Results for 'Rachel Watson'

945 found
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  1.  83
    Interdisciplinary and Cross‐Cultural Perspectives on Explanatory Coexistence.Rachel E. Watson-Jones, Justin T. A. Busch & Cristine H. Legare - 2015 - Topics in Cognitive Science 7 (4):611-623.
    Natural and supernatural explanations are used to interpret the same events in a number of predictable and universal ways. Yet little is known about how variation in diverse cultural ecologies influences how people integrate natural and supernatural explanations. Here, we examine explanatory coexistence in three existentially arousing domains of human thought: illness, death, and human origins using qualitative data from interviews conducted in Tanna, Vanuatu. Vanuatu, a Melanesian archipelago, provides a cultural context ideal for examining variation in explanatory coexistence due (...)
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  2.  62
    Does the Body Survive Death? Cultural Variation in Beliefs About Life Everlasting.E. Watson-Jones Rachel, T. A. Busch Justin, L. Harris Paul & H. Legare Cristine - 2017 - Cognitive Science 41 (S3):455-476.
    Mounting evidence suggests that endorsement of psychological continuity and the afterlife increases with age. This developmental change raises questions about the cognitive biases, social representations, and cultural input that may support afterlife beliefs. To what extent is there similarity versus diversity across cultures in how people reason about what happens after death? The objective of this study was to compare beliefs about the continuation of biological and psychological functions after death in Tanna, Vanuatu, and the United States. Children, adolescents, and (...)
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  3.  27
    The functions of ritual in social groups.Rachel E. Watson-Jones & Cristine H. Legare - 2016 - Behavioral and Brain Sciences 39.
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  4.  30
    The social functions of shamanism.Rachel E. Watson-Jones & Cristine H. Legare - 2018 - Behavioral and Brain Sciences 41.
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  5.  22
    Cultural Variation in the Development of Beliefs About Conservation.Justin T. A. Busch, Rachel E. Watson‐Jones & Cristine H. Legare - 2020 - Cognitive Science 44 (10):e12909.
    Examining variation in reasoning about sustainability between diverse populations provides unique insight into how group norms surrounding resource conservation develop. Cultural institutions, such as religious organizations and formal schools, can mobilize communities to solve collective challenges associated with resource depletion. This study examined conservation beliefs in a Western industrialized (Austin, Texas, USA) and a non‐Western, subsistence agricultural community (Tanna, Vanuatu) among children, adolescents, and adults (N = 171; n = 58 7–12‐year‐olds, n = 53 13–17‐year‐olds, and n = 60 18–68‐year‐olds). (...)
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  6.  17
    Fredric Jameson. Raymond Chandler: The Detections of Totality. New York: Verso, 2016. 96 pp. [REVIEW]Rachel Watson - 2018 - Critical Inquiry 44 (4):809-811.
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  7.  20
    On Our Mind: Salience, Context, and Figurative Language.Rachel Giora - 2003 - Oxford University Press.
    In this volume, Rachel Giora explores how the salient meanings of words - the meanings that stand out as most prominent and accessible in our minds - shape how we think and how we speak. For Giora, salient meanings display interesting effects in both figurative and literal language. In both domains, speakers and writers creatively exploit the possibilities inherent in the fact that, while words have multiple meanings, some meanings are more accessible than others. Of the various meanings weencode (...)
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  8. Kant on Beauty and Biology: An Interpretation of the 'Critique of Judgment'.Rachel Zuckert - 2007 - New York: Cambridge University Press.
    Kant's Critique of Judgment has often been interpreted by scholars as comprising separate treatments of three uneasily connected topics: beauty, biology, and empirical knowledge. Rachel Zuckert's book interprets the Critique as a unified argument concerning all three domains. She argues that on Kant's view, human beings demonstrate a distinctive cognitive ability in appreciating beauty and understanding organic life: an ability to anticipate a whole that we do not completely understand according to preconceived categories. This ability is necessary, moreover, for (...)
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  9.  83
    (1 other version)Behaviorism.John B. Watson - 1926 - Journal of Philosophy 23 (12):331-334.
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  10.  49
    Herder's Naturalist Aesthetics.Rachel Zuckert - 2019 - New York: Cambridge University Press.
    In this book, Rachel Zuckert provides the first overarching account of Johann Gottfried Herder's complex aesthetic theory. She guides the reader through Herder's texts, showing how they relate to eighteenth- and nineteenth-century European philosophy of art, and focusing on two main concepts: aesthetic naturalism, the view that art is natural to and naturally valuable for human beings as organic, embodied beings, and - unusually for Herder's time - aesthetic pluralism, the view that aesthetic value takes many diverse and culturally (...)
