Purpose This study aims to analyze how English-language versions of e-newspapers in the first two countries affected, China and Japan, which are non-English-speaking countries and have different socio-economic and political settings, have highlighted Coronavirus disease 2019 pandemic news and informed the global community. Design/methodology/approach A text-mining approach was used to explore experts’ thoughts as published by the two leading English-language newspapers in China and Japan from January to March 2020. This study analyzes the Opinion section, which mainly comprises editorial and (...) the op-ed section. The current study groups all editorial discussions and highlights into ten major aspects, which cover health, economy, politics, culture and others. Findings Within the first three months, the media in both China and Japan shifted their focus from health and preparedness to the economy, politics and social welfare. Governance and social welfare were key concerns in China’s news media, while, in contrast, global politics received the highest level of attention from experts in Japan’s news media. Environment and technologies aspects did not receive much attention by the expert’s columns. Originality/value At the initial stage of a world crisis, how leading nations and initially affected nations deal with the problem, how media play their role and guide mass population with experts’ thoughts are highlighted here. The understanding developed in this study can provide guidance to news media in other countries in playing effective roles in the management of this health crisis and catastrophes. (shrink)

Background: Plagiarism is an ethical and academic issue, which is affected by several factors. Objectives: This study is an attempt to introduce a model for elaborating on the causes of plagiarism in Iran. Research design: The study was carried out as a grounded theory study. Participants and research context: Data were collected through in-depth semi-structured interviews with 32 university professors and postgraduate students at Iranian universities of medical sciences. The participants were selected through purposeful and theoretical sampling. Data analysis was (...) done following Strauss et al.’s work. To ensure study rigor, Lincoln and Guba’s measures were used. Ethical considerations: All procedures performed in studies involving human participants were in accordance with the ethical standards of the institutional and/or national research committee and with the 1964 Helsinki declaration and its later amendments or comparable ethical standards. Results: A conceptual model of the causes of plagiarism was developed based on analyzing and coding the data. The main core of the model was the emergence of plagiarism, and other cores were (1) causal condition: lack of skills, pressure by education system, and lack of awareness; (2) intervening factors: technological advances, legal gaps, and lack of efficient supervision; (3) ground factors: personal traits and attitudes of the academic community; (4) strategy and interventions: role model, supervision, national/international coordination, and higher awareness; (5) outcomes: regeneration of plagiarism and negative attitudes toward Iranian authors in the world academic communities. Conclusion: Several factors affect plagiarism. Among the approaches to attenuate plagiarism in Iranian academic communities are improving self-esteem and self-efficacy in Iranian researchers, emphasizing on quality rather than quantity of published works, discouraging boasting attitudes in the practitioners, denouncing intense competition among researchers, and introducing clear laws and severe punishments for plagiarism. (shrink)

There are some texts about moral sentences in the Islamic logical literature especially in the logical books of Ibn Sina that have been interpreted in completely opposite ways. Relying on these texts, some scholars take Ibn Sina to be proposing a non-cognitive theory of ethics and to the contrary some scholars hold that he is a proponent of a sort of moral intuitionism. Reflecting on the alleged textual evidence in Ibn Sina’s books, I propose a middle way in the interpretation (...) that accepts the cognitive status of the moral sentences but at the same time rejects intuitionism. (shrink)

In this paper I will discuss the main approaches of moral epistemology in the major sects of Islamic theology; the Mu’tazilah and Shi‘ite, who formulated rationalistic ethical system between the eighth and tenth centuries, and the Ash‘arites, who developed a voluntaristic system of morality. At first the answer of Mu’tazila and Shi‘ite to the main question of moral epistemology namely the justification of moral beliefs will be discussed and compared with the intuitionism of Western ethics. Secondly the voluntarism of Ash‘arite (...) concerning the moral knowledge will be discussed and rejected. (shrink)

