Results for 'Peter O’Reilly'

968 found
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  1.  43
    (1 other version)The Role of Philosophy in the Catholic Liberal College.Peter O’Reilly - 1956 - Proceedings of the American Catholic Philosophical Association 30:117-128.
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  2.  31
    An exploration of the practice, policy and legislative issues of the specialist area of nursing people with intellectual disability: A scoping review.Kate O'Reilly, Peter Lewis, Michele Wiese, Linda Goddard, Henrietta Trip, Jenny Conder, David Charnock, Zhen Lin, Hayden Jaques & Nathan J. Wilson - 2018 - Nursing Inquiry 25 (4):e12258.
    The specialist field of intellectual disability nursing has been subjected to a number of changes since the move towards deinstitutionalisation from the 1970s. Government policies sought to change the nature of the disability workforce from what was labelled as a medicalised approach, towards a more socially oriented model of support. Decades on however, many nurses who specialise in the care of people with intellectual disability are still employed. In Australia, the advent of the National Disability Insurance Scheme offers an apt (...)
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  3.  42
    'All that Peter Stands For': The Romanitas of the Codex Amiatinus Reconsidered.Jennifer O'Reilly - 2009 - In O'Reilly Jennifer (ed.), Anglo-Saxon/Irish Relations before the Vikings. pp. 367-395.
    This chapter examines the romanitas of the Codex Amiatinus. It suggests that the choice of uncial script in Northumbria in the 660s and 670s was a political act and that the association of uncial script with Rome and the papal mission acted as a challenge to insular liturgical gospel-book traditions in Northumbria. The chapter analyses the romanitas of Wearmouth-Jarrow, assuming that Bishop Wilfrid's romanitas aimed to demonstrate to the Northumbrians the superiority of Rome over Iona and of St. Peter (...)
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  4.  45
    Existence as Prayer: The Consciousness of Christ in the Theology of Hans Urs von Balthasar. By Mark L. Yenson. Pp. xi, 231, New York, Peter Lang 2014, $80.48. [REVIEW]Kevin E. O'Reilly - 2015 - Heythrop Journal 56 (6):1061-1062.
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  5. O'REILLY: "Unresolved problem" segment tonight, dying with dignity. That's what the Terri Schiavo case was supposed to be all about, but I didn't see much dignity in starvation. Did you?Peter Singer - unknown
    In Oregon, doctors are allowed to kill patients who are terminal and want to die. In Vermont, they're debating whether to do that. And in Holland, they not only allow euthanasia, but also at least two doctors there are killing babies born with catastrophic illness.
     
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  6.  66
    Ms O'Reilly on the Maynooth Conference.Emily O'Reilly, Mary Kenny, Hugh O'Reilly, Dermot Quinn, Louis Power & Sheridan Gilley - 2003 - The Chesterton Review 29 (1/2):198-203.
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  7. How the hippocampus and prefrontal cortex can contribute to the unity of consiousness: A computational perspective.R. C. O'Reilly - 2000 - Consciousness and Cognition 9 (2):S27 - S28.
     
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  8.  19
    (1 other version)University Education Construed in the Light of Faith.Kevin E. O'Reilly - 2016 - New Blackfriars 97 (1072).
  9. Knowledge per modum inclinationis and the Judgement of the Man Learned in Moral Science.Kevin O’Reilly - 2001 - Yearbook of the Irish Philosophical Society:147-161.
     
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  10. Three forms of binding and their neural substrates: Alternatives to temporal synchrony.R. C. O'Reilly, R. Busby & R. Soto - 2003 - In Axel Cleeremans (ed.), The Unity of Consciousness: Binding, Integration, and Dissociation. Oxford University Press. pp. 168--192.
  11. Hippocampal and neocortical contributions to memory: Advances in the complementary learning systems framework.Randall C. O'Reilly & Kenneth A. Norman - 2002 - Trends in Cognitive Sciences 6 (12):505-510.
