Results for 'R. Scognamiglio'

974 found
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  1.  35
    F. Mosetto, I miracoli evangelici nel dibattito tra Celso e Origene. [REVIEW]R. Scognamiglio - 1990 - Augustinianum 30 (1):191-193.
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  2.  38
    Una Confessio ad angelum custodem pseudomauropodea in dodecasillabi.Federica Scognamiglio - 2023 - Byzantinische Zeitschrift 116 (1):215-272.
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  3.  27
    Alienation.Carlo Scognamiglio - 2017 - The European Legacy 22 (1):116-118.
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  4.  33
    Anniversary Essays on Tolstoy. Edited by Donna Tussing Orwin.Carlo Scognamiglio - 2012 - The European Legacy 17 (4):558 - 559.
    The European Legacy, Volume 17, Issue 4, Page 558-559, July 2012.
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  5. Escatologie della speranza per il terzo Millennio.Edoardo Scognamiglio - 2002 - Miscellanea Francescana 102 (1-2):231-294.
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  6.  8
    Il bene comune: ripensare la politica con Kant e Rousseau.Carlo Scognamiglio - 2016 - Lecce: Pensa multimedia.
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  7. Il futuro della teologia delle religioni in prospettiva trinitaria.Edoardo Scognamiglio - 2001 - Miscellanea Francescana 101 (3-4):615-673.
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  8. Il problema del Gesù storico e il Cristo del kerygma nella teologia fondamentale.E. Scognamiglio - 1999 - Miscellanea Francescana 99 (1-2):153-185.
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  9. La Chiesa serva del Regno.E. Scognamiglio - 1999 - Miscellanea Francescana 99 (3-4):497-528.
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  10. L'ecclesiologia di comunione nella teologia post-conciliare.E. Scognamiglio - 1998 - Miscellanea Francescana 98 (3-4):719-790.
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  11. L'eresia della libertà. Omaggio a Paolo Cristofolini.Alessia Scognamiglio - 2010 - Giornale Critico Della Filosofia Italiana 6 (2):407.
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  12. L'origine del linguaggio: Spunti su alcuni motivi vichiani nella Filosofia delle forme simboliche di Ernst Cassirer.Alessia Scognamiglio - 2007 - Bollettino Del Centro di Studi Vichiani 37:33-48.
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  13.  24
    Le riviste a Napoli dal XVIII Secolo al primo Novecento.Alessia Scognamiglio - 2008 - Rivista di Storia Della Filosofia 63 (3).
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  14.  16
    Le scienze della vita nel Settecento meridionale.Alessia Scognamiglio - 2009 - Rivista di Storia Della Filosofia 64 (2):347-349.
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  15.  24
    16. Nicolai Hartmann’s Thoughts on Education.Carlo Scognamiglio - 2016 - In Keith Peterson & Roberto Poli (eds.), New Research on the Philosophy of Nicolai Hartmann. Berlin, Germany: De Gruyter. pp. 297-312.
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  16.  15
    Nicolai Hartmann's Theory of Psyche.Carlo Scognamiglio - 2011 - In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann. Walter de Gruyter. pp. 141.
  17.  13
    Ottavo contributo alla bibliografia vichiana, 2006-2010.Alessia Scognamiglio - 2012 - Roma: Edizioni di storia e letteratura.
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  18.  37
    The Idea of Europe in Nation-Building Processes.Carlo Scognamiglio - 2005 - The European Legacy 10 (7):745-747.
  19. Una nota su Vico e il Medioevo nell'interpretazione di Andrea Sorrentino.Alessia Scognamiglio - 2011 - In Andrea Sorrentino (ed.), La cultura mediterranea nei Principi di scienza nuova. Roma: Edizioni di storia e letteratura.
     
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  20.  69
    The Philosophy of Nicolai Hartmann.Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.) - 2011 - Walter de Gruyter.
    Nicolai Hartmann was one of the most prolific and original, yet sober, clear and rigorous, 20th century German philosophers. Hartmann was brought up as a Neo-Kantian, but soon turned his back on Kantianism to become one of the most important proponents of ontological realism. He developed what he calls the “new ontology”, on which relies a systematic opus dealing with all the main areas of philosophy. His work had major influences both in philosophy and in various scientific disciplines. The contributions (...)
