Results for 'Piotr Dzik'

981 found
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  1.  49
    Modal Consequence Relations Extending $mathbf{S4.3}$: An Application of Projective Unification.Wojciech Dzik & Piotr Wojtylak - 2016 - Notre Dame Journal of Formal Logic 57 (4):523-549.
    We characterize all finitary consequence relations over S4.3, both syntactically, by exhibiting so-called passive rules that extend the given logic, and semantically, by providing suitable strongly adequate classes of algebras. This is achieved by applying an earlier result stating that a modal logic L extending S4 has projective unification if and only if L contains S4.3. In particular, we show that these consequence relations enjoy the strong finite model property, and are finitely based. In this way, we extend the known (...)
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  2.  29
    Unification in superintuitionistic predicate logics and its applications.Wojciech Dzik & Piotr Wojtylak - 2019 - Review of Symbolic Logic 12 (1):37-61.
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  3.  19
    Finitary unification in locally tabular modal logics characterized.Wojciech Dzik, Sławomir Kost & Piotr Wojtylak - 2022 - Annals of Pure and Applied Logic 173 (4):103072.
  4.  12
    Unification types and union splittings in intermediate logics.Wojciech Dzik, Sławomir Kost & Piotr Wojtylak - 2025 - Annals of Pure and Applied Logic 176 (1):103508.
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  5.  24
    Almost structurally complete infinitary consequence operations extending S4.3.Wojciech Dzik & Piotr Wojtylak - 2015 - Logic Journal of the IGPL 23 (4):640-661.
  6.  21
    Unification in first-order transitive modal logic.Wojciech Dzik & Piotr Wojtylak - forthcoming - Logic Journal of the IGPL.
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  7.  13
    Images of Polish Cities in Promotional Visual and Verbal Symbols. What Logos and Slogans Say about Desired Image of the Polish Cities?Anna Adamus-Matuszyńska & Piotr Dzik - 2022 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 40:97-112.
    Advertising is one of the commonly visible elements of the urban landscape (real and virtual). It also does not require proof that advertisements of cities as such are also part of their “cityscape.” Since at least the nineteenth century, cities have advertised themselves as attractive places to live, visit, or do business. Therefore, the following research question can be asked: How do Polish cities present themselves in advertisements one can find in the landscape? The study assumes that each advertisement should (...)
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  8. Unconscious emotion.Piotr Winkielman & Kent C. Berridge - 2004 - Current Directions in Psychological Science 13 (3):120-123.
  9. Framing the Virtue-Ethical Account in the Ethics of Technology.Piotr Machura - 2024 - Forum Philosophicum: International Journal for Philosophy 29 (1):111-137.
    In recent years there has been growing interest in adapting virtue ethics to the ethics of technology. However, it has most typically been invoked to address some particular issue of moral importance, and there is only a limited range of works dealing with the methodological question of how virtue ethics may contribute to this field. My approach in this paper is threefold. I start with a brief discussion of Aristotelian virtue ethics, with a view to constructing a framework in which (...)
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  10.  41
    A deductive-reductive form of logic: General theory and intuitionistic case.Piotr Łukowski - 2002 - Logic and Logical Philosophy 10:59.
    The paper deals with reconstruction of the unique reductivecounterpart of the deductive logic. The procedure results in the deductivereductive form of logic. This extension is illustrated on the base of intuitionistic logics: Heyting’s, Brouwerian and Heyting-Brouwer’s ones.
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  11.  87
    Is human reasoning really nonmonotonic?Piotr Łukowski - 2013 - Logic and Logical Philosophy 22 (1):63-73.
    It seems that nonmonotonicity of our reasoning is an obvious truth. Almost every logician not even believes, but simply knows very well that a human being thinks in a nonmonotonic way. Moreover, a nonmonotonicity of thinking seems to be a phenomenon parallel to the existence of human beings. Examples allegedly illustrating this phenomenon are not even analyzed today. They are simply quoted. Nowadays, this is a standard approach to nonmonotonicity. However, even simple analysis of those “obvious” examples shows that they (...)
