Results for 'Q. Cañas'

966 found
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  1. Akhlāq-i Islāmī va ādāb-i ijtimāʻī.Niʻmat Allāh Vas̲īq - 2008 - Pishāvar: Maktabah-ʼi ʻIlm va Farhang.
    Bakhsh-i avval. Akhlāq-i Islāmī -- Bakhsh-i duvvum. Ādāb-i ijtimāʻī.
     
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  2. Ḥuqūq al-Muṣṭafá wa-al-dhabb ʻanhā: fī ḍawʼ muʼallafāt al-Imām ibn Taymīyyah.Ibn Barakāt & Asmāʼ Bint Muḥammad Tawfīq - 2011 - al-Dammām: Dār Ibn al-Jawzī.
     
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  3. Hunerî ʻîşq.Faruq R̄efîq - 2010 - Silêmanî [Kurdistan, Iraq]: Xaney Ḧîkmet bo Lêkołînewey Felsefî.
     
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  4. Hobbes and the purely artificial person of the state.Q. Skinner - 1999 - Journal of Political Philosophy 7 (1):1–29.
  5. A Reply to Critics.Q. Skinner - 1988 - In James Tully (ed.), Meaning and context: Quentin Skinner and his critics. Cambridge, U.K.: Polity Press. pp. 233.
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  6.  5
    Opening the Lotus: A Woman’s Guide to Buddhism. By Sandy Boucher.Q. Edward Wang - 2002 - Journal of Chinese Philosophy 29 (1):135-141.
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  7. Technological activity and philosophical thought.Q. Zou - 1990 - Chinese Studies in Philosophy 21 (2):32-48.
     
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  8.  7
    al-Akhlāq al-fāḍilah wa-al-sāfilah.Yaʻqūb Muḥammad Isḥāq - 2021 - Bayrūt: Jadāwil lil-Nashr wa-al-Tarjamah wa-al-Tawzīʻ.
    al-Juzʼ al-awwal. al-Akhlāq al-fāḍilah -- al-juzʼ al-thānī. al-Akhlāq al-sāfilah.
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  9. A Comparative Study on Confucius' and Chrysippus' Cosmopolitan Theories.Q. U. Hongmei - 2013 - Frontiers of Philosophy in China 8 (3):397-409.
     
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  10.  26
    Why Laughing Mattered in the Renaissance: The Second Henry Tudor Memorial Lecture.Q. Skinner - 2001 - History of Political Thought 22 (3):418-447.
    Nietzsche tells us at the end of Beyond Good and Evil that ‘I would go so far as to venture an order of rank among philosophers according to the rank of their laughter’. Nietzsche violently dislikes those philosophers who, as he puts it, have ‘sought to bring laughter into disrepute’. He particularly singles out Thomas Hobbes for this offence, adding that Hobbes's puritanical attitude is just what you would expect from an Englishman. Nietzsche's accusation is based, as it happens, on (...)
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  11. Bayna al-falsafah al-Islāmīyah wa-al-falsafah al-ḥadīthah: muqārinah bayna al-Ghazzālī wa-Dīkārt.Maḥmūd Ḥamdī Zaqzūq - 1970 - [Cairo]: Dār al-Zaynī lil-Ṭabʻ wa-al-Nashr.
  12. La justicia en el alma del filósofo según Platón.Q. Cañas - 1995 - Revista de Filosofía de la Universidad de Costa Rica 81:197-204.
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  13. al-Ḥāfiẓ Ibn Abī al-Dunyā wa-al-taʼsīs li-makārim al-akhlāq.Akkarīkkar Shafīq - 2023 - In Mutaz Khatib (ed.), Ḥadīth and ethics through the lens of interdisciplinarity. Boston: Brill.
     
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  14. Madhhab al-manfaʻah al-ʻāmmah fī falsafat al-akhlāq.Tawfīq Ṭawīl - 1953
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  15. Fikrī taḥrīken̲.Saʻīd Aḥmad Rafīq - 2007 - Koʼiṭah: Sol ejanṭ, Qalāt Pablisharz.
    Historical study of philosophical movements from ancient times to 19th century.
     
