The article provides a theoretical analysis of the study of the issue of introducing innovations into educational activities on the basis of foreign and domestic experience of postmodern education. The essence of the problem of introducing innovative technologies in the system of postmodern education in the countries of the world and in Ukraine is revealed. The role of the teacher's professional competence in the application of innovative techniques for organizing the educational process was emphasized. The essential features of postmodern tendencies (...) in foreign and domestic education and teaching practice are combined. In the context of professional postmodern education and to optimize innovative teaching with postmodern tendencies, pedagogical recommendations were submitted on the new conditions and requirements of innovative teaching. The goals of the article, as well as its scientific novelty, theoretical and practical significance for postmodern or innovative pedagogy are determined. It is substantiated that the development of innovative technologies in the field of training future specialists is carried out on the basis of a postmodern approach to the analysis of vocational education, which was integrated by means of personality-oriented, activity-based, professional-creative and psychological-pedagogical approaches at the systemic universal level. Considered professional requirements for educators-innovators. (shrink)

The article highlights the problem of the effectiveness of the learning process in higher education institutions in the post-pandemic. Today there are changes in the labor market, and more and more professions need to be updated. This affects the quality of higher education both in Europe and elsewhere, so many higher educational institutions have appeared, which primarily care about the number of students, and not about quality. In an environment where the pandemic has significantly changed the learning process, it is (...) very important to find new ways to improve its effectiveness. Now there is a transition from an industrial society to a society of obtaining knowledge in conditions of post-pandemic development; This means that there is a transition to mass education, and then to general higher education and the need to train a large number of people with average abilities. In addition, in higher educational institutions, in particular in universities, there are still imperfect academic programs in the basics of science, compiled by teachers with different levels of training in the context of post-pandemic development. (shrink)

Words of gratitude and deep respect for Mariia Dmytrivna Kultaieva from her colleague and student Nataliia Vasylivna Radionova.

Ambiguous interpretation of the concept of gender equality has caused problems in understanding and legal support of the concept of gender. This and the global democratic process contribute to the relevance of the issue and generate the need for its thorough study. The article aims to define the essence of the concept “gender,” analyze the legal support of gender policy, and develop proposals for its improvement in Ukraine. In the study, we applied theoretical (analysis, synthesis, generalization, systematization) and empirical (observation) (...) methods. The article also uses methods of statistical and comparative analysis, extrapolation, dialectical method, etc. We analyzed the content of gender policy and its consequences and identified the features of its legal support and impact on society. To replace the concepts of gender, gender equality, and its derivatives with “equality of rights of men and women” proved expedient. Proposals for improving the legal support of gender policy in Ukraine were developed. The article has a multidisciplinary nature and will appeal to a broad readership from lawyers to psychologists to raise awareness and competence in this area. (shrink)

This article addresses the famous 1910 debate between Vladimir F. Ern and Semyon L. Frank centered around the problem of identifying the distinguishing features of Russian philosophy. The debate was a continuation of Ern’s debates with Russian philosophers associated with the international journal Logos (Sergei I. Hessen, Fyodor A. Stepun, Boris V. Yakovenko, and others). The author shows that Ern’s understanding of an original Russian philosophy is organically related to his overall philosophical doctrine. As for Frank, his views during the (...) 1910s on the distinguishing features of Russian philosophy were different in nature. It is worth noting that in the 1920s articles written during his émigré period, Frank’s views on the distinguishing features of Russian philosophy undergo a decisive change. Frank’s new ideas about Russian philosophy turn out to be extremely close to those of his late opponent, both on the whole and in the details. At the same time, Frank’s overall philosophical views do not undergo as dramatic a change and develop in a fully evolutionary mode. The author attempts to identify the reason for these changes. (shrink)

The article examines the national worldview codes as a prerequisite for national revival. The urgency of studying world outlook codes in modern Ukraine is primarily due to the actualization of powerful manipulative anti-Ukrainian processes that often take the form of “hybrid wars”. The purpose of the article is to show how and based on what principles the main national world outlook codes function during important historical transformations. For this purpose, the article investigates two information and cultural fields, which are based (...) on world-view structures of the mythological type – national and imperial myths. These structures have their branched code systems, which are updated and described in the form of mythology, symbols and signs. Two important issues are additionally considered: encoding information through the codes of other systems and the use of different languages for transmitting the message, which may cause its distortion. The components of Ukraine’s image as the main mythological image with the national code base are analyzed. Much attention is paid to describing the basic code in the national unconscious of the Ukrainian people and its differences from the imperial view of the world. The historical retrospective is depicted on the example of the “Cossack era”, the activities of the “Central Council”, the “Time of Independence”, the “Orange Revolution – 2004”, the “Dignity Revolution – 2013–2014”, military operations in the ATO-zone, etc. Modern examples show the influence of actualization of relevant world outlook codes on political, social, and cultural life. The mechanisms of combining and enhancing world outlook codes, actualized in various spheres – politics, religion, culture, in particular, mass culture, social life – are discussed. The author also considers the distribution of influence of these codes on other areas of life for describing the surrounding world by ordinary citizens. The idea of three waves of national revival in modern Ukraine is proposed. Attention is drawn to the possible risks of ceasing the nation-building processes in the present, as well as numerous perspectives should this “wave” be as productive as possible. (shrink)

