Results for 'R. Winder'

974 found
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  1.  24
    Saudi Arabia in the Nineteenth Century.A. M. Abu-Hakima & R. Bayly Winder - 1972 - Journal of the American Oriental Society 92 (1):125.
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  2.  30
    A Way Prepared: Essays on Islamic Culture in Honor of Richard Bayly Winder.Rosalind Gwynne, Farhad Kazemi & R. D. McChesney - 1990 - Journal of the American Oriental Society 110 (2):361.
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  3.  12
    personalization of campaign communication: Individualization and hierarchization in party press releases and media coverage in the 2008 Austrian parliamentary election campaign.Georg Winder & Günther Lengauer - 2013 - Communications 38 (1):13-39.
    To restructure and systematize the concept of personalization, in this study we introduce a two-dimensional and relational typology of personalization of political representation, comprising a horizontal as well as a vertical dimension, and put it to an empirical test. We concertedly utilize content analyses of political newspaper and television coverage as well as of party press releases during the 2008 Austrian election campaign. With regard to the Austrian case, the findings outline that personalization of political representation is not a universal (...)
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  4. Susan L. Clark, Hartmann von Aue: Landscapes of Mind. Houston: Rice University Press, 1989. Pp. ix, 254. $24.95.Winder McConnell - 1992 - Speculum 67 (4):949-951.
     
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  5.  23
    Alle de Brieven van Antoni van Leeuwenhoek: The Collected Letters of Antoni van LeeuwenhoekAntoni van Leeuwenhoek L. C. Palm.Marianne Winder - 1982 - Isis 73 (2):315-315.
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  6.  15
    Determinism and Human Experience.Anthony Winder - 1992 - Philosophy Now 3:12-14.
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  7.  21
    Das Leib-Seele-Geist-Problem bei Paracelsus und einigen Autoren des 17. Jahrhunderts. Ernst Wilhelm Kämmerer.Marianne Winder - 1974 - Isis 65 (4):538-539.
  8.  30
    Life after the regime: market instability with the fall of the US food regime.Bill Winders, Alison Heslin, Gloria Ross, Hannah Weksler & Seanna Berry - 2016 - Agriculture and Human Values 33 (1):73-88.
    The US food regime maintained some degree of stability in terms of prices and production levels for commodities in the world economy. This food regime, resting on supply management policy, began to falter in the early 1970s. In the late-1980s and 1990s, notable changes occurred in the world economy regarding agriculture as the food regime became more market-oriented. The end of the twentieth century saw the breakdown of many institutions, organizations, and international agreements that had tried to stabilize prices and (...)
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  9.  6
    Maintaining the Coalition: Class Coalitions and Policy Trajectories.Bill Winders - 2005 - Politics and Society 33 (3):387-423.
    The author compares the trajectories of three U.S. policies from 1935 to 1952: the Agricultural Adjustment Act, the National Labor Relations Act, and the Social Security Act. Agricultural policy expanded beyond the New Deal, labor policy was severely weakened, and social security saw only minor changes. Why? Class coalitions strongly influenced the trajectories of these policies. The coalition supporting the AAA largely maintained, but the coalition supporting the NLRA collapsed. Support from southern planters was particularly important for each policy. Focusing (...)
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  10.  15
    Where's the psychological reality?C. Philip Winder - 1989 - Behavioral and Brain Sciences 12 (3):417-417.
  11.  21
    Work and Play during Covid-19.Joe Jones & Jon Winder - 2021 - Brief Encounters 5 (1).
    The global pandemic and resultant lockdowns are challenging our traditional assumptions about the times and spaces of labour and leisure - but how were these norms established and why have they had such an enduring appeal? In this paper, we take a long view to investigate the philosophical and historical roots of the binary distinction between work and play and outline ways in which these long-held ideas are being increasingly challenged. As lockdown measures are relaxed, we urgently need to develop (...)