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  21. Somatic Markers and Response Reversal: Is There Orbitofrontal Cortex Dysfunction in Boys With Psychopathic Tendencies?R. J. R. Blair, E. Colledge & D. G. V. Mitchell - 2001 - Journal of Abnormal Child Psychology 29 (6):499-511.
    This study investigated the performance of boys with psychopathic tendencies and comparison boys, aged 9 to 17 years, on two tasks believed to be sensitive to amygdala and orbitofrontal cortex func- tioning. Fifty-one boys were divided into two groups according to the Psychopathy Screening Device (PSD, P. J. Frick & R. D. Hare, in press) and presented with two tasks. The tasks were the gambling task (A. Bechara, A. R. Damasio, H. Damasio, & S. W. Anderson, 1994) and the Intradimensional/ (...)
     
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  22.  10
    Christology in Political and Liberation Theology.R. R. Reno - 1992 - The Thomist 56 (2):291-322.
    In lieu of an abstract, here is a brief excerpt of the content:CHRISTOLOGY IN POLITICAL AND LIBERATION THEOLOGY R. R. RENO Creighton University Omaha, Nebraska Then I saw heaven opened, and behold, a white horse! He who sat upon it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems ; and he has a name inscribed which no one knows but himself. (...)
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  23.  20
    The Relationship between Religion and the State in the Context of Freedom of Thought, Belief and Expression in Spinoza.Ferhat Akdemi̇r - 2023 - Beytulhikme An International Journal of Philosophy 13 (13:3):316-338.
    Spinoza felsefe tarihinde ve felsefi düşüncede daha çok monist ontolojisi ve panteist teolojisi ile dikkatleri çeken bir filozoftur. Ancak o aynı zamanda önemli bir ahlak ve siyaset teorisyenidir. Özellikle siyasal felsefesinde düşünce ve ifade özgürlüğüne ve din-devlet ilişkisine dair, çağının sınırlarını aşan özel ve özgün görüşlere sahip olduğu ve yaşadığı çağda önemli bir demokrasi ve düşünce özgürlüğü savunucusu olduğu söylenebilir. Ne var ki felsefesinde ontolojiye ve teolojiye dair görüşlerinin ön plana çıkarılması nedeniyle olsa gerek, onun ahlaka ve siyasete ilişkin görüşleri (...)
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  24.  28
    Yahy' b. Ziy'd el-Ferr'’nın “Ma‘'ni’l-Kur’'n” Adlı Eserinde Dil-Kültür İlişkisi.Rıfat Akbaş - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1299-1328.
    İslâm coğrafyasının genişlemesi neticesinde Arap olmayan toplulukların İslâm dini ile tanışmaları beraberinde bir takım problemleri de getirmiştir. Bu problemler arasında, Kur’ân’ın yanlış anlaşılma endişesi en başı çekmektedir. Arapçaya hâkim olmamaktan kaynaklanan dil hatalarının âyetlere kadar sirayet ettiğini gösteren birçok rivayetin varlığı da bunu teyit etmektedir. Bundan dolayı hicrî birinci yüzyılın ikinci yarısından itibaren dil ile ilgili faaliyetler aralıksız bir şekilde devam etmiştir. Bu faaliyetler arasında, Kur’ân’ın üslûbunu, âyetlerde yer alan kelimelerin delâleti ve sesletimini, cümlelerin iç bütünlüğü ile filolojik tahlillerini ele (...)
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  25.  11
    İsl'm Düşüncesinde Âyet İle Tehaddî Yaklaşımı Ve Bunun Tahlîli.Zakir Demi̇r - 2023 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 25 (48):529-555.
    İ‘câzü’l-Kur’ân literatürüne bakıldığında ilim adamlarının i‘câzın ne anlama geldiği, tehaddînin mâhiyeti ve bu olgunun ne şekilde tahakkuk ettiği konusunda birtakım çözüm yolları bulmaya çalıştıkları; bu konuyu nazm, fesâhat ve belâgatla ilişkilendirerek çok sayıda teori ortaya koydukları görülmektedir. Bu bağlamda Kur’ân metninin ne kadarının mu‘ciz olduğu, muârızlarına müteveccih tehaddînin asgari miktarı meselesinde serdedilen görüşlerden biri, Kur’ân’ın iç düzenin en küçük birimi olan âyetle tehaddîdir. İslâm düşünce tarihinin klasik ve modern dönemlerinde savunucusu bulunan bu yaklaşıma göre Kur’ân’ın en küçük birimi olan âyet (...)
