Results for 'Peter Lippert'

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  1. Videnskabsteori I Statskundskab, Sociologi Og Forvaltning.Kasper Lippert-Rasmussen, Michael Hviid Jacobsen & Peter Nedergaard (eds.) - 2015 - Hans Reitzels Forlag.
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  2.  27
    Bioethics Research Group and Beyond: Three Decades of Studies in Ethics and Political Philosophy.Nils Holtug, Kasper Lippert-Rasmussen, Jesper Ryberg & Peter Sandøe - 2020 - Danish Yearbook of Philosophy 53 (1):133-161.
    The aim of this paper is to present some important contributions to ethics, value theory and political philosophy the former members of the Bioethics Research Group have made. The group was established at the University of Copenhagen in 1992 and was formally dissolved in 1997, but the members continued to work in ethics and political philosophy and set up research groups and centres at four Danish universities. Within four research themes, contributions made over the years are described. Research outputs of (...)
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  3.  5
    Videnskabsteori. Jacobsen, Michael Hviid, Kasper Lippert-Rasmussen & Peter Nedergaard (eds.) - 1979 - [København: Hans Reitzels Forlag.
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  4.  65
    Wrongful Discrimination Without Equal, Basic Moral Status.Kasper Lippert-Rasmussen - 2022 - Ethical Theory and Moral Practice 26 (1):19-36.
    Many theorists think that discrimination is wrongful because it involves treating discriminatees as if they have a lower moral status than others when in fact all people are moral equals. However, there are strong reasons, expounded by Peter Singer and others, to doubt that all people are indeed moral equals. While it may turn out that, ultimately, these reasons can be shown to be unsound, we cannot rule out the possibility that we are not all moral equals. If we (...)
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  5. 60 philosophical papers dedicated to professor Wlodek Rabinowicz.Various Authors - manuscript
    Contributing Authors: Lilli Alanen & Frans Svensson, David Alm, Gustaf Arrhenius, Gunnar Björnsson, Luc Bovens, Richard Bradley, Geoffrey Brennan & Nicholas Southwood, John Broome, Linus Broström & Mats Johansson, Johan Brännmark, Krister Bykvist, John Cantwell, Erik Carlson, David Copp, Roger Crisp, Sven Danielsson, Dan Egonsson, Fred Feldman, Roger Fjellström, Marc Fleurbaey, Margaret Gilbert, Olav Gjelsvik, Kathrin Glüer & Peter Pagin, Ebba Gullberg & Sten Lindström, Peter Gärdenfors, Sven Ove Hansson, Jana Holsanova, Nils Holtug, Victoria Höög, Magnus Jiborn, Karsten (...)
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  6.  77
    Luck Egalitarianism.Kasper Lippert-Rasmussen - 2015 - London: Bloomsbury Academic.
    Kasper Lippert-Rasmussen tackles all the major questions concerning luck egalitarianism, providing deep, penetrating and original discussion of recent academic discourses on distributive justice as well as responses to some of the main objections in the literature. It offers a new answer to the “Why equality?” and “Equality of what?” questions, and provides a robust luck egalitarian response to the recent criticisms of luck egalitarianism by social relations egalitarians. This systematic, theoretical introduction illustrates the broader picture of distributive justice and (...)
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  7.  53
    Relational Egalitarianism: Living as Equals.Kasper Lippert-Rasmussen - 2018 - Cambridge, United Kingdom: Cambridge University Press.
    Over the last twenty years, many political philosophers have rejected the idea that justice is fundamentally about distribution. Rather, justice is about social relations, and the so-called distributive paradigm should be replaced by a new relational paradigm. Kasper Lippert-Rasmussen seeks to describe, refine, and assess these thoughts and to propose a comprehensive form of egalitarianism which includes central elements from both relational and distributive paradigms. He shows why many of the challenges that luck egalitarianism faces reappear, once we try (...)
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  8.  42
    Making Sense of Affirmative Action.Kasper Lippert-Rasmussen - 2020 - Oup Usa.
