Results for 'Nikolaĭ Ivanovich Boldyrev'

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  1. O moralʹnom oblike sovetskogo cheloveka.Nikolaĭ Ivanovich Boldyrev - 1952
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  2. Rabota klassnogo rukovoditeli︠a︡ po vospitanii︠u︡ uchashchikhsi︠a︡.Nikolaĭ Ivanovich Boldyrev - 1954
     
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  3.  9
    Marxism and Modern Thought.Nikolai Ivanovich Bukharin, A. M. Deborin, S. I. Vavilov, IAkov Markovich Uranovskii & V. L. Komarov - 2011 - Routledge.
    First published in English in 1935, this is a vital and stimulating critical appraisal of contemporary thought in the post-World War One era. Written by a selection of leading Marxist thinkers including Nikolai Bukharin, who would later become one of the most famous victims of Stalin's show trials, this work offers a Marxist critique of contemporary thought relating to philosophy, science and history. The authors all lean towards the view that the general tendency of modern thought is to abandon the (...)
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  4. Tiuremnye Rukopisi N.I. Bukharina V 2-Kh Knigakh.Nikolai Ivanovich Bukharin, G. A. Bordiugov & Stephen F. Cohen - 1996
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  5. Rolʹ ideĭ, uchrezhdenīĭ i lichnosti v istorīi.Nikolaĭ Ivanovich Kareev - 1895
     
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  6.  1
    Dary Zapada: medit︠s︡inskai︠a︡ mafii︠a︡ = Darunky Zakhodu: medychna mafii︠a︡.Nikolaĭ Ivanovich Senchenko - 2013 - Kiev: Izdatelʹstvo "FOP Stebeli︠a︡k".
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  7. Kont︠s︡ept︠s︡ii ėlementarnosti v nauchnom poznanii.Nikolai Ivanovich Stepanov - 1976 - Moskva: Nauka.
     
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  8. Obʺektivnoe i subʺektivnoe v nauchnom poznanii.Nikolaĭ Ivanovich Sychev - 1974
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  9.  5
    Filosofskie osnovanii︠a︡ matematiki.Nikolaĭ Ivanovich Zhukov - 2002 - Minsk: NTTs, "API".
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  10. Filosofskie problemy matematiki.Nikolai Ivanovich Zhukov - 1977 - Minsk: Izd-vo BGU.
  11. (1 other version)Sushchestvuet li sudʹba?Nikolaĭ Ivanovich Ri︠a︡zant︠s︡ev - 1956
     
