Results for 'Patricia Cox'

959 found
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  1.  21
    The Life of the Buddha: Ancient Scriptural and Pictorial Traditions.Collett Cox & Patricia Eichenbaum Karetzky - 1996 - Journal of the American Oriental Society 116 (4):750.
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  2.  50
    Institutional Interest in Corporate Responsibility: Portfolio Evidence and Ethical Explanation. [REVIEW]Paul Cox & Patricia Gaya Wicks - 2011 - Journal of Business Ethics 103 (1):143-165.
    This study examines the extent to which corporate responsibility influences the demand for shares by institutions. The study follows Bushee (Account Rev 73(3):305–333, 1998 ) in categorising institutions as dedicated or transient. The demand for shares is organised according to three factors: a long-term factor, corporate responsibility; a short-term factor, market liquidity; and a time-independent factor, portfolio theory. The rank and importance of the factors for the different types of institutional investor are analysed. For one of two types of dedicated (...)
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  3.  15
    Patricia Cox Miller. In the Eye of the Animal: Zoological Imagination in Ancient Christianity. Philadelphia: University of Pennsylvania Press, 2018. 271 pp. [REVIEW]Hedwig Schmalzgruber - 2019 - Philosophy, Theology and the Sciences 6 (2):218.
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  4. Dreams in Late Antiquity: Studies in the Imagination of a Culture. By Patricia Cox Miller.S. Paolini - 2000 - The European Legacy 5 (3):465-466.
     
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  5.  21
    In the Eye of the Animal: Zoological Imagination in Ancient Christianity by Patricia Cox Miller.Steven D. Smith - 2019 - Classical World: A Quarterly Journal on Antiquity 112 (4):374-375.
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  6.  97
    Modelling survival in acute severe illness: Cox versus accelerated failure time models.John L. Moran, Andrew D. Bersten, Patricia J. Solomon, Cyrus Edibam & Tamara Hunt - 2008 - Journal of Evaluation in Clinical Practice 14 (1):83-93.
  7. Review of Michel jouvet, the paradox of sleep: The story of dreaming; and Patricia Cox Miller, dreams in late antiquity. [REVIEW]John Sutton - 2001 - Journal of the History of the Neurosciences 10:355-358.
    This review describes central difficulties in the interdisciplinary study of dreaming, summarizes Jouvet's account of his role in the history of modern dream science, queries his positive speculations on the semantics of dreaming, and suggests work for historians of neuroscience.
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  8. The hornswoggle problem.Patricia Smith Churchland - 1996 - Journal of Consciousness Studies 3 (5-6):402-8.
    Beginning with Thomas Nagel, various philosophers have propsed setting conscious experience apart from all other problems of the mind as ‘the most difficult problem’. When critically examined, the basis for this proposal reveals itself to be unconvincing and counter-productive. Use of our current ignorance as a premise to determine what we can never discover is one common logical flaw. Use of ‘I-cannot-imagine’ arguments is a related flaw. When not much is known about a domain of phenomena, our inability to imagine (...)
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  9. Conditional oughts and hypothetical imperatives.Patricia Greenspan - 1975 - Journal of Philosophy 72 (10):259-276.
  10.  26
    How Intractability Spans the Cognitive and Evolutionary Levels of Explanation.Patricia Rich, Mark Blokpoel, Ronald de Haan & Iris van Rooij - 2020 - Topics in Cognitive Science 12 (4):1382-1402.
    This paper focuses on the cognitive/computational and evolutionary levels. It describes three proposals to make cognition computationally tractable, namely: Resource Rationality, the Adaptive Toolbox and Massive Modularity. While each of these proposals appeals to evolutionary considerations to dissolve the intractability of cognition, Rich, Blokpoel, de Haan, and van Rooij argue that, in each case, the intractability challenge is not resolved, but just relocated to the level of evolution.
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  11. Emotional strategies and rationality.Patricia Greenspan - 2000 - Ethics 110 (3):469-487.