  12. Jean Baudrillard, The Transparency of Evil; Jean Baudrillard, Baudrillard Live.J. O'Reilly - forthcoming - Radical Philosophy.
  13.  17
    La definición y el objeto de la metafísica en la Philosophia Prima del Avicena Latino.Francisco O’Reilly - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (3):441-451.
    Avicenna's Philosophia Prima occupies a relevant place in the history of metaphysics. In its first four chapters, we find a definition of metaphysics as wisdom and the more certain philosophy that highlights the scientific character that Avicenna seeks to give metaphysics. The elucidation of the subject matter of this discipline is developed in the debate among its Arab sources, but at the same time, it extends in the historical discussion on the place of God and being in metaphysics. This article (...)
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  14.  34
    Philosophy and the Panopticon.Scott O’Reilly - 2002 - Philosophy Now 36:22-23.
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  15. Thierry de Chartres, Tratado de la obra de los seis días.Frnacisco O'Reilly - 2008 - Anuario Filosófico 41 (91):210-212.
  16. What Is Future and Why It’s Up to Us.Tim O’Reilly - 2017
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  17.  39
    Ignatius of loyola and the counter-reformation: The hagiographic tradition.Terence O'reilly - 1990 - Heythrop Journal 31 (4):439–470.
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  18.  52
    Poetry, Beauty, and Contemplation: The Complete Aesthetics of Jacques Maritain. By John G. Trapani Jr.Kevin E. O'Reilly - 2011 - Heythrop Journal 52 (6):1071-1072.
  19.  16
    Reason as Performance: A Manager’s Philosophical Diary — Part 4.Sheelagh O’Reilly - 2002 - Philosophy of Management 2 (3):41-49.
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  20. Word and Sign in the Acts of the Apostles: A Study in Lucan Theology.Leo O'Reilly - 1987
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  21.  38
    Conjunctive representations in learning and memory: Principles of cortical and hippocampal function.Randall C. O'Reilly & Jerry W. Rudy - 2001 - Psychological Review 108 (2):311-345.
  22. Anglo-Saxon/Irish Relations before the Vikings.O'Reilly Jennifer - 2009
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  23.  35
    Recurrent Processing during Object Recognition.Randall C. O’Reilly, Dean Wyatte, Seth Herd, Brian Mingus & David J. Jilk - 2013 - Frontiers in Psychology 4.
  24.  65
    Six principles for biologically based computational models of cortical cognition.Randall C. O'Reilly - 1998 - Trends in Cognitive Sciences 2 (11):455-462.
  25. Efficient and Final Causality and the Human Desire for Beatitude in the Summa Theologiae of Thomas Aquinas.Kevin E. O’Reilly - 2004 - Modern Schoolman 82 (1):33-58.
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  26.  26
    A Love for Life: Christianity’s Consistent Protection of the Unborn by Dennis Di Mauro.Matt O’Reilly - 2011 - The National Catholic Bioethics Quarterly 11 (1):177-179.
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  27.  35
    Computational Neuroscience: From Biology to Cognition.Randall C. O'Reilly & Yuko Munakata - 2003 - In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
  28. Limbless Amphibians: Caecilians.J. O'Reilly, D. Fenolio & M. Ready - 1995 - Vivarium 7 (1):26-54.
     
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  29.  86
    Complementary Learning Systems.Randall C. O’Reilly, Rajan Bhattacharyya, Michael D. Howard & Nicholas Ketz - 2014 - Cognitive Science 38 (6):1229-1248.
    This paper reviews the fate of the central ideas behind the complementary learning systems (CLS) framework as originally articulated in McClelland, McNaughton, and O’Reilly (1995). This framework explains why the brain requires two differentially specialized learning and memory systems, and it nicely specifies their central properties (i.e., the hippocampus as a sparse, pattern-separated system for rapidly learning episodic memories, and the neocortex as a distributed, overlapping system for gradually integrating across episodes to extract latent semantic structure). We review the (...)