I explore various claims about the nature of phenomenal concepts and isolate two recurring intuitions. The first involves the epistemological role of phenomenal concepts: a phenomenal concept is supposed to be a concept of a type of experience that must be possessed by a subject who knows what it is like to have an experience of the type in question. The second involves the importance of experience: a phenomenal concept is supposed to be a concept of a type of experience (...) that can be possessed only by a subject who has had an experience of the type in question. Most accounts of phenomenal concepts have stipulations designed to satisfy both these conditions. I argue, however, that they cannot jointly be satisfied. We thus face a choice: either we can possess phenomenal concepts of types of experiences we haven't had, or a phenomenal concept is not required for phenomenal knowledge. I argue that the latter is unacceptable, as the idea of a phenomenal concept is inextricably tied to issues involving the relationship between phenomenal knowledge and non-phenomenal knowledge. I defend a recognitional account of phenomenal concepts, whereby a subject possesses a phenomenal concept partly in virtue of being able to recognize an experience as being of a certain type and which does not require having had an experience of the type in question. I consider and reject the rival "quotational" account, which holds that a phenomenal concept actually contains its referent as a proper part. The latter part of my dissertation is an analysis of some prominent antiphysicalist arguments through the lens of phenomenal concepts. I consider, especially, a theme that runs through them, which is what Brian Loar calls 'the semantic premise', and which Stephen White has recently argued for: the claim that any true identity statement that involves noncontingent modes of presentation on both sides of the identity must be a priori. (shrink)

Changing patterns of political participation observed by political scientists over the past half-century undermine traditional democratic theory and practice. The vast majority of democratic theory, and deliberative democratic theory in particular, either implicitly or explicitly assumes the need for widespread citizen participation. It requires that all citizens possess the opportunity to participate and also that they take up this opportunity. But empirical evidence gathered over the past half-century strongly suggests that many citizens do not have a meaningful opportunity to participate (...) in the ways that many democratic theorists require, and do not participate in anything like the numbers that they believe is necessary. This paper outlines some of the profound changes that have been experienced by liberal democratic states in the 20th and early 21st Centuries, changes which are still ongoing, and which have resulted in declines in citizens participation and trust, the marginalisation of citizens from democratic life, and the entrenchment of social and economic inequalities which have damaged democracy. The paper challenges the conventional wisdom in rejecting the idea that the future of democracy lies in encouraging more widespread participation. The paper takes seriously the failure of the strategies adopted by many states to increase participation, especially among the poor, and suggests that instead of requiring more of citizens, we should in fact be requiring less of them. Instead of seeking to encourage more citizen participation, we should acknowledge that citizens will probably not participate in the volume, or in the ways, many democratic theorists would like, and that therefore we need an alternative approach: a regime which can continue to produce democratic outcomes, and which satisfies the requirements of political equality, in the absence of widespread participation by citizens. (shrink)

This article evaluates Karl Popper's contribution to analytic philosophy, and outlines some of the contradictions in his work which make it difficult to locate in any particular tradition. In particular, the article investigates Popper's own claims to be a member of the rationalist tradition. Although Popper described himself as a member of this tradition, his definition of it diverged quite radically from that offered by other supporters of rationalism, like, for example, Mach, Carnap, and the logical positivists of the Vienna (...) Circle. The reason for this was that Popper believed the rationalist tradition, if it were to remain coherent and relevant, needed to overcome the dilemma posed by Hume's problem of induction. Popper believed that this problem rendered conventional understandings of rationalism, science, and inductive reasoning incoherent. This article suggests that Popper's principal contribution to modern philosophy was to reconfigure the rationalist tradition in such a way as to circumvent the problem of induction while preserving the rationalist commitment to reason, rational debate, and objective knowledge. Popper's reconfiguration of the epistemological bases of the rationalist tradition challenged dominant understandings of rationalist and analytic philosophy, and may be appropriately understood as part of a wider move among philosophers like Quine and Putnam to challenge conventional understandings of analytic philosophy, and of what philosophy itself could and could not achieve. It also informed a vision of social and political life (and of the social and political sciences) as rooted in principles of freedom, equality, and rational debate, but which cannot be fit within the traditional ideological landscape. (shrink)