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  12. Remarks on Axiomatic Rejection in Aristotle’s Syllogistic.Piotr Kulicki - 2002 - Studies in Logic and Theory of Knowledge 5:231-236.
    In the paper we examine the method of axiomatic rejection used to describe the set of nonvalid formulae of Aristotle's syllogistic. First we show that the condition which the system of syllogistic has to fulfil to be ompletely axiomatised, is identical to the condition for any first order theory to be used as a logic program. Than we study the connection between models used or refutation in a first order theory and rejected axioms for that theory. We show that any (...)
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  13.  46
    Emotion, behavior, and conscious experience: Once more without feeling.Piotr Winkielman, Kent Berridge & Julie Wilbarger - 2005 - In Barr, Emotion and Consciousness. Guilford Press. pp. 335-362.
  14. Religious Affiliation and Marital Satisfaction: Commonalities Among Christians, Muslims, and Atheists.Piotr Sorokowski, Marta Kowal & Agnieszka Sorokowska - 2019 - Frontiers in Psychology 10.
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  15. Marital Satisfaction, Sex, Age, Marriage Duration, Religion, Number of Children, Economic Status, Education, and Collectivistic Values: Data from 33 Countries.Piotr Sorokowski, Ashley K. Randall, Agata Groyecka, Tomasz Frackowiak, Katarzyna Cantarero, Peter Hilpert, Khodabakhsh Ahmadi, Ahmad M. Alghraibeh, Richmond Aryeetey, Anna Bertoni, Karim Bettache, Marta Błażejewska, Guy Bodenmann, Tiago S. Bortolini, Carla Bosc, Marina Butovskaya, Felipe N. Castro, Hakan Cetinkaya, Diana Cunha, Daniel David, Oana A. David, Alejandra C. Domínguez Espinosa, Silvia Donato, Daria Dronova, Seda Dural, Maryanne Fisher, Aslıhan Hamamcıoğlu Akkaya, Takeshi Hamamura, Karolina Hansen, Wallisen T. Hattori, Ivana Hromatko, Evrim Gulbetekin, Raffaella Iafrate, Bawo James, Feng Jiang, Charles O. Kimamo, Fırat Koç, Anna Krasnodębska, Amos Laar, Fívia A. Lopes, Rocio Martinez, Norbert Mesko, Natalya Molodovskaya, Khadijeh Moradi Qezeli, Zahrasadat Motahari, Jean C. Natividade, Joseph Ntayi, Oluyinka Ojedokun, Mohd S. B. Omar-Fauzee, Ike E. Onyishi, Barış Özener, Anna Paluszak, Alda Portugal, Anu Realo, Ana P. Relvas, Muhammad Rizwan, Agnieszka L. Sabiniewicz & Salkič - 2017 - Frontiers in Psychology 8.
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  16.  9
    The Collector Hypothesis.Piotr Sorokowski, Jerzy Luty, Wojciech Małecki, Craig S. Roberts, Marta Kowal & Stephen Davies - 2024 - Human Nature 35 (4):397-410.
    Human fascination with art has deep evolutionary roots, yet its role remains a puzzle for evolutionary theory. Although its widespread presence across cultures suggests a potential adaptive function, determining its evolutionary origins requires more comprehensive evidence beyond mere universality or assumed survival benefits. This paper introduces and tests the Collector Hypothesis, which suggests that artworks serve as indicators of collectors’ surplus wealth and social status, offering greater benefits to collectors than to artists in mating and reproductive contexts. Our study among (...)
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  17.  41
    Almost structural completeness; an algebraic approach.Wojciech Dzik & Michał M. Stronkowski - 2016 - Annals of Pure and Applied Logic 167 (7):525-556.
  18.  6
    Radość i bojaźń: wprowadzenie do czwartego antynaturalistycznego argumentu C.S. Lewisa.Piotr Bylica - 2024 - Roczniki Filozoficzne 72 (4):177-199.
