Results for 'Nicholas S. Anderson'

938 found
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  1.  38
    Unhomely at Home: Dwelling with Domestic Robots.Nicholas S. Anderson - 2009 - Mediatropes 2 (1):37-59.
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  2.  25
    Cognitive vulnerability to depression: A comparison of the weakest link, keystone and additive models.Laura C. Reilly, Jeffrey A. Ciesla, Julia W. Felton, Amy S. Weitlauf & Nicholas L. Anderson - 2012 - Cognition and Emotion 26 (3):521-533.
  3.  42
    Choices or Rights? Charter Schools and the Politics of Choice-Based Education Policy Reform.Nicholas J. Eastman, Morgan Anderson & Deron Boyles - 2016 - Studies in Philosophy and Education 36 (1):61-81.
    Simply put, charter schools have not lived up to their advocates’ promise of equity. Using examples of tangible civil rights gains of the twentieth century and extending feminist theories of invisible labor to include the labor of democracy, the authors argue that the charter movement renders invisible the labor that secured civil protections for historically marginalized groups. The charter movement hangs a quality public education—previously recognized as a universal guarantee—on the education consumer’s ability to navigate a marketplace. The authors conclude (...)
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  4.  39
    SILENCING AND SPEAKER VULNERABILITY: undoing an oppressive form of (wilful) ignorance.Nicholas Bunnin & Pamela Sue Anderson - 2020 - Angelaki 25 (1):36-45.
    The French feminist philosopher Michèle Le Doeuff has taught us something about “the collectivity,” which she discovers in women’s struggle for access to the philosophical, but also about “the unknown” and “the unthought.” It is the unthought which will matter most to what I intend to say today about a fundamental ignorance on which speaker vulnerability is built. On International Women’s Day, it seems appropriate to speak about – or, at least, to evoke – the silencing which has been imposed (...)
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  5.  28
    Reorienting Ourselves in (Bergsonian) Freedom, Friendship and Feminism.Nicholas Bunnin & Pamela Sue Anderson - 2020 - Angelaki 25 (1-2):23-35.
    Pamela Sue Anderson urges feminist philosophers to embrace Michèle Le Doeuff’s revaluation of women in philosophy through according “fair value” to intuition as an intellectual faculty, a view of intuition articulated by Henri Bergson. She asks whether women who follow Bergson could be given fair value along with intuition. She turns from Le Doeuff’s writings on intuition to writings by Bergson and by Beauvoir, but periodically returns to Le Doeuff herself. In the end, a picture of freedom, friendship and (...)
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  6.  3
    Transforming knowledge systems for life on Earth: Visions of future systems and how to get there.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme Sangmeister), Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon, Rosalind Cornforth, Robin S. Cox, Nicholas Cradock-Henry, Laura Cramer, Almendra Cremaschi, Halvor Dannevig, Catherine T. Day & Cathel Hutchison - unknown
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  7.  47
    The clustering of galaxies in the SDSS-III baryon oscillation spectroscopic survey: Baryon acoustic oscillations in the data releases 10 and 11 galaxy samples. [REVIEW]Lauren Anderson, Éric Aubourg, Stephen Bailey, Florian Beutler, Vaishali Bhardwaj, Michael Blanton, Adam S. Bolton, J. Brinkmann, Joel R. Brownstein, Angela Burden, Chia-Hsun Chuang, Antonio J. Cuesta, Kyle S. Dawson, Daniel J. Eisenstein, Stephanie Escoffier, James E. Gunn, Hong Guo, Shirley Ho, Klaus Honscheid, Cullan Howlett, David Kirkby, Robert H. Lupton, Marc Manera, Claudia Maraston, Cameron K. McBride, Olga Mena, Francesco Montesano, Robert C. Nichol, Sebastián E. Nuza, Matthew D. Olmstead, Nikhil Padmanabhan, Nathalie Palanque-Delabrouille, John Parejko, Will J. Percival, Patrick Petitjean, Francisco Prada, Adrian M. Price-Whelan, Beth Reid, Natalie A. Roe, Ashley J. Ross, Nicholas P. Ross, Cristiano G. Sabiu, Shun Saito, Lado Samushia, Ariel G. Sánchez, David J. Schlegel, Donald P. Schneider, Claudia G. Scoccola, Hee-Jong Seo, Ramin A. Skibba, Michael A. Strauss, Molly E. C. Swanson, Daniel Thomas, Jeremy L. Tinker, Rita Tojeiro, Mariana Vargas Magaña, Licia Verde & Dav Wake - unknown
    We present a one per cent measurement of the cosmic distance scale from the detections of the baryon acoustic oscillations in the clustering of galaxies from the Baryon Oscillation Spectroscopic Survey, which is part of the Sloan Digital Sky Survey III. Our results come from the Data Release 11 sample, containing nearly one million galaxies and covering approximately 8500 square degrees and the redshift range 0.2 < z < 0.7. We also compare these results with those from the publicly released (...)