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  12.  35
    A bibliography of German astrological works printed between 1465 and 1600, with locations of those extant in London libraries. [REVIEW]Marianne Winder - 1966 - Annals of Science 22 (3):191-220.
    (1966). A bibliography of German astrological works printed between 1465 and 1600, with locations of those extant in London libraries. Annals of Science: Vol. 22, No. 3, pp. 191-220.
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  13.  12
    Hermann Reichert, Nibelungenlied und Nibelungensage. (Böhlau-Studien-Bücher.) Vienna and Cologne: Hermann Böhlau, 1985. Paper. Pp. 150. DM 29.80. [REVIEW]Winder McConnell - 1987 - Speculum 62 (3):775-776.
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  14.  19
    Structural rigidity in relation to learning theory and clinical psychology.Raymond B. Cattell & Alvin E. Winder - 1952 - Psychological Review 59 (1):23-39.
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  15.  9
    From Paracelsus to Van Helmont: Studies in Renaissance Medicine and Science.Walter Pagel, Marianne Winder, Jean Baptiste van Paracelsus & Helmont - 1986 - Variorum Publishing.
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  16. Ästhetische Kategorien - Kunstwissenschaft und Philosophie im Diskurs (Linzer Beiträge zur Kunstwissenschaft und Philosophie).Max Gottschlich, Monika Leisch-Kiesl & Susanne Winder (eds.) - forthcoming - transcript.
     
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  17. Ästhetische Kategorien: Perspektiven der Kunstwissenschaft und der Philosophie.Monika Leisch-Kiesl, Max Gottschlich & Susanne Winder (eds.) - 2017 - Bielefeld: Transcript.
     
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  18.  36
    Muscular dystrophies, the cytoskeleton and cell adhesion.Heather J. Spence, Yun-Ju Chen & Steven J. Winder - 2002 - Bioessays 24 (6):542-552.
    Muscular dystrophies are associated with mutations in genes encoding several classes of proteins. These range from extracellular matrix and integral membrane proteins to cytoskeletal proteins, but also include a heterogeneous group of proteins including proteases, nuclear proteins, and signalling molecules. Muscular dystrophy phenotypes have also become evident in studies on various knockout mice defective in proteins not previously considered or known to be mutated in muscular dystrophies. Some unifying themes are beginning to emerge from all of these data. This review (...)
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  19.  28
    Yahy' b. Ziy'd el-Ferr'’nın “Ma‘'ni’l-Kur’'n” Adlı Eserinde Dil-Kültür İlişkisi.Rıfat Akbaş - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1299-1328.
    İslâm coğrafyasının genişlemesi neticesinde Arap olmayan toplulukların İslâm dini ile tanışmaları beraberinde bir takım problemleri de getirmiştir. Bu problemler arasında, Kur’ân’ın yanlış anlaşılma endişesi en başı çekmektedir. Arapçaya hâkim olmamaktan kaynaklanan dil hatalarının âyetlere kadar sirayet ettiğini gösteren birçok rivayetin varlığı da bunu teyit etmektedir. Bundan dolayı hicrî birinci yüzyılın ikinci yarısından itibaren dil ile ilgili faaliyetler aralıksız bir şekilde devam etmiştir. Bu faaliyetler arasında, Kur’ân’ın üslûbunu, âyetlerde yer alan kelimelerin delâleti ve sesletimini, cümlelerin iç bütünlüğü ile filolojik tahlillerini ele (...)
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  20.  54
    Türkiye Merkezli Akademik Yazım ve Kaynak Gösterme Sistemi: İSNAD.Abdullah Demi̇r & Abdussamet Özkan - 2018 - Cumhuriyet İlahiyat Dergisi 22 (3):1791-1813.