    In this book Kasper Lippert-Rasmussen address the complexities of his question "Is affirmative action morally justifiable?" by analyzing the prevailing contemporary arguments both for and against affirmative action. The book applies current political philosophy to demonstrate that arguments on both sides justify different conclusions given different specific cases, though it ultimately does argue in favor of affirmative action based on the relative strength and significance of the anti-discrimination- and equality of opportunity-based positions.
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  9. Born Free and Equal? A Philosophical Inquiry Into the Nature of Discrimination.Kasper Lippert-Rasmussen - 2013 - New York: Oxford University Press.
    This book addresses these three issues: What is discrimination?; What makes it wrong?; What should be done about wrongful discrimination? It argues: that there are different concepts of discrimination; that discrimination is not always morally wrong and that when it is, it is so primarily because of its harmful effects.
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  10. Praising Without Standing.Kasper Lippert-Rasmussen - 2022 - The Journal of Ethics 26 (2):229-246.
    Philosophers analyzing standing to blame have argued that in view of a blamer’s own fault she can lack standing to blame another for an act even if the act is blameworthy and that standingless, hypocritical blame is pro tanto morally wrongful. The bearing of these conclusions on standing to praise is yet to receive the attention it deserves. I defend two claims. The first is the conditional claim that if and are true, so are and. The latter are: a praiser (...)
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  11. Why the moral equality account of the hypocrite’s lack of standing to blame fails.Kasper Lippert-Rasmussen - 2020 - Analysis 80 (4):666-674.
    It is commonly believed that blamees can dismiss hypocritical blame on the ground that the hypocrite has no standing to blame their target. Many believe that the feature of hypocritical blame that undermines standing to blame is that it involves an implicit denial of the moral equality of persons. After all, the hypocrite treats herself better than her blamee for no good reason. In the light of the complement to hypocrites and a comparison of hypocritical and non-hypocritical blamers subscribing to (...)
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  12. Egalitarianism, option luck, and responsibility.Kasper Lippert-Rasmussen - 2001 - Ethics 111 (3):548-579.
  13. “We are all Different”: Statistical Discrimination and the Right to be Treated as an Individual.Kasper Lippert-Rasmussen - 2011 - The Journal of Ethics 15 (1):47-59.
    There are many objections to statistical discrimination in general and racial profiling in particular. One objection appeals to the idea that people have a right to be treated as individuals. Statistical discrimination violates this right because, presumably, it involves treating people simply on the basis of statistical facts about groups to which they belong while ignoring non-statistical evidence about them. While there is something to this objection—there are objectionable ways of treating others that seem aptly described as failing to treat (...)
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  14.  66
    The Problem(s) of Constituting the Demos: A (Set of) Solution.Kasper Lippert-Rasmussen & Andreas Bengtson - 2021 - Ethical Theory and Moral Practice 24 (4):1021-1031.
    When collective decisions should be made democratically, which people form the relevant demos? Many theorists think this question is an embarrassment to democratic theory: because any decision about who forms the demos must be made democratically by the right demos, which itself must be democratically constituted and so on ad infinitum; and because neither the concept of democracy, nor our reasons for caring about democracy, determine who should form the demos. Having distinguished between these three versions of the demos problem, (...)
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  15.  70
    Is it unjust that elderly people suffer from poorer health than young people? Distributive and relational egalitarianism on age-based health inequalities.Kasper Lippert-Rasmussen - 2019 - Politics, Philosophy and Economics 18 (2):145-164.
    In any normal population, health is unequally distributed across different age groups. Are such age-based health inequalities unjust? A divide has recently developed within egalitarian theories of...
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  16. Against self-ownership: There are no fact-insensitive ownership rights over one's body.Kasper Lippert-Rasmussen - 2008 - Philosophy and Public Affairs 36 (1):86–118.