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  8.  27
    Hans Jonas on the perils of progress and the recovery of Metaphysical speculation.Nicholas Allen Anderson - 2020 - Pensando - Revista de Filosofia 11 (24):85-99.
    Hans Jonas’s establishment of an ethics of responsibility entails the simultaneous rejection of the modern notion of progress and the recovery of a form of “metaphysical speculation” that aids man in his search for an objective standard of value. Looking mostly at Jonas’s philosophical biology in The Phenomenon of Life and Mortality and Morality, this paper shows how Jonas’s thought on value judgments rests upon his critique of progress and science. The ethics of perfectibility and progress, Jonas shows, leads to (...)
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  9.  2
    The Wonders of the World and the Wonder of Man: Sophocles’ Ode to Man in Hegel, Heidegger, and Jonas.Paul Wilford, Nicholas Anderson & John Loebs - unknown
    This article brings Georg Wilhelm Friedrich Hegel, Martin Heidegger, and Hans Jonas into conversation about man’s relationship to nature on the basis of their references to the “Ode to Man” from Sophocles’ Antigone. Hegel’s reference to the ode in his Naturphilosophie highlights the violence of man’s practical relation to nature even as it also points beyond all opposition to a philosophic relation that discerns man’s underlying unity with nature. By stressing that the ode’s evocation of man’s violence against nature is (...)
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  10.  28
    Sofie Møller, "Kant’s Tribunal of Reason: Legal Metaphor and Normativity in the Critique of Pure Reason.". [REVIEW]Nicholas Anderson - 2023 - Philosophy in Review 43 (4):22-24.
  11. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  12.  53
    Multisite functional connectivity MRI classification of autism: ABIDE results.Jared A. Nielsen, Brandon A. Zielinski, P. Thomas Fletcher, Andrew L. Alexander, Nicholas Lange, Erin D. Bigler, Janet E. Lainhart & Jeffrey S. Anderson - 2013 - Frontiers in Human Neuroscience 7.
  13.  56
    R. D. Fulk and Christopher M. Cain, A History of Old English Literature. With a chapter on saints' legends by Rachel S. Anderson. (Blackwell Histories of Literature.) Maiden, Mass.; Oxford; and Carhon, Australia: Blackwell, 2005. Paper. Pp. ix, 346; 10 black-and-white plates and 1 map. $34.95. First published in 2003. [REVIEW]Nicholas Howe - 2006 - Speculum 81 (1):191-192.
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  14.  71
    Reply to Kevin Carnahan and Erik A. Anderson.Nicholas Wolterstorff - 2013 - Philosophia 41 (2):429-435.
    In my response to Kevin Carnahan, I explain the concept of religion that I have been working with in my writings on the place of religious reasons in public political discourse. While acknowledging that religion is often privatized, my concern has been with religion as a way of life. It is religion so understood that raises the most serious issues concerning the role of religion in public discourse. In my response to Erik A. Anderson, I go beyond what I (...)
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  15.  23
    Aquinas on Virtue: A Causal Reading. By Nicholas Austin, S.J.Justin M. Anderson - 2018 - International Philosophical Quarterly 58 (3):345-347.
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  16. The Poverty of Conceptual Truth: Kant's Analytic/synthetic Distinction and the Limits of Metaphysics, by R. Lanier Anderson: Oxford: Oxford University Press, 2015, pp. xviii + 408, US$70. [REVIEW]Nicholas F. Stang - 2017 - Australasian Journal of Philosophy 95 (2):394-397.
