Results for 'P. S. Miller'

968 found
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  1. Gnomologieën van Sint Gregorius van Nazianze.P. S. Miller - 1940 - Classical Weekly 34:233.
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  2.  5
    Manuscript Tradition of the Tragedies of Aeschylus.P. S. Miller - 1943 - Classical Weekly 37:83-84.
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  3.  23
    The forum: case vignette: a model proposal--psychotherapists with knowledge of danger.R. Bourne, P. S. Appelbaum, T. Rudegeair, M. J. Saks, G. R. VandenBos & M. O. Miller - 1991 - Ethics and Behavior 1 (3):205-220.
  4.  2
    Ethical problems in engineering.Philip Langdon Alger, N. A. Christensen, Sterling P. Olmsted, Barrington S. Havens & John A. Miller (eds.) - 1965 - New York,: J. Wiley.
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  5.  18
    Waves of Protest: Social Movements Since the Sixties.David G. Bromley, Diana Gay Cutchin, Luther P. Gerlach, John C. Green, Abigail Halcli, Eric L. Hirsch, James M. Jasper, J. Craig Jenkins, Roberta Ann Johnson, Doug McAdam, David S. Meyer, Frederick D. Miller, Suzanne Staggenborg, Emily Stoper, Verta Taylor & Nancy E. Whittier (eds.) - 1999 - Rowman & Littlefield Publishers.
    This book updates and adds to the classic Social Movements of the Sixties and Seventies, showing how social movement theory has grown and changed.
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  6.  9
    The Selected Writings of John Witherspoon.Thomas P. Miller (ed.) - 1990 - Southern Illinois University Press.
    Considered the first significant teacher of rhetoric in America, John Witherspoon also introduced Scottish moral philosophy in America, and as president of Princeton reformed the curriculum to give emphasis to both studies. He was an active pamphleteer on religious and political issues and a signer of the Declaration of Independence. Thomas P Miller argues that Witherspoon’s career exemplifies the Ciceronian ideal, and the eight selections Miller presents from the 1802 American edition of the _Works _corroborate that claim.
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  7.  65
    Hegel on Reflection and Reflective Judgement.Elaine P. Miller - 2021 - Hegel Bulletin 42 (2):201-226.
    I examine the relation between logic and nature in terms of ‘reflection’, the word that Hegel uses at the end of theEncyclopaedia Logicto describe the self-sundering or externalization of the idea into nature. Although nominally the term ‘reflection’ seems to denote a uniquely mental process and is often used so by Hegel in his early critique ofReflexionsphilosophie, in his later writings it also has an irreducibly ontological significance. Hegel describes logic's opening-out to nature as a movement of ‘reflection’ [Widerschein] and (...)
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  8.  38
    Mental body representations retain homuncular shape distortions: Evidence from Weber’s illusion.Luke E. Miller, Matthew R. Longo & Ayse P. Saygin - 2016 - Consciousness and Cognition 40:17-25.
  9.  92
    Principles of Philosophy.René Descartes, Valentine Rodger Miller & Reese P. Miller - 2009 - Wilder Publications.
    Principles of Philosophy was written in Latin by Rene Descartes. Published in 1644, it was intended to replace Aristotle's philosophy and traditional Scholastic Philosophy. This volume contains a letter of the author to the French translator of the Principles of Philosophy serving for a Preface and a letter to the most serene princess, Elizabeth, eldest daughter of Frederick, King of Bohemia, Count Palatine, and Elector of the Sacred Roman Empire. Principes de philosophie, by Claude Picot, under the supervision of Descartes, (...)
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  10.  10
    Peregrine Genius and Thought-Things.Elaine P. Miller - 2017 - In Sarah K. Hansen, New forms of revolt: essays on Kristeva's intimate politics. Albany, NY: SUNY Press. pp. 155-170.
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  11. The "paradoxical displacement": Beauvoir and Irigaray on Hegel's antigone.Elaine P. Miller - 2000 - Journal of Speculative Philosophy 14 (2):121-137.
  12.  23
    Nietzsche on Individuation and Purposiveness in Nature.Elaine P. Miller - 2006-01-01 - In Keith Ansell Pearson, A Companion to Nietzsche. Blackwell. pp. 58–75.
    This chapter contains sections titled: Introduction The Dissertation Proposal Shift to the Critique of Teleology Kant's Organicism and Critique of Teleological Judgment Goethe's Aesthetic Philosophy of Nature Multiple Purposivenesses Individuation Rationality and Purposiveness The Legacy of the Dissertation Project in Nietzsche's Later Work.