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  26.  30
    Dr. Grice and the contract ground.R. E. Ewin - 1969 - Australasian Journal of Philosophy 47 (1):25 – 30.
    In his very interesting book The Grounds of Moral Judgement, Dr. G. R. Grice tries to reconstitute contract theory so as to give an account of morality such that moral requirements can be explained in terms of what he calls the contract ground. He wants to go on and argue from this that it is irrational to be immoral, but my concern lies immediately with the contract ground. I think that faults can be found in the setting up of the (...)
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  27.  9
    In Defense of Fearism: The Case of Noam Chomsky.R. M. Fisher - unknown
    The primary focus on fear, its nature and role, for a new philosophy for the 21st century, has been dubbed "philosophy of fearism" by Desh Subba and complemented by R. Michael Fisher in recent years. While still in its infancy as a social and pragmatic philosophy to counter the increasing danger of an Extreme Fear Age.... This paper looks at the evidence for this challenge and speculated what to expect in the near future. Dr. Noam Chomsky's work on fear and (...)
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  28.  40
    Ausonius' Fasti and Caesares revisited.R. P. H. Green - 1999 - Classical Quarterly 49 (02):573-.
    This paper reconsiders certain questions about Ausonius’ two incomplete works on historical themes, Fasti and Caesares, with particular attention to points raised in a recent article by R. W. Burgess. Of the Fasti we have only a few tantalizing snippets, the packaging and not the core: what did the work look like when it left Ausonius? What was its coverage? was it in verse or prose? The Caesares as we have it breaks off in mid-quatrain, at line 139: did it (...)
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  29.  12
    Saint Thomas and Platonism: A Study of the Plato and Platonici Texts in the Writings of Saint Thomas.R. J. Henle - 2012 - Springer.
    The present work is substantially a dissertation presented to the Faculty of the Graduate School of the University of Toronto. While aware of the numerous imperfections of the work I have decided, on the urging of many colleagues, to publish it at this time because of the current relevance of the subject-matter and especially of the collection of texts. I am happy to acknowledge my indebtedness to the faculty of the Pontifical Mediaeval Institute of Toronto and especially to the Reverend (...)
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  30. Reading Eyes.R. H. Jackson - 2013 - Continent 3 (2):13-16.
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
     
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  31.  10
    (1 other version)FOCUS: New ethics in a future dutch health market.R. B. Kool & E. J. J. M. Kimman - 1996 - Business Ethics, the Environment and Responsibility 5 (4):219–224.
    Changes being introduced to deregulate the Dutch health care system after decades of extensive state control are to be welcomed, and will in future require consumers to be ‘well‐informed, cost‐conscious and assertive patients, who are aware of their responsibility for their own health.’ R.B. Kool MD, PhD and E.J.J.M. Kimman PhD are attached to the Department of Business Ethics in the Faculty of Economics and Econometrics at The Free University, P.O. Box 7161, 10107 MC Amsterdam.
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  32.  16
    Knocking at the open door: my years with J. Krishnamurti.R. E. Mark Lee - 2016 - Bloomington, IN: Balboa Press.
    J. Krishnamurti (1895-1986) was thought by many to be a modern-day equivalent of the Buddha. In fact, he was once even considered to be the second coming of Christ. While many think it wonderful to live and work in close proximity with such a person, it's difficult to understand the depth of what this means and how challenging this might be. In Knocking at the Open Door, author R.E. Mark Lee provides an ordinary person view of what being close-up and (...)
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  33.  24
    Ethical Disagreement.R. C. Cross - 1950 - Philosophy 25 (95):301 - 315.
    In his 1947 British Academy lecture on Naturalistic Ethics, Mr. W. F. R. Hardie is concerned to ask himself whether a naturalistic theory of ethics can give a “satisfactory account of our moral knowledge or convictions,” or whether some form of non-naturalism is demanded by our moral experience. It will be remembered that after a careful sifting and examination of certain features of our moral knowledge or convictions, Mr. Hardie suspends judgment between naturalism and non-naturalism, observing that “on the one (...)
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  34.  22
    Ett problem för Hares supervenienstes.Toni Rønnow-Rasmussen - 2004 - SATS 5 (2):47-58.