  17.  19
    Vulnerable Selves and Openness to Love.Nicholas Bunnin - 2020 - Angelaki 25 (1-2):80-83.
    In this personal tribute to Pamela Sue Anderson, based on many conversations, I try out the idea that she was seeking to locate an underlying metaphysical and ethical unity that makes our human vulnerability, love and reflective self-understanding both possible and intelligible. I trace this unity in Pamela’s philosophical imaginary to resonances or retrievals from three philosophers who featured in her “internal dialogues”: Spinoza, Kant and Levinas. I also allude to the great influence on Pamela and myself of our (...)
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  18.  42
    Refusing Polemics.Jeffery L. Nicholas - 2017 - Radical Philosophy Review 20 (1):185-213.
    Today’s Left has inherited and internalized the rift that split the New Left. This split led to Alasdair MacIntyre’s Herbert Marcuse: An Exposition and a Polemic, a book that angered many because of MacIntyre’s harsh treatment of Marcuse. I situate MacIntyre’s engagement with Marcuse against the background of the split in the New Left: on the one side, E. P. Thompson, MacIntyre, and those who then saw the revolutionary class in the proletariat, and on the other side, Perry Anderson, (...)
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  19. Process Philosophy: Via Idearum or Via Negativa?Anderson Weekes - 2004 - In Michel Weber (ed.), After Whitehead: Rescher on process metaphysics. Frankfurt: Ontos Verlag. pp. 223-266.
    Nicholas Rescher’s way of understanding process philosophy reflects the ambitions of his own philosophical project and commits him to a conceptually ideal interpretation of process. Process becomes a transcendental idea of reflection that can always be predicated of our knowledge of the world and of the world qua known, but not necessarily of reality an sich. Rescher’s own taxonomy of process thinking implies that it has other variants. While Rescher’s approach to process philosophy makes it intelligible and appealing to (...)
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  20.  47
    Religiously Conservative Citizens and the Ideal of Conscientious Engagement: A Comment on Wolterstorff and Eberle.Erik A. Anderson - 2013 - Philosophia 41 (2):411-427.
    Nicholas Wolterstorff and Christopher J. Eberle have defended the view that the ethics of liberal citizenship allows citizens to publicly support the passage of coercive laws based solely on their religious convictions. They also develop positive conceptions of virtuous citizenship that place moral limits on how citizens may appeal to their religion. The question I address in this essay is whether the limits they impose on citizens’ appeals to their religion are adequate. Since Eberle’s “ideal of conscientious engagement” provides (...)
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  21.  30
    Essays in Honor of Carl G. Hempel: A Tribute on the Occasion of His Sixty-Fifth Birthday.Donald Davidson, Carl Gustav Hempel & Nicholas Rescher (eds.) - 1970 - Dordrecht, Netherland: Springer.
    The eminent philosopher of science Carl G. Hempel, Stuart Professor of Philosophy at Princeton University and a Past President of the American Philosophical Association, has had a long and distinguished academic career in the course of which he has been professorial mentor to some of America's most distinguished philosophers. This volume gathers together twelve original papers by Hempel's students and associates into a volume intended to do homage to Hempel on the occasion of his 65th year in 1970. The papers (...)
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  22.  71
    Religion in Soviet Russia.Nicholas S. Timasheff - 1940 - Thought: Fordham University Quarterly 15 (1):97-118.
  23.  22
    Reduction of emotional responses as a function of verbal satiation and paired-associate techniques.Nicholas S. Dicaprio - 1974 - Bulletin of the Psychonomic Society 3 (2):145-147.
  24.  46
    Reintroducing “reintroducing group selection to the human behavioral sciences”to BBS readers.Nicholas S. Thompson - 1998 - Behavioral and Brain Sciences 21 (2):304-305.
    Wilson and Sober's (1994t) revival of group selection theory may have failed with some readers because its simple arithmetic foundation was obscured under the complexities of its presentation. When that uncontrovertible principle is uncovered, it broadens dramatically the fundamental motives that social scientists may impute to human nature and still be consistent with Darwinian evolutionary theory.
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  25.  23
    No Evidence for Phase-Specific Effects of 40 Hz HD–tACS on Multiple Object Tracking.Nicholas S. Bland, Jason B. Mattingley & Martin V. Sale - 2018 - Frontiers in Psychology 9.
