Results for 'Parkin Jon'

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  1. Hobbes.Jon Parkin - 2010 - In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum. pp. 61--5.
     
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  2. Thomas Hobbes and the Problem of Self-Censorship.Jon Parkin - forthcoming - History of European Ideas.
  3.  13
    Science, religion, and politics in Restoration England: Richard Cumberland's De legibus naturae.Jon Parkin - 1999 - Rochester, NY: Royal Historical Society/Boydell Press.
    A new perspective on the interaction of science, religion and politics in Restoration England, based on discussion of Cumberland's De legibus naturae.
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  4.  17
    Hobbes and the Reception of Leviathan.Jon Parkin - 2015 - Journal of the History of Ideas 76 (2):289-300.
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  5. Hobbes and the future of religion.Jon Parkin - 2018 - In Laurens van Apeldoorn & Robin Douglass (eds.), Hobbes on Politics and Religion. Oxford, United Kingdom: Oxford University Press.
     
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  6.  5
    Toleration.Jon Parkin - 2013 - In Peter R. Anstey (ed.), The Oxford handbook of British philosophy in the seventeenth century. Oxford, England: Oxford University Press.
    This chapter examines the conception of the notion of toleration in Great Britain during the seventeenth century. It explores the origin of the concept of toleration and suggests that John Locke's theory in Epistola provides the most decisively philosophical iteration of the British sectarian pluralist argument for toleration in the seventeenth century. The chapter also considers the relevant works of Thomas Hobbes, William Chillingworth, and Roger Williams.
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  7. Taming the Leviathan: The Reception of the Political and Religious Ideas of Thomas Hobbes in England 1640–1700.Jon Parkin - 2007 - New York: Cambridge University Press.
    Thomas Hobbes is widely acknowledged as the most important political philosopher to have written in English. Originally published in 2007, Taming the Leviathan is a wide-ranging study of the English reception of Hobbes's ideas. In the first book-length treatment of the topic for over forty years, Jon Parkin follows the fate of Hobbes's texts and the development of his controversial reputation during the seventeenth century, revealing the stakes in the critical discussion of the philosopher and his ideas. Revising the (...)
     
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  8.  7
    Hobbes and Paradox.Jon Parkin - 2013 - In Aloysius Martinich & Kinch Hoekstra (eds.), The Oxford Handbook of Hobbes. New York, NY: Oxford University Press.
    Hobbes’s contemporaries and some modern commentators draw attention to the distinctively paradoxical character of the philosopher’s writing. The chapter examines the role of paradox in Hobbes’s arguments and argues that the use of paradox constituted one of Hobbes’s most distinctive writing strategies. The chapter considers Hobbes’s discussion of paradox in its contemporaneous context, suggesting that Hobbes deliberately deployed paradox to exploit a connection between admiratio, or wonder, and curiosity. It is further suggested that Hobbes did so to motivate a particular (...)
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  9.  19
    Baiting the Bear: the anglicant attack on Hobbes in the later 1660s.Jon Parkin - 2013 - History of Political Thought 34 (3):421-458.
    During the later 1660s Thomas Hobbes clearly believed that he was being targeted by dangerous enemies but to date little evidence has been brought to substantiate Hobbes's claims. This article considers evidence suggesting that Hobbes was in fact in danger from clerical and lay enemies who regarded the elderly thinker as a dangerous ideological threat to church and state. What they did, and how Hobbes responded to their actions, helps us to understand the philosopher's place in the politics of the (...)
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  10.  19
    Natural Law and Toleration in the Early Enlightenment.Jon Parkin & Timothy Stanton (eds.) - 2013 - Oxford University Press.
    This book looks at the development of the idea of toleration into something like its modern shape in the early enlightenment period and its consequences on the ways in which states treat religion. Essays discuss a range of thinkers and challenge both their image and that of the early enlightenment as the seedbed of liberal modernity.
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  11.  21
    Science, Religion, and Politics in Restoration England: Richard Cumberland's De legibus naturae. Jon Parkin.Barbara Shapiro - 2001 - Isis 92 (1):175-176.
  12.  33
    Taming the Leviathan: The Reception of the Political and Religious Ideas of Thomas Hobbes in England, 1640–1700. By Jon Parkin The Allegiance of Thomas Hobbes. By Jeffrey R. Collins. [REVIEW]Jonathan Wright - 2009 - Heythrop Journal 50 (2):324-326.
  13. Ulysses and the Sirens: Studies in Rationality and Irrationality.Jon Elster - 1979 - Tijdschrift Voor Filosofie 48 (4):650-651.
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  14. (2 other versions)Making Sense of Marx.Jon Elster - 1985 - Science and Society 49 (4):497-501.
     