This article challenges the widespread and influential claim – made by many liberals and non‐liberals – that cultural membership is a prerequisite of individual autonomy. It argues that liberals like Joseph Raz and Will Kymlicka, who ground autonomy in culture, underestimate the complex and internally diverse nature of the self, and the extent to which individual agents will often be shaped by many different attachments and memberships at once. In ‘selectively elevating’ one of these memberships (culture) as the most important (...) to one’s autonomy or identity, culturalist liberals present a skewed and simplistic account of individual autonomy and, hence, of liberalism. Instead, autonomy should be seen as arising not out of any particular membership or attachment, but out of the interaction between those different memberships which shape the individual’s understanding of themselves and the world in which they live. This alternative account holds important implications for liberal theory, particularly the tensions between ‘political’ and ‘comprehensive’ liberals about the scope of liberal principles and the nature of public reasoning about justice. (shrink)

Changing patterns of political participation observed by political scientists over the past half-century undermine traditional democratic theory and practice. The vast majority of democratic theory, and deliberative democratic theory in particular, either implicitly or explicitly assumes the need for widespread citizen participation. It requires that all citizens possess the opportunity to participate and also that they take up this opportunity. But empirical evidence gathered over the past half-century strongly suggests that many citizens do not have a meaningful opportunity to participate (...) in the ways that many democratic theorists require, and do not participate in anything like the numbers that they believe is necessary. This paper outlines some of the profound changes that have been experienced by liberal democratic states in the 20th and early 21st Centuries, changes which are still ongoing, and which have resulted in declines in citizens participation and trust, the marginalisation of citizens from democratic life, and the entrenchment of social and economic inequalities which have damaged democracy. The paper challenges the conventional wisdom in rejecting the idea that the future of democracy lies in encouraging more widespread participation. The paper takes seriously the failure of the strategies adopted by many states to increase participation, especially among the poor, and suggests that instead of requiring more of citizens, we should in fact be requiring less of them. Instead of seeking to encourage more citizen participation, we should acknowledge that citizens will probably not participate in the volume, or in the ways, many democratic theorists would like, and that therefore we need an alternative approach: a regime which can continue to produce democratic outcomes, and which satisfies the requirements of political equality, in the absence of widespread participation by citizens. (shrink)

L’article décrit la pluralité des mouvements de la contestation féministe qui exigent la transformation des structures sociales en Iran. Tout en passant en revue les origines du mouvement féministe en Iran, avant et après la révolution, l’auteur – qui est l’une des fondatrices du mouvement Un million de signatures (2005-2012) – étudie la campagne qui visait à changer les lois discriminatoires en Iran. Elle analyse de manière critique la configuration organisationnelle et les méthodes utilisées par les féministes dans le contexte (...) sociopolitique de l’époque. Au cours de la dernière décennie, des mouvements aux multiples facettes et des soulèvements à plusieurs voix se sont multipliés malgré la dure répression. (shrink)

Divine Motivation theory is an ethical theory with a theological foundation, attempting to explain the relation between religion and morality in the context of Christian theology with emphasizing on neo-Aristotelian and motivation-based ethics. This theory that is presented by Linda Zagzebski, provides a new form of virtue ethics that God's motives, especially that of love, are foundations of moral life and these motivational states are considered ontologically and explanatorily the basis for all moral properties and values. This theory uses five (...) steps to advance its destination. In the first step, this theory proves the personhood of God. In the second step, it argues that God has perfect virtues and motives. In the third step, it shows that God's motive in the Creation is motive of love that is the central and fundamental divine motive. In the fourth step, it discusses the doctrine of imitatio Dei and focuses on the problems of this doctrine. In the last step, it attempts to link this doctrine to the doctrine of the incarnation to resolve its problems. (shrink)

Volume 14 in the Major Conservative and Libertarian Thinkers series focuses on Karl Popper, An important and controversial thinker of the 20th century.