    İSNAD, sosyal ve beşeri bilimler alanında hazırlanan çalışmalarda kullanılmak üzere Türkiye merkezli olarak geliştirilen akademik yazım ve kaynak gösterme sistemidir. “Kaynak gösterme”, bilginin bilimselliğinin bir gereği olduğu kadar fikrî mülkiyet ve telif haklarına saygının da bir gereğidir. İstifade edilen bir kaynağın araştırmada belirtilmemesi yayın etiği suçudur (intihal / plagiarism). Bu sebeple ortaya konulan bilimsel bir çalışmanın kaynakları, başka araştırmacılar tarafından tekrar ulaşılabilir ve kontrol edilebilir olacak şekilde bibliyografik bileşenleri ile doğru ve eksiksiz olarak yazılmak durumundadır. İSNAD atıf sistemi ise Türkiye (...)
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  21.  9
    In Defense of Fearism: The Case of Noam Chomsky.R. M. Fisher - unknown
    The primary focus on fear, its nature and role, for a new philosophy for the 21st century, has been dubbed "philosophy of fearism" by Desh Subba and complemented by R. Michael Fisher in recent years. While still in its infancy as a social and pragmatic philosophy to counter the increasing danger of an Extreme Fear Age.... This paper looks at the evidence for this challenge and speculated what to expect in the near future. Dr. Noam Chomsky's work on fear and (...)
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  22.  40
    Ausonius' Fasti and Caesares revisited.R. P. H. Green - 1999 - Classical Quarterly 49 (02):573-.
    This paper reconsiders certain questions about Ausonius’ two incomplete works on historical themes, Fasti and Caesares, with particular attention to points raised in a recent article by R. W. Burgess. Of the Fasti we have only a few tantalizing snippets, the packaging and not the core: what did the work look like when it left Ausonius? What was its coverage? was it in verse or prose? The Caesares as we have it breaks off in mid-quatrain, at line 139: did it (...)
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  23.  12
    Saint Thomas and Platonism: A Study of the Plato and Platonici Texts in the Writings of Saint Thomas.R. J. Henle - 2012 - Springer.
    The present work is substantially a dissertation presented to the Faculty of the Graduate School of the University of Toronto. While aware of the numerous imperfections of the work I have decided, on the urging of many colleagues, to publish it at this time because of the current relevance of the subject-matter and especially of the collection of texts. I am happy to acknowledge my indebtedness to the faculty of the Pontifical Mediaeval Institute of Toronto and especially to the Reverend (...)
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  24.  10
    (1 other version)FOCUS: New ethics in a future dutch health market.R. B. Kool & E. J. J. M. Kimman - 1996 - Business Ethics, the Environment and Responsibility 5 (4):219–224.
    Changes being introduced to deregulate the Dutch health care system after decades of extensive state control are to be welcomed, and will in future require consumers to be ‘well‐informed, cost‐conscious and assertive patients, who are aware of their responsibility for their own health.’ R.B. Kool MD, PhD and E.J.J.M. Kimman PhD are attached to the Department of Business Ethics in the Faculty of Economics and Econometrics at The Free University, P.O. Box 7161, 10107 MC Amsterdam.
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  25.  16
    Knocking at the open door: my years with J. Krishnamurti.R. E. Mark Lee - 2016 - Bloomington, IN: Balboa Press.
    J. Krishnamurti (1895-1986) was thought by many to be a modern-day equivalent of the Buddha. In fact, he was once even considered to be the second coming of Christ. While many think it wonderful to live and work in close proximity with such a person, it's difficult to understand the depth of what this means and how challenging this might be. In Knocking at the Open Door, author R.E. Mark Lee provides an ordinary person view of what being close-up and (...)
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  26.  22
    Ett problem för Hares supervenienstes.Toni Rønnow-Rasmussen - 2004 - SATS 5 (2):47-58.
    The supervenience thesis about value customarily expresses two intuitions: (i) that there is some kind of dependence between the value and the natural properties of the value bearer; (ii) that if you assert that x is valuable and if you agree that y is relevantly similar to x, with regard to natural properties, you must be prepared to assert that y too is valuable. R M Hare’s account of supervenience is problematic since it only expresses (ii) but not (i). A (...)