    W bogatej literaturze poświęconej C.S. Lewisowi wskazuje się na trzy spotykane w jego publikacjach argumenty przeciwko naturalizmowi filozoficznemu. Są to argument z rozumu, argument z moralności oraz argument z Pragnienia (lub pragnienia transcendencji). Celem artykułu jest wykazanie, że Lewis przedstawił także inne antynaturalistyczne rozumowanie odwołujące się do numinotycznej bojaźni, o której pisał Rudolf Otto. W tekście omawiam charakterystykę Pragnienia dokonaną przez Lewisa oraz spotykane w literaturze ujęcia Pragnienia, w których zestawia się je z doświadczeniem numinotycznym. Wykazuję, że Lewis charakteryzował Pragnienie, (...)
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  19. God, Design, and Naturalism: Implications of Methodological Naturalism in Science for Science–Religion Relation.Piotr Bylica & Dariusz Sagan - 2008 - Pensamiento 64 (242):621-38.
    The aim of this paper is to analyze the implications flowing from adopting methodological naturalism in science, with special emphasis on the relation between science and religion. Methodological naturalism, denying supernatural and teleological explanations, influences the content of scientific theories, and in practice leads to vision of science as compatible with ontological naturalism and in opposition to theism. Ontological naturalism in turn justifies the acceptance of methodological naturalism as the best method to know the reality. If we accept realistic interpretation (...)
     
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  20.  15
    Bertrand Russell i Alfred North Whitehead. O „wspólnych” doświadczeniach kształtujących różne wizje filozofii.Piotr Gutowski - 2024 - Roczniki Filozoficzne 72 (2):363-376.
    W artykule podejmuję zagadnienie relacji między charakterem filozofii Alfreda Northa Whiteheada i Bertranda Russella a intensywnymi transformującymi przeżyciami tych myślicieli, spowodowanymi przez pewne jednostkowe zdarzenia. Według Russella, taki właśnie charakter miało w jego życiu doświadczenie wywołane mocnym napadem bólu Evelyn Whitehead, żony Alfreda, w lutym 1901 r. W zdarzeniu tym uczestniczył też dwuipółletni syn Whiteheada, Eryk. Russell twierdzi, że doznał wówczas czegoś w rodzaju mistycznej iluminacji, która w przeciągu około pięciu minut całkowicie zmieniła jego dotychczasowy sposób myślenia: m.in. wyposażyła jego (...)
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  21.  15
    Heurystyczna rola obrazów świata w przyjmowaniu faktów filozoficznych.Piotr Duchliński - 2017 - Rocznik Filozoficzny Ignatianum 22 (2):139-178.
    This article aims to show that our acceptance or non-acceptance of certain facts is influenced by our adoption of a philosophical world-picture as a kind of background knowledge on the basis of which one decides what does or does not exist, and what is true or false. For this purpose, I discuss the positions of the existential Thomists, as well as those of Wittgenstein and Abel, while also occasionally invoking the work of Putnam and Fleck. To begin with, it is (...)
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  22.  21
    On constructions with 2-cardinals.Piotr Koszmider - 2017 - Archive for Mathematical Logic 56 (7-8):849-876.
    We propose developing the theory of consequences of morasses relevant in mathematical applications in the language alternative to the usual one, replacing commonly used structures by families of sets originating with Velleman’s neat simplified morasses called 2-cardinals. The theory of related trees, gaps, colorings of pairs and forcing notions is reformulated and sketched from a unifying point of view with the focus on the applicability to constructions of mathematical structures like Boolean algebras, Banach spaces or compact spaces. The paper is (...)
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  23. The use of axiomatic rejection.Piotr Kulicki - 2000 - In Logica yearbook 1999. Filosophia.
  24. Przeżycie etyczne w badaniach Edyty Stein.Piotr Janik - 2017 - Rocznik Filozoficzny Ignatianum 22 (2):179-199.
    The expression “moral experience”, along with the concomitant notion of experience itself, seems to have been understood in divergent ways. Taking as a background three views currently operative in our culture - emotivism, the ethics of duty, and the notion of an ethics “beyond good and evil” - a conception of ethical experience will be presented based on the findings of Edith Stein as elaborated in her work "Philosophy of Psychology and the Humanities".