The article examines individual German translations of works by Lesia Ukrainka in various genres, which activate the concept of “struggle.” To establish the linguistic and stylistic analogues, coincidences, and diff erences of the translated works, their typological comparison with the original Ukrainian sources was carried out. It was found that key motifs in the works of Lesia Ukrainka, such as aff ection, resilience, courage, confrontation, and great strength of will and spirit are factors that form the concept of “struggle.” The (...) conceptual meanings and axiological values of the concept of “struggle” created by the poetess are: internal strength and independence; free choice, freedom, and liberty; the desire to have freedom and longing for it as the beginning or continuation of the struggle, a sign of insubordination, the spirit of disobedience; the word as a future weapon for the native language and Ukraine; the desire to prevail; the antithesis of death, sad thoughts, obedience, and others. The analysis revealed that there are some linguistic and stylistic diff erences in the analyzed German translations that are related to the peculiarities of German grammar and word formation. The selection of German equivalents sometimes further reinforces the emphasis of the original text. The concept of “struggle” in Lesia Ukrainka’s works in the analyzed translations into German by well-known translators fully reveals the conceptual picture of the author’s works and expands the possibilities of the reception of Ukrainian linguistic culture for German-speaking readers. (shrink)

Created during a certain time period of the world’s art development, fictional history embodies not only a set of individual authorial creative acts, but it is the only "artistic-historical model" conditioned by a number of objective aesthetic and non-aesthetic factors. As such, fictional history represents an integral part of the national worldview. Its exploration requires a combinatorial unity of methods. The article proposes a set of modern methodological principles for studying the processes of artistic modelling of history in the aesthetic (...) consciousness on the synchronous level and their representation in literary works. The methods of academic literary criticism are combined with the advanced methods of modern interdisciplinary humanities that are based on postmodern philosophy. Thus, in the chosen combination of the scientific approaches, the heuristic potential of the structural-semiotic and structural-typological methods, mythopoetics and myth-restoration, imagology, hermeneutics, and receptive aesthetics, correlates with the methods of systematic and descriptive analysis. Such diverse theoretical combinations, the existence of a kind of "methodological sinusoid" within the study, do not contradict but complement each other. (shrink)

This report presents the activities of the Oriental Studies Circle, which was founded in 1993 and reborn in 2012 as a scientific and educational organization. Its aim is to do research in such areas as philosophy, culture, and religion of the countries of the Middle and Far East. The leading type of the circle’s work is the lectures made by specialists in Oriental studies, philosophers, representatives of various religious traditions, and travelers.

The article is devoted to the analysis of representations of the state which were part of the philosophical concept of the famous Ukrainian church leader, educator, philologist Yepyfanii Slavynetskyi. It was found that the historical and cultural context in which these views were formed, included deep familiarity with European philosophy, the theory of the state developed by the Orthodox intellectuals of Kyiv-Mohyla Collegium, the political struggle for the incipience of early modern Ukrainian nation in the second half of the XVII (...) century. Noted significant influence of the philosophy of E. Slavynetskyi on the religious, cultural and educational processes in Muscovy in era of Patriarch Nikon's reforms. The presence of the Patriarch own notions of state authority actively influence on the formation of the E. Slavinetsky's concept too. It is noted that E. Slavynetskyi's statesmanship theory was based on the developed by the Ukrainian Orthodox intellectuals of the end of XVI - first half XVII theory of the ideal state, which in the second half of the XVII century actively evolved due to the political union of the The Cossack Hetmanate and Moscow. Accordingly, E. Slavynetskyi recognized people's right to political activity and state power, the church was considered as a leader of social progress, obligement of the lord to care for the public good. It was found that the concept of E. Slavynetskyi's state have many elements of European theories of enlightened absolutism. Yes, he acknowledges that the foundation of the state is public good and providing the best way for implementation this good - monarchy, insisted on the absolute power of the monarch. The relationship between the church and secular authorities philosopher solves unambiguously in favor of a secular, acknowledging the king's right to decide all important issues of church life. It is noted that the main reason for the evolution of such ideas was given the fact of The Cossack Hetmanate's political union with Russia as the civilizational mission to improve the capacity of the Orthodox culture and building a just state. This theory has become its logical conclusion later in the XVIII century in F. Prokopovich's philosophical views and political activities. (shrink)