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  13.  74
    Investing in a Third: Colonization, Religious Fundamentalism, and Adolescence.Elaine P. Miller - 2014 - Journal of French and Francophone Philosophy 22 (2):36-45.
    In her keynote address to the Kristeva Circle 2014, Julia Kristeva argued that European Humanism dating from the French Revolution paradoxically paved the way for “those who use God for political ends” by promoting a completely and solely secular path to the political. As an unintended result of this movement this path has led, in the late 20 th and early 21 st centuries, to the development of a new form of nihilism that masks itself as revolutionary but in fact (...)
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  14.  91
    Negativity, Iconoclasm, Mimesis.Elaine P. Miller - 2008 - Idealistic Studies 38 (1-2):55-74.
    I argue that in Julia Kristeva’s concept of negativity, conceived of as the recuperation, through transformation, of a traumatic remnant of the past, we can find a parallel to what Theodor Adorno, following Walter Benjamin, calls a mimesis that in its emphasis on non-identity is able to remain faithful to the ban on graven images interpreted materialistically rather than theologically. A connection between negativity and the theological ban on images is suggested in Adorno’s claim that a ban on positive representations (...)
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  15.  84
    Echoes of Beauty: In Memory of Pleshette DeArmitt.Elaine P. Miller - 2015 - Journal of French and Francophone Philosophy 23 (2):67-75.
    There is a special poignancy to the fact that Pleshette DeArmitt's essay "Sarah Kofman's Art of Affirmation" foregrounds Freud's essay "On Transience," in which he muses on the fact that beauty seems to be inextricably linked to a fleeting existence. As DeArmitt writes, "beauty, even in full flowering, foreshadows its own demise, causing what Freud describes as 'a foretaste of mourning.'" Such a transience, in Freud's mind, increases rather than decreases the worth of all that is beautiful. In her essay, (...)
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  16.  71
    Saving Time: Temporality, Recurrence, and Transcendence in Beauvoir's Nietzschean Cycles.Elaine P. Miller - 2012 - In Shannon M. Mussett & William S. Wilkerson, Beauvoir and Western Thought From Plato to Butler. State University of New York Press. pp. 103-123.
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  17. Predictive processing and relevance realization: exploring convergent solutions to the frame problem.Brett P. Andersen, Mark Miller & John Vervaeke - forthcoming - Phenomenology and the Cognitive Sciences:1-22.
    The frame problem refers to the fact that organisms must be able to zero in on relevant aspects of the world and intelligently ignore the vast majority of the world that is irrelevant to their goals. In this paper we aim to point out the connection between two leading frameworks for thinking about how organisms achieve this. Predictive processing is a rapidly growing framework within cognitive science which suggests that organisms assign a high ‘weight’ to relevant aspects of the world, (...)
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  18.  41
    Orbis Pictus - Donald R. Dudley: The World of Tacitus. Pp. 271. London: Seeker & Warburg, 1968. Cloth, 45 s.N. P. Miller - 1970 - The Classical Review 20 (01):44-46.
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  19.  60
    The Figure of (Self-)Sacrifice in Hegel's Naturphilosophie.Elaine P. Miller - 1997 - Philosophy Today 41 (Supplement):41-48.
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  20.  90
    'The World Must be Romanticised...': The (Environmental) Ethical Implications of Schelling's Organic Worldview.Elaine P. Miller - 2005 - Environmental Values 14 (3):295-316.
    This essay addresses the implications of German Idealism and Romanticism, and in particular the philosophy of Schelling as it is informed by Kant and Goethe, for contemporary environmental philosophy. Schelling's philosophy posits a nature imbued with freedom which gives rise to human beings, which means that any ethics, insofar as ethics is predicated upon freedom, will be an ‘environmental ethic’. At the same time, Schelling's organismic view of nature is distinctive in positing a fundamental gap between nature and human beings. (...)
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  21.  83
    Empedoclean Nature: Nietzsche’s Critique of Teleology and the Organism through Goethe and Kant.Elaine P. Miller - 1999 - International Studies in Philosophy 31 (3):111-122.
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  22.  14
    Holistic Learning: A Teacher's Guide to Integrated Studies.John P. Miller, J. R. Bruce Cassie & Susan M. Drake - 1990 - University of Toronto Press.
    Holistic Learning is designed as a practical guide for teachers on how to integrate curriculum around human processes and human themes. Specifically, problem solving (human process) and mythology (human theme) have been selected as vehicles for curriculum integration. Along with a number of specific strategies for classroom use, the book includes a rationale and framework for integrated studies, teaching approaches in problem solving and mythology, guidelines for writing units in integrated studies, and implementation strategies for integrated studies. The primary audience (...)