GraphicalExercise, neurotransmitters, growth factors, myokines, and potential effects on the brain.As human life expectancy increases, cognitive decline and memory impairment threaten independence and quality of life. Therefore, finding prevention and treatment strategies for memory impairment is an important health concern. Moreover, a better understanding of the mechanisms involved underlying memory preservation will enable the development of appropriate pharmaceuticals drugs for those who are activity limited. Exercise training as a non-pharmacological tool, has been known to increase the mean lifespan by maintaining (...) general body health and improving the cardiovascular and nervous systems function. Among different exercise training protocols, aerobic exercise has been reported to prevent the progression of memory decline, provided adequate exertion level, duration, and frequency. Mechanisms underlying exercise training effects on memory performance have not been understood yet. Convergent evidence suggest several direct and indirect mechanisms at molecular and supramolecular levels. The supramolecular level includes improvement in blood circulation, synaptic plasticity and neurogenesis which are under controls of complex molecular signaling of neurotransmitters, neurotrophic factors, exerkines, and epigenetics factors. Among these various factors, irisin/BDNF signaling seems to be one of the important mediators of crosstalk between contracted skeletal muscles and the brain during exercise training. This review provides an affordable and effective method to improve cognitive function in old ages, particularly those who are most vulnerable to neurodegenerative disorders. (shrink)

نسبی‌انگاری اخلاقی یکی از مکاتب کهن فرااخلاقی است که به وجود ویژگی‌های اخلاقی، و صدق و توجیه احکام اخلاقی می‌پردازد. با این حال، بخشی از بحث‌های مربوط به نسبی‌انگاری متوجّه معناشناسی جملات نسبی است. نظریات نسبی‌انگارانۀ سنّتی زمینه‌گرا هستند، به این معنا که احکام اخلاقی را دارای عنصری می‌دانند که به نحوی ارجاع به گوینده دارد. این دیدگاه نسبی‌انگاری را با چالش‌هایی مواجه می‌کند، از جمله این‌که اختلاف نظر که یکی از اسباب عمدۀ گرایش به نسبی‌انگاری است، به سوء تفاهم (...) فروکاسته می‌شود. برخی نسبی‌انگاران اخیراً تلاش کرده‌اند تا نظریاتی ارائه دهند که با ثابت دانستن محتوای احکام، دچار مشکلات زمینه‌گرایی سنتی نباشد. یکی از این تلاش‌ها، نظریۀ نسبی‌انگاریِ دربارۀ خود (de se relativism) اندی ایگن است. ایگن با ترکیب نظریۀ دیوید لویس درباب محتوای باور، نظریۀ رابرت استالنیکر درباب اظهار، و نظریۀ استعدادی دیوید لویس درباب ارزش، بر آن است که نظریه‌ای نسبی‌انگارانه دربارۀ ارزش ارائه کند که با طبیعی‌انگاری، درونی‌انگاری احکام اخلاقی، و شناختی‌انگاری سازگار باشد، و از اشکالات دیگری که خودِ او بر زمینه‌گرایی وارد می‌کند مبرّا باشد. در این مقاله نظریۀ ایگن بررسی می‌شود و نشان داده می‌شود که نظریۀ او نه‌تنها از اشکالات وارد بر زمینه‌گرایی رها نیست، بلکه به دلیل پذیرش نظریۀ لویس در باب محتوای باور بار بیشتری بر دوش دارد که آن را نسبت به دیگر نظریات نسبی‌انگارانه مرجوح می‌سازد. -/- . (shrink)

Surrogacy is an encouraging management for many childless couples and can hypothetically resolve many unbearable pain that they are confronted. Initially surrogacy treatment was frowned upon, however, surrogacy is more popularly accepted now a day. Though, surrogacy has not yet recognized by 199 country in the globe. Different country has different regulations on surrogacy. However, “there are some indication of the degree of divergence between official discourse and actual practice of surrogacy throughout world”. There are positive changes in attitude toward (...) surrogacy has been seen in some countries. This special issue of Bangladesh Journal of Bioethics has been organized on surrogacy to see the current thinking of surrogacy around the world and how people come out from the social, religious and political framework. (shrink)