The article highlights the impact of globalization processes on formation of dominant worldviews and guidelines, as well as ways and means of representing the latter. The state and prospects of studying intertextuality as an important element of modern world discourses in the projection on the national cultural background are studied. Attention is drawn to the high degree of development of both theoretical and applied aspects of intertextuality of discourses by representatives of academic communities of different countries and fields of knowledge, (...) which gave grounds to establish the polydiscursive and interdiscursive nature of the object of analysis. Orientation of domestic experts on parameterization of mainly specific manifestations of intertextuality within certain discourses at the level of isolated intertexts and presence of gaps in the theoretical description of the phenomenon in the context of national specificity is stated. Emphasis is placed on the definite variability of the terminology due to the interdisciplinary nature of discursiveness and, accordingly, intertextuality. A complementary link has been established between postmodernism as the dominant philosophical worldview and the intertextuality of discourses. The specifics of the intertextuality of contemporary Ukrainian literary discourse with regard to various scientific studies are clarified. The concept of “intertextual memory” is introduced and justification of its use is given. The need to apply the term “postmodern intertextuality” in relation to contemporary literary discourse is considered. The common and distinctive features of the manifestation of intertextuality in literary and journalistic discourses are traced. The specifics of intertextuality of Ukrainian journalistic discourse are described. It is established that the precedent character of the communicative act is of exceptional importance for realization of intertextuality in journalistic discourse. (shrink)

Стаття являє собою дослідження у сфері природної мови (та мови поетичної) і репрезентує певні спільні аспекти, які містяться у працях Франсуа Реканаті та Юлії Крістєвої, не зважаючи на наявні методологічні розбіжності. Зазвичай, дослідження з поетики відокремлюють власний предмет від предмета аналізу лінгвістичного, зокрема, та – природної мови загалом, оскільки поетичній мові притаманні особливі властивості. Проте автор виходить із переконання, що між дослідженнями текстів художніх творів, попри їхню складну семантику, та виразів природної мови є можливим плідний консенсус. Подібне переконання, що випливає (...) зі співставлення певних фрагментів вчень та понять Крістєвої і Реканаті, дає можливість вгледіти парадоксальну подібність предметів їхніх досліджень або специфіки їхнього опису. Так, розгляд Реканаті, приміром, індексальних виразів не лише не суперечить концепту наративної темпоральності Крістєвої, а й відсилає до єдиного осередку (чи то зазнаваного впливу) підходів, що зумовлює цікавість не так до тексту або виразу, як до фігури мовця. У даному випадку за спільне впливове джерело покладається вчення Ж. Лакана, хоча автор і не вдається до розгорнутого розгляду такої думки, що потребує окремого ґрунтовного дослідження. Проте згадувані у статті теоретичні положення (принаймні, щодо статусу мовця) названих авторів можуть мати сенс у випадку спільного використання як у річищі поетики, так і відносно аналізу виразів природної мови. У цьому сенсі наголос ставиться на використанні теоретичних розробок Крістєвої та Реканаті з погляду зв’язку між ними, що дає можливість обопільно розширити горизонти дослідження мови як такої поза конкретних форм її репрезентації. (shrink)

The author reappraises the legacy of Soviet philosopher of language Yuri Lotman and of his Tart—Moscow Semiotic School. She argues that he was neither a dissident nor a servant of the regime, and that he always remained a structuralist.

У статті йдеться про філософсько-практичні проблеми соціальної етики в контексті тенденції «реабілітації практичної філософії» та етизації філософського знання, спричинених переходом від філософії свідомості монологічно-егоцентричної парадигми індивіда до філософії комунікації як розвитку діалогічних комунікативних практик (дискурсів). Розглянуто соціально-історичні зміни, які зумовили новий контекст етичної рефлексії норм і цінностей. Встановлено важливість лінгвістично-герменевтично-прагматично-семіотичного повороту у філософії для конституювання змістового поля соціальної етики, цінності і норми якої імплементуються у соціальних інституціях сучасного інформаційного суспільства. Підкреслено провідну роль комунікації як способу обговорення й обґрунтування значущості цінностей (...) і норм спільного життя та їхнє поширення у повсякденні практики в аспекті розгортання інтерсуб’єктивних зв’язків. Зауважені складності імплементації етичних норм у різноманітні форми соціальності, що потребує розширення застосування прикладних етик. Виявлено функціональний аспект соціальної етики на методологічних засадах принципу універсальної взаємності. Артикульовано, що порозуміння акторів соціальної дії досягається через усвідомлення основних цінностей свободи, справедливості, солідарності, толерантності. Обгрунтовано, що етичний принцип універсальної взаємності як регулятивний чинник людської дії, може ефективно функціонувати за умов конкретних соціальних (дискурсивних) практик, структурними елементами яких постають індивід як учасник інтесуб’єктивної форми життя, і мова як інструмент презентації індивіда з метою порозуміння. (shrink)