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  15.  28
    Solomonic Judgements: Studies in the Limitation of Rationality.Jon Elster - 1989 - Cambridge University Press.
    A collection of essays on rationality - its scope, its limitations and its failures.
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  16.  30
    Unlimited associative learning and consciousness: further support and some caveats about a link to stress.Jon Mallatt - 2021 - Biology and Philosophy 36 (2):1-6.
    Birch, Ginsburg, and Jablonka, in an article in this issue of Biology and Philosophy, provided a much-needed condensation of their well-reasoned theory of Unlimited Associative Learning. This theory compellingly identifies the conscious animals and the time when the evolutionary transition to consciousness was completed. The authors convincingly explained their use of UAL as a “transition marker,” identified two more features by which UAL can be recognized, showed how UAL’s learning features relate to consciousness, and how investigating consciousness is analogous to (...)
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  17. Self-Realization in Work and Politics: The Marxist Conception of the Good Life.Jon Elster - 1986 - Social Philosophy and Policy 3 (2):97.
    In arguments in support of capitalism, the following propositions are sometimes advanced or presupposed: the best life for the individual is one of consumption, understood in a broad sense that includes aesthetic pleasures and entertainment as well as consumption of goods in the ordinary sense; consumption is to be valued because it promotes happiness or welfare, which is the ultimate good; since there are not enough opportunities for consumption to provide satiation for everybody, some principles of distributive justice must be (...)
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  18. Norms of revenge.Jon Elster - 1990 - Ethics 100 (4):862-885.
  19. Collected Works of George Grant.George Parkin Grant, Peter C. Emberley & Arthur Davis - 2000
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  20. Liberalism and Liberal Muslims.Jon Mahoney - 2021
    In this paper I propose an approach to thinking about religion and politics that should inform how we think about liberalism and religion. I also consider how the conception of political authority defended by the prominent Muslim public intellectual Abdullahi Ahmed An-Na’im is a paradigm example of liberalism. In Part I I consider two approaches to religion and politics. According to the reductionist view, whether values that are central to a religious tradition can be reconciled to liberalism is more a (...)
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  21. The nature and scope of rational-choice explanations.Jon Elster - 1985 - In Ernest LePore & Brian P. McLaughlin (eds.). Blackwell. pp. 60-72.
     