  17. Using (Un)Fair Algorithms in an Unjust World.Kasper Lippert-Rasmussen - 2022 - Res Publica 29 (2):283-302.
    Algorithm-assisted decision procedures—including some of the most high-profile ones, such as COMPAS—have been described as unfair because they compound injustice. The complaint is that in such procedures a decision disadvantaging members of a certain group is based on information reflecting the fact that the members of the group have already been unjustly disadvantaged. I assess this reasoning. First, I distinguish the anti-compounding duty from a related but distinct duty—the proportionality duty—from which at least some of the intuitive appeal of the (...)
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  18. Luck egalitarians versus relational egalitarians: on the prospects of a pluralist account of egalitarian justice.Kasper Lippert-Rasmussen - 2015 - Canadian Journal of Philosophy 45 (2):220-241.
    Pluralist egalitarians think that luck and relational egalitarianism each articulates a component in a pluralist account of egalitarian justice. However, this ecumenical view appears problematic in the light of Elizabeth Anderson's claim that the divide arises because two incompatible views of justification are in play, which in turn generates derivative disagreements – e.g. about the proper currency of egalitarian justice. In support of pluralist egalitarianism I argue that two of Anderson's derivative disagreements are not rooted in the disagreement over justification (...)
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  19. Nothing personal: On statistical discrimination.Kasper Lippert-Rasmussen - 2007 - Journal of Political Philosophy 15 (4):385–403.
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  20.  72
    A Duty not to Remain Silent: Hypocrisy and the Lack of Standing not to Blame.Kasper Lippert-Rasmussen - 2023 - Philosophical Quarterly 73 (4):933-949.
    A notable feature of our practice of blaming is that blamees can dismiss blame for their own blameworthy actions when the blamer is censuring them hypocritically and, as it is often put, lacks standing to blame them as a result. This feature has received a good deal of philosophical attention in recent years. By contrast, no attention has been given the possibility that, likewise, refraining from blaming can be hypocritical and dismissed as standingless. I argue that hypocritical refrainers have a (...)
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  21. Affirmative Action, Historical Injustice, and the Concept of Beneficiaries.Kasper Lippert‐Rasmussen - 2016 - Journal of Political Philosophy 24 (4):72-90.
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  22.  85
    Relational Sufficientarianism and Frankfurt’s Objections to Equality.Kasper Lippert-Rasmussen - 2021 - The Journal of Ethics 25 (1):81-106.
    This article presents two rejoinders to Frankfurt’s arguments against egalitarianism. In developing the first, I introduce a novel relational view of justice: relational sufficiency. This is the view that justice requires us to relate to one another as people with sufficient, but not necessarily equal, standing. I argue that if Frankfurt’s objections to distributive equality are sound, so are analogous objections to relational equality. However, in a range of cases involving comparative justice (punishment, equal pay, and family relations) we should (...)
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  23.  18
    Algorithmic and Non-Algorithmic Fairness: Should We Revise our View of the Latter Given Our View of the Former?Kasper Lippert-Rasmussen - 2025 - Law and Philosophy 44 (2):155-179.
    In the US context, critics of court use of algorithmic risk prediction algorithms have argued that COMPAS involves unfair machine bias because it generates higher false positive rates of predicted recidivism for black offenders than for white offenders. In response, some have argued that algorithmic fairness concerns, either also or only, calibration across groups–roughly, that a score assigned to different individuals by the algorithm involves the same probability of the individual having the target property across different groups of individuals–and that, (...)
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  24.  54
    Is there a duty not to compound injustice?Kasper Lippert-Rasmussen - 2022 - Law and Philosophy 42 (2):93-113.
    In a series of excellent, recent papers, Deborah Hellman expounds the intuitively appealing idea that we have a duty not to compound injustice. Roughly, one compounds injustice when facts that obtain as a result of prior injustice form part of one’s reason for imposing further disadvantages on the victims of this prior injustice. This article identifies several complexities and problems motivating various amendments to Hellman’s formulation of the duty not to compound injustice. Critically, it argues that the intuitions she and (...)
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  25.  45
    Vote markets, democracy and relational egalitarianism.Kasper Lippert-Rasmussen - 2023 - Economics and Philosophy 39 (3):373-394.