  12. Responsible psychopaths.Patricia S. Greenspan - 2003 - Philosophical Psychology 16 (3):417 – 429.
    Psychopaths are agents who lack the normal capacity to feel moral emotions (e.g. guilt based on empathy with the victims of their actions). Evidence for attributing psychopathy at least in some cases to genetic or early childhood causes suggests that psychopaths lack free will. However, the paper defends a sense in which psychopaths still may be construed as responsible for their actions, even if their degree of responsibility is less than that of normal agents. Responsibility is understood in Strawsonian terms, (...)
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  13.  21
    Porphyry on the Value of Non-Human Animals.Patricia Marechal - 2024 - Journal of the History of Philosophy 62 (4):543-566.
    This paper argues that Book 3 of Porphyry’s De abstinentia contains an overlooked argument in favor of vegetarianism for the sake of non-human animals themselves. The argument runs as follows: animals are essentially sentient creatures. Sentience (αἴσθησις) allows them to discern what is good for their survival and what is destructive to them, so that they can pursue the former and avoid the latter. As a result, animals (human and non-human) have preferences, desires, and hopes. Having purposeful strivings that can (...)
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  14.  39
    What is Necessary and What is Contingent in Kant’s Empirical Self?Patricia Kitcher - 2024 - Sententiae 43 (1):8-17.
    How does Kant understand the representation of an empirical self? For Kant, the sources of the representation must be both a priori and a posteriori. Several scholars claim that the a priori part of the ‘self’ representation is supplied by the category of ‘substance,’ either a regular substance (Andrew Chignell), a minimal substance (Karl Ameriks) or a substance analog (Katharina Kraus). However, Kant opens the Paralogisms chapter by announcing that there is a thirteenth ‘transcendental’ concept or category: “We now come (...)
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  15. Accounting for Culture in a Globalized Bioethics.Patricia Marshall & Barbara Koenig - 2004 - Journal of Law, Medicine and Ethics 32 (2):252-266.
    As we look to the future in a world with porous borders and boundaries transgressed by technologies, an inevitable question is:Can there be a single, global bioethics? Intimately intertwined with this question is a second one: How might a global bioethics account for profound - and constantly transforming - sources of cultural difference? Can a uniform, global bioethics be relevant cross-culturally? These are not simple questions, rather, a multi-dimensional answer is required. It is important to distinguish between two meanings of (...)
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  16.  93
    Workplace Spirituality and Business Ethics: Insights from an Eastern Spiritual Tradition.Patricia Doyle Corner - 2009 - Journal of Business Ethics 85 (3):377-389.
    The author extends theory on the relationship between workplace spirituality and business ethics by integrating the "yamas" from yoga, a venerable Eastern spiritual tradition, with existing literature. The yamas are five practices for harmonizing and deepening social connections that can be applied in the workplace. A theoretical framework is developed and two sets of propositions are forwarded. One set emanates from the yamas and another one conjectures relationships between spirituality and business ethics surfaced by the application of these spiritual practices (...)
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  17. Moral dilemmas, collective responsibility, and moral progress.Patricia Marino - 2001 - Philosophical Studies 104 (2):203 - 225.
    Ruth Marcus has offered an account of moral dilemmas in which the presence of dilemmas acts as a motivating force, pushing us to try to minimize predicaments of moral conflict. In this paper, I defend a Marcus-style account of dilemmas against two objections: first, that if dilemmas are real, we are forced to blame those who have done their best, and second, that in some cases, even a stripped down version of blame seems inappropriate. My account highlights the importance of (...)
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  18.  28
    How Intractability Spans the Cognitive and Evolutionary Levels of Explanation.Patricia Rich, Mark Blokpoel, Ronald Haan & Iris Rooij - 2020 - Topics in Cognitive Science 12 (4):1382-1402.
