Results for 'Punjabi Culture'

972 found
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  1.  14
    the Punjabis, what has been gained. Geography has been thought of as dividing cultures, societies, and nations (Gupta 1988), and immigrants have been seen as experienc-ing dramatic ruptures from their native places, their own contextual cultures. Renato Rosaldo conceptualized a zone of immigration as.Finding One'S. Own Place - 1997 - In Akhil Gupta & James Ferguson (eds.), Culture, power, place: explorations in critical anthropology. Durham, N.C.: Duke University Press.
  2.  21
    Unravelling Discourses on COVID-19, South Asians and Punjabi Canadians.Tania Das Gupta & Sugandha Nagpal - 2022 - Studies in Social Justice 16 (1):103-122.
    This article uses critical discourse analysis to examine how the higher COVID-19 infection rates among South Asians in general, and Punjabis more specifically, have been represented by conservative politicians and their representatives as a consequence of cultural and religious practices. Two counter-narratives are discussed. The first substitutes the negative image of the Sikh Punjabi Canadian community with a celebratory and positive view of Sikh humanitarianism and community service. The second attributes the high numbers to class attributes such as precarious (...)
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  3.  21
    Iconic representation of baloch culture: A semiotic analysis.Muhammad Hussain, Muhammad Amjad & Kalsoom Bugti - 2020 - Journal of Social Sciences and Humanities 59 (1):35-49.
    The present paper analyzes cultural attires and appearances of Marri and Bugti tribes in Balochistan to find out latent meanings attached to these artifacts. In doing so, the study uses Peirce’s framework of semiotics- an iconic perspective. The analysis has been carried out with the help of close reading of the cultural images and appearances. The results reveal underlying multi-meanings attached to these images and appearances. The findings reflect the richness and diversity of Marri and Bugti cultures and the invisible (...)
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  4.  74
    Epico-Lyrical Legends of the Punjab and Sikh Reformism in the 1920s.Denis Matringe & John Fletcher - 1998 - Diogenes 46 (181):57-75.
    Like the other great cultural areas of the Indian subcontinent, the Punjab is endowed with a living heritage of oral tradition: all kinds of songs and tales are hawked by itinerant bards, and after the day's work is done, people particularly like listening to them reciting legends of love, the most moving passages of which they sing to their own accompaniment on various traditional instruments. The stories most popular with village audiences are local epico-lyrical legends; these function like myths for (...)
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  5.  20
    An Appreciation of Arvind Mandair's Sikh Philosophy: Exploring Gurmat Concepts in a Decolonizing World.Jeffery D. Long - 2024 - Philosophy East and West 74 (2):353-363.
    In lieu of an abstract, here is a brief excerpt of the content:An Appreciation of Arvind Mandair's Sikh Philosophy:Exploring Gurmat Concepts in a Decolonizing WorldJeffery D. Long (bio)"Sikhism," the Colonial Project, and Modernity1I do not use this adjective lightly, but in his brilliant volume Sikh Philosophy: Exploring Gurmat Concepts in a Decolonizing World (Bloomsbury, 2022) Arvind-Pal Singh Mandair goes a considerable distance toward liberating sikhī—known more widely in the academic world as Sikhism—from the conceptual constraints that have kept it from (...)
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  6.  32
    Mütercimi Meçhul Bir Kasîde-i Bürde Tercümesi.Yılmaz ÖKSÜZ - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):211-245.
    Qaṣeeda-i Burdah written by Egyptian sufi poet Busīrī (d. 695/1296) as an eulogy for Beloved Messenger Moḥammed has received great attention in the Islamic world. This work has been recited both in cultural/social ceremonies such as weddings, holidays and funerals. On the other hand, it was also annotated, translated, and takhmīs, tesdīs, tesbī‘ and taşṭīr were written to it by the pen of scholars and litterateurs in literary circles. These activities, which have been carried out over and over again, has (...)
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  7.  37
    Can We Breathe Easy If PAP Therapy Is Withheld?Holly A. Taylor & Naresh M. Punjabi - 2017 - American Journal of Bioethics 17 (10):78-79.