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  30. Reason as Performance: A Manager’s Philosophical Diary.Sheelagh O’Reilly - 2001 - Philosophy of Management 1 (1):29-39.
    This is the first in a series of ‘diary reflections’ written, initially, from Vietnam where I work as an adviser to the Vietnam-Sweden Mountain Rural Development Programme (MRDP).1 This instalment will give the background to my work and highlight some of the areas I will cover in later entries. In doing so I will reflect on how my own philosophical work informs and is informed by my work on the practical management of natural resources and community development. The process will, (...)
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  31.  24
    Anscombe on alawconception of ethics and the experience of obligation.Kevin E. O'reilly - 2010 - Heythrop Journal 51 (2):208-213.
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  32.  36
    Developing the Freedom to Disagree.Sheelagh O'Reilly - 2003 - Philosophy of Management 3 (2):47-56.
    This instalment is a reworking of the paper I gave at the meeting in Oxford in 2002 to a very small audience who I thank heartily for their patience and comments. I tried there to muse upon some ideas precipitated by reading two books by Jeremy Waldron, a legal philosopher whose work I find succeeds in being interesting and accessible without sacrificing technical content. I first came across his work whilst working on my PhD and was fascinated by his approach (...)
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  33. "Father, If It Be Possible, Let This Chalice Pass from Me": Christ's Prayer in Gethsemane According to St.Thomas.Kevin O'Reilly - 2017 - Nova et Vetera 15 (2).
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  34.  42
    From performance to passionate utterance: rethinking the purpose of restorative conference scripts in schools.Naziya O’Reilly - 2017 - Ethics and Education 12 (2):170-183.
    In recent years restorative practice in schools has been heralded as a new paradigm for thinking about student behaviour. Its premise is to provide solutions to indiscipline, to restore relationships where there has been conflict or harm, and to give pupils a language with which to understand wrongdoing. This article offers a critique of practitioners’ use of scripts with which to facilitate the restorative conference, one of the key strategies of restorative practice. To do so I turn to J.L. Austin (...)
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  35.  8
    The Ethics of John Dewey, Educator (conclusion).Francis J. O'Reilly - 1933 - Modern Schoolman 10 (2):46-47.
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  36.  84
    Subject positions in research ethics committee letters: a discursive analysis.Michelle O'Reilly, Natalie Armstrong & Mary Dixon-Woods - 2009 - Clinical Ethics 4 (4):187-194.
    Ethical review of applications to conduct research projects continues to be a focus of scrutiny and controversy. We argue that attention to the actual practices of ethical review has the potential to inform debate. We explore how research ethics committees (RECs) establish their position and authority through the texts they use in their correspondence with applicants. Using a discursive analysis applied to 260 letters, we identify four positions of particular interest: RECs positioned as disinterested and responsible; as representing the interests (...)
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  37. The Vision of Virtue and Knowledge of the Natural Law in Thomas Aquinas.Kevin O'reilly - 2007 - Nova et Vetera 5:41-66.
     
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  38.  47
    Two Concerns about the Medicalization of Love.Martin O’Reilly - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (4):490-492.
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  39.  17
    Fin y Finalidad. Dos miradas sobre el fin del mundo.Francisco O’Reilly - 2020 - Studium Filosofía y Teología 23 (46):259-281.
    Durante mucho tiempo el cosmos se entendió como algo eterno. Las tradiciones Abrahamicas trajeron al debate no solo la idea de creación sino también la idea de fin del mundo, eschaton, sin embargo, nadie sabía el día ni la hora. Durante el proceso de secularización, esta promesa que encontramos en el Apocalipsis tiene impacto en el discurso político fomentando una perspectiva optimista sobre el futuro. Sin embargo, durante el siglo XX la física y la astronomía descubren que el cosmos no (...)
