Results for 'Oana–Cristina Stîngă'

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  1. Drug adiction–it is just a medical problem?Mihaela Cătălina–Vicol, Oana–Cristina Stîngă, Lavinia Caba, Beatrice Ioan & Vasile Astărăstoae - 2008 - Romanian Journal of Bioethics 6 (4).
     
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  2. Revista revistelor.Cristina Vasiliu, Iulia Barbu, Oana Tatu, Emanuela Timotin, Nicoleta Petuhov, Anamaria Bota & Antonia Ciolac - unknown
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  3.  11
    Aggression and Violence, Corrosive Factors of Humanity.Oana Elena Lenta & Viorica-Cristina Cormos - 2017 - Postmodern Openings 8 (1):57-65.
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  4.  78
    Democracy without Shortcuts. A participatory conception of deliberative democracy.Cristina Lafont - 2020 - Oxford: Oxford University Press.
    This book articulates a participatory conception of deliberative democracy that takes the democratic ideal of self-government seriously. It aims to improve citizens' democratic control and vindicate the value of citizens' participation against conceptions that threaten to undermine it. The book critically analyzes deep pluralist, epistocratic, and lottocratic conceptions of democracy. Their defenders propose various institutional ''shortcuts'' to help solve problems of democratic governance such as overcoming disagreements, citizens' political ignorance, or poor-quality deliberation. However, all these shortcut proposals require citizens to (...)
  5.  73
    Democracy without shortcuts.Cristina Lafont - 2019 - Constellations 26 (3):355-360.
  6. Deliberation, Participation, and Democratic Legitimacy: Should Deliberative Mini‐publics Shape Public Policy?Cristina Lafont - 2014 - Journal of Political Philosophy 23 (1):40-63.
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  7. Against Anti-democratic Shortcuts: A Few Replies to Critics.Cristina Lafont - 2020 - Journal of Deliberative Democracy 16 (2):96-109.
    In this essay, I address several questions and challenges brought about by the contributors to the special issue on my book Democracy without Shortcuts. In particular, I address some implications of my critique of deep pluralism; distinguish between three senses of ‘blind deference’: political, reflective, and informational; draw a critical parallelism between the populist conception of representation as embodiment and the conception of ‘citizen-representatives’ often ascribed to participants in deliberative minipublics; defend the democratic attractiveness of participatory uses over empowered uses (...)
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  8. A militant defence of democracy: A few replies to my critics.Cristina Lafont - 2020 - Philosophy and Social Criticism 47 (1):69-82.
    In this essay, I address some questions and challenges brought about by the contributors to this special issue on my book ‘Democracy without Shortcuts’. First, I clarify different aspects of my cri...
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  9. Can Democracy be Deliberative and Participatory? The Democratic Case for Political Uses of Mini-publics.Cristina Lafont - 2017 - Daedalus:85-105.
    This essay focuses on recent proposals to confer decisional status upon deliberative minipublics such as citizen juries, Deliberative Polls, citizen’s assemblies, and so forth. Against such proposals, I argue that inserting deliberative minipublics into political decision-making processes would diminish the democratic legitimacy of the political system as a whole. This negative conclusion invites a question: which political uses of minipublics would yield genuinely democratic improvements? Drawing from a participatory conception of deliberative democracy, I propose several uses of minipublics that could (...)
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  10.  66
    Sovereignty and the International Protection of Human Rights.Cristina Lafont - 2015 - Journal of Political Philosophy 24 (4):427-445.
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  11.  17
    Los minipúblicos deliberativos y la concepción populista de la representación como “encarnación” del pueblo.Cristina Lafont & Luciana Wisky - 2022 - Las Torres de Lucca: Revista Internacional de Filosofía Política 11 (1):13-21.
    En este trabajo analizo las propuestas de insertar minipúblicos deliberativos en el proceso político para superar las numerosas “brechas” de representación que aquejan actualmente a los sistemas de partidos tradicionales. Sostengo que la noción de representación que subyace a muchas de estas propuestas tiene algunas similitudes importantes con la noción de representación como “encarnación” del pueblo propia del populismo. A partir de un análisis comparativo entre las variedades populistas y lotocráticas de la representación como “encarnación” del pueblo, destaco dos características (...)
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  12. Temporal and spatial relations in sentential reasoning.Csongor Juhos, Ana Cristina Quelhas & Philip N. Johnson-Laird - 2012 - Cognition 122 (3):393-404.
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  13.  40
    A democracy, if we can keep it. Remarks on J. Habermas’ a new structural transformation of the public sphere.Cristina Lafont - 2023 - Constellations 30 (1):77-83.
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  14.  41
    Remarks of a young Habermasian on Jürgen Habermas’ Also a History of Philosophy.Cristina Lafont - 2021 - Constellations 28 (1):25-32.