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  12.  56
    Nikolai Ivanovich Lobachevskii: The Man behind the First Non-Euclidean Geometry.Alexander Vucinich - 1962 - Isis 53 (4):465-481.
  13.  72
    The Russian cosmists: the esoteric futurism of Nikolai Fedorov and his followers.George M. Young - 2012 - New York: Oxford University Press.
    The spiritual geography of Russian cosmism. General characteristics ; Recent definitions of cosmism -- Forerunners of Russian cosmism. Vasily Nazarovich Karazin (1773-1842) ; Alexander Nikolaevich Radishchev (1749-1802) ; Poets: Mikhail Vasilyevich Lomonosov, (1711-1765) and Gavriila Romanovich Derzhavin (1743-1816) ; Prince Vladimir Fedorovich Odoevsky (1803-1869) ; Aleksander Vasilyevich Sukhovo-Kobylin (1817-1903) -- The Russian philosophical context. Philosophy as a passion ; The destiny of Russia ; Thought as a call for action ; The totalitarian cast of mind -- The religious and spiritual (...)
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  14. A Short Reading of Russian Nationalism via Ilminsky’s Education System (İlminskiy’nin Eğitim Sistemi Üzerinden Rus Milliyetçiliğinin Kısa Bir Okuması).Metehan Karakurt & Kutay Üstün - 2019 - Karadeniz Uluslararası Bilimsel Dergi 42:177-187.
    The phenomenon of nationalism, which emerged as a result of modernization and industrialization in Western Europe, soon began to threaten the multi-lingual multinational feudal state structure of the Tsarist administration. Tsarist Russia, which wanted to preserve its borders and the existing state structure that expanded to the Caucasus and Turkestan, followed the assimilation and missionary policies towards the middle of the 19th century to Russify and Christianize non-Russian (Nerusky) and non-Christian (Inoverets) ethnic groups. At the beginning of this cultural nationalist (...)
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  15.  8
    Russkiĭ kosmizm: N.F. Fedorov, K.Ė. T︠S︡iolkovskiĭ, V.I. Vernadskiĭ, A.L. Chizhevskiĭ.A. G. Gacheva, B. I. Pruzhinin & T. G. Shchedrina (eds.) - 2022 - Moskva: ROSSPĖN.
    Fenomen russkogo kosmizma -- Nikolaĭ Fedorovich Fedorov -- Konstantin Ėduardovich T︠S︡iolkovskiĭ -- Vladimir Ivanovich Vernadskiĭ -- Aleksandr Leonidovich Chizhevskiĭ.
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  16.  22
    “The Turn towards Ontology” in Russian Neo-Kantianism in the Late 1910s and Early 1920s.Leonid Yu Kornilaev - 2019 - Kantian Journal 38 (4):81-100.
    The period between the late 1910s and early 1920s saw the emergence of onto-epistemological philosophical projects in Russia that was determined by criticism and attempts to overcome the domination of epistemology in philosophy which was the result of the intensive development of Neo-Kantianism and the influence of Husserl’s phenomenology. Attempts to turn towards ontology were made both by Russian religious philosophers and by Russian Neo-Kantians. I look at the little-studied philosophical projects of the Russian Neo-Kantians Lev Salagov and Nikolai (...). Their philosophical concepts share the tendency to transpose epistemological problems to ontology, and to identify and bring closer together epistemology and ontology. Russian philosophers ontologise the theory of cognition through the analysis of subjectivity, the complete elimination of psychological motives and the separation of transcendentalism from transcendentism. These principles enable Salagov to ground a three-part structure of cognition and to assert that the main task of genuine epistemology is exclusively the study of the cognitive relationship, committing to consciousness. They enable Boldyrev, proceeding from the separation of reflection and sensibility, to build a doctrine on the self-unfolding of being. Similar tendencies — a turn towards ontology — were observed in the same period in West European philosophy, including German Neo-Kantianism. However, the concepts of Russian Neo-Kantians, which imply a new orientation towards ontology, are fairly independent, and not only on account of the original interpretation of Kantian critical philosophy and Neo-Kantian epistemology, but also on account of internal discussion with the Russian philosophers belonging to other movements. The analysis of the onto-epistemological projects of Russian Neo-Kantians makes important additions to the picture of the reception of Neo-Kantianism in Russia. (shrink)
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  17.  17
    Darwin in Russian Thought.Alexander Vucinich - 1988 - Univ of California Press.
    Darwin in Russian Thought represents the first comprehensive and systematic study of Charles Darwin's influence on Russian thought from the early 1860s to the October Revolution. While concentrating on the role of Darwin's theory in the development of Russian science and philosophy, Vucinich also explores the dominant ideological and sociological interpretations of evolutionary thought, providing a deft analysis of the views held by the leaders of Russian nihilism, populism, anarchism, and marxism. Darwin's thinking profoundly influenced intellectual discourse in Russia: it (...)
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  18.  60