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  23. Sublime Time: Nietzsche's Tragic Re-Thinking of Kant's Aesthetic Temporality.E. P. Miller - 1997 - Eidos: The Canadian Graduate Journal of Philosophy 14 (2).
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  24.  49
    Art, Mysticism, and the Other: Kristeva’s Adel and Teresa.Elaine P. Miller - 2018 - Journal of French and Francophone Philosophy 26 (2):43-55.
    Kristeva's Teresa My Love concerns the life and thought of a 16th century Spanish mystic, written in the form of a novel. Yet the theme of another kind of foreigner, equally exotic but this time threatening, pops up unexpectedly and disappears several times during the course of the novel. At the very beginning of the story, the 21st century narrator, psychoanalyst Sylvia Leclerque, encounters a young woman in a headscarf, whom Kristeva describes as an IT engineer, who speaks out, explaining (...)
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  25.  31
    Journey's End.N. P. Miller - 1970 - The Classical Review 20 (03):345-.
  26.  16
    Kant’s Nonideal Theory of Politics by Dilek Huseyinzadegan.Elaine P. Miller - 2021 - Philosophia 11 (1-2):238-243.
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  27.  60
    Women's education, ‘self‐improvement’ and social mobility— a late eighteenth century debate.P. J. Miller - 1972 - British Journal of Educational Studies 20 (3):302-314.
  28.  54
    Developing and Measuring the Impact of an Accounting Ethics Course that is Based on the Moral Philosophy of Adam Smith.Daniel P. Sorensen, Scott E. Miller & Kevin L. Cabe - 2017 - Journal of Business Ethics 140 (1):175-191.
    Accounting ethics failures have seized headlines and cost investors billions of dollars. Improvement of the ethical reasoning and behavior of accountants has become a key concern for the accounting profession and for higher education in accounting. Researchers have asked a number of questions, including what type of accounting ethics education intervention would be most effective for accounting students. Some researchers have proposed virtue ethics as an appropriate moral framework for accounting. This research tested whether Smithian virtue ethics training, based on (...)
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  29.  61
    Teaching ethics in psychiatry: a one-day workshop for clinical students.B. Green, P. D. Miller & C. P. Routh - 1995 - Journal of Medical Ethics 21 (4):234-238.
    In this paper we describe the objectives of teaching medical ethics to undergraduates and the teaching methods used. We describe a workshop used in the University of Liverpool Department of Psychiatry, designed to enhance ethical sensitivity in psychiatry. The workshop reviews significant historical and current errors in the ethical practice of psychiatry and doctors' defence mechanisms against accepting responsibility for deficiencies in ethical practice. The workshop explores the student doctors' own group ethos in response to ethical dilemmas, and demonstrates how (...)
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  30.  64
    Petrified Intelligence: Nature in Hegel's Philosophy (review). [REVIEW]Elaine P. Miller - 2006 - Journal of Speculative Philosophy 20 (1):65-68.
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  31.  81
    No Man's Land - Cornelius Tacitus: Annalen. Erläutert und mit einer Einleitung versehen von Erich Koestermann. Band iii . Pp. 349. Heidelberg: Winter, 1967. Cloth, DM.48. [REVIEW]N. P. Miller - 1969 - The Classical Review 19 (1):60-61.
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  32.  17
    Dilek Huseyinzadegan, Kant’s Nonideal Theory of Politics. [REVIEW]Elaine P. Miller - 2021 - philoSOPHIA: A Journal of Continental Feminism 11 (1-2):238-243.
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  33.  40
    Attenuation of taste-aversion conditioning in rats recovered from thiamine deficiency: Atropine vs. lithium toxicosis.S. P. Sparenborg, W. F. Buskist, H. L. Miller, D. E. Fleming & P. C. Duncan - 1981 - Bulletin of the Psychonomic Society 17 (5):237-239.
  34. The Critic as Host.J. Hillis Miller - 1977 - Critical Inquiry 3 (3):439-447.
    At one point in "Rationality and Imagination in Cultural History" M.H. Abrams cites Wayne Booth's assertion that the "deconstructionist" reading of a given work "is plainly and simply parasitical" on "the obvious or univocal reading."1 The latter is Abrams' phrase, the former Booth's. My citation of a citation is an example of a kind of chain which it will be part of my intention here to interrogate. What happens when a critical essay extracts a "passage" and "cites" it? Is this (...)
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  35.  43
    Head Cases: Julia Kristeva on Philosophy and Art in Depressed Times.Elaine Miller - 2014 - New York: Columbia University Press.