BackgroundOrgan donation following brain death has become an important way of supplying organs for transplantation in many countries. This practice is less common in Iran for different reasons. Therefore, this study aims to explore the obstacles to organ donation following brain death in Iran.MethodsThis qualitative research was conducted following the conventional content analysis method. The study population consisted of individuals with a history of brain death among their blood relatives who refused to donate the organs. Snowball sampling was employed to (...) select the participants. In-depth semi-structured interviews were conducted for data gathering. Theoretical saturation was achieved through 20 interviews. Data analysis was done following the steps proposed by Graneheim and Lundman. Lincoln and Guba’s criteria were used to ensure data rigor and transferability of the study.ResultsData analyses revealed 185 codes, 23 categories, and seven themes including, poor knowledge about brain death and organ transplantation from a dead body, cultural beliefs, religious beliefs, deficiencies of requesting process, fear and concerns, inability to make a decision, and social learning.ConclusionThere were several factors in families’ reluctance to donate organs of a brain-dead patient. Through improving knowledge and changing cultural beliefs in society, it is possible to take large steps towards promoting organ donation from brain-dead patients. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Mullā Ṣadrā and Metaphysics: Modulation of BeingLatimah-Parvin Peerwani ArlingtonMullā Ṣadrā and Metaphysics: Modulation of Being. By Sajjad H. Rizvi. Culture and Civilization in the Middle East Series, edited by Ian Richard Netton. London and New York: Routledge, 2009. Pp. xii + 222. Hardcover $135.00.In Mullā Ṣadrā and Metaphysics: Modulation of Being, Sajjad H. Rizvi focuses on tashkīk (modulation), variously translated as the systematic ambiguity, analogical gradation, or (...) just gradation of being from the perspective of Mullā Ṣadrā, comparing it with classical Islamic philosophy and contemporary Western philosophy. He states that he makes two major claims in this study. First, he argues that modulation is a hermeneutic concept that describes the threefold division of being and its gradation. Second, gradation and modulation occur in each mode of being. Each mode of being refers to a branch of Ṣadrā's philosophy: mental being is a discussion of epistemology and psychology; 'being-in-language' is critical to Sadrian semantic theory; being in re focuses on 'traditional metaphysics.' But the philosophy of Ṣadrā is not compartmentalized; being cuts across these fields and unites them. Each mode of being as modulated shares features of intensification. According to Rizvi, Ṣadrā has extended the normal understanding of modulation and of being beyond the simple division of the two realms of mental and concrete existence to bring out the semantics of being. This aspect of Islamic philosophy, according to Rizvi, has often been neglected (p. 3). [End Page 278]This study consists of an Introduction and two parts. In the Introduction, Rizvi states the problem of tashkīk as the central hermeneutic of Ṣadrian ontology. An analysis of this critical concept, according to Rizvi, facilitates our understanding of Ṣadrā's position on a wide variety of important philosophical issues such as predication, the problem of reconciling unity and plurality in being, and God-world relationship. It provides an answer to the age-old problem of the One and the many, and the median way between the ontological monism of Ibn ʿArabi and the metaphysical pluralism of Avicenna. Rizvi says that according to Ṣadrā there are four levels of being: the concept of being, its reality, its uttered manifestation (sound), and its written manifestation.Part 1 consists of two chapters. In the first chapter Rizvi outlines his methodology and some of his assumptions about the cultural history of the period and the context of Ṣadrā. The significant contention, according to Rizvi, is that a proper understanding of Ṣadrā's philosophy requires an appreciation of philosophy in the Neoplatonic traditions "as a way of life" that is often closely related to spiritual practice and religious commitment. The aim of philosophical inquiry for Ṣadrā, according to Rizvi, is therapy for the rational soul and its perfecting and development in its path of return to its origins in the One.Four methodological approaches are utilized in this study. (1) Tashkīk is seen as the central hermeneutic of Ṣadrian metaphilosophy, and not ontology; Rizvi argues that tashkīk is a central guiding principle in Ṣadrā's metaphilosophy and permeates all branches of his philosophical system. (2) The aporetic method is used in analyzing Ṣadrā's philosophy. (3) Rizvi maintains that Ṣadrā's philosophy is processual, for it represents a shift from substance to process metaphysics. (4) Ṣadrian hikmat (philosophy, wisdom) is approached as a metaphilosophical inquiry. Metaphysics is a foundational science for Ṣadrā, instrumental in the possibility of acquiring knowledge and in the construction of definitions and meaningful discourse. Hikmat, according to Rizvi, is doubly transcendent, (1) as a higher synthesis of Avicennan, Illuminationist, Sufi, and esoteric Shiʿite systematic thought, and (2) as a prophetic philosophy that claims to be derived from direct 'revelation.'The second chapter introduces the tashkīk (modulation) of being. Rizvi traces its historical development from the Aristotelian pros hen homonym to Avicenna, Nasir al-Din Tusi, and Ibn ʿArabi, and offers an account of an intensifying scale of being toward a hierarchy of being that is singular but with multiple degrees defined by their intensity, that is, in terms of scales of intensification and deliberation. He makes explicit the Neoplatonic logic of being that this implies and examines how... (shrink)