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  8. More broadly, computer networks have made interaction between.Cultures In Collision - 2002 - In James Moor & Terrell Ward Bynum (eds.), Cyberphilosophy: the intersection of philosophy and computing. Malden, MA: Blackwell.
  9. Bourdieu's Theory of Cultural Change: Explication, Application, Critique.Dimensions of Cultural Change & Supply Vs Demand - 2002 - Sociological Theory 20 (2).
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  10.  18
    Part 2 Beyond Cultural Wholes?Beyond Cultural Wholes - 2010 - In Ton Otto & Nils Bubandt (eds.), Experiments in holism: theory and practice in contemporary anthropology. Malden, MA: Wiley-Blackwell.
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  11. Joan mciver Gibson.Conversation Across Cultures - 2000 - In Raphael Cohen-Almagor (ed.), Medical ethics at the dawn of the 21st century. New York: New York Academy of Sciences. pp. 218.
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  12. Responsibility, and Affected Ignorance.Culture - 1992 - Ethics 104:291-309.
     
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  13. I—Culture and Critique.Sally Haslanger - 2017 - Aristotelian Society Supplementary Volume 91 (1):149-173.
    How do we achieve social justice? How do we change society for the better? Some would argue that we must do it by changing the laws or state institutions. Others that we must do it by changing individual attitudes. I argue that although both of these factors are important and relevant, we must also change culture. What does this mean? Culture, I argue, is a set of social meanings that shapes and filters how we think and act. Problematic (...)
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  14.  75
    Culture and modularity.Dan Sperber & Lawrence Hirschfeld - 2005 - In Peter Carruthers, Stephen Laurence & Stephen P. Stich (eds.), The Innate Mind: Structure and Contents. New York, US: Oxford University Press on Demand.
    Members of a human group are bound with one another by multiple flows of information. (Here we use “information” in a broad sense that includes not only the content of people’s knowledge, but also that of their beliefs, assumptions, fictions, rules, norms, skills, maps, images, and so on.) This information is materially realized in the mental representations of the people, and in their public productions, that is, their cognitively guided behaviors and the enduring material traces of these behaviors. Mentally represented (...)
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  15.  40
    Culture and Ethics: a Tool for Analysing the Effects of Biases on the Nurse-Patient Relationship.Mary Elizabeth Greipp - 1995 - Nursing Ethics 2 (3):211-221.
    For most nurses world-wide, activities are centred around working directly with patients and so the nurse-patient relationship is of the greatest importance. Ethnocentrism on the part of the health care community has led to misdiagnosis, mistreatment and undertreatment of culturally diverse individuals world-wide. This author discusses a tool, Greipp's Model of Ethical Decision-Making, which can be used to assist nurses in analysing the effects of culture, beliefs and diversity upon the caregiver and care recipient within an ethical framework.
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  16. Gathering the godless: intentional "communities" and ritualizing ordinary life. Section Three.Cultural Production : Learning to Be Cool, or Making Due & What We Do - 2015 - In Anthony B. Pinn (ed.), Humanism: essays on race, religion and cultural production. London: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
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  17. Ethics Programs and Ethical Culture: A Next Step in Unraveling Their Multi-Faceted Relationship.Muel Kaptein - 2009 - Journal of Business Ethics 89 (2):261-281.
    One of the main objectives of an ethics program is to improve the ethical culture of an organization. To date, empirical research treats at least one of these concepts as a one-dimensional construct. This paper demonstrates that by conceptualizing both constructs as multi-dimensional, a more in-depth understanding of the relationship between the two concepts can be achieved. Through the employment of the Corporate Ethical Virtues Model, eight dimensions of ethical culture are distinguished. Nine components of an ethics program (...)
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  18.  57
    Culture of Disengagement in Engineering Education.Erin A. Cech - 2014 - Science, Technology, and Human Values 39 (1):42-72.
    Much has been made of the importance of training ethical, socially conscious engineers, but does US engineering education actually encourage neophytes to take seriously their professional responsibility to public welfare? Counter to such ideals of engagement, I argue that students’ interest in public welfare concerns may actually decline over the course of their engineering education. Using unique longitudinal survey data of students at four colleges, this article examines (a) how students’ public welfare beliefs change during their engineering education, (b) whether (...)