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  11.  71
    Psychiatry and Philosophy of Science.Rachel Cooper - 2007 - Routledge.
    "Psychiatry and Philosophy of Science" explores conceptual issues in psychiatry from the perspective of analytic philosophy of science. Through an examination of those features of psychiatry that distinguish it from other sciences - for example, its contested subject matter, its particular modes of explanation, its multiple different theoretical frameworks, and its research links with big business - Rachel Cooper explores some of the many conceptual, metaphysical and epistemological issues that arise in psychiatry. She shows how these pose interesting challenges (...)
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  12. The Shoulders of Giants: A Case for Non-veritism about Expert Authority.Jamie Carlin Watson - 2018 - Topoi 37 (1):39-53.
    Among social epistemologists, having a certain proportion of reliably formed beliefs in a subject matter is widely regarded as a necessary condition for cognitive expertise. This condition is motivated by the idea that expert testimony puts subjects in a better position than non-expert testimony to obtain knowledge about a subject matter. I offer three arguments showing that veritism is an inadequate account of expert authority because the reliable access condition renders expertise incapable of performing its social role. I then develop (...)
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  13. The Epistemology of Education.Lani Watson - 2016 - Philosophy Compass 11 (3):146-159.
    The landscape of contemporary epistemology has significantly diversified in the past 30 years, shaped in large part by two complementary movements: virtue and social epistemology. This diversification provides an apt theoretical context for the epistemology of education. No longer concerned exclusively with the formal analysis of knowledge, epistemologists have turned their attention towards individuals as knowers, and the social contexts in which epistemic goods such as knowledge and understanding are acquired and exchanged. As such, the concerns of epistemology have once (...)
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  14. Virtues in excess.Gary Watson - 1984 - Philosophical Studies 46 (1):57 - 74.
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  15. An argument against an argument against the necessity of universal mereological composition.Duncan Watson - 2010 - Analysis 70 (1):78-82.
    (No abstract is available for this citation).
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  16. Pornography.Lori Watson - 2010 - Philosophy Compass 5 (7):535-550.
    This article provides an overview of the key philosophical themes and debates in discussions of pornography. In particular, I consider the major positions on how pornography ought to be defined, when (and if ) it should be regulated, whether it is best understood as speech (or action), whether there is evidence that is it harmful. I argue in favor of what is known as the civil rights approach to pornography, as reflected in the work of Catharine MacKinnon.
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  17. Shadow history in philosophy.Richard A. Watson - 1993 - Journal of the History of Philosophy 31 (1):95-109.
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  18. Posterior neocortical systems subserving awareness and neglect: Neglect associated with superior temporal sulcus but not area 7 lesions.R. T. Watson, Elliot S. Valenstein, Alice T. Day & K. M. Heilman - 1994 - Archives of Neurology 51:1014-1021.
     
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  19. On an Unorthodox Account of Hume's Moral Psychology.Rachel Cohon - 1994 - Hume Studies 20 (2):179-194.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume XX, Number 2, November 1994, pp. 179-194 Symposium A version of this paper was presented at the symposium on A Progress of Sentiments by Annette C. Baier, held at the Pacific Division Meetings of the American Philosophical Association, Los Angeles, March 1994. On an Unorthodox Account of Hume's Moral Psychology RACHEL COHON One can learn a great deal about Hume's Treatise from Annette Baier's fascinating (...)
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  20. Bhaṭṭa Rāmakaṇṭha’s Elaboration of Self-Awareness , and How it Differs from Dharmakīrti’s Exposition of the Concept.Alex Watson - 2010 - Journal of Indian Philosophy 38 (3):297-321.
    The article considers what happened to the Buddhist concept of self-awareness ( svasaṃvedana ) when it was appropriated by Śaiva Siddhānta. The first section observes how it was turned against Buddhism by being used to attack the momentariness of consciousenss and to establish its permanence. The second section examines how self-awareness differs from I-cognition ( ahampratyaya ). The third section examines the difference between the kind of self-awareness elaborated by Rāmakaṇṭha (‘reflexive awareness’) and a kind elaborated by Dharmakīrti (‘intentional self-awareness’). (...)
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  21.  63
    Ideology and the Economic Social Contract in a Downsizing Environment.George W. Watson, Jon M. Shepard, Carroll U. Stephens & John C. Christman - 1999 - Business Ethics Quarterly 9 (4):659-672.