  15.  17
    Presentación: Cinco respuestas a un desafío.María Cristina González & Nora Stigol - 2010 - Análisis Filosófico 30 (1):5-15.
    En los últimos años y por diversos motivos los filósofos han exhibido un creciente interés por la reflexión metafilosófica (una amplia bibliografía así lo manifiesta). Una de las cuestiones metafilosóficas que ha suscitado especial dedicación y ha atraído la atención de filósofos de distintas filiaciones es la cuestión acerca del canon filosófico. ¿En qué consiste? ¿Cómo debe ser concebido? ¿Cómo se constituye? ¿Cómo funciona? ¿Dónde está? ¿Qué relación guarda con la historia de la filosofía y con la historia de las (...)
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  16.  51
    Precisão entre juízes na avaliação dos aspectos formais do teste de Wartegg.Irai Cristina Boccato Alves, Augusto Rodrigues Dias, Luís Sérgio Sardinha & Fábio Donini Conti - 2010 - Revista Aletheia 31:54-65.
    A questão da clareza e objetividade dos critérios utilizados na avaliação e interpretação dos testes psicológicos é uma das preocupações dos profissionais da Psicologia que trabalham com a avaliação psicológica. O objetivo deste trabalho consistiu em verificar em que medida os critérios de avaliação..
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  17. La memoria en la trama urbana de las ciudades.Estela Cristina Mansilla Decesari - 2011 - Aletheia: Anuario de Filosofía 2 (3):8 - 20.
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  18.  52
    Síndrome de burnout e fatores associados em profissionais da área da saúde: um estudo comparativo entre Brasil e Portugal.Sofia Dias, Cristina Queirós & Mary Sandra Carlotto - 2010 - Revista Aletheia 32:4-21.
    A síndrome de burnout é um fenómeno psicossocial que resulta de uma tensão emocional crónica, vivenciada pelos profissionais cujo trabalho envolve o relacionamento intenso e frequente com pessoas que necessitam de algum tipo de cuidado. O objectivo deste estudo foi comparar a prevalência e os factor..
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  19.  7
    Hacer hombres: la alianza de la humanidad en el pensamiento educativo de Giner de los Ríos.Conforti Rojas & María Cristina - 2009 - Bogotá, D.C.: Pontificia Universidad Javeriana, Facultad de Filosofía.
  20.  42
    Defending Democratic Participation Against Shortcuts: a Few Replies to Thomas Christiano.Cristina Lafont - 2020 - Jus Cogens 2 (2):205-214.
    In this essay, I address some questions and challenges brought about by Thomas Christiano in his inspiring review of my book Democracy without Shortcuts. First, I defend the democratic credentials of the conception of self-government that I articulate in the book against conceptions of self-determination that are allegedly compatible with non-democratic government. To do so, I clarify some aspects of the notion of “blind deference” that I use in the book as a contrast concept to identify a minimal, necessary condition (...)
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  21.  17
    Using instruments in the study of animate beings: Della Porta's and Bacon's experiments with plants.Doina-Cristina Rusu - 2020 - Centaurus 62 (3):393-405.
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  22.  39
    Parenting Styles, Prosocial, and Aggressive Behavior: The Role of Emotions in Offender and Non-offender Adolescents.Anna Llorca, María Cristina Richaud & Elisabeth Malonda - 2017 - Frontiers in Psychology 8.
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  23. Philosophical Foundations of Judicial Review.Cristina Lafont - 2016 - In David Dyzenhaus & Malcolm Thorburn (eds.), Philosophical Foundations of Constitutional Law. Oxford, United Kingdom: Oxford University Press UK. pp. 265-282.
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  24.  20
    Dopaminergic modulation of positive expectations for goal-directed action: evidence from Parkinson’s disease.Noham Wolpe, Cristina Nombela & James B. Rowe - 2015 - Frontiers in Psychology 6.
  25.  31
    Il criterio del “danno” nella definizione di disturbo mentale del DSM. Alcune riflessioni epistemologiche.Maria Cristina Amoretti & Elisabetta Lalumera - 2018 - Rivista Internazionale di Filosofia e Psicologia 9 (2):139-150.
    Riassunto: In questo contributo analizzeremo il criterio del danno, presente nella definizione generale di disturbo mentale del DSM. La questione ha rilevanza sia da un punto di vista filosofico, perché il danno è una componente normativa e valoriale, non oggettiva, sia da un punto di vista clinico, perché chi ha difeso il criterio del danno ha spesso sostenuto che in sua assenza avremmo troppi falsi positivi. Infine, ha importanza dal punto di vista socio-sanitario in relazione al rapporto tra la psichiatria (...)