This paper claims that a focus on gender as a source of controversy, and on feminism as a theoretical and practical approach, prompts a rethinking of the role of dialogue away from the liberal constitutionalist focus of deliberative democracy and towards a more fluid, reflexive approach.

The opioid crisis has continued despite efforts to intervene on its identified causes. In this article, we analyse responsibility claims in pain and addiction medical journals concerning the opioid crisis. Selected journals represent the opioid crisis as a medical problem. Using the method of discourse analysis, we examine 32 sampled articles from 3 medical journals published over the past decade to understand how the cause of the opioid crisis is represented. Drawing upon the sociological concept of responsibilization, we observe and (...) explain two patterns in the responsibility claims. Pain medicine specialty journals tended to responsibilize physicians for their part in the crisis, whereas the addiction journal directed responsibility toward users. Despite some differences in proposed solutions, statements in both journals tend to responsibilize individual behaviours as the cause of the crisis. Accordingly, each article suggested solutions that target these behaviours. We argue that by focusing on individual behaviours, other factors and social conditions related to the crisis are omitted, including pharmaceutical companies, regulators, and health system infrastructure. We advocate for the need to redefine the assumptions related to the cause of the opioid crisis in order to consider alternative solutions. (shrink)

The enjoyment and pleasure derived from sad music has sparked fascination among researchers due to its seemingly paradoxical nature in producing positive affect. Research is yet to develop a comprehensive understanding of this “paradox.” Contradictory findings have resulted in a great variability within the literature, meaning results and interpretations can be difficult to derive. Consequently, this review collated the current literature, seeking to utilize the variability in the findings to propose a model of differential sad states, providing a means for (...) past and future findings to be interpreted. The proposed model is based on theoretical understanding, as such it requires full empirical support. Comparisons to alternative models, theoretical, clinical, and cognitive implications, as well as future directions are discussed. (shrink)

COVID-19 is a disease that affects the quality of life in all aspects. However, the government policy applied in 2020 impacted the lifestyle of the whole world. In this sense, the study of sentiments of people in different countries is a very important task to face future challenges related to lockdown caused by a virus. To contribute to this objective, we have proposed a natural language processing model with the aim to detect positive and negative feelings in open-text answers obtained (...) from a survey in pandemic times. We have proposed a distilBERT transformer model to carry out this task. We have used three approaches to perform a comparison, obtaining for our best model the following average metrics: Accuracy: 0.823, Precision: 0.826, Recall: 0.793 and F1 Score: 0.803. (shrink)