    This paper focuses on the cognitive/computational and evolutionary levels. It describes three proposals to make cognition computationally tractable, namely: Resource Rationality, the Adaptive Toolbox and Massive Modularity. While each of these proposals appeals to evolutionary considerations to dissolve the intractability of cognition, Rich, Blokpoel, de Haan, and van Rooij argue that, in each case, the intractability challenge is not resolved, but just relocated to the level of evolution.
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  19. Ambivalence, Valuational Inconsistency, and the Divided Self.Patricia Marino - 2011 - Philosophy and Phenomenological Research 83 (1):41-71.
    Is there anything irrational, or self-undermining, about having "inconsistent" attitudes of caring or valuing? In this paper, I argue that, contra suggestions of Harry Frankfurt and Charles Taylor, the answer is "No." Here I focus on "valuations," which are endorsed desires or attitudes. The proper characterization of what I call "valuational inconsistency" I claim, involves not logical form (valuing A and not-A), but rather the co-possibility of what is valued; valuations are inconsistent when there is no possible world in which (...)
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  20.  35
    The key to the knowledge norm of action is ambiguity.Patricia Rich - 2021 - Synthese 199 (3-4):9669-9698.
    Knowledge-first epistemology includes a knowledge norm of action: roughly, act only on what you know. This norm has been criticized, especially from the perspective of so-called standard decision theory. Mueller and Ross provide example decision problems which seem to show that acting properly cannot require knowledge. I argue that this conclusion depends on applying a particular decision theory which is ill-motivated in this context. Agents’ knowledge is often most plausibly formalized as an ambiguous epistemic state, and the theory of decision (...)
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  21.  44
    Virtue, affection, and the social good: The moral philosophy of Catharine Trotter Cockburn and the Bluestockings.Patricia Sheridan - 2018 - Philosophy Compass 13 (3):e12478.
    This paper explores the intellectual relationship between three eighteenth century women thinkers: Catharine Trotter Cockburn, and the Bluestockings Elizabeth Carter and Catherine Talbot. All three share a virtue-ethical approach according to which human happiness depends on the harmonization of our essentially rational and sociable natures. The affinity between the Bluestockings and Cockburn, I show, illuminates important new avenues for thinking about the Bluestockings as philosophers in their own right and for thinking about the feminist dimensions of Cockburn's morality. Further, their (...)
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  22. New work on the presocratics.Patricia Curd - 2011 - Journal of the History of Philosophy 49 (1):1-37.
    The last twenty years have seen a remarkable increase in scholarly work on the Presocratics: new texts have appeared, new interpretations have been advanced, and a new appreciation for the scientific and philosophical claims of the early Greek thinkers is evident.1 There has been a general broadening of the questions that have been examined: scholars have been exploring the supposed boundaries of Presocratic thought, and new work on reception history and on the transmission of texts has enriched our understanding of (...)
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  23.  57
    What can we learn (and not learn) from thought experiments in black hole thermodynamics?Patricia Palacios & Rawad El Skaf - 2022 - Synthese 200 (6):1-27.
    Scientists investigating the thermal properties of black holes rely heavily on theoretical and non-empirical tools, such as mathematical derivations, analogue experiments and thought experiments. Although the use of mathematical derivations and analogue experiments in the context of black hole physics has recently received a great deal of attention among philosophers of science, the use of thought experiments (TEs) in that context has been almost completely neglected. In this paper, we will start filling this gap by systematically analyzing the epistemic role (...)
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  24. Discussion: How to reduce a functional psychology?Patricia Kitcher - 1980 - Philosophy of Science 47 (1):134-140.
  25. Do we propose to eliminate consciousness?Patricia S. Churchland - 1996 - In Robert McCauley, Churchlands and Their Critics. Cambridge, Mass.: Wiley-Blackwell. pp. 297--300.