    Abstract:By combining normative philosophy and empirical social science, we craft a research framework for assessing differential expectations embodied in normative conceptions of the economic social contract in the United States. We argue that there are distinct views of such a contract grounded in individualist and communitarian philosophical ideologies. We apply this framework to organizational downsizing, postulating that certain human resource practices, in combination with the respective ideological orientations, will affect perceptions of the justice of downsizing policies.
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  22. Asymmetry and Rational Ability.Gary Watson - 2013 - Philosophy and Phenomenological Research 86 (2):467-475.
    For a symposium on Dana Nelkin's Making Sense of Freedom and Responsibility.
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  23. Materialism, Ecology, Aesthetics.Rachel Smith - 2011 - Mediations 25 (2).
    Nature writing might seem among the furthest thing possible from questions of Marxist praxis. Rachel Greenwald Smith argues for their connection.
     
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  24. "Hands Tied: a roundtable on Maria Lassnig and Ayesha Hameed" (5th edition).Rachel Aumiller, Sam Dolbear, Nadine El-Enany, Amelia Groom, Clio Nicastro, Anja Sunhyun Michaelsen & M. Ty - 2021 - Another Gaze: A Journal for Film and Feminism 5:34-42.
    'Hands Tied' brings together two very different films about hands: Maria Lassnig's Palmistry (1973) and Ayesha Hameed's A Rough History (of the Destruction of Fingerprints) (2016). These works are contextualised and their scope extended further by a roundtable discussion featuring participants Rachel Aumiller, Sam Dolbear, Nadine El-Enany, Amelia Groom, Clio Nicastro, Anja Sunhyun Michaelsen, and M. Ty., who discuss their relation to fate, work, pleasure, touch, and surveillance.
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  25.  18
    The Advent of the Professional Ethicist: Moral Expertise and Health-Care Ethics Certification.Jamie Carlin Watson - 2020 - Perspectives in Biology and Medicine 63 (3):570-588.
    With the development of the Healthcare Ethics Consultant Certification offered through the American Society for Bioethics and Humanities, the practice of clinical ethics has taken a decisive step into professionalization. Like other clinical consulting services that have trod this path—chaplaincy, genetic counseling, social work, case management, and so on1—clinical ethics started with academic and fellowship training programs and has identified a set of standards of practice....
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  26.  33
    The philosophical writings of Descartes.Richard A. Watson - 1987 - Journal of the History of Philosophy 25 (4):600-602.
  27. Introduction: philosophy of science in practice. [REVIEW]Rachel Ankeny, Hasok Chang, Marcel Boumans & Mieke Boon - 2011 - European Journal for Philosophy of Science 1 (3):303-307.
    Introduction: philosophy of science in practice Content Type Journal Article Category Editorial Article Pages 303-307 DOI 10.1007/s13194-011-0036-4 Authors Rachel Ankeny, School of History & Politics, University of Adelaide, Napier Building, The University of Adelaide, Adelaide, SA 5005, Australia Hasok Chang, Department of History and Philosophy of Science, University of Cambridge, Free School Lane, Cambridge, CB2 3RH UK Marcel Boumans, Faculty of Economics and Business, University of Amsterdam, Valckenierstraat 65-67, 1018 XE Amsterdam, The Netherlands Mieke Boon, Department of Philosophy, University (...)
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  28. The Singer Solution to World Poverty: A Contentious Ethics Explains Why Your Taste for Foie Gras is Starving Children.Richard Watson - 2000 - Environmental Ethics 22:327-328.
     
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  29.  22
    Heidegger and poetry in the digital age: new aesthetics and technologies.Rachel Coventry - 2023 - New York: Bloomsbury Academic.
    In this original study, Rachel Coventry expands Heidegger's philosophy of art to include his ontological account of poetry and technology. Following Heidegger's definition of technology as preventing authentic poetic language, alongside his argument that poetry can successfully confront technology, Coventry considers the possibility of great poetry in the digital age.
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  30.  17
    Spectres of god: theological notes for a time of ghosts.Rachel Mann - 2021 - London: Darton, Longman & Todd.
    Priest, poet and broadcaster Rachel Mann believes the world is charged with a divine spark. She explains how in our encounters with what she terms 'the spectres of God', one can become at peace with limitation, precariousness, lack of certainty, and one's fragility and fractures - and at the same time find in divine fragility the hope of the world. Drawing on her own experiences, in three short chapters (on the body, on love, and on time) Mann explores how (...)