    This paper expounds and defends a relational egalitarian account of the moral wrongfulness of vote markets according to which such markets are incompatible with our relating to one another as equals qua people with views on what we should collectively decide. Two features of this account are especially interesting. First, it shows why vote markets are objectionable even in cases where standard objections to them, such as the complaint that they result in inequality in opportunity for political influence across rich (...)
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  26. Racial profiling versus community.Kasper Lippert-Rasmussen - 2006 - Journal of Applied Philosophy 23 (2):191–205.
    abstract A police technique known as racial profiling draws on statistical beliefs about crime rates in racial groups. Supposing that such beliefs are true, and that racial profiling is effective in fighting crime, is such profiling morally justified? Recently, Risse and Zeckhauser have explored the racial profiling of African‐Americans and argued that justification is forthcoming from a utilitarian as well as deontological point of view. Drawing on criticisms made by G. A. Cohen of the incentives argument for inequality, I argue (...)
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  27.  41
    Age change, official age and fairness in health.Kasper Lippert-Rasmussen & Thomas Søbirk Petersen - 2020 - Journal of Medical Ethics 46 (9):634-635.
    In a recent JME article, Joona Räsänen makes the case for allowing legal age change. We identify three problems with his argument and, on that basis, propose an improved version thereof. Unfortunately, even the improved argument is vulnerable to the objection that chronological age is a better proxy for justice in health than both legal and what we shall call official age.
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  28. The Routledge Handbook of the Ethics of Discrimination.Kasper Lippert-Rasmussen (ed.) - 2017 - New York: Routledge.
    While it has many connections to other topics in normative and applied ethics, discrimination is a central subject in philosophy in its own right. It plays a significant role in relation to many real-life complaints about unjust treatment or unjust inequalities, and it raises a number of questions in political and moral philosophy, and in legal theory. Some of these questions include: what distinguishes the concept of discrimination from the concept of differential treatment? What distinguishes direct from indirect discrimination? Is (...)
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  29. The Benefits of Injustice and Its Correction: A Challenge to the Duty Not to Benefit Innocently from Injustice.Kasper Lippert-Rasmussen - 2021 - Wiley: Journal of Political Philosophy 30 (3):395-408.
    Journal of Political Philosophy, Volume 30, Issue 3, Page 395-408, September 2022.
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  30.  52
    Brain Privacy, Intimacy, and Authenticity: Why a Complete Lack of the Former Might Undermine Neither of the Latter!Kasper Lippert-Rasmussen - 2017 - Res Publica 23 (2):227-244.
    In recent years, neuroscience has been making dramatic progress. The discipline holds great promise but also raises a number of important ethical concerns. Among these is the concern that, some day in the distant future, we will have brain scanners capable of reading our minds, thus making our inner thoughts transparent to others. There are at least two reasons why we might regret our resulting loss of privacy. One is, so the argument goes, that this would undermine our ability to (...)
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  31.  15
    Neuro-Diversity.Kasper Lippert-Rasmussen - 2024 - American Journal of Bioethics Neuroscience 15 (4):215-217.
    Many, if not almost all political theorists, think that there are groups such that states are under a norm enjoining them: not to discriminate against members of these groups; to adopt a policy of...
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  32. Justice and bad luck.Kasper Lippert-Rasmussen - 2008 - Stanford Encyclopedia of Philosophy.
  33.  47
    Wrongful discrimination against non-pregnant people?Kasper Lippert-Rasmussen, Andreas Bengtson & Hugo Cosette-Lefebvre - 2024 - Journal of Medical Ethics 50 (1):26-27.
    Heloise Robinson argues that pregnant women have a higher moral status than non-pregnant persons and that, for this reason, pregnant women ought to be treated ‘noticeably’ better than non-pregnant persons.1 In this commentary, we present two challenges to Robinson’s argument. First, the compounding disadvantage objection: treating involuntarily, non-pregnant women worse than voluntarily pregnant women unjustly compounds their disadvantage. Second, the identity objection: treating non-pregnant people worse than pregnant people amounts to pro tanto wrongful discrimination based on a fundamental aspect of (...)