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  19.  12
    Culture and Anarchy.Matthew Arnold - 2009 - Oxford University Press UK.
    'The men of culture are the true apostles of equality.' Matthew Arnold's famous series of essays, which were first published in book form under the title Culture and Anarchy in 1869, debate important questions about the nature of culture and society that are as relevant now as they have ever been. Arnold seeks to find out 'what culture really is, what good it can do, what is our own special need of it' in an age of (...)
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  20. The Culture Industry: Selected Essays on Mass Culture.Theodor W. Adorno (ed.) - 1991 - Routledge.
    This book is an unrivalled indictment of the banality of mass culture - Adorno's finest essays are collected here, offering the reader unparalleled insights ...
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  21.  27
    Culture’, ‘society’and the figure of man.Christine Helliwell & Andbarry Hindess - 1999 - History of the Human Sciences 12 (4):1-20.
    The invocation of large-scale social unities - states, societies, empires, cultures, civilizations - is a long-established and pervasive practice among sociologists, anthropologists, historians, political scientists and so on. This article examines the treatment of such unities as defined or held together by shared understandings and values, and as independent, boundary-maintaining social systems. We argue that both the ideational and the systemic presumptions at work here are dependent on what Foucault calls the figure of man: the first as an inescapable consequence (...)
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  22.  34
    Linking Ambidextrous Organizational Culture to Innovative Behavior: A Moderated Mediation Model of Psychological Empowerment and Transformational Leadership.Yanbin Liu, Wei Wang & Dusheng Chen - 2019 - Frontiers in Psychology 10:464519.
    Research into innovative behavior is not new, but its importance for organizational effectiveness has become even more evident in recent years. However, the psychological processes and underlying mechanism concerning how and why innovative behavior occurs within an organization still invite more investigation. The present study considers ambidextrous organizational culture as a pro-innovation culture and proposes that it can be perceived by employees, which leads to their innovative behavior. This study adds clarity by exploring the impact of perceived ambidextrous (...)
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  23.  8
    Punk pedagogies: music, culture and learning.Gareth Dylan Smith, Michael Dines & Thomas Parkinson (eds.) - 2018 - New York: Routledge, Taylor & Francis Group..
    Punk Pedagogies: Music, Culture and Learning brings together a collection of international authors to explore the possibilities, practices and implications that emerge from the union of punk and pedagogy. The punk ethos--a notoriously evasive and multifaceted beast--offers unique applications in music education and beyond, and this volume presents a breadth of interdisciplinary perspectives to challenge current thinking on how, why and where the subculture influences teaching and learning. As (punk) educators and artists, contributing authors grapple with punk's historicity, its (...)
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  24.  27
    Anthropocentric dimensions of ukrainian culture.Z. O. Yankovska & L. V. Sorochuk - 2020 - Anthropological Measurements of Philosophical Research 18:87-101.
    Purpose. Philosophy of culture is an extremely multifaceted field, which includes the anthropological segment as well. In particular, we can talk about the role of man in cultural progress in a particular period of development of the society. To some extent, this problem may also apply to the theory of archetypes, which is rapidly developing today, being used not only in philosophy but also in other fields, deeply penetrated into the methodology of humanities knowledge. Therefore, we used interdisciplinary tools (...)
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  25. Algorithms as culture: Some tactics for the ethnography of algorithmic systems.Nick Seaver - 2017 - Big Data and Society 4 (2).
    This article responds to recent debates in critical algorithm studies about the significance of the term “algorithm.” Where some have suggested that critical scholars should align their use of the term with its common definition in professional computer science, I argue that we should instead approach algorithms as “multiples”—unstable objects that are enacted through the varied practices that people use to engage with them, including the practices of “outsider” researchers. This approach builds on the work of Laura Devendorf, Elizabeth Goodman, (...)
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  26.  5
    Saudi Arabia and professional football.Jørn Sønderholm Culture - forthcoming - Sport, Ethics and Philosophy:1-16.