У статті досліджуються зміст та специфіка впливу медійних текстів на світогляд людини, коли їхні структури актуалізуються за міфологічними принципами. Аналіз проблеми відбувається на основі порівняння спільних і відмінних характеристик масової комунікації і комунікації, яка набуває міфологічних ознак у контексті мас-медійного дискурсу. Відзначається, що у сучасному світі засоби масової інформації виконують основну функцію каналізації почуттів, вражень та очікувань масової свідомості та мають значний вплив на формування соціальних груп та суспільства. На своєму структурному рівні спілкування засоби масової інформації всіх типів використовують міфологічні (...) принципи передавання інформації, а також кодування та розшифрування значень, які мають емоційно важливе навантаження. Важливо зрозуміти принципи того, в який спосіб виражені та приховані значення в текстах ЗМІ вкладаються у світогляд, спрямовують людські дії та коригують людське сприйняття як політичних, так і культурних явищ. У статті досліджено зміст та вплив фокусу, який медіатексти набувають, коли їх структури актуалізуються відповідно до міфологічних принципів.Описуються базові характеристики медійного тексту як комунікативного феномена впливу на світогляд особистості і великі аудиторії. Окрема увага приділена дослідженню взаємовпливу головних структурних особливостей національного, культури, політики і медіа. (shrink)

У статті проаналізовані основні підходи сучасної християнської теології до проблеми спілкування. Обґрунтована її догматична специфіка та неможливість редукції до секулярних концепцій комунікації. Автор доходить висновку, що основою християнського концепту спілкування є тринітарний догмат, який закладає парадигму спів-буття іпостасей Бога в собі; Бога та людини; людини та людини одна з одною через Бога; Бога і християнської спільнотності людей.

The existing among scientists convention in terms of rather free use of the term "communication" has a number of warnings. They are connected with a great difficulty and diversity of human interaction processes. This article deals with the consideration of scientific, philosophical and theological connotations of the concept "communication". Some basic attributes of this phenomenon and the assignment of communication to perform mainly its information and representative functions with respect to its participants have been considered. The existing attempts to bring (...) up to date not only informational, but also existential contexts of this phenomenon in the scientific discourse and communicative philosophy determine the necessity of relative concepts consideration: dialogue, interrelations, communication. The starting point of communication is a common interest. Having an information component as basic, communication cannot be reduced to it only. It is supposed to have an emotional exchange between people, to have not only the result, but also a process and contextuality. Any intercourse is exceptionally considered in a unity with activity and relationships. Concerning the correlation of the concepts "communication" and "dialogue", it is worth mentioning that although these words are quite often used as synonyms, it is evident that not every communication is a dialogue, and accordingly, not every dialogue is under the dominant of communication. In a dialogue with another man mostly the subjective being is brought into the foreground. Dialogicity is characterized by a special relation of Other presence, development of interrelations, enriched with a lot of meanings: ontological, existential, and ethical. The denial of monologicality and also so-called manadologicality of a human personality, which constitutes the role of interrelations for the human personality's being, is mostly cleared up through the concept of intersubjectivity. Under such conditions subjectivity in all complexity of relations to its constituting world, also appears as the result of co-being with other people. The theological synonym of the concept "intersubjectivity" is the concept of "perichoresis", which is usually used in the same context, but exclusively in relation to a transcendental being - interpenetration of the hypostases of the Divine Trinity. (shrink)

Based on the analysis of theoretical and philosophical orientation of philosophical and educational thought at the end of XIX - beginning of the twentieth century, established mechanisms for determining the socio-cultural and specific historical features of the formation of personality in the educational space of Modernity.