     
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  26.  62
    The case of the stolen psychology test: An analysis of an actual cheating incident.Patricia J. Faulkender, Lillian M. Range, Michelle Hamilton, Marlow Strehlow, Sarah Jackson, Elmer Blanchard & Paul Dean - 1994 - Ethics and Behavior 4 (3):209 – 217.
    We examined the attitudes of 600 students in large introductory algebra and psychology classes toward an actual or hypothetical cheating incident and the subsequent retake procedure. Overall, 57% of students in one class and 49Y0 in the other reported that they either cheated or would have cheated if given the opportunity. More men (59%) than women (53%) reported cheating or potential cheating. Students who had actually experienced a retake procedure to handle cheating were more satisfied with such a procedure than (...)
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  27.  47
    The role of social eye-gaze in children’s and adults’ ownership attributions to robotic agents in three cultures.Patricia Kanngiesser, Shoji Itakura, Yue Zhou, Takayuki Kanda, Hiroshi Ishiguro & Bruce Hood - 2015 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 16 (1):1-28.
    Young children often treat robots as social agents after they have witnessed interactions that can be interpreted as social. We studied in three experiments whether four-year-olds from three cultures and adults from two cultures will attribute ownership of objects to a robot that engages in social gaze with a human. Participants watched videos of robot-human interactions, in which objects were possessed or new objects were created. Children and adults applied the same ownership rules to humans and robots – irrespective of (...)
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  28. Presocratic accounts of perception and cognition.Patricia Curd - 2018 - In John E. Sisko, Philosophy of mind in antiquity. New York: Routledge, Taylor & Francis Group.
     
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  29.  56
    Boundary issues in academia: Student perceptions of faculty - student boundary crossings.Patricia R. Owen & Jennifer Zwahr-Castro - 2007 - Ethics and Behavior 17 (2):117 – 129.
    Boundary crossings in academia are rarely addressed by university policy despite the risk of problematic or unethical faculty - student interactions. This study contributes to an understanding of undergraduate college student perceptions of appropriateness of faculty - student nonsexual interactions by investigating the influence of gender and ethnicity on student judgments of the appropriateness of numerous hypothetical interactions. Overall, students deemed the majority of interactions as inappropriate. Female students judged a number of interactions as more inappropriate than did male students, (...)
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  30.  16
    La función ético-política de la autobiografía femenina renacentista: el caso del Libro de la vida de santa Teresa de Jesús.Patricia Fernández Martín - 2021 - Araucaria 23 (46).
    Con el objetivo de demostrar que el sistema de control masculino renacentista tenía grietas de las que algunas mujeres eran plenamente conscientes, efectuamos un análisis del teresiano Libro de la vida a partir de los principales conceptos de la antropología filosófica clásica, asumiendo que una de las herramientas femeninas de expansión política es la publicación de una autobiografía en la que se explica no sólo cómo es el mundo sino también cómo debería ser. Así, se defiende que este libro de (...)
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  31. (1 other version)Craving the Right: Emotions and Moral Reasons.Patricia Greenspan - 2011 - In Carla Bagnoli, Morality and the Emotions. Oxford, GB: Oxford University Press UK. pp. 39.
    I first began working on emotions as a project in philosophy of action, without particular reference to moral philosophy. My thought was that emotions have a distinctive role to play in rationality that tends to be underappreciated by philosophers. Bringing this out was meant to counter a widespread tendency to treat emotions as “blind” causes of action (for the general picture, see Greenspan 2009.) Instead, I thought that emotions could be seen as providing reasons. I took their significance as moral (...)
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  32. Hobbes, civil law, liberty and the Elements of Law.Patricia Springborg - 2016 - Critical Review of International Social and Political Philosophy 19 (1):47-67.
    When he gave his first political work the title The Elements of Law Natural and Politic, Hobbes signalled an agenda to revise and incorporate continental Roman and Natural Law traditions for use in Great Britain, and from first to last he remained faithful to this agenda, which it took his entire corpus to complete. The success of his project is registered in the impact Hobbes had upon the continental legal system in turn, specific aspects of his theory, as for instance (...)