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  34.  37
    What is the folk concept of discrimination? Discriminators and comparators.Kasper Lippert-Rasmussen, Søren Serritzlew, Lasse Laustsen, Simone Sommer Degn & Andreas Albertsen - 2024 - Philosophical Psychology 37 (6):1378-1406.
    According to many theorists, discrimination either requires a better treated comparator or can occur only if the discriminator belongs to a socially salient group different from that of the discriminatee. Both claims are philosophically important since they have important implications for which account of the moral wrongness of discrimination is correct, e.g., if no comparator is required, the wrongness of discrimination cannot result from treating different people as unequals since the unequal treatment of persons is not an essential feature of (...)
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  35. Are some inequalities more unequal than others? Nature, nurture and equality.Kasper Lippert-Rasmussen - 2004 - Utilitas 16 (2):193-219.
    Many egalitarians believe that social inequalities are worse than natural ones. Others deny that one can coherently distinguish between them. I argue that although one can separate the influence of these factors by an analysis of variance, the distinction is morally irrelevant. It might be alleged that my argument in favour of moral irrelevance attacks a straw man. While I think this allegation is incorrect, I accommodate it by distinguishing between four claims that are related to, and sometimes confused with, (...)
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  36.  18
    Global Injustice and Redistributive Wars.Kasper Lippert-Rasmussen - unknown
    On Pogge’s view, we —people living in rich countries— do not just allow the global poor to die. Rather, we interfere with them in such a way that we make them die on a massive scale. If we did the same through military aggression against them, surely, it would be permissible for these people to wage war on us to prevent this. Suppose Pogge’s analysis of the causes of global poverty is correct, and assume the moral permissibility of self-defence by (...)
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  37. Identification and responsibility.Kasper Lippert-Rasmussen - 2003 - Ethical Theory and Moral Practice 6 (4):349-376.
    Real-self accounts of moral responsibility distinguish between various types of motivational elements. They claim that an agent is responsible for acts suitably related to elements that constitute the agent's real self. While such accounts have certain advantages from a compatibilist perspective, they are problematic in various ways. First, in it, authority and authenticity conceptions of the real self are often inadequately distinguished. Both of these conceptions inform discourse on identification, but only the former is relevant to moral responsibility. Second, authority (...)
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  38.  22
    Lesser transgressions and loss of standing to blame.Kasper Lippert-Rasmussen - 2024 - Ratio 37 (2-3):241-252.
    In the Standard View, a blamee can dismiss another's blaming of her as hypocritical and thus standingless if, and only if, the blamer's violations of the norm he is invoking are as bad as the blamee's. I defend a counterexample to this view showing that blame can be hypocritical and thus standingless when, simultaneously with blaming, the blamer willingly violates, in a minor way, the norm he is invoking. If correct, this has important implications for accounts of what makes hypocritical (...)
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  39. Moral Status and the Impermissibility of Minimizing Violations.Kasper Lippert-Rasmussen - 1996 - Philosophy and Public Affairs 25 (4):333-351.
  40. Indirect Discrimination is Not Necessarily Unjust.Kasper Lippert-Rasmussen - 2014 - Journal of Practical Ethics 2 (2):33-57.
    This article argues that, as commonly understood, indirect discrimination is not necessarily unjust: 1) indirect discrimination involves the disadvantaging in relation to a particular benefit and such disadvantages are not unjust if the overall distribution of benefits and burdens is just; 2) indirect discrimination focuses on groups and group averages and ignores the distribution of harms and benefits within groups subjected to discrimination, but distributive justice is concerned with individuals; and 3) if indirect discrimination as such is unjust, strict egalitarianism (...)
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  41. Democratic Egalitarianism versus Luck Egalitarianism: What Is at Stake?Kasper Lippert-Rasmussen - 2012 - Philosophical Topics 40 (1):117-134.
