlungsnormen (Heuristiken) ab und legt damit einen hoch innovativen Entwurf philosophischer Gerechtigkeit vor. (shrink)

Frege's philosophy of language includes detailed views on judgments. His formal logic - the Begriffsschrift - documents some of these views in the introduction and treatment of the judgment stroke. In current logic such an expression is either entirely ignored or, appearing as turnstile, plays an fundamentally different role. In this paper I put forward four claims: (i) Considering Frege's Begriffsschrift, it is methodologically palpable why the judgment stroke was omitted in nearly all logical systems developed after Frege. (ii) The (...) Frege-style inclusion of the judgment stroke in a formal language represents a partial implementation of results from speech act theory. (iii) A more comprehensive implementation, not limited to the judgment stroke, helps to satisfy justified expectations about formal languages and logical calculi. (iv) Such an implementation has not yet been achieved in the current logical mainstream. (shrink)

This encyclopedia article provides a procedural account of explication outlining each step that is part of the overall explicative effort (2). It is prefaced by a summary of the historical development of the method (1). The latter part of the article includes a rough structural theory of explication (3) and a detailed presentation of an examplary explication taken from the history of philosophy and the foundations of mathematics (4).

Der Nationalökonom Moritz Julius Bonn (1873-1965) gehörte zu den bekanntesten politischen Intellektuellen seiner Epoche. Bonn fungierte als Gesandter der Reichsregierung in Versailles und auf zahlreichen Konferenzen zur Reparationsfrage. Max Weber und Carl Schmitt haben ihn hoch geschätzt, Harald Laski hielt ihn für den besten Amerika-Kenner seit Toqueville. Erstaunlicherweise hat sich mit seinem Gang ins Exil seine Spur weitgehend verloren. Es ist höchste Zeit, an diesen kosmopolitischen Liberalen und mit ihm an die vergebene Chance der Weimarer Republik zu erinnern. Er (...) stritt für den Parlamentarismus, den demokratischen Rechtsstaat, sozialen Pluralismus, die europäische Aussöhnung und die Zähmung des Kapitalismus. Erstmals sind in diesem Band die wichtigsten Schriften der Weimarer Epoche vereint, darunter auch sein klassischer Essay Die Krisis der europäischen Demokratie, der 1925 zeitgleich in England, den USA, Frankreich und Spanien erschienen war. (shrink)

Das Museo Civico von Barletta präsentiert ein zentrales Objekt seiner Sammlung, das bekannte spätantike Marmorrelief mit der Darstellung einer Apostelversammlung, im mittelalterlichen Kastell des Ortes mittlerweile in einer großzügigen und angemessenen Aufstellung (Abb. 1). Die drei Fragmente des Stücks sind auf einem Metallgestell nahezu paßgerecht aneinandergefügt, gut ausgeleuchtet und auch von den Seiten sowie der Rückseite her einsehbar. Reste von Zement, die bislang das Rund des Brunnenlochs füllten und die Oberfläche beeinträchtigten, wurden im Rahmen jüngster Restaurierungsmaßnahmen entfernt.

Joshua Greene has famously argued for two distinct processes of how humans make moral judgments. Despite a lively controversy around potential normative implications of this view, less attention has been paid to those philosophical assumptions that are fundamental to Greene’s dual-process theory itself. In this paper, I argue that Greene’s dual-process theory hinges on a modular account of cognition and the brain, and I critically discuss the plausibility of Greene’s view in light of increasing popularity of dynamical systems accounts in (...) cognitive science. If we reject modularity and adopt a dynamical systems perspective instead, we can still hope to find relative differences in the functional specialization of dynamic brain networks within one interconnected system, but Greene’s original theory in terms of two asymmetrically independent processes will no longer be tenable. This imposes constraints on the kind of explanations that we can expect from an empirically informed ethics in that only non-exclusive dual-process theories would be compatible with a dynamical systems account. Ultimately, however, the controversy around the modularity of mind should not be misconceived as a purely empirical question, but rather as a matter of conflicting epistemic standards as to what qualifies as a good explanation in cognitive science. (shrink)

In the present study we scrutinize the historical development of a remarkable strategy to justify state punishment, conceived in the philosophy of the Enlightenment: the argument from the consent of the offender. We follow the development of this argument and its variants from Grotius to Hegel. Our particular interest lies in ascriptions of purely fictitious mental states to justify palpable moral or legal reactions. This investigation opens up a specific and illuminating perspective on the legal-philosophical theories of the investigated authors (...) and their conceptual connections. In that way it also helps to properly grasp important aspects of the systematic problem of criminal justice. (shrink)

In order to discuss the temporal structure of mathematical research, this essay offers four related definitions of a mathematical object from different times and places. It is argued that in order to appreciate the differences between these definitions, the historian needs to understand that none of them made sense in mathematical practice without a technical framework, referred to but not explained in the definitions themselves ; that the dynamics of the epistemic objects of mathematical research are secondary to the dynamics (...) of these epistemic configurations as a whole; and that the dynamics of epistemic configurations of mathematical research do not follow law‐like processes. Very different types of change may happen, and some of them link the dynamics of epistemic configurations with events and developments far beyond the bounds of the research field in question. These insights have historiographical consequences that require us to rethink the kind of temporality ascribed to mathematics. (shrink)

This is not the first Very Short Introduction to Hume. An earlier introduction to Hume by the eminent twentieth-century philosopher A. J. Ayer was included in the series in 2000 and is now replaced by James Harris’s volume.1 The choice of Harris by the editors at Oxford University Press was an obvious one, since he published a full-scale intellectual biography of Hume in 2015.2 The shorter book is not, however, merely a shortened version of the larger work. Rather, it was (...) written as a free-standing volume with the aim of presenting “a brief but comprehensive introduction to [Hume’s] thought”. That said, the volume contains some of the arguments developed at greater length in Harris’s intellectual... (shrink)

Dietzgen's philosophy is monistic in nature. This study is focused on the question in what way Dietzgen treats the relation between unity and diversity as an epistemological and ontological issue. How does Dietzgen formulate the unity of all that exists, and what is the place and the role of the process of gaining knowledge in this formulation? These questions serve as stepping stones to the central question: What is the position of Dieagen's thinking with regard to the philosophy of Feuerbach, (...) and that of Marx and Engels? This is an important question in the light of the history of the labour movement. In the early years of this century, Dietzgen's work became a subject of discussion. Some said that Dietzgen had nothing to add to Feuerbach's philosophy; others regarded him as the perfect Marxist philosopher. This discussion has not ended. The present study seeks to clarify the positions in this discussion by means of an analysis of Dietzgen's philosophy itself. This raises the additional questions of it's relation to Kant's epistemological theory, to scientific and Darwinist-oriented materialism, and to Dietzgen's ethical ideas and criticism of religion. (shrink)