У статті проаналізовано визначення поняття транснаціональної корпорації, а також значення цих корпорацій та їхній вплив на процеси світової економіки загалом і на приймаючі країни. Проаналізовано теоретичні концепції розвитку транснаціональних корпорацій в умовах посткризової світової економіки, узагальнено основні способи виходу транснаціональних корпорацій на ринки приймаючих країн, зокрема динаміку угод транскордонних злиттів і поглинань. Виділено загрози зниження ефективності роботи транснаціональних корпорацій у контексті світової економіки під час економічної рецесії. Згруповано основні критерії оцінки реального інвестування при виборі транснаціональними корпораціями країни. Проаналізовано та обґрунтовано (...) ряд макроекономічних показників, таких як динаміка кількості транснаціональних корпорацій; динаміка потоків прямих іноземних інвестицій у світі, а також транскордонних угод, інвестицій у нові проекти по регіонах й основних країнах світу. Висвітлено основні напрямки регуляторної практики розвитку транснаціональних корпорацій в умовах посткризової світової економіки. (shrink)

Purpose. The research is aimed at finding out the grounds, forms and essence of the correlation between the projects of information philosophy and transhumanism from the point of view of the problematics of philosophical anthropology. Attention is focused on the status of the knowing subject and the transformations of the forms of its activity within the specified correlation. Theoretical basis. Insufficient thinking on the issue of the functioning of traditional cognitive models, in particular Kant’s transcendental questioning, which formed the basis (...) of modern rationality and classical science, in the new sociocultural reality led the authors to problematize the forms and essence of interaction and operating with knowledge and communication in the information sphere of human existence and communication. A comparative consideration of the worldviews in the information philosophy and transhumanism projects, made on the basis of a study of current scientific literature, provided an opportunity to assume the probability of implicit elimination of the problems of philosophical anthropology from the horizon of meanings of modern science through the blurring of essentially anthropological analytics. Originality. The article proves the ambivalent nature of the correlation between the projects of philosophy and transhumanism information that are externally close on the subject and problematics, and for the first time in the domestic literature, they have been compared. The content of the powerful potential of information philosophy for the development of philosophical anthropology approaches to the phenomena of the human world determined by the technological nature of civilization and the powerful sociocultural issues of modernity have been clarified. The threats of the dehumanization of the problem field in the modern science and spheres of applied digital technologies associated with transhumanism, interpreted as an ideology, are underlined. Conclusions. The analysis of theoretical positions relevant for the philosophy of information and transhumanism resulted in a number of conclusions, central among which is the statement of the "blurring" situation, the hidden elimination in the content of problematics of philosophical anthropology and its humanistic pathos within the limits of modern forms of correlation and existence in the scientific discourse of the philosophemes and ideologemes in the information philosophy and transhumanism. Epistemological phenomena of "cognitive closure" and a man as a "blind spot" in the thinking on the science and technology development, primarily communication, indicate the relevance of a full comprehensive consideration of the problems of philosophical anthropology in projects of the information philosophy and transhumanism. (shrink)

The globalization changes that are taking place in the modern world, on the one hand, actualize the desire to erase all sorts of borders, and on the other - the passionate desire to preserve at the same time their ethno-cultural and personal identity, which, of course, implies the elucidation of national and cultural identity. people, the peculiarities of his mentality, which is most clearly expressed in philosophical thought. Strengthening the process of political and cultural self-identification of Ukraine, the awareness of (...) our culture as an organic component of world-wide forms of cultural life, makes it urgent to address its origins, in particular, the spiritual culture of Kievan Rus, where for the first time the issues of self-determination of the people and personality in the context of attaching to Christianity were raised. (shrink)

The article describes evolutionary process of the ideas about the state, which were formed by Ukrainian Orthodox intellectuals in the end of the XVI - the first half of the XVII century. Established, that on the development of these ideas had considerable influenced political circumstances of Ukrainian Cossack state in the second half of the XVII century. Varied Nation orientations available in Ukrainian political elite caused at that time the political split of Ukrainian society which reflected on the church life. (...) Some part of Church leaders tended to association with the Polish-Lithuanian Commonwealth and the convergence with the Greek Catholic Church, the rest were supporters of political union with Moscow and rapprochement with Moscow Orthodoxy. However, both groups of Ukrainian Orthodox intellectuals defended the independence of the Kyiv Metropolis. Accordingly, representatives of both political orientations in church circles had their own opinion on the nature of the state, the governor responsibilities, composition of nation and its political rights, the relationship between the secular and ecclesiastical authority in the ideal state. Two outstanding representatives of these viewpoints were Sofonovych F. and I. Gisel. There are many ways where their views are identical, so: both agreed about the priority of ecclesiastical authority over secular, Kyiv's role as a center of Orthodox state, about the existence of a sovereign Ukrainian nation as an ethnic and religious communities. However, they also had fundamental differences: in F. Sofonovych's "Chronicle" sense of the state's existence and first responsibility of the governor was to ensure the public good, the conception of political nation extends to the whole society, the governor is the monarch in the European sense, who should be accountable to his lieges. Instead of that in I. Gisela's "Synopsis" meaning of the state was described in citizens' association in a single church, the governor is autocrat that answers only to the face of God, as the political nation was described only a minor group of nobility and its features were limited. In that way, we can assume that the concept of state, represented in work by Sofonovych F. indicates the beginning of the transition from early modern to modern Ukrainian nation and the continuation of the idea of Ukrainian sovereignty. Theory by Gisela I., whereas, the initial point of departure of Enlightenment concept of absolutism, which later was developed by Prokopovich F., and embodies the idea of an Orthodox empire which in the political sense coincides with the Russian Empire and in the spiritual one - is a continuation of Kievan Rus, where Kiev clergy plays a significant role. Both concepts were actively developing in future and had some mutual influence; also they greatly influenced the political life. (shrink)