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  26.  23
    Deception and descriptive mentalism.Nicholas S. Thompson - 1988 - Behavioral and Brain Sciences 11 (2):266-266.
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  27.  30
    Why would we ever doubt that species are intelligent?Nicholas S. Thompson - 1990 - Behavioral and Brain Sciences 13 (1):94-94.
  28.  26
    Considerations For A Confucian Ecological Humanism.Nicholas S. Brasovan - 2016 - Philosophy East and West 66 (3):842-860.
    My thesis is based on the methodological assumption that the Analects of Confucius should be interpreted within the greater context of the Four Books, Five Classics, Xunzi, and works of Neo-Confucian literati. Here I argue that the Analects can be consistently modeled as an environmental ethics of weak anthropocentrism so long as it is read according to two provisos: first, that “weak anthropocentrism” be used in its standard sense in the context of contemporary environmental ethics, and, second, that the hermeneutic (...)
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  29.  30
    High purpose, low execution.Nicholas S. Thompson - 1999 - Behavioral and Brain Sciences 22 (5):910-911.
    In reasserting the primacy of the individual in biological analysis, Rose directs attention away from the crucial insights of the developmental/structuralist perspective that he advocates. In presenting his advocacy as a diatribe, he brings disrespect down upon that very tradition.
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  30.  43
    Probation and Imposed Peace.Nicholas S. Timasheff - 1941 - Thought: Fordham University Quarterly 16 (2):275-296.
  31.  49
    The Crisis of Our Age.Nicholas S. Timasheff - 1941 - Thought: Fordham University Quarterly 16 (4):610-612.
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  32.  17
    Action Theory in the Respective Hermeneutics of Hans-Georg Gadamer and Chung-ying Cheng.Nicholas S. Brasovan - 2021 - Journal of Chinese Philosophy 48 (4):392-401.
    This article advances a dialogue between the philosophical hermeneutics of Hans-Georg Gadamer and the ontological hermeneutics of Chung-ying Cheng. This discussion draws into relief a question of whether or not these respective theories provide us with decision-making procedures for determining appropriate or right action in any given situation. In other words, we are inquiring into whether or not these respective hermeneutical theories incorporate forms of ethics. Following this line of questioning, we turn to Cheng’s philosophy of the Yijing and Gadamer’s (...)
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  33.  58
    Adaptation for, exaptation as.Nicholas S. Thompson - 2002 - Behavioral and Brain Sciences 25 (4):531-532.
    The expression exapted as is offered as a substitute for the target article's exaptation for and exaptation to on the grounds that exapted as is less likely to foster the pernicious intuition that natural selection designs for future consequences.
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  34. Faith without Applause. Navigating the Praiseworthiness Puzzle.Nicholas S. Noyola - 2024 - Síntesis Revista de Filosofía 7 (2):84-96.
    This paper addresses the praiseworthiness dilemma posed by Taylor Cyr and Matthew Flummer, which questions whether faith, as a fulfillment of moral obligation, warrants moral praise. By examining two theological concerns—Semi-Pelagianism and the Praiseworthiness Worry—the paper explores the tension between human faith and divine grace. After analyzing three strategies proposed by Cyr and Flummer, I argue that while fulfilling obligations may demonstrate praiseworthy traits, it does not inherently render individuals praiseworthy. The proposed framework reconciles faith as moral duty with God's (...)
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  35.  29
    Avoiding vicious circularity requires more than a modicum of care.Nicholas S. Thompson - 2001 - Behavioral and Brain Sciences 24 (3):557-558.
    Any general account of successful selection explanations must specify how they avoid being ad hoc or vacuous, hazards that arise from their recursive form.
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  36.  40
    Shouldn't mother know best?Nicholas S. Thompson, Rosemarie Sokol & Donald H. Owings - 2004 - Behavioral and Brain Sciences 27 (4):473-474.
    We find the idea that infant crying arises from thermoregulation more consistent with a coregulatory account of its evolutionary history than it is with the informational account advocated in the target article.
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  37.  45
    (1 other version)T. N. granovskii: On the meaning of history.Nicholas S. Racheotes - 1978 - Studies in East European Thought 18 (3):197-221.