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  16. ACS Symposium Series 632: Liquid Crystalline Polymer System-Technological Advances.Q. F. Zhou, X. H. Wan, D. Zhang & X. D. Feng - forthcoming - By Isayev, Ai, Kyu, T. And Cheng, Szd, American Chemical Society, Washington, Dc.
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  17. Measurements of the Internal Brensstrahlunp; of 32P, 90Y and9Sr Q. Loos, W. Krelsche, W. Lampert and H.-J. Trebst I. Physlkallsches Instltut der Unlversltat Erlangen-NUrnberg. [REVIEW]Q. Loos - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 1--181.
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  18. La intention de Santo Tomas en la Summa contra Gentiles.Q. Turiel - 1974 - Studium : revista de filosofía y teología 14:371-401.
     
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  19. Exploring the issues concerning the establishment and implementation of the presumption of innocence in China.Q. Z. Lu - 1998 - In Helen Reece (ed.), Law and science. New York: Oxford University Press. pp. 10--36.
     
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  20. Science and history in Leibniz.Q. Racionerocarmona - 1991 - Studia Leibnitiana 23 (1):57-78.
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  21. Falsafat al-akhlāq: nashaʼtuhā wa-taṭawwuruhā.Tawfīq Ṭawīl - 1976 - [al-Qāhirah]: Dār al-Nahḍah al-ʻArabīyah.
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  22.  13
    Taʼammulāt fī azmat al-fikr al-Islāmī al-muʻāṣir: [naẓrah naqdīyah].Maḥmūd Ḥamdī Zaqzūq - 2017 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  23.  4
    Dirāsāt fī al-maʻrifah wa-al-naqd fī al-fikr al-Islāmī.ʻAbd Allāh Ḥasan Zarrūq - 2007 - al-Khartūm: Markaz al-Tanwīr al-Maʻrifī.
  24. The marginal notes of José Caos in ideas I.A. Zirion Q. - 1995 - Husserl Studies 12 (1):19-53.
  25. Multi-kernel regularized classifiers. Submitted to J.Q. Wu, Y. Ying & D. X. Zhou - forthcoming - Complexity.
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  26.  28
    Supercomplete extenders and type 1 mice: Part I.Q. Feng & R. Jensen - 2004 - Annals of Pure and Applied Logic 128 (1-3):1-73.
    We study type 1 premice equipped with supercomplete extenders. In this paper, we show that such premice are normally iterable and all normal iteration trees of type 1 premice has a unique cofinal branch. We give a construction of an KC type model using supercomplete type 1 extenders.
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  27.  14
    Beijing as Smart City: Promotion of International Communication Center.Q. I. Ji & J. I. Jinbiao - 2021 - Philosophy Study 11 (2).
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  28.  43
    Revolution and business: Shanghai in the Revolution of 1911.Q. U. Jun - 2009 - Frontiers of Philosophy in China 4 (3):390-425.
    From 1911 to 1913, in big streets and small lanes, in famous parks and thriving stores, and in tea houses and grand restaurants located in such cities as Shanghai, Nanjing, Beijing and Wuchang, numerous business opportunities were born out of the Revolution of 1911. By using the political giants and military leaders around Shanghai, business firms skillfully dealt with the difficulties of the continually changing political situation and managed to keep their businesses afloat, succeeding in their response to the consumption (...)
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  29. Quantum cosmology's implication of atheism.Q. Smith - 1997 - Analysis 57 (4):295-304.
  30.  24
    Causation in social change.Q. B. Gibson - 1945 - Australasian Journal of Psychology and Philosophy 23 (1-3):57-77.
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  31. Roles for local adaptation and levels of reference in colour constancy.Q. Zaidi & H. Smithson - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 24-24.
     
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  32. Is Absolute Spirit God? in Hegel: L'esprit absolu.Q. Lauer - 1984 - Philosophica.(Ottawa) 26:89-107.
     
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  33.  7
    Aʻmāl al-muʼtamar al-duwalī: falsafat al-taʼwīl, āfāquhā wa-ittijāhātuhā.Saʻīd Tawfīq (ed.) - 2018 - al-Qāhirah: al-Majlis al-Aʻlá lil-Thaqāfah.
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  34. al-Abʻād al-ḥaḍārīyah li-mafhūm al-ightirāb bayna al-ruʼyah al-maʻrifīyah al-Gharbīyah wa-al-ruʼyah al-maʻrifīyah al-Qurʼānīyah.Rushdī Tawfīq - 2023 - [Morocco?]: Muʼassasat al-Mawjah al-Thaqāfīyah.
     