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  31. Justification, Epistemic.Jamie Carlin Watson - 2016
    Epistemic Justification We often believe what we are told by our parents, friends, doctors, and news reporters. We often believe what we see, taste, and smell. We hold beliefs about the past, the present, and the future. Do we have a right to hold any of these beliefs? Are any supported by evidence? Should we … Continue reading Justification, Epistemic →.
     
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  32. Sabili and Indonesian Muslim resistance to cosmopolitanism.C. W. Watson - 2012 - In Dimitrios Theodossopoulos & Elisabeth Kirtsoglou (eds.), United in discontent: local responses to cosmopolitanism and globalization. New York: Berghahn Books.
     
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  33.  58
    Plato’s Meno.Gerard Watson - 1961 - Philosophical Studies (Dublin) 11:298-299.
  34.  50
    A comparison of social constructionist and ethnomethodological descriptions of how a judge distinguished between the erotic and the obscene.Graham Watson - 1994 - Philosophy of the Social Sciences 24 (4):405-425.
    In 1985, a member of the Canadian judiciary handed down a written judgment in which he distinguished between erotica and obscene matter. The judgment attracted the scorn of some normative sociologists, who complained of the insufficiency of the social psychological research on which it was based. Their reaction prompts a review of the judgment in the light of social constructionism and of ethnomethodology; this, in turn, prompts a comparison of social constructionist and ethnomethodological methodologies, in which the legal judgment serves (...)
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  35.  20
    On restricted forms of enumeration reducibility.Phil Watson - 1990 - Annals of Pure and Applied Logic 49 (1):75-96.
  36.  25
    The churches and European unity.Michael Watson - 1996 - The European Legacy 1 (1):298-304.
  37.  9
    Common Enemies: Disease Campaigns in America.Rachel Kahn Best - 2019 - Oup Usa.
    Drawing on a century of data, Common Enemies reveals why disease campaigns are the battles Americans come together to fight, why certain diseases rose to prominence, and how fighting one disease at a time changes the way we distribute resources, conceptualize problems, and promote health. Combining quantitative and qualitative analyses, Rachel Kahn Best persuasively demonstrates how disease campaigns have created unintended consequences for health policy.
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  38.  11
    La vérité que nous sommes: correspondance avec Léon Chestov et Benjamin Fondane.Rachel Bespaloff - 2021 - Paris: Non-lieu. Edited by Olivier Salazar-Ferrer, Lev Shestov & Benjamin Fondane.
    Pour la philosophe d'exception qu'était Rachel Bespaloff, la pensée de Léon Chestov fut une pensée d'éveil, le commencement d'une vocation et la source d'une oeuvre profondément originale. Si, contrairement à Benjamin Fondane, elle entra en désaccord avec le penseur russe, elle lui conserva néanmoins une forme de fidélité créatrice.00Cette correspondance inédite de Rachel Bespaloff avec Fondane (1898-1944) et Chestov (1866-1938) couvre une période qui s'étend de 1929 à 1939. Elle éclaire leurs œuvres respectives et apporte des éléments décisifs (...)
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  39.  10
    Bonaventure, the Body, and the Aesthetics of Salvation.Rachel Davies - 2019 - New York, New York: Cambridge University Press.
    In this work of historical theology, Rachel Davies considers the relationship between aesthetics and anthropology in Bonaventure's thought, and shows how bodily diminishment can become a sign and source of the self's renewal. Drawing from texts like the Collations on the Six Days, and the Major Life of Francis, Davies reconfigures traditional accounts of the fallen body's rebellion against the soul and emphasizes instead the soul's original abandonment of the body. Her interpretation draws attention to the crucial but undervalued (...)
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  40.  11
    The mystical origins of Hasidism.Rachel Elior - 2006 - Portland, Or.: Littman Library of Jewish Civilization.
    The words 'hasid' and 'hasidism' have become so familiar to people interested in the Jewish world that little thought is given to understanding exactly what hasidism is or considering its spiritual and social consequences. What, for example, are the distinguishing features of hasidism? What innovations does it embody? How did its founders see it? Why did it arouse opposition? What is the essential nature of hasidic thought? What is its spiritual essence? What does its literature consist of? What typifies its (...)
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  41.  14
    What is God like.Rachel Held Evans - 2021 - New York: Convergent Books. Edited by Matthew Paul Turner & YingHui Tan.
    Children who are introduced to God, through attending church or having loved ones who speak often about God, often have a lot of questions, including this ever-popular one: What is God like? The late Rachel Held Evans loved the Bible and loved showing God's love through the words and pictures found in that ancient text. Through these pictures from the Bible, children see that God is like a shepherd, God is like a star, God is like a gardener, God (...)