  38. Law as a social phenomenon.Nicholas S. Timasheff - 1938 - In Jerome Hall (ed.), Readings in jurisprudence. Holmes Beach, Fla.: Gaunt. pp. 868--72.
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  39.  23
    Babies' cries: Who's listening? Who's being fooled?Nicholas S. Thompson, Carolyn Olson & Brian Dessureau - forthcoming - Social Research: An International Quarterly.
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  40. Agriculture in Egypt, From Pharaonic to Modern Times.S. Hopkins Nicholas - 1999
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  41.  46
    The challenge of crafting policy for do-it-yourself brain stimulation.Nicholas S. Fitz & Peter B. Reiner - 2015 - Journal of Medical Ethics 41 (5):410-412.
    Transcranial direct current stimulation (tDCS), a simple means of brain stimulation, possesses a trifecta of appealing features: it is relatively safe, relatively inexpensive and relatively effective. It is also relatively easy to obtain a device and the do-it-yourself (DIY) community has become galvanised by reports that tDCS can be used as an all-purpose cognitive enhancer. We provide practical recommendations designed to guide balanced discourse, propagate norms of safe use and stimulate dialogue between the DIY community and regulatory authorities. We call (...)
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  42.  34
    Does language arise from a calculus of dominance?Nicholas S. Thompson - 1995 - Behavioral and Brain Sciences 18 (2):387-387.
    Robin Dunbar's hypothesis that language capacity in response to the demands of maintaining large groups suggests a more specific hypothesis that language arose from a cognitive calculus by which animals could predict their status in complex dominance situations.
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  43.  66
    Niche construction and group selection.Nicholas S. Thompson - 2000 - Behavioral and Brain Sciences 23 (1):161-162.
    The antipathy toward group selection expressed in the target article is puzzling because Laland et al.'s ideas dovetail neatly with modern group selection theory.
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  44.  28
    Conflict as a function of food-deprivation time during approach training, avoidance training, and conflict tests.Judson S. Brown, D. Chris Anderson & Conrad S. Brown - 1966 - Journal of Experimental Psychology 72 (3):390.
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  45.  15
    Neo-Confucian ecological humanism: an interpretive engagement with Wang Fuzhi (1619-1692).Nicholas S. Brasovan - 2017 - Albany, New York: SUNY Press.
    Addresses Ming Dynasty philosopher Wang Fuzhi’s neo-Confucianism from the perspective of contemporary ecological humanism. In this novel engagement with Ming Dynasty philosopher Wang Fuzhi (1619–1692), Nicholas S. Brasovan presents Wang’s neo-Confucianism as an important theoretical resource for engaging with contemporary ecological humanism. Brasovan coins the term “person-in-the-world” to capture ecological humanism’s fundamental premise that humans and nature are inextricably bound together, and argues that Wang’s cosmology of energy (qi) gives us a rich conceptual vocabulary for understanding the continuity that (...)
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  46.  23
    Oh no! Not social Darwinism again!.Nicholas S. Thompson - 1993 - Behavioral and Brain Sciences 16 (2):309-309.
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  47.  57
    Vehicles all the way down?Nicholas S. Thompson - 1994 - Behavioral and Brain Sciences 17 (4):638-638.
  48.  38
    Why Alison Gopnik should be a behaviorist.Nicholas S. Thompson - 1993 - Behavioral and Brain Sciences 16 (1):83-84.
  49.  15
    Eleven-Month-Olds Link Sound Properties With Animal Categories.Ena Vukatana, Michelle S. Zepeda, Nina Anderson, Suzanne Curtin & Susan A. Graham - 2020 - Frontiers in Psychology 11.
    We examined 11-month-olds’ tendency to generalize properties to category members, an ability that may contribute to the inductive reasoning abilities observed in later developmental periods. Across 3 experiments, we tested 11-month-olds’ (N= 113) generalization of properties within the cat and dog categories. In each experiment, infants were familiarized to animal-sound pairings (i.e., dog-barking; cat-meowing), and tested on this association and the generalization of the sound property to new members of the familiarized categories. After familiarization with a single exemplar, 11-month-olds generalized (...)
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  50. Irrigation in contemporary Egypt.Nicholas S. Hopkins - 1999 - In Hopkins Nicholas S. (ed.), Agriculture in Egypt, From Pharaonic to Modern Times. pp. 367-385.
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