    This article critically examines common criticisms of Saudi Arabia’s sports strategy, particularly its impact on professional football. Central to Saudi Arabia’s Vision 2030 is a significant investment in sports, demonstrated by hosting major international events and acquiring both domestic and foreign sports teams. Critics argue that this approach risks undermining football as a sport, and some claim that foreign players who join Saudi clubs engage in morally questionable behavior. This article challenges these critiques. While acknowledging the moral shortcomings of Saudi (...)
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  27.  59
    Revisiting science in culture: Science as story telling and story revising.Paul Grobstein - 2005 - Journal of Research Practice 1 (1):Article M1.
    Both science itself, and the human culture of which it is a part, would benefit from a story of science that encourages wider engagement with and participation in the processes of scientific exploration. Such a story, based on a close analysis of scientific method, is presented here. It is the story of science as story telling and story revising. The story of science as story suggests that science can and should serve three distinctive functions for humanity: providing stories that (...)
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  28. Cognition, Algebra, and Culture in the Tongan Kinship Terminology.Giovanni Bennardo & Dwight Read - 2007 - Journal of Cognition and Culture 7 (1-2):49-88.
    We present an algebraic account of the Tongan kinship terminology (TKT) that provides an insightful journey into the fabric of Tongan culture. We begin with the ethnographic account of a social event. The account provides us with the activities of that day and the centrality of kin relations in the event, but it does not inform us of the conceptual system that the participants bring with them. Rather, it is a slice in time of an ongoing dynamic process that (...)
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  29.  52
    Culture, Cooperation, and Communication: The Co-evolution of Hominin Cognition, Sociality, and Musicality.Anton Killin - 2024 - British Journal of Aesthetics 64 (3):335-360.
    Music is a deeply entrenched human phenomenon. In this article, I argue that its evolutionary origins are intrinsically intertwined with the incremental anatomical, cognitive, social, and technological evolution of the hominin lineage. I propose an account of the evolution of Plio-Pleistocene hominins, focusing on traits that would be later implicated in music making. Such traits can be conceived as comprising the musicality mosaic or the multifaceted foundations of musicality. I then articulate and defend an account of protomusical behaviour, drawing theoretical (...)
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  30.  10
    Toward a Metaphysics of Culture.Joseph Margolis - 2016 - New York: Routledge.
    Toward a Metaphysics of Culture provides an initial, minimal, and original analysis of the concept of uniquely enlanguaged cultures of the human world and of the distinctive metaphysical features of whatever belongs to the things of that world: preeminently, persons, language, actions, artworks, products, history, practices, institutions, and norms. Emphasis is placed on the artifactual and hybrid nature of persons, naturalistic and post-Darwinian evolutionary considerations, and the bearing of the account on a range of disputed inquiries largely centered on (...)
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  31. Beyond culture and economy: Israel’s security-driven populism.Shai Agmon & Yonatan Levi - 2021 - Contemporary Politics 27 (3):292-315.
    Despite being largely overlooked in the literature, Israel provides a rare example of what a full decade of twenty-first century populism in power looks like. Based on an examination of rhetoric and policymaking between 2009 and 2019, this article brings the writing on the subject up to date and highlights the unique traits of Israeli populism. In so doing it establishes that Israeli populism has been mainstreamed to a remarkable extent and currently encompasses almost all right-wing parties in the country’s (...)
     
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  32.  10
    Culture, Community, and Educational Success: Reimagining the Invisible Knapsack.Crystal Polite Glover, Toby S. Jenkins & Stephanie Troutman - 2018 - Lexington Books.
    This book offers an opportunity for an anti deficit and positive examination of Black/Black-multiracial culture and its role in creating educational efficacy among academics of color. Through personal narrative, educational and learning theory, and creative writing/poetry, this hybrid text examines the cultural path to the doctorate.
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  33.  39
    (1 other version)Logical Culture as a Common Ground for the Lvov-Warsaw School and the Informal Logic Initiative.Ralph H. Johnson & Marcin Koszowy - 2018 - Studies in Logic, Grammar and Rhetoric 55 (1):187-229.
    In this paper, we will explore two initiatives that focus on the importance of employing logical theories in educating people how to think and reason properly, one in Poland: The Lvov-Warsaw School; the other in North America: The Informal Logic Initiative. These two movements differ in the logical means and skills that they focus on. However, we believe that they share a common purpose: to educate students in logic and reasoning (logical education conceived as a process) so that they may (...)