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  26.  43
    Human Rights and the Legitimacy of Global Governance Institutions.Cristina Lafont - 2013 - Revista Latinoamericana de Filosofía Política 2 (1).
    In a recent article Allan Buchanan and Robert Keohane defend the view that one of the necessary conditions for the legitimacy of global governance institutions such as the WTO and the IMF is that they respect basic human rights. I certainly agree that setting the minimal threshold of moral acceptability any lower would be entirely unreasonable. But, unfortunately, the view that global governance institutions have human rights obligations is far from uncontroversial. These institutions themselves go to great lengths to deny (...)
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  27.  15
    Testing the cultural group selection hypothesis in Northern Ghana and Oaxaca.Cristina Acedo-Carmona & Antoni Gomila - 2016 - Behavioral and Brain Sciences 39.
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  28.  19
    Tradição, Tomismo e Teísmo na Filosofia Moral de Alasdair MacIntyre.Isabel Cristina Rocha Hipólito Gonçalves - 2019 - Pensando - Revista de Filosofia 9 (18):235.
    Alasdair MacIntyre ao realizar uma série de críticas à moralidade e filosofia moral modernas e contemporâneas defende a tese de que o desacordo moral e a ausência de justificação racional para a moralidade é fruto do abandono do elemento teleológico da ética, especialmente do abandono da ética aristotélica, o que o leva a propor a retomada da ética teleológica de Aristóteles. Essa retomada é justificada com a teoria da racionalidade das tradições, por meio da afirmação de que o modo tradicional (...)
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  29. Sistema y Totalidad.María Cristina Perceval - 1989 - Philosophia:313.
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  30.  24
    Specialized professional skills for the attention to the infantile disability.María Cristina Pérez Guerrero - 2019 - Humanidades Médicas 19 (1):80-96.
    RESUMEN La discapacidad que afecta a la población infantil constituye un problema emergente; diagnosticarla y tratarla de manera integral es parte del trabajo diario del profesional de Enfermería en la atención primaria de salud. Durante el estudio se identificaron carencias en las habilidades profesionales de los licenciados en Enfermería respecto a este saber. Se aplicó un entrenamiento encaminado al desarrollo de habilidades profesionales especializadas para la atención integral a la discapacidad infantil en este personal. Por ello el objetivo del presente (...)
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  31.  41
    Deliberation and Voting: An Institutional Account of the Legitimacy of Democratic Decision-Making Procedures.Cristina Lafont - forthcoming - Res Publica:1-16.
    In this essay I defend an institutional approach to democratic legitimacy against proceduralist approaches that are commonly endorsed by deliberative democrats. Although deliberative democrats defend a complex view of democratic legitimacy that aims to account for both the procedural and substantive dimensions of legitimacy, most accounts of the relationship between these dimensions currently on offer are too proceduralist to be plausible (I). By contrast, I argue that adopting an institutional approach helps provide a more convincing account of the interplay between (...)
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  32.  12
    Derecho y poder: aportes al canon transnacional.Jaramillo Sierra & Isabel Cristina (eds.) - 2015 - Bogotá, D.C., Colombia: Universidad de los Andes, Facultad de Derecho.
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  33. The Priority of Public Reasons and Religious Forms of Life in Constitutional Democracies.Cristina Lafont - 2019 - European Journal for Philosophy of Religion 11 (4):45-60.
    In this essay I address the difficult question of how citizens with conflicting religious and secular views can fulfill the democratic obligation of justifying the imposition of coercive policies to others with reasons that they can also accept. After discussing the difficulties of proposals that either exclude religious beliefs from public deliberation or include them without any restrictions, I argue instead for a policy of mutual accountability that imposes the same deliberative rights and obligations on all democratic citizens. The main (...)
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  34.  18
    Introduction: Mind, Knowledge, and Communication in Triangular Externalism.M. Cristina Amoretti & Gerhard Preyer - 2011 - In Maria Cristina Amoretti & Gerhard Preyer (eds.), Triangulation: From an Epistemological Point of View. de Gruyter. pp. 9-28.
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  35.  23
    Universalismo y pluralismo en la ética del discurso.Cristina Lafont - 1997 - Isegoría 17:37-58.
    En este artículo se intenta mostrar cómo es posible defender un punto de vista universalista y cognítivista en cuestiones morales sin tener que negar el pluralismo ético que caracteriza a las sociedades modernas. Para ello se analiza una dificultad que ha sido planteada recientemente a la ética del discurso de Habermas en relación con la posibilidad de compaginar ambas cosas. Si defender un universalismo moral implica defender lo que Habermas denomina "la premisa de una respuesta correcta» en relación con las (...)
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  36.  35
    Introduction – Ricœur and the Problem of Space. Perspectives on a Ricœurian “Spatial Turn”.Maria Cristina Vendra & Paolo Furia - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (2):1-7.