    Adjusting the model to adjust the world: constructive mechanisms in postwar general equilibrium theory.Ivan Boldyrev & Alexey Ushakov - 2016 - Journal of Economic Methodology 23 (1):38-56.
    Economic methodologists most often study the relations between models and reality while focusing on the issues of the model's epistemic relevance in terms of its relation to the ‘real world’ and representing the real world in a model. We complement the discussion by bringing the model's constructive mechanisms or self-implementing technologies in play. By this, we mean the elements of the economic model that are aimed at ‘implementing’ it by envisaging the ways to change the reality in order to bring (...)
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  19.  35
    The cultures of mathematical economics in the postwar Soviet Union: More than a method, less than a discipline.Ivan Boldyrev & Olessia Kirtchik - 2017 - Studies in History and Philosophy of Science Part A 63:1-10.
  20.  26
    Ernst Bloch and His Contemporaries: Locating Utopian Messianism.Ivan Boldyrev - 2014 - London and New York: Bloomsbury.
    Ernst Bloch and His Contemporaries is a much needed concise yet comprehensive overview of Ernst Bloch's early and later thought. It fills an important gap in research on the history of German thought in the 20th century by reconstructing the contexts of Bloch's philosophy, while focusing on his contemporaries - Georg Lukács, Walter Benjamin, and Theodor Adorno. Ernst Bloch's influential ideas include his theory of utopian consciousness, his resolute inclination to merge aesthetics and politics, rehabilitation of hope, and atheistic conception (...)
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  21. Programming the USSR: Leonid V. Kantorovich in context.Ivan Boldyrev & Till Düppe - 2020 - British Journal for the History of Science 53 (2):255-278.
    In the wake of Stalin's death, many Soviet scientists saw the opportunity to promote their methods as tools for the engineering of economic prosperity in the socialist state. The mathematician Leonid Kantorovich (1912–1986) was a key activist in academic politics that led to the increasing acceptance of what emerged as a new scientific persona in the Soviet Union. Rather than thinking of his work in terms of success or failure, we propose to see his career as exemplifying a distinct form (...)
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  22.  20
    On (im)permeabilities.Ivan Boldyrev & Olessia Kirtchik - 2016 - History of the Human Sciences 29 (4-5):3-12.
    While the history of Cold War social and human sciences has become an immensely productive line of inquiry and has generated some exciting research, a lot remains still to be done in studying more deeply the known stories, venturing into the unknown ones and, in particular, looking in greater detail at the Soviet side of the Iron Curtain. In our expository introduction to this special issue, we demonstrate how its articles enhance our understanding of the postwar social and human sciences. (...)
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  23.  34
    The Ontology of Uncertainty in Finance: The Normative Legacy of General Equilibrium.Ivan Boldyrev - 2019 - Topoi 40 (4):725-731.
    This paper considers in detail the ontological and normative presuppositions of the state-contingent approach to pricing commodities first introduced by Arrow in his model of general equilibrium under uncertainty, which became a milestone in the theory of finance. By contextualizing Arrow’s fundamental contribution and subsequent developments in finance, it demonstrates how this new conceptual framework implied certain technologies—both intellectual and financial. In showing how theoretical thinking about finance was underlying institutional developments in finance, this paper complements the familiar narrative of (...)
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  24.  22
    Nikolai I. Zhinkin: Form of mythical consciousness.Nikolai I. Zhinkin & Nikolaj Plotnikov - 2023 - Studies in East European Thought 75 (2):343-350.
    Nikolai Zhinkin’s review of Ernst Cassirer is so far the earliest document of the discussion in Russia about Cassirer’s conception of myth and his theory of symbolic forms. The text is published from Zhinkin’s archive. Zhinkin here notes a reorientation of Neo-Kantianism that reveals its hidden relativism and stands as a symptom of its downfall.
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  25. The Nikolais/Louis Dance Technique: A Philosophy and Method of Modern Dance.Alwin Nikolais - 2005 - Routledge. Edited by Murray Louis.
    The Nikolais/Louis Dance Technique provides the definite resource for understanding and practicing the influential dance technique developed by two pioneers of modern dance, Alwin Nikolais and Murray Louis. The Nikolais/Louis technique is presented in a week-to-week classroom manual, providing an indispensable tool for teachers and students of this widely studied movement practice. Theoretical background for further reading is set off from the manual for those interested in deeper study. Their philosophy and methodology span a broad readership and offer an important (...)
     