    While philosophy and psychoanalysis privilege language and conceptual distinctions and mistrust the image, the philosopher and psychoanalyst Julia Kristeva recognizes the power of art and the imagination to unblock important sources of meaning. She also appreciates the process through which creative acts counteract and transform feelings of violence and depression. Reviewing Kristeva's corpus, Elaine P. Miller considers the intellectual's "aesthetic idea" and "thought specular" in their capacity to reshape depressive thought on both the individual and cultural level. She revisits (...)
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  36. Embodying emotions: What emotion theorists can learn from simulations of emotions. [REVIEW]Matthew P. Spackman & David Miller - 2008 - Minds and Machines 18 (3):357-372.
    Cognitively-oriented theories have dominated the recent history of the study of emotion. However, critics of this perspective suggest the role of the body in the experience of emotion is largely ignored by cognitive theorists. As an alternative to the cognitive perspective, critics are increasingly pointing to William James’ theory, which emphasized somatic aspects of emotions. This emerging emphasis on the embodiment of emotions is shared by those in the field of AI attempting to model human emotions. Behavior-based agents in AI (...)
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  37. Refuting the net risks test: a response to Wendler and Miller's "Assessing research risks systematically".Charles Weijer & Paul B. Miller - 2007 - Journal of Medical Ethics 33 (8):487-490.
    Earlier in the pages of this journal (p 481), Wendler and Miller offered the "net risks test" as an alternative approach to the ethical analysis of benefits and harms in research. They have been vocal critics of the dominant view of benefit-harm analysis in research ethics, which encompasses core concepts of duty of care, clinical equipoise and component analysis. They had been challenged to come up with a viable alternative to component analysis which meets five criteria. The alternative must (...)
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  38.  77
    Single-case probabilities.David Miller - 1991 - Foundations of Physics 21 (12):1501-1516.
    The propensity interpretation of probability, bred by Popper in 1957(K. R. Popper, in Observation and Interpretation in the Philosophy of Physics,S. Körner, ed. (Butterworth, London, 1957, and Dover, New York, 1962), p. 65; reprinted in Popper Selections,D. W. Miller, ed. (Princeton University Press, Princeton, 1985), p. 199) from pure frequency stock, is the only extant objectivist account that provides any proper understanding of single-case probabilities as well as of probabilities in ensembles and in the long run. In Sec. 1 (...)
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  39. The Incoherence of Determining Death by Neurological Criteria: A Commentary on Controversies in the Determination of Death, A White Paper by the President's Council on Bioethics.Franklin G. Miller & Robert D. Truog - 2009 - Kennedy Institute of Ethics Journal 19 (2):185-193.
    In lieu of an abstract, here is a brief excerpt of the content:The Incoherence of Determining Death by Neurological Criteria: A Commentary on Controversies in the Determination of Death, A White Paper by the President’s Council on Bioethics*Franklin G. Miller** (bio) and Robert D. Truog (bio)Traditionally the cessation of breathing and heart beat has marked the passage from life to death. Shortly after death was determined, the body became a cold corpse, suitable for burial or cremation. Two technological changes (...)
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  40. Prudence and Person-Stages.Kristie Miller - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (5):460-476.
    Persons care about their future selves. They reason about their future selves’ interests; they plan for their future selves’ happiness and they worry about their future selves’ suffering. This paper is interested in the interplay between diachronic prudential reason and certain accounts of the metaphysics of personal identity that fall under the broad umbrella ‘conventionalist’. Some conventionalists conclude that under certain conditions there are intractable decisions for there is no fact of the matter regarding whether a person-stage ought (prudentially) to (...)
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  41. Reactive Attitudes and the Hare–Williams Debate: Towards a New Consequentialist Moral Psychology.D. E. Miller - 2014 - Philosophical Quarterly 64 (254):39-59.
    Bernard Williams charges that the moral psychology built into R. M. Hare’s utilitarianism is incoherent in virtue of demanding a bifurcated kind of moral thinking that is possible only for agents who fail to reflect properly on their own practical decision making. I mount a qualified defence of Hare’s view by drawing on the account of the ‘reactive attitudes’ found in P. F. Strawson’s ‘Freedom and Resentment’. Against Williams, I argue that the ‘resilience’ of the reactive attitudes ensures that our (...)
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  42. Anything I Can Do (With Respect to Truthmaking), You Can Do Better (or Just As Well): Truthmaking and Non-Presentist Dynamism.Kristie Miller - 2017 - Philosophical Issues 27 (1):184-203.