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  34. 1. mutual causality and social process.Toward Cultural Symbiosis & Magoroh Maruyama - 1976 - In Erich Jantsch (ed.), Evolution And Consciousness: Human Systems In Transition. Reading, Mass.: Reading Ma: Addison-Wesley.
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  35.  49
    Recognition Culture and Comprehensive Truth. Towards a Model of Fallibility Assumed.Anton Carpinschi - 2009 - Cultura 6 (2):226-245.
    The aim of this paper is to single out the path towards a model of fallibility assumed by the establishment and implementation of the culture of recognition and comprehensive truth. Starting from the hypostases of the human, this anthropological model defines the fallible human being, the author of the comprehensive truth oriented towards the culture of recognition. The main idea of this demarche is, in fact, that between recognition and comprehension there is a deep, organic connection and the (...)
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  36.  50
    Culture moderates the relationship between self-control ability and free will beliefs in childhood.Xin Zhao, Adrienne Wente, María Fernández Flecha, Denise Segovia Galvan, Alison Gopnik & Tamar Kushnir - 2021 - Cognition 210 (C):104609.
    We investigate individual, developmental, and cultural differences in self-control in relation to children's changing belief in “free will” – the possibility of acting against and inhibiting strong desires. In three studies, 4- to 8-year-olds in the U.S., China, Singapore, and Peru (N = 441) answered questions to gauge their belief in free will and completed a series of self-control and inhibitory control tasks. Children across all four cultures showed predictable age-related improvements in self-control, as well as changes in their free (...)
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  37.  25
    A Culture of Engagement: Law, Religion, and Morality by Cathleen Kaveny.Allen Calhoun - 2018 - Journal of the Society of Christian Ethics 38 (2):201-202.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A Culture of Engagement: Law, Religion, and Morality by Cathleen KavenyAllen CalhounA Culture of Engagement: Law, Religion, and Morality Cathleen Kaveny WASHINGTON, DC: GEORGETOWN UNIVERSITY PRESS, 2016. 320 pp. $98.95 / $32.95It is encouraging to read a book on the intersection of religion and law from an author as conversant with both fields as is Cathleen Kaveny. Reworking a number of columns that she wrote for (...)
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  38.  11
    Gene–Culture Interactions: Toward an Explanatory Framework.Joni Y. Sasaki & Heewon Kwon - 2019 - Cambridge University Press.
    Examining the interconnections between genes and culture is crucial for a more complete understanding of psychological processes. Genetic predispositions may predict different outcomes depending on one's cultural context, and culture may predict different outcomes depending on genetic predispositions - that is, genes and culture interact. Less is understood, however, about how genes and culture interact, or the psychological mechanisms through which gene–culture interactions occur. In this Element, Joni Y. Sasaki and Heewon Kwon review key findings (...)
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  39.  53
    (1 other version)Culture and the Evolution of the Human Social Instincts.R. Boyd & P. J. Richerson - unknown
    Human societies are extraordinarily cooperative compared to those of most other animals. In the vast majority of species, individuals live solitary lives, meeting to only to mate and, sometimes, raise their young. In social species, cooperation is limited to relatives and (maybe) small groups of reciprocators. After a brief period of maternal support, individuals acquire virtually all of the food that they eat. There is little division of labor, no trade, and no large scale conflict. Communication is limited to a (...)
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  40.  34
    Drone culture: perspectives on autonomy and anonymity.Garfield Benjamin - 2022 - AI and Society 37 (2):635-645.
    This article addresses the problematic perspectives of drone culture. In critiquing focus on the drone’s apparent ‘autonomy’, it argues that such devices function as part of a socio-technical network. They are relational parts of human–machine interaction that, in our changing geopolitical realities, have a powerful influence on politics, reputation and warfare. Drawing on Žižek’s conception of parallax, the article stresses the importance of culture and perception in forming the role of the drone in widening power asymmetries. It examines (...)
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  41. Article Index for Volume 2.Underwater Cultural Heritage - forthcoming - Ethics.