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  35. al-Kitāb al-tadhkārī lil-Marḥūm al-Ustādh al-Duktūr Tawfīq al-Ṭawīl.Tawfīq Ṭawīl (ed.) - 1995 - [Cairo]: Kullīyat al-Ādāb, Jāmiʻat al-Qāhirah.
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  36. Seneca educatore.Q. Ficari - 1931 - Convivium: revista de filosofía 3:379-394.
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  37.  22
    (1 other version)The immediate past in perception.Q. B. Gibson - 1937 - Australasian Journal of Philosophy 15 (4):279 – 293.
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  38.  49
    A Splitting with Infimum in the d-c. e. Degrees.Q. Lei, L. Hong & D. Decheng - 2000 - Mathematical Logic Quarterly 46 (1):53-76.
    In this paper we prove that any c. e. degree is splittable with an c. e. infimum over any lesser c. e. degree in the class of d-c. e. degrees.
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  39. Quiet Strength from World Religions.Q. M. LYON - 1960
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  40. The Objectivity of Truth and the Rejection of Modern Subjectivism According to Leibniz.Q. Racionero - 1997 - Synthesis Philosophica 12:371-390.
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  41. El anhelo de verdad y la necesidad de la revelación según Sto. Tomás en la Summa contra gentiles.Q. Turiel - 1999 - Studium 39 (3):409-420.
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  42. Chapter 26. Chen Yinke.Q. Edward Wang - 2023 - In Marnie Hughes-Warrington & Daniel Woolf (eds.), History from loss: a global introduction to histories written from defeat, colonization, exile and imprisonment. New York: Routledge.
     
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  43. Bézier Function Smooth Support Vector Regression.Q. Wu & En Wang - 2015 - ICIC Express Letters, Part B: Applications 6 (7).
    Smooth function is the essence of the ε-smooth support vector regression (ε-SSVR) which is an unconstrained convex quadratic programming. In this paper, Bézier function as a new smooth function is proposed to replace the ε-insensitive loss function of ε-SSVR with tolerating a smaller error in fitting given data sets linearly and nonlinearly. The ε-Bézier function smooth support vector regression (ε-BSSVR) model is presented. Theoretical analyses show that the derived smooth function has improved approximation precision compared with other smooth approximate functions. (...)
     
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  44. Rotated Hyperbola Smooth Support Vector Regression.Q. Wu & En Wang - 2015 - Journal of Computational Information Systems 11 (5).
    ε-support vector regression (ε-SVR) as a constrained minimization problem can be converted into an unconstrained convex quadratic programming. Smooth function is the essence of the ε-smooth support vector regression (ε-SSVR). In this paper, a new rotated hyperbola function is proposed to replace the ε-insensitive loss function. The ε-rotated hyperbola smooth support vector regression (ε-RHSSVR) model is presented. Theoretical analyses show that the derived smooth function has improved approximation precision compared with other smooth approximate functions. The Newton-Armijo algorithm is applied to (...)
     
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  45. La poesía en Platón (1ª parte).Q. Cañas - 1995 - Revista de Filosofía de la Universidad de Costa Rica 80:79-86.
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  46.  25
    (1 other version)The meaning of “evolution”.Q. B. Gibson - 1941 - Australasian Journal of Philosophy 19 (1):14 – 30.
  47.  42
    The Internet and the Democratic Imagination: Deweyan Communication in the 21st Century.Joel Chow Ken Q. - 2013 - Contemporary Pragmatism 10 (2):49-78.
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  48. Die Ansätze zur einer Kulturanthropologie in der gegenwärtigen deutschen Philosophie.AsʻAd Razzūq - 1963 - [Tübingen,:
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  49. ? Hubiera podido Dios dejar al hombre en el estado de naturaleza caída? Posición de Sto. Tomás al respecto.Q. Turiel - 1998 - Studium 38 (2):311-324.
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  50. Responsabilidad y Tegnología. Según Hans Jonas.Jose R. Lezama Q. - 2007 - Apuntes Filosóficos 30.
     
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