    This paper takes a fresh look at Elizabeth Anderson’s democratic egalitarianism and its relation to luck egalitarianism in the light of recent trends toward greater socioeconomic inequality. Anderson’s critique of luck egalitarianism and her alternative ideal of democratic equality are set out. It is then argued that the former is not very powerful, and that the latter is vulnerable to many of Anderson’s criticisms of luck egalitarianism. The paper also seeks to show that, on many of the issues over which (...)
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  42. Arneson on equality of opportunity for welfare.K. Lippert-Rasmussen - 1999 - Journal of Political Philosophy 7 (4):478–487.
  43.  27
    Is discrimination wrong because it is undeserved?Kasper Lippert-Rasmussen - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Several leading theorists embrace the Simple Desert Account of Discrimination. This account involves two claims: it claims that a mismatch between what people deserve, on the one hand, and what they get, on the other hand, is (a) integral to discrimination, and (b) wrong. I shall query (a). First, I challenge what I see as the principal, positive argument for the Simple Desert Account. Second, in some cases wrongful discrimination brings about a better match between desert and what people get. (...)
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  44. Intentions and Discrimination in Hiring.Kasper Lippert-Rasmussen - 2012 - Journal of Moral Philosophy 9 (1):55-74.
    Fundamentally, intentions do not matter to the permissibility of actions, according to Thomas Scanlon (among others). Yet, discriminatory intentions seem essential to certain kinds of direct discrimination in hiring and firing, and appear to be something by virtue of which, in part at least, these kinds of discrimination are morally impermissible. Scanlon's account of the wrongness of discrimination attempts to accommodate this appearance through the notion of the expressive meaning of discriminatory acts and a certain view about how permissibility relates (...)
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  45.  73
    Pogge, poverty, and war.Kasper Lippert-Rasmussen - 2017 - Politics, Philosophy and Economics 16 (4):446-469.
    According to Thomas Pogge, rich people do not simply violate a positive duty of assistance to help the global poor; rather, they violate a negative duty not to harm them. They do so by imposing an unjust global economic structure on poor people. Assuming that these claims are correct, it follows that, ceteris paribus, wars waged by the poor against the rich to resist this imposition are morally equivalent to wars waged in self-defense against military aggression. Hence, if self-defense against (...)
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  46.  53
    Reaction Qualifications Revisited.Kasper Lippert-Rasmussen - 2009 - Social Theory and Practice 35 (3):413-439.
  47. Vote Buying and Election Promises: Should Democrats Care About the Difference?Kasper Lippert-Rasmussen - 2011 - Journal of Political Philosophy 19 (2):125-144.
  48.  37
    Cost-Effectiveness and the Avoidance of Discrimination in Healthcare: Can We Have Both?Kasper Lippert-Rasmussen - 2023 - Cambridge Quarterly of Healthcare Ethics 32 (2):202-215.
    Many ethical theorists believe that a given distribution of healthcare is morally justified only if (1) it is cost-effective and (2) it does not discriminate against older adults and disabled people. However, if (3) cost-effectiveness involves maximizing the number of quality-adjusted life-years (QALYs) added by a given unit of healthcare resource, or cost, it seems the pursuit of cost-effectiveness will inevitably discriminate against older adults and disabled patients. I show why this trilemma is harder to escape than some theorists think. (...)
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  49. Hurley on egalitarianism and the luck-neutralizing aim.Kasper Lippert-Rasmussen - 2005 - Politics, Philosophy and Economics 4 (2):249-265.
    s admirable new book, Justice, Luck, and Knowledge , brings together recent developments in the fields of responsibility and egalitarian justice. This article focuses on Hurley’s critique of luck-neutralizing egalitarianism. The article concludes that the bad-luck-neutralizing aim serves better as a justificatory basis for egalitarianism than the more general luck-neutralizing aim. Since the former does not simply assume that we should aim for equality, Hurley has not demonstrated (nor indeed does she claim to have shown) that this concern cannot form (...)
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  50.  45
    Barry and Øverland on Singer and assistance-based duties.Kasper Lippert-Rasmussen - 2019 - Ethics and Global Politics 12 (1):15-23.
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