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  25. Systemy sylogistyki dowodowej.Piotr Kulicki - 2010 - Roczniki Filozoficzne 58 (1):139-154.
    Aristotle in Analytica Posteriora presented a notion of proof as a special case of syllogism. In the present paper the remarks of Aristotle on the subject are used as an inspiration for developing formal systems of demonstrative syllogistic, which are supposed to formalize syllogisms that are proofs. We build our systems in the style of J. Łukasiewicz as theories based on classical propositional logic. The difference between our systems and systems of syllogistic known from the literature lays in the interpretation (...)
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  26.  7
    Kłamstwo jako element terapii.Piotr Aszyk - 2007 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 8:29-45.
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  27.  16
    Andrzej Fuliński as a representative of the concept of philosophy in science.Kamil Piotr - 2023 - Zagadnienia Filozoficzne W Nauce 75:233-256.
    This paper analyzes selected issues related to the philosophy of the Krakow physicist Andrzej Fuliński. Since the 1970s, Fuliński has been strongly associated with the interdisciplinary milieu gathered around Heller and Życiński. His activity can therefore be considered within the context of the broader phenomenon known as the Krakow School of Philosophy in Science, which was founded by Heller and Życiński. This paper proposes the thesis that Fuliński’s style of philosophy is connected with the concept of philosophy in science and (...)
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  28.  5
    A Conception of the Philosophy of Religion.Piotr Moskal - 2008 - Roczniki Filozoficzne 56 (1):221-237.
    This paper depicts my conception of the philosophy of religion. I think that there nothing like religion in general. The world of what is customarily called religion is a very different and analogous reality. I make Catholic Christianity the starting point of this philosophy of religion. I treat it as the main analogy to the world of religion. The objective aim of the philosophy of religion is threefold: 1) description of religion, 2) justification of religion, 3) epistemology of religious beliefs. (...)
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  29.  10
    Introduction.Piotr Duchliński & Tymoteusz Mietelski - 2024 - Rocznik Filozoficzny Ignatianum 30 (2):11-14.
    This volume of the _Ignatianum Philosophical Yearbook _is dedicated to the issue of transhumanism. The texts in this issue focus predominantly on various bioethical issues discussed by transhumanists. Bioethical reflection around transhumanism is present primarily in the Englishlanguage literature, with the bulk of the debates taking place with the participation of prominent schoolars from the Anglo-American area. Increasingly, the issue is also visible in the German-speaking area. In Poland, on the other hand, it is only just entering the sphere of (...)
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  30.  10
    Wstęp.Piotr Duchliński & Tymoteusz Mietelski - 2024 - Rocznik Filozoficzny Ignatianum 30 (2):7-10.
    Niniejszy tom _Roczników Filozoficznych Ignatianum _jest poświęcony problematyce transhumanizmu. W sposób szczególny zawarte w tym numerze teksty koncentrują się na szeroko rozumianych kwestiach bioetycznych, które są przedmiotem dyskusji transhumanistów. Refleksja bioetyczna wokół transhumanizmu jest obecna przede wszystkim w anglojęzycznej literaturze przedmiotu, a gros debat dokonuje się przy udziale prominentnych badaczy z obszaru angloamerykańskiego. Coraz mocniej problematyka ta jest widoczna także w obszarze języka niemieckiego. Natomiast w Polsce dopiero wchodzi ona w sferę zainteresowań bioetyków wywodzących się z rożnych środowisk naukowych i (...)
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  31.  85
    Levels of analysis in philosophy, religion, and science.Piotr Bylica - 2015 - Zygon 50 (2):304-328.
    This article introduces a model of levels of analysis applied to statements found in philosophical, scientific, and religious discourses in order to facilitate a more accurate description of the relation between science and religion. The empirical levels prove to be the most crucial for the relation between science and religion, because they include statements that are important parts of both scientific and religious discourse, whereas statements from metaphysical levels are only important in terms of religion and are neutral in relation (...)