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  27. La problématique du surnaturel dans L'Action et dans la Lettre de 1896.R. Virgoulay - 1998 - Recherches de Science Religieuse 86 (4):491-573.
    Comment l'intention apologétique de Blondel dans L’Action est-elle compatible avec le caractère philosophique de l’œuvre ? Comment éviter le soupçon de préjugé, de pétition de principes ? R. Virgoulay montre comment le projet mis en œuvre dans L’Action et défini dans la Lettre de 1896, ouvrait la philosophie à l'examen du problème religieux par la détermination a priori de la notion de surnaturel. Après avoir exposé « la méthode de L’Action » pour faire passer d'une conviction subjective, d'un témoignage vécu, (...)
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  28.  14
    News from England.R. S. Woolhouse - 1995 - The Leibniz Review 5:41-41.
    A conference celebrating the appearance of Leibniz's New System in 1695 was organized by R. S. Woolhouse and held at the University of York, 5-8 July 1995. The opening lecture was given on behalf of the Leibniz Gesellechaft by Hans Poser: “L'ordre supérieur de l'âme raisonnable: On the Leibnizian Concept of Soul.” Other papers: Stuart Brown, “Leibniz's New System Strategy”; Antonio Lamarra, “Substantial Forms and Monads: the Système nouveau in comparison with the Principles of Nature and Grace”; G. H. R. (...)
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  29.  98
    News from England.R. S. Woolhouse - 1994 - The Leibniz Review 4:16-16.
    A conference celebrating the tercentenary of the publication of Leibniz’s Nouveau système will be held at the University of York, England, under the auspices of the Leibniz Gesellschaft of Hannover, and in collaboration with the British Society for the History of Philosophy, the Leibniz Society of North America, and the Lessico Intellettuale Europeo in Rome. Speakers will include R. M. Adams, S. Brown, G. Hartz, A. Lamarra, G. M. Ross, M. Mugnai, R. Palaia, G.H.R. Parkinson, P. Phemister, H. Poser, D. (...)
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  30.  60
    Philosophy, Science and Method. [REVIEW]R. H. K. - 1970 - Review of Metaphysics 23 (4):755-755.
    The essays collected in this volume to honor Ernest Nagel reflect his wide interest in all topics relating philosophy to the natural and social sciences. The essays, written by distinguished philosophers and scientists form a mixed bag, but most of them are very good. The first part, "Science and Inquiry" begins with notes taken by Patrick Suppes of Nagel's lectures on Dewey's logic delivered in 1947. It follows with essays on knowledge by Stuart Hampshire, on intensions and the law of (...)
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  31. Horizons of a Philosopher. [REVIEW]J. B. R. - 1966 - Review of Metaphysics 19 (4):823-823.
    A collection of essays by a group of international scholars from Israel, England, the United States, Italy, Switzerland, Germany, Sweden, and Argentina testify to the humane influence of Baumgardt. There is little that unites the subject matter of these essays and only one deals explicitly with the thought of Baumgardt. A bibliography of Baumgardt's writings is included.—R. J. B.
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  32.  37
    Creation and Discovery. [REVIEW]R. A. - 1955 - Review of Metaphysics 9 (1):164-165.
    A collection of previously printed but newly revised essays. The author holds that "art both creates and discovers values and meanings," because it reveals its object both in itself and through itself, because it is, as it were, an opaque sign. Art is semi-autonomous; the world of art organizes experience, yet does not find its validation in it. There are some essays in and about literary criticism, but the author is primarily concerned with the "manner in which art informs culture," (...)
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  33.  40
    Divine Perfection. [REVIEW]R. A. - 1962 - Review of Metaphysics 16 (2):399-399.
    A theistic study which rejects negative and purely analogical theology. An historical review of the traditional categories applied to the divine nature shows that God's perfection includes an infinity of possibles whose actualization is a matter of free but controlled selection. The argument does not always appear precise or inevitable, but it is suggestive.--A. R.