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  40.  58
    Transcending Gadamer.Kevin E. O’Reilly - 2012 - Review of Metaphysics 65 (4):841-860.
    With a few exceptions, Thomists have by and large failed to engage with the historical and hermeneutical turns in philosophy and theology. This article offers an account of what the beginnings of a Thomistic engagement with recent hermeneutical philosophy might look like. In order to develop such an account, the author turns to arguably the most important contemporary hermeneutical philosopher, namely Hans-Georg Gadamer, as a dialogue partner. Despite claims to the contrary, this article argues that Gadamer does not successfully deal (...)
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  41.  41
    Ancient women philosophers: recovered ideas and new perspectives.Katharine R. O'Reilly & Caterina Pell- (eds.) - 2023 - Cambridge: Cambridge University Press.
    This volume of essays retrieves the largely unresearched thought and the original ideas of ancient women philosophers and carves out a space for them in the canon. The broad focus includes women thinkers in ancient Indian, Chinese, and Arabic philosophy as well as in the Greek and Roman philosophical traditions.
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  42.  16
    Should children be seen and not heard? An examination of how children’s interruptions are treated in family therapy.Michelle O’Reilly - 2006 - Discourse Studies 8 (4):549-566.
    This work adds to the growing literature on children’s talk and the extensive research on interruptions by combining the two. I investigate children in the institutional context of family therapy and their interactions with the parents and therapist. Drawing upon 22 hours of natural family therapy data and four families, I use a discursive approach. I note that children are not attended to when they try to interrupt unless they persist and then the acknowledgement is negative. I show that when (...)
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  43.  80
    The Jellyfish’s Pleasures: Philebus 20b-21d.Katharine R. O’Reilly - 2019 - Phronesis 64 (3):277-291.
    Scholars have characterised the trial of the life of pleasure in Philebus 20b-21d as digressive or pejorative. I argue that it is neither: it is a thought experiment containing an important argument, in the form of a reductio, of the hypothesis that a life could be most pleasant without cognition. It proceeds in a series of steps, culminating in the precisely chosen image of the jellyfish. Understanding the intended resonance of this creature, and the sense in which it is deprived, (...)
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  44.  52
    Automatic sleep spindle detection: benchmarking with fine temporal resolution using open science tools.Christian O'Reilly & Tore Nielsen - 2015 - Frontiers in Human Neuroscience 9.
  45.  45
    Dissociated overt and covert recognition as an emergent property of a lesioned neural network.Martha J. Farah, Randall C. O'Reilly & Shaun P. Vecera - 1993 - Psychological Review 100 (4):571-588.
  46. La soledad profética de San Juan de la Cruz.Terence O'Reilly - 2007 - Nova et Vetera: Temas de Vida Cristiana 31 (64):273-280.
  47.  30
    Dynamic Transcendentals: Truth, Goodness, & Beauty from a Thomistic Perspective by Alice M. Ramos.Kevin E. O’Reilly - 2016 - Nova et Vetera 14 (2):712-716.
  48.  51
    The Significance of Worship in the Thought of Thomas Aquinas.O’Reilly - 2013 - International Philosophical Quarterly 53 (4):453-462.
    This article appeals to Thomas Aquinas in order to offer a construal of the nature of reason arguably preferable to that prominent in the Enlightenment. Thomas’s account neither espouses the notion that reason is devoid of any appetitive influence nor so conflates reason and will as to suggest that thinking becomes essentially a form of willing. His view does respect that the activity of willing is of fundamental import for the life of reason. Since the ultimate object of the will (...)
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  49.  53
    Efficient and Final Causality and the Human Desire for Beatitude in the Summa Theologiae of Thomas Aquinas.Kevin O’Reilly - 2004 - Modern Schoolman 82 (1):33-58.
  50. Gilbert Harman, Reasoning, Meaning and Mind.J. O. Reilly - 2002 - International Journal of Philosophical Studies 10 (2):219-221.
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