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  33. A contextual approach to clinical ethics consultation.Patricia A. Marshall - 2001 - In C. Barry Hoffmaster, Bioethics in social context. Philadelphia: Temple University Press. pp. 137--152.
     
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  34.  10
    The Limits of Expression: Language, Literature, Mind.Patricia Kolaiti - 2019 - Cambridge University Press.
    Taking as its starting point what is sometimes called 'the prison house of language' - the widespread feeling that language falls terribly short when it comes to articulating the rich and disparate contents of the human mental tapestry - this book sets out a radically new view of the interplay between language, literature and mind. Shifting the focus from the literary text itself to literature as a case of human agency, it reconsiders a wide range of interdisciplinary issues including the (...)
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  35.  30
    Is the Visual System as Smart as It Looks?Patricia Smith Churchland - 1982 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1982:541 - 552.
    Irvin Rock's hypothesis that certain stages of perceptual processing resemble problem solving in cognition is contrasted to some recent work in computer vision (Marr, Ullman) which tries to reduce intelligence in perception to computational organization. The focal example is subjective contours which Marr thought could be handled by computational modules without descending control, and which Rock thinks are the outcome of intelligent processing.
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  36.  72
    Must thinking bats be conscious?Patricia Hanna - 1990 - Philosophical Investigations 13 (October):350-55.
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  37. In Our Best Interest: Meeting Moral Duties to Lesbian, Gay, and Bisexual Adolescent Students.Patricia Illingworth & Timothy Murphy - 2004 - Journal of Social Philosophy 35 (2):198-210.
    It is unclear that United States schools are doing sufficient work to identify and protect the interests of their LGB students this analysis, we rely on certain public-health research in social epidemiology to show that discrimination against LGB adolescents imposes morally significant harms to both adolescents and community. We apply "trust” and “social capital” to educational standards and practices as foundations for educational practices that work toward full equality of LGB students in regard to opportunity and other primary social goods.
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  38.  25
    Explaining Freedom in Thought and Action.Patricia Kitcher - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner, Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 185-208.
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  39.  33
    Darwinian Psychiatry and Women's Depression.Patricia Greenspan - unknown
    The language of evolutionary biology and psychology is built on concepts applicable in the first instance to individual strategic rationality but extended to the level of genetic explanation. Current discussions of mental disorders as evolutionary adaptations would apply that extended language back to the individual level, with potentially problematic moral/political implications as well as possibilities of confusion. This paper focuses on one particularly problematic area: the explanation of women's greater tendency to depression. The suggestion that there are "good evolutionary reasons" (...)
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  40.  15
    Mutual Expected Rationality in Online Sharing: An Agent-Based Model Study.Patricia Rich & Emmanuel Genot - 2024 - Topoi 43 (5):1405-1419.
    Models of content-sharing behavior on online social media platforms typically represent content spread as a diffusion process modeled on contagious diseases; users’ behavior is modeled with single-agent decision theory. However, social media platforms are interactive spaces where users care about reactions to, and further spread of, the content they post. Thus, social media interaction falls under the intended use cases for game theory. In contrast to existing models leaving strategic reasoning out, we capture agents’ social media decisions within a cognitive (...)
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  41. Modality, presupposition and discourse.Patrícia Amaral & Fabio Del Prete - forthcoming - In Del Rosario Juanito, Ornelas de Avelar Juanito & Lazzarin Letizia, Romance Languages and Linguistic Theory. John Benjamins Publishing Company.
    This paper provides a semantic analysis of the particles afinal (European Portuguese) and alla fine (Italian) in terms of the notion of truth unpersistence, which can be situated at the intersection of epistemic modality and discourse structure. In the analysis proposed, the particles are propositional operators and require that the truth of a proposition p* fail to persist through a temporal succession of epistemic states, this proposition being incompatible with the prejacent, and that the interlocutors share knowledge of a previous (...)