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  34.  33
    Imprudence in St. Thomas Aquinas. [REVIEW]R. A. - 1956 - Review of Metaphysics 10 (1):182-182.
    A fairly routine work of Thomist scholarship which argues that, though both Aquinas and Aristotle regard prudence as a virtue, Aristotle cannot and Aquinas must analyze the vice of imprudence. The difference is found to depend on Aquinas' stress on the liberty of the will.--A. R.
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  35.  27
    L'Idéalisme de Lachelier. [REVIEW]R. A. - 1963 - Review of Metaphysics 16 (3):584-584.
    Mauchaussat gives a detailed, chronological, and dense picture of Lachelier's thought and its milieu. He studies with erudition the connections with thinkers of analogous tendencies: Maine de Biran, Ravaisson, Boutroux, and Brunschvicg, and, outside the French tradition, Lachelier's relations and debts to Kant.--A. R.
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  36.  25
    New Foundations for Ethical Theory, Part I. [REVIEW]R. A. A. - 1958 - Review of Metaphysics 11 (4):693-693.
    An illuminating discussion of the logic of normative systems. The approach is semantical rather than syntactical, in the sense that the systems are defined by reference to truth-conditions rather than by axioms and rules. The results are substantially in accord with the familiar syntactic systems of deontic logic, but they do diverge in some non-trivial details. A perceptive study.--A. R. A.
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  37.  41
    The Dignity of the Human Person. [REVIEW]R. A. - 1955 - Review of Metaphysics 9 (1):159-159.
    An analysis of the source and value of human dignity, this book treats of the practical as well as the theoretical issues of individualism. The foreword is by Cardinal Spellman.--A. R.
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  38.  15
    Hegel's Political Philosophy. [REVIEW]R. J. B. - 1970 - Review of Metaphysics 24 (2):351-351.
    Was Hegel a good guy or a bad guy? Was he a conservative or a liberal? Was he a proto-fascist as Popper has claimed or the greatest philosophic champion of human freedom as Marcuse has claimed? The debate has been a long and heated one and in this volume, Kaufmann includes a number of articles written in English that are concerned with these related issues. But one feels that something is missing from these heated controversies and that is Hegel himself. (...)
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  39.  16
    Man and His Becoming. [REVIEW]R. J. B. - 1966 - Review of Metaphysics 19 (4):816-817.
    The demand for a synoptic philosophic overview is a perennial one. If contemporary professional philosophers are reluctant to satisfy such a demand, others will attempt it. In this brief sketch, Phenix argues that there are three perspectives for understanding the complexity of human nature. The natural sciences disclose the universal aspects of human nature, the social sciences describe those aspects shared with some but not all other persons, and the humanities show man in his uniqueness. Throughout his discussion Phenix is (...)
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  40.  14
    The Concept of Education. [REVIEW]R. J. B. - 1970 - Review of Metaphysics 24 (1):144-144.
    Analytic philosophers have been rather timid about moving beyond the relatively well defined epistemological issues and meta-ethical issues which have been the central concern of Anglo-Saxon philosophers. Yet there has always been the implicit claim that analytic tools could be extended to a much larger horizon. While there is little that is dramatic in this collection of essays, it does present some of the best contemporary Anglo-Saxon philosophers attempting to chart the logical geography of the concept of education and to (...)
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  41.  12
    Theories of Mind. [REVIEW]R. J. B. - 1963 - Review of Metaphysics 17 (1):155-155.
    Thirty-five philosophers, psychologists, physiologists, and theologians contribute papers dealing with aspects of the mind. The collection is distinguished by a dizzying variety of approaches rather than by any coherent attempt to investigate fundamental issues systematically.--R. J. B.
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  42.  19
    Der Symbolbegriff in der neueren Religionsphilosophie und Theologie. [REVIEW]R. D. - 1955 - Review of Metaphysics 9 (2):361-362.