    Introduction to special issue "Ricoeur and the Problem of Space".
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  37. Las redes sociales y su efecto político:¿ nuevas Fuenteovejunas digitales?María Cristina Menéndez - 2011 - Telos: Cuadernos de Comunicación E Innovación 89:74-83.
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  38. El teatro de la zona nacional durante la guerra civil española, 1936-1939: notas para su historia.María Teresa Cristina García Alvarez - 1990 - El Basilisco 6:53-68.
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  39.  14
    Las críticas a la modernidad en la filosofía latinoamericana.María Cristina Liendo - 2008 - [Córdoba, Argentina]: UNC, Facultad de Filosofía y Humanidades.
  40. Laptop no processo ensino E aprendizagem: Meio de mediação E de produção de conhecimento.Maria Cristina Lima Paniago Lopes - 2011 - Quaestio: Revista de Estudos Em Educação 13 (1):p - 113.
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  41. Ser Pesquisador Hermenêutico-Fenomenológico: Um Desafio.Maria Cristina Lima Paniago Lopes - 2007 - Quaestio: Revista de Estudos Em Educação 9 (2).
  42.  10
    Hannah Arendt:¿ Jerusalén o América? La fundación de la comunidad política.Cristina Sánchez Muñoz - 2002 - Daimon: Revista Internacional de Filosofía 26:57-75.
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  43.  1
    Comentário a Os Ensaios de Michel de Montaigne como exercícios do juízo.Maria Cristina Theobaldo - 2024 - Trans/Form/Ação 47 (6):e02400294.
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  44. The benefits of prototypes: The case of medical concepts.Cristina Amoretti, Marcello Frixione & Antonio Lieto - 2017 - Reti, Saperi E Linguaggi, The Italian Journal of Cognitive Sciences, 2017 3.
    In the present paper, we shall discuss the notion of prototype and show its benefits. First, we shall argue that the prototypes of common-sense concepts are necessary for making prompt and reliable categorisations and inferences. However, the features constituting the prototype of a particular concept are neither necessary nor sufficient conditions for determining category membership; in this sense, the prototype might lead to conclusions regarded as wrong from a theoretical perspective. That being said, the prototype remains essential to handling most (...)
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  45.  45
    Getting the duty to resist right: Remarks on Candice Delmas’s book a duty to resist: When disobedience should be uncivil.Cristina Lafont - 2023 - Philosophy and Social Criticism 49 (3):283-288.
    In her book A Duty to Resist, Candice Delmas defends the view that we are not only permitted to disobey gravely unjust laws, but we may have a duty to do so. Moreover, not only civil but also uncivil disobedience may be justified in such cases. To justify both claims she argues that the same principles that justify a duty to obey the law—such as the principle of fairness, Samaritan duty, and associative obligations—also justify a duty to disobey the law. (...)
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  46.  25
    Fibring Modal First-Order Logics: Completeness Preservation.Amilcar Sernadas, Cristina Sernadas & Alberto Zanardo - 2002 - Logic Journal of the IGPL 10 (4):413-451.
    Fibring is defined as a mechanism for combining logics with a first-order base, at both the semantic and deductive levels. A completeness theorem is established for a wide class of such logics, using a variation of the Henkin method that takes advantage of the presence of equality and inequality in the logic. As a corollary, completeness is shown to be preserved when fibring logics in that class. A modal first-order logic is obtained as a fibring where neither the Barcan formula (...)
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  47.  9
    45. Communicative Action.Cristina Lafont - 2018 - In Hauke Brunkhorst, Regina Kreide & Cristina Lafont (eds.), The Habermas handbook. New York: Columbia University Press. pp. 499-503.
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  48.  10
    Church and State.Cristina Lafont - 2019 - In Graham Oppy (ed.), A Companion to Atheism and Philosophy. Hoboken: Blackwell. pp. 436–448.
    The separation of church and state is generally taken to be a requirement of constitutional democracies. However, there is little agreement on the precise meaning of the ideal of separation. Some liberal conceptions of democratic legitimacy interpret the ideal of separation such that religious beliefs and reasons should be excluded from political justification. This exclusivist view raises fears that a commitment to liberal democracy is suitable only for secular citizens and religious citizens who are practical atheists, but not for genuinely (...)
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  49.  66
    Critical Theory.Cristina Lafont - 2008 - Philosophy Today 52 (Supplement):104-113.
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  50.  9
    5. Hermeneutics and the Linguistic Turn.Cristina Lafont - 2018 - In Hauke Brunkhorst, Regina Kreide & Cristina Lafont (eds.), The Habermas handbook. New York: Columbia University Press. pp. 49-57.
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