    The supervenience thesis about value customarily expresses two intuitions: (i) that there is some kind of dependence between the value and the natural properties of the value bearer; (ii) that if you assert that x is valuable and if you agree that y is relevantly similar to x, with regard to natural properties, you must be prepared to assert that y too is valuable. R M Hare’s account of supervenience is problematic since it only expresses (ii) but not (i). A (...)
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  35. La problématique du surnaturel dans L'Action et dans la Lettre de 1896.R. Virgoulay - 1998 - Recherches de Science Religieuse 86 (4):491-573.
    Comment l'intention apologétique de Blondel dans L’Action est-elle compatible avec le caractère philosophique de l’œuvre ? Comment éviter le soupçon de préjugé, de pétition de principes ? R. Virgoulay montre comment le projet mis en œuvre dans L’Action et défini dans la Lettre de 1896, ouvrait la philosophie à l'examen du problème religieux par la détermination a priori de la notion de surnaturel. Après avoir exposé « la méthode de L’Action » pour faire passer d'une conviction subjective, d'un témoignage vécu, (...)
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  36.  14
    News from England.R. S. Woolhouse - 1995 - The Leibniz Review 5:41-41.
    A conference celebrating the appearance of Leibniz's New System in 1695 was organized by R. S. Woolhouse and held at the University of York, 5-8 July 1995. The opening lecture was given on behalf of the Leibniz Gesellechaft by Hans Poser: “L'ordre supérieur de l'âme raisonnable: On the Leibnizian Concept of Soul.” Other papers: Stuart Brown, “Leibniz's New System Strategy”; Antonio Lamarra, “Substantial Forms and Monads: the Système nouveau in comparison with the Principles of Nature and Grace”; G. H. R. (...)
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  37.  98
    News from England.R. S. Woolhouse - 1994 - The Leibniz Review 4:16-16.
    A conference celebrating the tercentenary of the publication of Leibniz’s Nouveau système will be held at the University of York, England, under the auspices of the Leibniz Gesellschaft of Hannover, and in collaboration with the British Society for the History of Philosophy, the Leibniz Society of North America, and the Lessico Intellettuale Europeo in Rome. Speakers will include R. M. Adams, S. Brown, G. Hartz, A. Lamarra, G. M. Ross, M. Mugnai, R. Palaia, G.H.R. Parkinson, P. Phemister, H. Poser, D. (...)
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  38.  38
    Kant and the Problem of Metaphysics. [REVIEW]C. N. R. - 1962 - Review of Metaphysics 16 (2):395-395.
    Heidegger's book is both Kant's good fortune and ours; as a philosopher, Heidegger's treatment is guided by the thesis that ontology is founded on transcendental philosophy, and that it is prior to metaphysica specialis, i.e., cosmology, psychology, and theology. As a scholar, Heidegger finely dissects the Transcendental Analytic, arguing that man's finitude consists in the required cooperation of sensibility and understanding, both of which stem, as Kant intimated, from imagination; and time is of the essence of imagination. Heidegger's vigorous defense (...)
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  39. Horizons of a Philosopher. [REVIEW]J. B. R. - 1966 - Review of Metaphysics 19 (4):823-823.
    A collection of essays by a group of international scholars from Israel, England, the United States, Italy, Switzerland, Germany, Sweden, and Argentina testify to the humane influence of Baumgardt. There is little that unites the subject matter of these essays and only one deals explicitly with the thought of Baumgardt. A bibliography of Baumgardt's writings is included.—R. J. B.
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  40.  37
    Creation and Discovery. [REVIEW]R. A. - 1955 - Review of Metaphysics 9 (1):164-165.
    A collection of previously printed but newly revised essays. The author holds that "art both creates and discovers values and meanings," because it reveals its object both in itself and through itself, because it is, as it were, an opaque sign. Art is semi-autonomous; the world of art organizes experience, yet does not find its validation in it. There are some essays in and about literary criticism, but the author is primarily concerned with the "manner in which art informs culture," (...)
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  41.  40
    Divine Perfection. [REVIEW]R. A. - 1962 - Review of Metaphysics 16 (2):399-399.