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  22.  9
    Humanizing Evil: Psychoanalytic, Philosophical and Clinical Perspectives.Ronald C. Naso & Jon Mills (eds.) - 2015 - New York, NY: Routledge.
    Psychoanalysis has traditionally had difficulty in accounting for the existence of evil. Freud saw it as a direct expression of unconscious forces, whereas more recent theorists have examined the links between early traumatic experiences and later ‘evil’ behaviour. _Humanizing Evil: Psychoanalytic, Philosophical and Clinical Perspectives _explores the controversies surrounding definitions of evil, and examines its various forms, from the destructive forces contained within the normal mind to the most horrific expressions observed in contemporary life. Ronald Naso and _Jon Mills_ bring (...)
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  23. Qualitative differences in the representation of abstract versus concrete words: Evidence from the visual-world paradigm.Jon Andoni Duñabeitia, Alberto Avilés, Olivia Afonso, Christoph Scheepers & Manuel Carreiras - 2009 - Cognition 110 (2):284-292.
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  24.  31
    Neurointerventions and informed consent.Sebastian Jon Holmen - 2021 - Journal of Medical Ethics 47 (12):e86-e86.
    It is widely believed that informed consent must be obtained from a patient for it to be morally permissible to administer to him/her a medical intervention. The same has been argued for the use of neurointerventions administered to criminal offenders. Arguments in favour of a consent requirement for neurointerventions can take two forms. First, according to absolutist views, neurointerventions shouldneverbe administered without an offender’s informed consent. However, I argue that these views are ultimately unpersuasive. The second, and more plausible, form (...)
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  25. An Introduction to Karl Marx.Jon Elster - 1988 - Philosophy 63 (246):545-546.
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  26. (1 other version)La democrazia deliberativa [Deliberative democracy].Jon Elster - 2009 - la Società Degli Individui 36:33-50.
    L’articolo esamina le qualità della democrazia deliberativa a partire dal ri­ferimento a espressioni storiche di questa: nelle istituzioni ateniesi del quin­to-quarto secolo a. C., nella Convenzione Federale statunitense del 1788, negli Stati Generali della Rivoluzione francese, in varie esperienze lo­cali odierne. Stabiliti tre modelli di democrazia e tre criteri per la deliberazione , la questione da affrontare è se la forma deliberativa di democrazia sia un buon sistema politico. La risposta è sì, purché si verifichino tre con­dizioni: intensità della motivazione (...)
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  27.  14
    Rejoinder to Ainslie, Bourke, Gjelsvik, and Moene.Jon Elster - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (3):365-381.
    ABSTRACT This Rejoinder to the comments in the Symposium on my Article focuses on the nature of emotion in general; on specific emotions, notably anger, enthusiasm, and love; and on the relation between emotions and rationality. It also expands on some themes from the Article, notably by providing historical evidence for the claim that enthusiasm can generate inaction-aversion.
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  28.  13
    Philosophy in the Mass Age.George Parkin Grant - 1959 - New York: Hill & Wang.
    If Grant had not already been thinking the matter through for some time, he could not have prepared Philosophy in the Mass Age so quickly.
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  29.  83
    Did Einstein need general relativity to solve the problem of absolute space? Or had the problem already been solved by special relativity?Jon Dorling - 1978 - British Journal for the Philosophy of Science 29 (4):311-323.
  30.  23
    Structure from motion of rigid and jointed objects.Jon A. Webb & J. K. Aggarwal - 1982 - Artificial Intelligence 19 (1):107-130.
  31.  42
    Doubly distributing special obligations: what professional practice can learn from parenting.Jon Tilburt & Baruch Brody - 2018 - Journal of Medical Ethics 44 (3):212-216.
    A traditional ethic of medicine asserts that physicians have special obligations to individual patients with whom they have a clinical relationship. Contemporary trends in US healthcare financing like bundled payments seem to threaten traditional conceptions of special obligations of individual physicians to individual patients because their population-based focus sets a tone that seems to emphasise responsibilities for groups of patients by groups of physicians in an organisation. Prior to undertaking a cogent debate about the fate and normative weight of special (...)
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  32.  25
    (1 other version)Reasoning from Phenomena: Lessons from Newton.Jon Dorling - 1990 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:197 - 208.
    I argue that Newtonian-style deduction-from-the-phenomena arguments should only carry conviction when they yield unexpectedly simple conclusions. That in that case they do establish higher rational probabilities for the theories they lead to than for any known or easily constructible rival theories. However I deny that such deductive justifications yield high absolute rational probabilities, and argue that the history of physics suggests that there are always other not-yet-known simpler theories with higher rational probabilities on all the original evidence, and that these (...)
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  33.  44
    (1 other version)Context and scale: Distinctions for improving debates about physician “rationing”.Jon C. Tilburt & Daniel P. Sulmasy - 2017 - Philosophy, Ethics, and Humanities in Medicine 12:5.
    Important discussions about limiting care based on professional judgment often devolve into heated debates over the place of physicians in bedside rationing. Politics, loaded rhetoric, and ideological caricature from both sides of the rationing debate obscure precise points of disagreement and consensus, and hinder critical dialogue around the obligations and boundaries of professional practice. We propose a way forward by reframing the rationing conversation, distinguishing between the scale of the decision and its context avoiding the word “rationing.” We propose to (...)
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  34.  23
    Earwitnessing (In)Equity: Tracing the Intra-Active Encounters of ‘Being-in-Resonance-With’ Sound and the Social Contexts of Education.Jon M. Wargo - 2018 - Educational Studies 54 (4):382-395.
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  35.  3
    Causal inference in quantum mechanics: a reassessment.Frederica Russo & Jon Williamson - 2007 - In Federica Russo & Jon Williamson (eds.), Causality and Probability in the Sciences. College Publications.
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  36.  30
    Traduction, biopolitique et différence coloniale.Naoki Sakai & Jon Solomon - 2007 - Multitudes 2 (2):5-13.
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  37.  39
    Onmyodo in the Muromachi Period.Yanagihara Toshiaki, Jon Morris & 柳原敏昭 - 2013 - Japanese Journal of Religious Studies 40 (1):131-150.
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  38. Ethical Individualism and Presentism.Jon Elster - 1993 - The Monist 76 (3):333-348.
    In this paper I defend the views that for purposes of distributive justice, groups don't matter and the past doesn't matter. Justice is concerned with living individuals and with future individuals. The view that groups don't matter I call ethical individualism. The view that the past doesn't matter I call ethical presentism. I apologize for the neologism. It is not only ugly, but inaccurate, given my concern with future individuals. A better but even uglier term, would be “ethical non-past-ism.”.
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  39.  52
    Why I Teach Philosophy.Jon N. Torgerson - 1990 - Teaching Philosophy 13 (1):3-11.
  40.  15
    Trump: New Populist or Old Democrat?Stephanie Muravchik & Jon A. Shields - 2019 - Critical Review: A Journal of Politics and Society 31 (3):405-419.
    Donald Trump’s victory depended on the defection of hundreds of longstanding Democratic communities. Trump appealed to these communities partly because he behaves like some of their most beloved politicians. Like the president, these politicians are brazen, thin skinned, nepotistic, and offer an older, boss-centered vision of politics. Trump—the anti-establishment outsider—appealed to voters in these communities because he resembles the local insiders. This appeal widens an old fault line inside the Democratic Party.
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  41.  10
    Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark.Jon Stewart (ed.) - 2003 - De Gruyter.
    Since the Kierkegaard Studies Monograph Series (KSMS) was first published in 1997, it has served as the authoritative book series in the field. Starting from 2011 the Kierkegaard Studies Monograph Series will intensify the peer-review process with a new editorial and advisory board. KSMS is published on behalf of the S ren Kierkegaard Research Centre at the University of Copenhagen. KSMS publishes outstanding monographs in all fields of Kierkegaard research. This includes Ph.D. dissertations, Habilitation theses, conference proceedings and single author (...)
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  42. Unconscious processing in neglect and extinction.Jon Driver & Patrik Vuilleumier - 2001 - In Beatrice de Gelder, Edward H. F. De Haan & Charles A. Heywood (eds.), Out of Mind: Varieties of Unconscious Processes. New York: Oxford University Press. pp. 107-169.
  43.  71
    Logic and linguistics meeting, Stanford, 1987.K. Jon Barwise & Richmond H. Thomason - 1988 - Journal of Symbolic Logic 53 (4):1275-1282.
  44.  32
    Radical democracy and collective movements today: The biopolitics of the multitude versus the hegemony of the people.Jon Beasley-Murray - 2015 - Contemporary Political Theory 14 (4):e28-e31.
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  45. The effects of person–organization ethical fit on employee attraction and retention: Towards a testable explanatory model.A. Coldwell David, Nathalie Meurs Jon Billsberrvany & J. G. Marsh Philip - 2008 - Journal of Business Ethics 78 (4).
     