    Let us call non-presentist dynamism any view according to which (a) a single moment of time is objectively present and (b) which time is objectively present changes and (c) objectively non-present times exist, and at least some of these are occupied by objects, events, or properties. Non-presentist dynamism has an advantage over presentist dynamism—the view that only present objects, properties, and events exist, and that which objects, properties and events there are, changes—in the truthmaking arena. Presentists have trouble finding plausible (...)
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  43. Boghossian on Reductive Dispositionalism About Content: The Case Strengthened.Alexander Miller - 1997 - Mind and Language 12 (1):1-10.
    Paul Boghossian has recently argued against reductive dispositionalism concerning mental content. However, there is a powerful version of reductive dispositionalism—based on work by Ramsey and Lewis—that Boghossian does not consider. In this paper I argue that Boghossian's arguments can be adapted to apply even to this stronger version of reductionism.
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  44. Kant's theory of natural science according to P. Plaass.A. E. Miller & M. G. Miller - 1994 - Boston Studies in the Philosophy of Science 159:167-187.
  45. (1 other version)Does "belief holism" show that reductive dispositionalism about content could not be true?Alexander Miller - 2003 - Aristotelian Society Supplementary Volume 77 (1):73-90.
    Paul Boghossian has argued, on grounds concerning the holistic nature of belief fixation, that there are principled reasons for thinking that 'optimal conditions' versions of reductive dispositionalism about content cannot hope to satisfy a condition of extensional accuracy. I discern three separable strands of argument in Boghossian's work—the circularity objection, the open-endedness objection, and the certification objection—and argue that each of these objections fails. My conclusion is that for all that Boghossian has shown, 'optimal conditions' versions of reductive dispositionalism have (...)
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  46.  63
    "Freedom and Resentment" and Consequentialism.Dale E. Miller - 2014 - Journal of Ethics and Social Philosophy 8 (2):1-23.
    In The Second-Person Standpoint, Stephen Darwall offers an interpretation of P. F. Strawson’s “Freedom and Resentment” according to which the essay advances the thesis that good consequences are the “wrong kind of reason” to justify “practices of punishment and moral responsibility.” Darwall names this thesis “Strawson’s Point.” I argue for a different reading of Strawson, one according to which he holds this thesis only in a qualified way and, more generally, is not the unequivocal critic of consequentialism that Darwall makes (...)
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  47.  42
    Documents sur la vie de Jules-César Vanini de Taurisano (review).Paul J. W. Miller - 1971 - Journal of the History of Philosophy 9 (2):249-250.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 249 Girolamo Balduino: Ricerche sulla logica della Scuola di Padova nel Rinascimento. By Giovanni Papuli. (Bark Lacerta, Universith di Bari, Pubblicazioni dell'lstituto di filosofia, 12, 1967. Pp. 313. no price.) The philosophers at the University of Padua during the late Middle Ages and Renaissance arc attracting much renewed interest. This study makes accessible again the logical philosophy of Girolamo Balduino, professor at Padua during the second quarter (...)
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  48.  8
    Iv-3 Ordinis Quarti Tomus Tertius: Moriae Encomium Id Est Stultitiae Laus.Clarence Miller (ed.) - 1969 - Brill.
    The ninth volume of the new edition of the Opera omnia of Erasmus is the third tome of the fourth ordo 'moralia continens' and entirely devoted to the edition of the Moriae encomium by Clarence H. Miller. It was Erasmus' own wish that the Moriae encomium should be published under this 'ordo'; v. Ep. I to Botzheim, 30 January 15 2 3, p. 40, II. 9-10; and Ep. 2283 to Boece, 15 March 1530, 1. 1°4. For the editorial principles (...)
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  49.  33
    Le thomisme et la penssée italienne de la renaissance.Paul J. W. Miller - 1970 - Journal of the History of Philosophy 8 (4):477-478.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 477 (p. 32), although some might consider him to have been an important historian of logic. I am not certain that citing Carnap and Heideggar (p. 75) can do much to clarify Vires. When one reads 'Henrique Estienne' and "Hipotiposes pirronicas" (p. 266) in an Italian book he is a bit taken aback and wonders whether the author has done his homework. The writer missed a golden (...)
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  50.  50
    Theories of Africans: The Question of Literary Anthropology.Christopher L. Miller - 1986 - Critical Inquiry 13 (1):120-139.
    Literary criticism at the present moment seems ready to open its doors once again to the outside world, even if that world is only a series of other academic disciplines, each cloistered in its own way. For the reader of black African literature in French, the opening comes none too soon. The program for reading Camara Laye, Ahmadou Kourouma, and Yambo Ouologuem should never have been the program prescribed for Rousseau, Wordsworth, or Blanchot. If one is willing to read a (...)
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