The article is devoted to the study of the views of the Metropolitan of Kiev Sylvester Kosov on the essence, structure and function of the ideal state. An attempt was made to determine how these views influenced the formation of the self-identification of the Ukrainian ethnos during its design in the early modern nation. It was found out that the state concept of S. Kosov was formed on the basis of scientific achievements of the scientific community of P. Mogila and (...) was influenced by the Polish political ideology of the end of XVI - beginning of the XVII century. It is determined, that the nearest analogies particular concept had in the works of A. Kallonofyskiy and C. Copistensky. It is argued that one of the achievements of S. Kosov is the formulation of the ideologue of Kiev as the Second Jerusalem, which justified the political right to the sovereignty of the Ukrainian state. The political nation of that state considered to be the "people of Rus" as an ethnic community sharing the values of the baptism of Rus prince Volodymyr. The ruling elite of the ideal Ukrainian state considered the Orthodox gentry to be the metropolitan, and some of the functions of management recognized the Cossacks. The ideal ruler in the theory of S. Kosov was the "king-philosopher", endowed with wisdom and moral virtues. It was found out that S. Kosov one of the first introduced in the structure of self-identification of the Ukrainian nation the category of "antiquities" as the historical duration of the people, state and political elite. S. Kosov's views had a serious impact on the formation of the self-awareness of the early modern Ukrainian nation and were partially implemented in the political activities of B. Khmelnytsky. However, there was a significant divergence between the ideology of the Orthodox clergy and the Cossacks, which became heightened later in the times of the Ruins. (shrink)

In this article the causes and features of a shift from neurosis to narcissism and then autism were investigated. Moreover, special attention is paid not so much to the psychological or even psychiatric aspects of the problem, but to changes in the general features of a human being. Thus, when speaking of the transition from narcissism to autism, one is focusing on true autism, which is characterized by veracity, sincerity and authencity, which reveal themselves in the form of a special (...) kind of infantility, a kind of mature infantility. A suitable example of such infantility is found in the animated film Shrek, a certain barbarism of which is not so ironic or even knowing ironic, but to a greater extent it is warm, earnest and serious although childish. Among other infantile practices, it is worth noting the situationalist-lettrist practice of organizing a text in the form of an ABC alphabet book, a hornbook, which is actualized in a digimodern context. True autism and to some extent pseudoautism in a certain sense become a way to cope with the trance and amnesia of pseudomodernism and leave a hope for the future. Thus, paradoxically, wholeness that was lost is restored through desocialization and sociopathy. This article also draws parallels between digimodernism and speculative realism, conceptualization of interpassivity as well as automodernity. It is emphasized that personal autonomy and automation can be achieved through the use of devices as a means of achieving productive loneliness, which should be distinguished from alienation. In this case, the widespread use of sensory experience as a way of communication is especially important, as an example of which Hope Sandoval’s mode of being and work are considered. It suggests that the high-tech / high-touch approach is best released in DIY activities. The above considerations allow to conclude that true autism is one of the most actual post-postmodern modes of subjectivation. (shrink)

The study focuses on the translatability of EU terminology into Ukrainian, with a specific emphasis on the term ‘regulation’. It explores the challenges and considerations involved in translating legal terms, particularly within the context of EU legislative acts. The concept of translatability potential is substantiated in the article. It is seen as language pair-dependent, influenced by the availability of similar legal concepts in the target law system, equivalent terms in the target language, and other factors. The research delves into the (...) levels of translatability potential of legal terms, taking into consideration the existence of identical concepts in the target legal system, the mono- or polysemic semantic structure of the source term, and the established translation practices accepted by legal professionals. Based on these criteria, legal terms are classified into categories of high, upper-medium, lower-medium, and low translatability potentials. The article applies these criteria to analyse the translatability potential of the term ‘EU regulation’ in Ukrainian legal discourse. The distinction between legal terms and legal concepts are highlighted, and the concepts are considered to be mental representations associated with linguistic units. The corpus method and concept analysis are employed to analyse the impact of the context on the actualisation of specific components of semantic structure and, correspondingly, specific concepts. The use of the terms in ordinary and legal discourse is under analysis, as well as different Ukrainian translations of ‘regulation’ for each concept it manifests. Finally, the semantic structures of the term ‘EU regulation’ and its Ukrainian translation ‘peглaмeнт (rehlament)’ are compared to reveal the semantic shifts caused by translation. The concept and semantic analyses are conducted to explore the realisation of the translatability potential and see if the best option provided by the potential of the term was selected to meet the high requirements of legal translation. (shrink)