    A theistic study which rejects negative and purely analogical theology. An historical review of the traditional categories applied to the divine nature shows that God's perfection includes an infinity of possibles whose actualization is a matter of free but controlled selection. The argument does not always appear precise or inevitable, but it is suggestive.--A. R.
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  42.  33
    Imprudence in St. Thomas Aquinas. [REVIEW]R. A. - 1956 - Review of Metaphysics 10 (1):182-182.
    A fairly routine work of Thomist scholarship which argues that, though both Aquinas and Aristotle regard prudence as a virtue, Aristotle cannot and Aquinas must analyze the vice of imprudence. The difference is found to depend on Aquinas' stress on the liberty of the will.--A. R.
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  43.  41
    L'Estetica di Hegel. [REVIEW]R. A. - 1956 - Review of Metaphysics 9 (4):712-712.
    A critical analysis of Hegel's aesthetics, both in its relation to his dialectical phenomenology and in its use as a foundation for criticism. The author holds that Hegel's aesthetics is more a philosophy of the history of art than a philosophy of art, properly speaking. There is an annotated bibliography.--A. R.
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  44.  33
    Moral y libertad en Descartes. [REVIEW]R. A. - 1963 - Review of Metaphysics 16 (3):586-586.
    The author demonstrates how the problem of free will as inherited by Descartes from scholastic philosophy is translated into secular terms. This monograph reviews some of the significant bibliography on the subject, particularly the studies of Octave, Hamelin, E. Gilson, A. Espinas, and H. Gouhier.--A. R.
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  45.  25
    New Foundations for Ethical Theory, Part I. [REVIEW]R. A. A. - 1958 - Review of Metaphysics 11 (4):693-693.
    An illuminating discussion of the logic of normative systems. The approach is semantical rather than syntactical, in the sense that the systems are defined by reference to truth-conditions rather than by axioms and rules. The results are substantially in accord with the familiar syntactic systems of deontic logic, but they do diverge in some non-trivial details. A perceptive study.--A. R. A.
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  46.  41
    The Dignity of the Human Person. [REVIEW]R. A. - 1955 - Review of Metaphysics 9 (1):159-159.
    An analysis of the source and value of human dignity, this book treats of the practical as well as the theoretical issues of individualism. The foreword is by Cardinal Spellman.--A. R.
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  47.  39
    The Notion of Analytic Truth. [REVIEW]R. A. A. - 1960 - Review of Metaphysics 13 (4):703-703.
    This is a clearly written account of Martin's views of analytic truth, containing, in addition to the philosophical considerations, some novel formal results. The formal theory offered is shown to satisfy plausible adequacy conditions, and is notable for economy of assumptions--a reflection of Martin's conviction that semantical metalanguages should, so far as possible, be neutral to issues in ontology. But one need not share the author's extensionalist outlook in order to find much of interest here.--A. R. A.
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  48.  48
    The Phenomenology of Moral Experience. [REVIEW]R. A. - 1955 - Review of Metaphysics 9 (1):162-162.
    The author adopts a phenomenalistic method to educe, not the content of universally valid moral judgments, but "the generic characteristics of all moral experience." Interested in describing rather than prescribing the standards of judgment, he finds that the common ground lies in a contextual "fittingness." The possibility of validating moral judgment is maintained by the enunciation of principles of the primacy of facts, of universality, and of ultimacy or obligation.--A. R.
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  49.  22
    Études sur la signification historique de la philosophie de Leibniz. [REVIEW]R. A. - 1956 - Review of Metaphysics 9 (4):701-701.
    Traces the historical significance of Leibniz in the movement from Platonism to the Kantian critical philosophy. The author argues, in a final chapter, that there is a tension within Leibniz between Platonic idealism, characterized as having "perfect unity between Being and Idea," and Kantian idealism, in which the unity of ideas and being exists only in the human mind. There is an extended bibliography.--A. R.
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  50.  16
    Man and His Becoming. [REVIEW]R. J. B. - 1966 - Review of Metaphysics 19 (4):816-817.
    The demand for a synoptic philosophic overview is a perennial one. If contemporary professional philosophers are reluctant to satisfy such a demand, others will attempt it. In this brief sketch, Phenix argues that there are three perspectives for understanding the complexity of human nature. The natural sciences disclose the universal aspects of human nature, the social sciences describe those aspects shared with some but not all other persons, and the humanities show man in his uniqueness. Throughout his discussion Phenix is (...)
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