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  26.  18
    Autor, Held und Selbstbegegnung in der Phänomenologie des Geistes.Ivan Boldyrev - 2014 - Hegel-Jahrbuch 2014 (1).
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  27.  2
    Die Ohnmacht des Spekulativen: Elemente einer Poetik von Hegels "Phänomenologie des Geistes".Ivan Boldyrev - 2021 - Paderborn: Brill, Wilhelm Fink.
    The book interprets Hegel's Phenomenology of Spirit as a literary text preoccupied with interpretation and integration of various other texts into the overarching unity. This operation turns out to be problematic, and the imminent failure to overcome the otherness of various intellectual forms not only defines Hegel's philosophical style, but also makes us rethink his dialectic as a fragile political and aesthetic project.
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  28.  13
    Formalismus hemmungslos?: Die Rezeption von Hegels Tragödientheorie bei H. F. W. Hinrichs1.Ivan Boldyrev - 2014 - In Jure Zovko, Günter Kruck & Andreas Arndt (eds.), Gebrochene Schönheit: Hegels Ästhetik - Kontexte Und Rezeptionen. Boston: De Gruyter. pp. 185-198.
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  29.  17
    History and equilibrium: Reclaiming lives behind a model.Ivan Boldyrev - 2015 - Studies in History and Philosophy of Science Part A 54:127-131.
  30.  79
    Hegel’s “Objective Spirit”, extended mind, and the institutional nature of economic action.Ivan A. Boldyrev & Carsten Herrmann-Pillath - 2013 - Mind and Society 12 (2):177-202.
    This paper explores the implications of the recent revival of Hegel studies for the philosophy of economics. We argue that Hegel’s theory of Objective Spirit anticipates many elements of modern approaches in cognitive sciences and of the philosophy of mind, which adopt an externalist framework. In particular, Hegel pre-empts the theories of social and distributed cognition. The pivotal elements of Hegelian social ontology are the continuity thesis, the performativity thesis, and the recognition thesis, which, when taken together, imply that all (...)
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  31.  18
    Interpreting Hegel's Phenomenology of Spirit: Expositions and Critique of Contemporary Readings.Ivan Boldyrev & Sebastian Stein (eds.) - 2019 - New York, NY: Routledge.
    Readers of the Phenomenology face an abundance of different philosophical presuppositions, research strategies and hermeneutic efforts.To enable better orientation within the interpretative landscape, this volume summarizes, contextualizes and critically comments on contemporary Phenomenology scholarship.
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  32. Iz istorii tradit︠s︡ionnoĭ kitaĭskoĭ ideologii.Aleksandr Nikolaevich Boldyrev & Olga Lazarevna Fishman (eds.) - 1984 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry.
     