This essay considers calls to boycott working with the Russian academy after Russia’s full-scale invasion of Ukraine. Against the view that such a boycott would prevent Western academics from working with their Russian colleagues to counter Kremlin propaganda and to co-produced Western-Russian research that may benefit everyone, I argue that the Russian censorship and policing of the academy combined with Russian ideology means that there are currently no conversation partners for Western academics within the Russian academy.

This article examines the problems of forming a strategy for enterprise development in a post-industrial society. A characteristic feature of the contemporary post-industrial society is the constantly evolving new knowledge. Globalization processes and comprehensive digitalization affect the economic behavior of all economic entities and should be taken into account in the formation of strategies for their development. The driving force of progress in Contemporary conditions is closely related to the development of the abilities of a person, whose interests and needs (...) are becoming one level higher. New transformation processes require enterprises to carry out balanced investment activities, research markets, competitors, suppliers, and conduct an effective marketing policy. Businesses need to implement planning taking into account the prospects for its development. The enterprise development strategy should be long-term and contain a flexible plan of action in the direction of innovation based on a detailed analysis of the internal and external environment of the enterprise, available resources and potential of the enterprise. For the successful functioning of the enterprise, the objective necessity is the assessment of its competitiveness, which is based on identifying the strengths and weaknesses of the enterprise for its maximum improvement and finding hidden opportunities for development. The implementation of the development strategy requires efficient investments and optimal use of available resources to achieve the planned results. In the process of creating a development strategy, companies need to take into account the various characteristics that affect it. (shrink)

The article represents an attempt to outline ad systematize peculiarities of landscape and practices of personnel selection in the conditions of BANI-environment with the influence of continuous digital transformation, war conflicts, and sustainable development. General scientific methods of analysis, synthesis and generalization constituted the methodological base of research. It was revealed that one of the most successful vectors of personnel selection within sustainable HRM today is talent marketplaces.

The article offers a comparative analysis of the peacemaking views of Immanuel Kant and Volodymyr Vynnychenko, who sought to find effective mechanisms for establishing “perpetual peace on earth”. The model of the Ukrainian writer’s collectivist society represents the Kantian concept of a “federation of free states” and an alternative for the modern world without war. Common points of contact between the philosophical treatises of Kant and Vynnychenko are found and the progressiveness of the “utopian” projects of thinkers that have already (...) been implemented or are at the implementation stage for its improvement is shown. It is proved that the Kantian-Vynnychenko peace is a phenomenon that developed in a certain cultural and historical context, so it is quite legitimate to talk about the identity of German-Ukrainian ideas in terms of the continuity of the philosophical tradition and temporal connections. We hypothesize that both authors created an effective conceptual basis for achieving peaceful coexistence on Earth, which is neither rational nor logical to neglect in today’s realities. (shrink)

У статті реконструйовано заключний етап українсько-польської війни 1918-1919 рр., зокрема травневий 1919 р. загальний наступ польського війська в Галичині. Визначено геополітичні передумови, перебіг та наслідки Чортківської операції Галицької армії в червні 1919 р., які спричинили тимчасовий перелом у ході українсько-польської війни. І хоча ця операція не закінчилася повним успіхом - визволенням Львова та території ЗУНР, однак засвідчила високий морально-бойовий дух і боєздатність особового складу Галицької армії, змусивши країни Антанти повернутися до серйозного обговорення проблеми державно-політичного статусу ЗУНР, нових східних кордонів Польщі.

The first centuries of Christianity were marked by the fact that the founders of Eastern Orthodoxy transformed the spiritual apostles' spiritual help into a universal worldview system, which made it possible to preserve the organic connection of Christianity with the higher heritage of the intellectual experience of antiquity and to spread it among the educated sections of society.