    A model of German scholarship comprehensive and carefully written. The first part is devoted to an exposition of the views of the symbol taken by such thinkers as Goethe, Cassirer, Tillich, and Jaspers. The second part is a more systematic discussion of the symbol as it functions in theology and religion.--D. R.
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  43.  21
    Eclipse of God. [REVIEW]R. D. - 1957 - Review of Metaphysics 10 (4):716-716.
    Consisting largely of lectures given at various universities on his first trip to this country in 1951, this small volume contains some of the most thought-provoking material on the philosophy of religion and related topics to appear in recent years. Of particular interest is his critique of Sartre, Heidegger and Jung in the essay, "Religion and Modern Thinking." The last chapter is a reply to Jung's answer to this essay. It is regrettable that Jung's answer is not given in his (...)
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  44.  18
    Freud and the Crisis of our Culture. [REVIEW]R. D. - 1956 - Review of Metaphysics 9 (4):711-711.
    A sympathetic and knowledgeable discussion of Freud in relation to literature and the present state of our culture. The crisis to which the title refers concerns the "progressive deterioration of accurate knowledge of the self and of the right relation between the self and the culture." Freud's contribution to our understanding of the self in culture is deftly outlined, and it is suggested that his theories of culture are not so fantastic as has often been supposed.--D. R.
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  45.  31
    Jung's Psychology and its Social Meaning. [REVIEW]R. D. - 1957 - Review of Metaphysics 11 (2):351-351.
    The principal aim of this book is to show the relevance of Jung's psychology for the study of history, culture, and the social sciences generally. While the exposition of Jung's thought in Part I is not as thorough as some other presentations, it is accurate as far as it goes. In Part II, the author successfully makes out his case for the social implications of this immense body of thought and indicates some of the paths that might be followed by (...)
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  46.  16
    Reason and Existenz. [REVIEW]R. D. - 1956 - Review of Metaphysics 9 (3):519-519.
    Jaspers' Groningen lectures of 1935. The first lecture presents a challenging interpretation of Kierkegaard and Nietzsche and their importance for the contemporary philosophical situation. Lectures 2, 3 and 4 develop the central notions of Jaspers' philosophy such as the Encompassing, communication, and the role of rational thought. The final lecture explores some of the implications of these views, in connection with the radical contributions of Kierkegaard and Nietzsche, for contemporary philosophizing.--D. R.
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  47.  21
    Symbols of Transformation. [REVIEW]R. D. - 1957 - Review of Metaphysics 10 (4):721-721.
    This magnificent volume is the basic text for the study of Jung. Originally published in 1912 under the title, Wandlungen und Symbole der Libido, it marked Jung's first serious deviation from Freudian psychoanalysis and led to the complete break between the two men the following year. The chapter on "The Concept of Libido" gives Jung's reasons for generalizing this crucial notion from its specifically sexual meaning to that of psychic energy. The present translation is from the fourth German edition of (...)
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  48.  14
    The Problem of Free Choice. [REVIEW]R. D. - 1957 - Review of Metaphysics 11 (2):342-342.
    An attractive edition of one of Augustine's philosophically most important writings. The print is unusually large. The translator also supplies an Introduction and Summary. --D. R.
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  49.  22
    The Path of the Buddha. [REVIEW]R. D. - 1956 - Review of Metaphysics 10 (2):374-374.
    A cooperative study of the development of Buddhism by eleven top Buddhist scholars. It is about as comprehensive in scope and accurate in detail as one could hope for within any one volume. While each contributor is responsible for his own chapter, the book forms a single, homogeneous whole.--D. R.
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  50.  16
    The Supreme Doctrine. [REVIEW]R. D. - 1956 - Review of Metaphysics 9 (3):515-515.
    A masterful attempt to express the teachings of Zen Buddhism in terms that the Western mind can understand. The book contains a wealth of psychological insight; one feels its force even in spite of a somewhat too literal translation. The chapter on anxiety is especially fine. Altogether a rich and important work.--D. R.
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