20th Asian Bioethics conference has been organized by Bangladesh Bioethics Society incooperation with SSRC, Planing Division, Ministry of Planning; PMR, DGHS, Ministry of Health &Family Welfare, Bangladesh Medical Research Council (BMRC), Asian Bioethics Association (ABA) and Eubios Ethics Institute on Friday, 22 Nov, 2019 at NEC Auditorium, Planning Ministry, Agargoan, Dhaka. M. A. Mannan MP, Honorable Minister, Ministry of Planning, Government of the People's Republic of Bangladesh has kindly consented to grace the occasion as the Chief Guest. Dr. Md. Murad (...) Hassan MP, Honorable State Minister, Ministry of Information, Government of the People's Republic of Bangladesh; Md. Nurul Amin, Secretary, Planning Division, Ministry of Planning; Prof Dr Abul Kalam Azad, DG, Directorate General of Health Services, Ministry of Health & Family welfare (MOH&FW) will present as Special Guests. Drlegates from 40 couuntries will attend the ABC 20 at Dhaka. (shrink)

Bangladesh Bioethics Society (BBS) is inviting all National and International individuals and institutions from any discipline those who are interessted in bioethicsto to become a member of BBS. Bioethics is interdisciplinary study of philosophical, ethical, social, legal, medical, ethnological, environmental, economic, therapeutic, religious, and other related issues arising from biological sciences and technologies, and their applications in human society and the biosphere. Membership Benefits: Leadership Opportunities: Hold elective committee / Subcommittee of BBS Voting right: Right to vote in BBS election. (...) Networking: Be listed in and access online BBS member directory. Free Journal Subscription Access to attend bioethical meetings/ conferences/ seminars/ workshops on bioethics in county and abroad. Access to attend in research / training on bioethics. Access to attend Annual General Meeting Receiving the Societies Newsletters and other mailings concerning Society activities. Get priority for registration waiver, free accommodation and meals during conferences/ Seminars of BBS, in some cases travel grants. Reviews articles for the Journal and would be invited for lecture, book writing etc Please contact to Bangladesh Bioethics Society. (shrink)

BBS signed a MOU in January 2015 with AUSN, Arizona, USA for sending its members with scholarships for one year Master of Bioethics & Global Public Health (MBGPH) and Master of Public Health (MPH). Out of 15 students, eleven students have graduated for the session of 2014-2015.

Bangladesh Journal of Bioethics 2015; 6(1):40.

Asian Bioethics Conference (ABC20) was held on 22-25 Nov. 2019 at DGHS (Directorate General of Health Services) auditorium, Mohakhali and NEC (National Election Commission) Auditorium, Agargoan, Dhaka. Conference was organized by Bangladesh Bioethics Society (BBS) in cooperation of DGHS, Ministry of Health & Family Welfare; Social Science Research Council Bangladesh, Ministry of Planning; Bangladesh Medical Research Council, Mohakhali Dhaka; Asian Bioethics Association (ABA) and Eubios Ethics Institute, Thailand, New Zealand’s and Japan. Mr MA Mannan MP, Honorable Planning Minister, Government of (...) the People’s Republic of Bangladesh was the Chief Guest. Dr. Md. Murad Hassan MP, Honorable State Minister, Ministry of Information, Government of the People's Republic of Bangladesh was present as Special Guest. Md. Nurul Amin, Secretary, Planning Division, Ministry of Planning and Dr Iqbal Kabir, Director, Planning, Monitoring, & Research and Coordinator, DGHS were also present as Special Guests. Bioethics promotes strong ethical values, practice of ethics and morality in Science, Social Science, Commerce and Arts. The conference brought together scholars and policy makers from different disciplines from all around the world to discuss and deliberate the latest issues of bioethics in biomedicine, biotechnology, science, social science, education and research. Around 300 participants from different universities and government officials including 40 foreign delegates from Asia & Pacific and beyond were present at the conference. (shrink)

Bangladesh Bioethics Society in cooperation with National Institute of Neuro Science (NINS), Agargoan, Dhaka is going to organized 60 hours (Two weeks) Training Course on Applied Research Methodology and SPSS on February, 2021 for the Post graduate Medical Students of NINS. The course is designed to familiarize the participants with modern tools, techniques and methodologies of research to develop professional knowledge and skills in the field of Health care system. After completion of the course, participants will be expected to undertake (...) research projects independently and to be able to evaluate the research progress at each stage of the process. This programme is funded by SSRC, Planning Division, Ministry of Planning, Government of the People’s Republic of Bangladesh. (shrink)