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  46.  10
    (1 other version)Volume 16, Tome I: Kierkegaard's Literary Figures and Motifs: Agamemnon to Guadalquivir.Katalin Nun & Jon Stewart (eds.) - 2014 - Burlington, VT: Routledge.
    While Kierkegaard is perhaps known best as a religious thinker and philosopher, there is an unmistakable literary element in his writings. He often explains complex concepts and ideas by using literary figures and motifs that he could assume his readers would have some familiarity with. This dimension of his thought has served to make his writings far more popular than those of other philosophers and theologians, but at the same time it has made their interpretation more complex. Kierkegaard readers are (...)
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  47. Autobiographical and Eyewitness Memory: Theoretical and Applied Perspectives.C. Thompson, Jon J. Read, D. Bruce, D. G. Payne & M. Toglia (eds.) - 1998 - Lawrence Erlbaum.
  48.  68
    Karl Barth, G. K. Chesterton, and the Basis of Christian Knowledge.Jon Coutts - 2013 - The Chesterton Review 39 (1/2):101-109.
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  49.  24
    Christian-Buddhist Relations Revealed in Art.Jon Carter Covell - 1984 - Buddhist-Christian Studies 4:119.
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  50.  44
    Bayesian Personalism, Falsificationism, and the Problem of Induction.Jon Dorling & David Miller - 1981 - Aristotelian Society Supplementary Volume 55 (1):109 - 141.
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