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  42.  16
    Texas House Bill 2.Rachel Hill - 2015 - Voices in Bioethics 1.
    In 1992, the United States Supreme Court, in Planned Parenthood of Southeastern Pennsylvania v. Casey, upheld the ruling in Roe v. Wade, namely that women have a right “to choose to have an abortion before viability and to obtain it without undue interference from the State.”1 However, since this ruling, some states have imposed regulations that greatly limit this right by restricting access. Texas is a recent example of this. Two proposed restrictions in House Bill 2, which will be discussed (...)
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  43.  34
    The Music Between Us”: Ethel Smyth, Emmeline Pankhurst, and “Possession.Rachel Lumsden - 2015 - Feminist Studies 41 (2):335-370.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 41, no. 2. © 2015 by Feminist Studies, Inc. 335 Rachel Lumsden “The Music Between Us”: Ethel Smyth, Emmeline Pankhurst, and “Possession” But limelight is bad for me: the light in which I work best is twilight. —Virginia Woolf to Ethel Smyth1 There are few composers who seemed to seek the glow of public limelight more than Dame Ethel Smyth (1858–1944). Smyth fearlessly forged a career (...)
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  44.  51
    China and the Ideal of Order in John Webb's an "Historical Essay....".Rachel Ramsey - 2001 - Journal of the History of Ideas 62 (3):483.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 62.3 (2001) 483-503 [Access article in PDF] China and the Ideal of Order in John Webb's An Historical Essay.... Rachel Ramsey Scholars of seventeenth-century intellectual history have generally relegated John Webb to the footnotes of their work on universal language schemes, architectural history, and Sino-European relations. 1 In this essay I suggest that Webb's An Historical Essay Endeavoring a Probability that the (...)
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  45.  15
    On compromise: art, politics, and the fate of an American ideal.Rachel Greenwald Smith - 2021 - Minneapolis, Minnesota: Graywolf Press.
    On Compromise is an argument against contemporary liberal society's tendency to view compromise as an unalloyed good--politically, ethically, and artistically. In a series of clear, convincing essays, Rachel Greenwald Smith discusses the dangers of thinking about compromise as an end, rather than as a means. To illustrate her points, she recounts her stint in a band as a bass player, fighting with her bandmates about 'what the song wants,' and then moves outward to Bikini Kill and the Riot Grrrl (...)
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  46.  13
    The Oldest Living Things in the World.Rachel Sussman - 2014 - University of Chicago Press.
    The Oldest Living Things in the World is an epic journey through time and space. Over the past decade, artist Rachel Sussman has researched, worked with biologists, and traveled the world to photograph continuously living organisms that are 2,000 years old and older. Spanning from Antarctica to Greenland, the Mojave Desert to the Australian Outback, the result is a stunning and unique visual collection of ancient organisms unlike anything that has been created in the arts or sciences before, insightfully (...)
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  47.  22
    La marche en ville. Une histoire de sens.Rachel Thomas - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans L'espace Géographique, n° 1, 1er trim. 2007, p. 15-26. Nous remercions Rachel Thomas de nous avoir autorisé à le reproduire ici. Résumé : La thématique de la marche en ville a occupé une grande partie de la littérature du XIXe et du début du XXe siècle. Au point qu'aujourd'hui, la figure du flâneur, décrite par Walter Benjamin, domine encore nos représentations. Pour autant, si marcher en ville requiert un art du voir dont le (...)
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  48.  60
    The Self as a Dynamic Constant. Rāmakaṇṭha’s Middle Ground Between a Naiyāyika Eternal Self-Substance and a Buddhist Stream of Consciousness-Moments.Alex Watson - 2014 - Journal of Indian Philosophy 42 (1):173-193.
    The paper gives an account of Rāmakaṇṭha’s (950–1000) contribution to the Buddhist–Brāhmaṇical debate about the existence or non-existence of a self, by demonstrating how he carves out middle ground between the two protagonists in that debate. First three points of divergence between the Brāhmaṇical (specifically Naiyāyika) and the Buddhist conceptions of subjectivity are identified. These take the form of Buddhist denials of, or re-explanations of (1) the self as the unitary essence of the individual, (2) the self as the substance (...)
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  49.  29
    (1 other version)An Attempted formulation of the scope of behavior psychology.John B. Watson - 1917 - Psychological Review 24 (5):329-352.
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  50.  52
    Attitude of the Church Toward Drama.Y. Watson - 1938 - Thought: Fordham University Quarterly 13 (2):226-239.
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