     
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  42.  19
    Human diversity and the culture wars: a philosophical perspective on contemporary cultural conflict.Philip E. Devine - 1996 - Westport, Conn.: Praeger.
    Raising the war on political correctness to a new and higher intellectual level, Philip Devine sheds fresh light on the whole question of cultural standards and the fashionable notion of multiculturalism. While acknowledging the diversity of ways of life and the differing belief systems that arise from and justify those ways of life, the author attacks the current exploitation of diversity to justify a militantly intolerant relativism. His wide-ranging and erudite work connects cultural issues to our real-world existence as biological (...)
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  43. La identidad cultural como patrimonio inmaterial: Relaciones dialécticas con el desarrollo theoria, año/vol. 15, número 001 universidad Del bío-bío chillán, chile. [REVIEW]Cultural Como Patrimonio Inmaterial la Identidad & E. Ster M. Assó G. Uijarro - 2006 - Theoria 15 (1):89-99.
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  44.  20
    Adding culture and context improves evolutionary theorizing about human cognition.Rita Anne McNamara & Ronald Fischer - 2018 - Behavioral and Brain Sciences 41:e181.
    Boyer & Petersen (B&P) lay out an evolutionarily grounded framework to produce concrete, testable predictions about economic phenomena. We commend this step forward, but suggest the framework requires more consideration of cultural contexts that provide necessary input for cognitive systems to operate on. We discuss the role of culture when examining both evolved cognitive systems and social exchange contexts.
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  45.  40
    Culture and Society, 1780-1950.R. A. C. Oliver & Raymond Williams - 1959 - British Journal of Educational Studies 8 (1):74.
  46. Nature, culture, and natural heritage: Toward a culture of nature.Thomas Heyd - 2005 - Environmental Ethics 27 (4):339-354.
    Nature and culture are usually treated as opposites. Nature, on this conception, is on the wane as a result of culture. A fresh analysis of the relation between these two terms in the light of the notion of “cultural landscapes” is needed. This account allows for nature to be understood as an important, distinctive category, even while granting the constitutive role of the culturally structured gaze. Culture and nature need not be conceived in opposition to each other, (...)
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  47.  62
    Culture‐Inclusive Theories of Self and Social Interaction: The Approach of Multiple Philosophical Paradigms.Kwang-Kuo Hwang - 2015 - Journal for the Theory of Social Behaviour 45 (1):40-63.
    In view of the fact that culture-inclusive psychology has been eluded or relatively ignored by mainstream psychology, the movement of indigenous psychology is destined to develop a new model of man that incorporates both causal psychology and intentional psychology as suggested by Vygotsky . Following the principle of cultural psychology: “one mind, many mentalities” , the Mandala Model of Self and Face and Favor Model were constructed to represent the universal mechanisms of self and social interaction that can be (...)
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  48.  9
    Culture and Cultural Entities: Toward a New Unity of Science.John Margolis, Joseph Margolis & Professor Joseph Margolis - 1984 - Springer Verlag.
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  49.  78
    Morality, culture, and history: essays on German philosophy.Raymond Geuss - 1999 - New York: Cambridge University Press.
    Raymond Geuss has been a distinctive contributor to the analysis and evaluation of German philosophy and to recent debates in ethics. In this new collection he treats a variety of topics in ethics, aesthetics, and the philosophy of history with special reference to the work of Hegel, Nietzsche, and Adorno. Two of the essays in the volume deal with central aspects of the philosophy of Nietzsche. The collection also contains an essay on the history of conceptions of 'culture' and (...)
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  50.  17
    Evolutionary Perspectives on Popular Culture: State of the Art.Catherine Salmon - 2018 - Evolutionary Studies in Imaginative Culture 2 (2):47-66.
    Utilizing an evolutionary perspective has proven fruitful in a number of areas of interest outside of the standard psychological or anthropological topics. This includes a wide range of fields from applied disciplines such as law, criminology, medicine, and marketing, to the study of the imagined worlds found in art and literature, the domains of the humanities. A number of excellent books, as well as numerous articles, detail the impressive work done in applying evolutionary insights to the study of art and (...)
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