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  32.  25
    Spindles in Svarog: framework and software for parametrization of EEG transients.Piotr J. Durka, Urszula Malinowska, Magdalena Zieleniewska, Christian O'Reilly, Piotr T. Różański & Jarosław Żygierewicz - 2015 - Frontiers in Human Neuroscience 9.
  33.  50
    A deductive-reductive form of logic: Intuitionistic S4 modalities.Piotr Łukowski - 2002 - Logic and Logical Philosophy 10:79.
    The paper is a continuation of A deductive-reductive form oflogic: general theory and intuitionistic case and considers the problem of definability of modal operators on the intuitionistic base. Contrary tothe classical case, it seems that the fact whether the connective is Heyting’sor Brouwerian is essential for the intuitionistic logic. The connective of possibility has the classical interpretation, i.e. w |= ✸α iff ∃t, if it is defined on the base of the logicwith Brouwerian connective of coimplication.
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  34.  22
    Communicatio Idiomatum and the Lutheran Quest for Christological Agency.Piotr J. Małysz - 2023 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 65 (3):280-306.
    This article compares Luther’s understanding of the unity of Christ’s person with that of his theological successors, focusing on Martin Chemnitz and Johann Gerhard. It argues that Luther’s more apophatic approach to the communicatio idiomatum and his heirs’ elaborate doctrine of the three genera of the communication do not stand in a straightforward relationship of continuity. To be sure, both are historically found in the context of Eucharistic polemics. Yet Luther’s perspective on the communicatio is driven by a desire to (...)
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  35.  29
    Characterizing intermediate tense logics in terms of Galois connections.W. Dzik, J. Jarvinen & M. Kondo - 2014 - Logic Journal of the IGPL 22 (6):992-1018.
  36.  6
    Imaginative Resistance.Piotr Biłgorajski - 2024 - Analiza I Egzystencja 67:127-148.
    The phenomenon of imaginative resistance occurs when the reader of fiction is invited to imagine as morally right a situation that the reader finds morally repugnant (e.g., that murder is morally good). The problem of imaginative resistance boils down to the question of how it is possible that we can imagine situations that are inconsistent with our knowledge of the facts (magic, teleportation, spaceships moving faster than light), while we have difficulty imagining situations that are inconsistent with our moral knowledge. (...)
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  37.  47
    Structural completeness of Gödel's and Dummett's propositional calculi.Wojciech Dzik & Andrzej Wroński - 1973 - Studia Logica 32 (1):69-73.
  38. Ateism, Agnosticism, and Apothatic Theism.Piotr Sikora - 2010 - Polish Journal of Philosophy 4 (1):65-80.
    In this paper, I propose a specific version of theism which I would call apophatic theism. In the first part of the paper, I argue that this in the only tenableversion of theism. Due to the fact that it may seem indistinguishable from a very strong form of agnosticism (or atheism understood in the etymological sense of the word: as a-theism where ‘a’ means ‘without’), in the second part of my paper, I try to distinguish apophatic theism from agnosticism (or (...)
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  39.  44
    Wybrane aspekty proporcjonalizmu.Piotr Aszyk - 1970 - Forum Philosophicum: International Journal for Philosophy 2 (1):173-191.
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  40.  43
    Opinie wczesnochrześcijańskich i scholastycznych myślicieli na temat decyzji pacjenta o rezygnacji z interwencji medycznych.Piotr Aszyk - 1970 - Forum Philosophicum: International Journal for Philosophy 9 (1):111-126.