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  33. Kompozit︠s︡ionnai︠a︡ semantika: materialy tretʹeĭ mezhdunarodnoĭ shkoly-seminara po kognitivnoĭ lingvistike, 18-20 senti︠a︡bri︠a︡ 2002 goda.N. N. Boldyrev (ed.) - 9999 - Tambov: Izd-vo TGU.
     
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  34. M.I. Kalinin o vospitanii kommunisticheskoĭ morali.N. I. Boldyrev - 1951 - Moskva: [Pravda].
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  35.  38
    Philosophy of Science or Science and Technology Studies? Economic Methodology and Auction Theory.Ivan A. Boldyrev - 2012 - International Studies in the Philosophy of Science 26 (3):289-307.
    This article addresses some recent tendencies in economic methodology defined as a philosophy of science for economics. I review the problem of normative/positive distinction in methodology and argue that normativity in its past forms is intolerable today but is, at the same time, indispensable for methodological inquiry. Using recent texts by Mirowski and Nik-Khah and by Alexandrova and Northcott on the applications of auction theory as a case study, I compare in more detail various approaches to economic methodology inspired by (...)
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  36.  13
    Sinnliche Gewissheit in Hegels Phänomenologie des Geistes: Dialogismus und Sprache der Unmittelbarkeit.Ivan Boldyrev - 2010 - Allgemeine Zeitschrift für Philosophie 35 (2):145-160.
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  37.  34
    Technology, society, and performativity: on a new book by Nicolas Brisset.Ivan Boldyrev - 2020 - Journal of Economic Methodology 27 (3):269-273.
    In a decisive episode of Quentin Tarantino’s Django Unchained a former slave, Django Freeman, and his patron Dr. Schultz finally manage to buy Broomhilda, Django’s wife, and thus to free her from t...
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  38. V.I. Lenin i I.V. Stalin o vospitanii kommunisticheskoĭ morali.N. I. Boldyrev - 1951 - Moskva,: [Pravda].
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  39. Voprosy vospitanii︠a︡ kommunisticheskoĭ morali.N. I. Boldyrev - 1951 - Moskva,: Gos. uchebno-pedagog. izd-vo.
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  40.  24
    Faust and the Phenomenology of Spirit.Ivan A. Boldyrev - 2011 - Russian Studies in Philosophy 49 (4):65-95.
  41.  40
    Kantian Ethics and Economics: Autonomy, Dignity, and Character (review).Ivan A. Boldyrev - 2012 - Journal of the History of Philosophy 50 (2):298-299.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Kantian Ethics and Economics: Autonomy, Dignity, and CharacterIvan A. BoldyrevMark D. White. Kantian Ethics and Economics: Autonomy, Dignity, and Character. Stanford, CA: Stanford University Press, 2011. Pp. xi + 270. Cloth, $55.00.This remarkable book provides a new ethical perspective for economics based on Kantian ethics of autonomy and dignity. There are two main messages in it that I find particularly important. First, Mark White derives from Kant the (...)
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  42.  23
    Concerning the national uniqueness of Russian philosophy.I. A. Boldyrev - 1994 - Metaphilosophy 25 (2-3):138-142.
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  43.  13
    "Sluzhitelʹ dukha vechnoĭ pami︠a︡ti": Nikolaĭ Fedorovich Fedorov (k 180-letii︠u︡ so dni︠a︡ rozhdenii︠a︡): sbornik nauchnykh stateĭ.Nikolaĭ Fedorovich Fedorov, A. G. Gacheva & M. M. Panfilov (eds.) - 2010 - Moskva: Pashkov dom.
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  44. Kognitivnai︠a︡ semantika: materialy Vtoroĭ mezhdunarodnoĭ shkoly-seminara po kognitivnoĭ lingvistike, 11-14 senti︠a︡bri︠a︡ 2000 goda.N. N. Boldyrev (ed.) - 2000 - Tambov: Tambovskiĭ gos. universitet im. G.R. Derzhavina.
     
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  45.  25
    Sonya Marie Scott's Architectures of economic subjectivity: the philosophical foundations of the subject in the history of economic thought. London and New York: Routledge, 2013, 302 pp. [REVIEW]Ivan Boldyrev - 2014 - Erasmus Journal for Philosophy and Economics 7 (1):150.
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  46.  11
    Hegel, Institutions and Economics: Performing the Social.Carsten Herrmann-Pillath & Ivan Boldyrev (eds.) - 2014 - Routledge.
    Hegel’s philosophy has witnessed periods of revival and oblivion, at times considered to be an unrivalled and all-embracing system of thought, but often renounced with no less ardour. This book renews the dialogue with Hegel by looking at his legacy as a source of insight and judgement that helps us rethink contemporary economics. This book focuses on a concept of institution which is equally important for Hegel's political philosophy and for economic theory to date. The key contributions of this Hegelian (...)
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  47.  32
    (1 other version)Solzhenitsyn and Yanov.E. Vertlieb & P. Boldyrev - 1985 - Studies in East European Thought 29 (1):11-15.
  48. Metodicheskoe posobie k izuchenii︠u︡ kursa "Markstistsko-leninskai︠a︡ filosofii︠a︡". Danilenko, Dmitriĭ Ivanovich & [From Old Catalog] (eds.) - 1974
     
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  49. Programma kursa "Osnovy marksistsko-leninskoĭ ėstetiki". Gusev, Andreĭ Ivanovich, [From Old Catalog], Novikova, Li︠u︡dmila Ivanovna & Barulina Lidii︠a︡ Georgievna (eds.) - 1970
     
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  50.  54
    Перспектива существования метафизики и философии в XXI веке.Alexandrov Vladimir Ivanovich - 2008 - Proceedings of the Xxii World Congress of Philosophy 4:109-116.
    The keynote idea of the theses is contained in the author’s assumption that modern philosophy doesn’t meet its claiming pretensions: to be universal form of knowledge. First of all philosophy is connected not with knowledge but with ideas and secondly being authentic it “exists only in everyday life”.1 In orderthat philosophy could realize its innate essence corresponding conditions of social being should exist but they are still absent and therefore philosophy is absent as well. Its place is occupied by metaphysics (...)
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