Purpose. Research of the phenomenon of human destructiveness in the context of metaphysical images and violence practices of late Modernism. Theoretical basis. The problem is that the philosophical reflection of violence as objectified, realized destructiveness of man is usually contextual in nature and is on the periphery of understanding its external manifestations. Accordingly, anthropological crisis remains behind the scenes, as evidenced by the devaluation of the humanistic potential of modern culture. That is why one should turn the focus from the (...) obvious, objectively conditioned incarnations of violence in the XXI century to the internal factors that are in the realm of existential. The departure from the consideration of violence as an abstract, faceless or ideologically colored evil allowed us to focus on man, his way of thinking, life and social orientations, feelings and internal contradictions, which find their expression in one or another form of destructiveness. Originality. Based on the works of M. Scheler and E. Fromm defining for philosophical anthropology and psychoanalysis, for the first time the conceptualization of positive and negative forms of manifestation of human destructiveness against the background of sociocultural transformations of late Modernism was carried out. It has been proved that its ontological principles are rooted in specifically human existence and relations with other members of society, while anthropological ones are directly connected with the endless struggle of the life, the vital with the spirit in man. Conclusions. Violence is a tool and a product of man’s transition to more mature and complex forms of existence. The interdependence of the violence and nonviolence practices ensures the progressive movement of humanity towards society humanization. This progress is accompanied by a natural internal conflict of personality, which can be both progressive and regressive. At the metaphysical level, destructiveness appears as a connection between the entropy of world existence as a whole and the instability of human existence itself, which is a complexly organized and open to the world system. Self-transcendence as an anthropological prerequisite for human destructiveness has a dual nature and combines negative and positive characteristics, the content and significance of which were revealed in the study. The authors are convinced that there is no other way to overcome the negative, malignant destructiveness, except for the incessant, daily gathering of life meanings around them and their development. After all, the loss of such core structures of the existence as the meaning, purpose and value of life has become a truly global problem for the modern world. Emphasis is placed on the need to keep in harmony the trinity of body-soul-spirit, which will allow a person in any social transformation to preserve and increase his integrity. (shrink)

The complex of modern sociological and religious studies approaches to the analysis of religious practices in post-sectarian societies makes it possible, among other things, to characterize their biographical aspects. First of all, it is about the ways and means of displaying the "Man of Faith" in the various reference journals, which are traditionally widely represented in secular literature, and have recently become increasingly popular among denominational publications and resources. The latter promotes both the "mature" of the domestic theological centers and (...) the more open intensive work of religious organizations. But the landmark change, which radically changed the state of affairs, setting new trends and putting forward fundamentally different goals, was the emergence of new information technologies and their adaptation and use to accumulate and disseminate information about beliefs and their leaders. The most important feature of these newest electronic resources in comparison with the traditional is their potential ability to objectively integrate the information accumulated previously by society in all its diversity, to organically absorb the inheritance of the manuscript and print culture of the past. (shrink)

The present state of our spirituality is a consequence of the influences of particular circumstances of life. Undoubtedly, the general changes in the social, political and economic orientations of society significantly influence the nature of the processes taking place in the spiritual sphere. The transition to the rails of market reforms, the affirmation of the principle of pragmatism as a kind of measure of the effectiveness of human life, the priority of economic values ​​over others, including spiritual values, leads to (...) a deepening crisis of spirituality, crisis of man. And in this connection M. Berdyaev's words appearing to warn him against uncritical perception of the values ​​of Western civilization, which, incidentally, is quite characteristic of modern Ukrainian society, appear to be quite correct: the loss of the spiritual center. " And further: “The autonomy of economic life led to its dominance over the entire life of human communities. Mammonism has become the defining force of the age. ”. (shrink)

Швидкий технологічний прогрес спричинив зрушення інтересів науковців з усього світу в бік когнітивної науки та інформатики, що, безперечно, вплинуло на формування нового типу мислення. Логіка, як наука про специфічний логічний тип людського мислення, не може залишитися осторонь. У статі проаналізовано методологічні засади когнітивістики та дуальність самої науки логіки, які відкривають перспективи їх співпраці. Для цього автор робить історико-методологічний розгляд обох дисциплін. Доводиться, що, з одного боку, формальна логіка багато вкладає в розвиток штучних формалізованих мов, які активно застосовуються для програмування Штучного (...) Інтелекту, а з іншого – неформальна логіка, як і когнітивістика, займається вивченням природньої мови, що дає їй можливість наблизитися до реального людського мислення. Показано, в який спосіб логіка, застосувавши для вивчення реального процесу мислення людей методологічну базу когнітивістики, може розширити межі своїх досліджень з теоретичного поля до практично-експериментального. (shrink)

The author stands that thinking by analogy is a natural instrument human have because of the mirror neurons in our brain. However, is it that infallible to rely on? How can we be sure that our hidden biases will not harm our reflections? Implicit Association Bias (IAB), for instance, is a powerful intruder that affects our understanding, actions, and decisions on the unconscious level by cherishing the stereotypes based on specific characteristics such as ethnicity, sex, race, and so on. To (...) check if there is a correlation between the IAB effect and the people’s capacity to reason logically, the author had created an online-survey. The focus was on analogical reasoning and IAB tests concerning the question of gender equality in science and everyday life and age prejudices. (shrink)