    We współczesnych dyskusjach dotyczących szczegółowych zagadnień z zakresu etyki medycznej sporo uwagi poświęca się kwestii odstąpienia od interwencji medycznej lub zasadności stosowania pewnych rodzajów terapii nie rokujących poprawy stanu zdrowia chorej osoby. W publikacjach autorów chrześcijańskich tematyka ta nie zajmowała nigdy centralnego miejsca, aczkolwiek różnego typu kwestie dotyczące kontynuacji bądź przerwania leczenia znaleźć można już na kartach wczesnochrześcijańskich filozoficznych i teologicznych traktatów i rozpraw. Dopiero współcześnie w związku z szybkim rozwojem nauk medycznych poświęca się temu zagadnieniu więcej uwagi. Niniejszy artykuł (...)
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  41.  11
    Urządzenie elementów.Piotr Bosacki - 2012 - Poznań: Uniwersytet Artystyczny w Poznaniu, Wydział Komunikacji Multimedialnej.
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  42. Mistyka i praxis.Piotr Bołtuć - 1985 - Colloquia Communia 18 (1):199-211.
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  43. éditeur. La méthode des éléments finis. Extensions et alternatives.Piotr Breitkopf - forthcoming - Hermes.
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  44.  14
    Clive’a S. Lewisa argument z pragnień przeciwko naturalizmowi.Piotr Bylica - 2020 - Studia Philosophiae Christianae 56 (4):179-202.
    W artykule przedstawione zostaną różne sformułowania argumentu z pragnień, wysuniętego przeciwko naturalizmowi, autorstwa Clive’a S. Lewisa. Analizie zostaną poddane zarzuty o brak logicznej poprawności jego wywodu oraz dotyczące zwodniczego charakteru czynników irracjonalnych, do jakich zaliczają się uczucia i pragnienia. Wykazane zostanie, że sformułowania, w których mamy do czynienia z brakiem konkluzywności antynaturalistycznego wniosku Lewisa, można jednak traktować jako poznawczo wartościowe, gdyż są one oparte na indukcyjnym schemacie wnioskowania. Istnieją natomiast sformułowania, które jedynie wielkim kosztem, jakim jest uznanie Wszechświata za absurdalny, (...)
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  45. Komplementarność nauki i religii.Piotr Bylica - 2006 - Filozofia Nauki 1.
    In my paper I'm going to present and evaluate position that science and religion (Christianity) do not contradict each other and that they rather answer different kinds of questions and solve different problems. Even if they both claim anything about the origin of Universe or human their claims are made from various, independent perspectives. Advocates of complementarity of science and religion state that science is a search for empirical data while religion refers to the domain of values and meaning. In (...)
     
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  46. Naturalizm metodologiczny jako warunek naukowości w kontekście relacji nauki i religii.Piotr Bylica - 2004 - Przeglad Filozoficzny - Nowa Seria 51 (3):163-175.
    W artykule przedstawiam tezę, uznawaną przez większość uczonych, że spełnianie postulatu naturalizmu metodologicznego jest warunkiem koniecznym naukowości oraz wskazuję na jej znaczenie dla relacji nauki i religii. Mówiąc o religii w tym artykule, mam na myśli przede wszystkim teizm chrześcijański. Staram się wykazać, że współczesna nauka nie pozostawia żadnych luk ani w naszej wiedzy (nie mam bynajmniej na myśli tego, że wszystkie problemy zostały już przez naukę rozwiązane), ani w porządku przyrodniczego świata, których wyjaśnienie wymagałoby odwołania do jakiejś nadnaturalnej, transcendentnej (...)
     
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  47.  15
    Naturalistic theism on general divine action within the framework of the levels of analysis model.Piotr Bylica - 2018 - Studia Philosophiae Christianae 52 (4):7.
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  48. Antynomie rozumu. Z dziejów filozofii niemieckiej XVIII i XIX wieku.Piotr Dehnel - 2000 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 12 (12).
     
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  49. Między rozumem a doświadczeniem. Uwagi o schellingiańskiej \"Spatphilospohie\" i sprawach z nia związanych.Piotr Dehnel - 2000 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 12 (12).
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  50. The Saying/Showing Distinction in the Light of Early Wittgenstein's Criticism of Russell and Frege.Piotr Dehnel - 2013 - Filozofia Nauki 21 (3):123 - +.
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