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  42. His Majesty is a Baby?Patricia Springborg - 1990 - Political Theory 18 (4):673-685.
    Schwarz pursues a primordial theme by Freudian means, extrapolating from the psychogenesis of a person to the psychogenesis of a nation. He thus associates monarchy with culture in its infancy, displaying infantile narcisism and meglomania. But as perhaps the best worst case, Pharaonic Egypt, demonstrates, meglomania and narcissism expresssed in colossi, grandiose claims of the king that would shame even the gods, are more likely a sign of weakness than strength. And classical republicanism continues to maintain a monarchical element, now (...)
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  43. 3 Hannah Arendt.Patricia Owens - 2009 - In Jenny Edkins & Nick Vaughan-Williams, Critical theorists and international relations. New York, N.Y.: Routledge. pp. 31.
     
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  44. (1 other version)Computation and the Brain.Patricia Smith Churchland, Rick Grush, Rob Wilson & Frank Keil - unknown
    Two very different insights motivate characterizing the brain as a computer. One depends on mathematical theory that defines computability in a highly abstract sense. Here the foundational idea is that of a Turing machine. Not an actual machine, the Turing machine is really a conceptual way of making the point that any well-defined function could be executed, step by step, according to simple 'if-you-are-in-state-P-and-have-input-Q-then-do-R' rules, given enough time (maybe infinite time) [see COMPUTATION]. Insofar as the brain is a device whose (...)
     
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  45.  29
    Jonathan's Gift of Friendship.Patricia K. Tull - 2004 - Interpretation: A Journal of Bible and Theology 58 (2):130-143.
    The story of Jonathan and David stands out as the Bible's lengthiest and most complex narrative reflection on friendship. Far from idealizing the mutuality of their devotion, however, this story invites readers to ponder the human freedom to accept, reject, exploit, or reciprocate the gift of a friend's loyalty.
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  46.  55
    A Bird in the House: An Anthropological Perspective on Companion Parrots.Patricia Anderson - 2003 - Society and Animals 11 (4):393-418.
    Although companion birds are the third most-common animal companion—after dogs and cats—in U.S. households, few anthrozoological publications focus on them. This study examines the role of companion parrots in American households. The study combines a literature review with the results of a survey of bird owners and participant observation. The study uses the resulting qualitative and quantitative data in addressing the social dynamics of companion parrot ownership in the household. The data support the impression that companion parrots increasingly are being (...)
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  47.  61
    Cognitive and affective components of stimuli presented in three modes.Patricia B. Hinton & Tracy B. Henley - 1993 - Bulletin of the Psychonomic Society 31 (6):595-598.
  48. The Nature of Consciousness Handout [11].Patricia Churchland & JeeLoo Liu - unknown
    *[Intertheoretic Reduction]: ___ When a new and very powerful theory turns out to entail a set of propositions and principles that mirror perfectly the propositions of some older theory or conceptual framework, we can conclude that the old terms and the new terms refer to the very same thing, or express the very same properties. (e.g. heat = high average molecular kinetic energy) The old theory is then said to be "reducible" to the new theory.
     
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  49.  79
    Authentic Existence in Simone de Beauvoir’s She Came to Stay.Patricia Fauser - 1993 - Proceedings of the American Catholic Philosophical Association 67:203-217.
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  50.  3
    Being an Interpreter—Beyond Linguistics.Patricia Coronado - 2024 - Narrative Inquiry in Bioethics 14 (3):10-12.
    In lieu of an abstract, here is a brief excerpt of the content:Being an Interpreter—Beyond LinguisticsPatricia CoronadoInterpreting refers specifically to the process of listening to and analyzing a message received in one language, then recreating the same message and delivering it in another language, all while preserving the meaning. An interpreter should always maintain a professional distance and be neutral to both sides of the conversation. Could I truly walk this line and perform by the book for each encounter?At one (...)
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