Results for 'Raelene Wilding'

954 found
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  1.  25
    Refugee youth, social inclusion, and ICTs: can good intentions go bad?Raelene Wilding - 2009 - Journal of Information, Communication and Ethics in Society 7 (2/3):159-174.
    – The purpose of this paper is to anticipate the potential outcomes of efforts to promote social inclusion of youth from refugee backgrounds by considering diverse research conducted on information and communication technologies, social inclusion, and young people of refugee backgrounds. It is argued that, while social inclusion programs might be successful at the local level, it is unclear whether they might actually do more harm than good in other, transnational contexts., – Literature reporting on projects that use ICTs to (...)
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  2. Living with Death.A. de Wilde - 1959 - Pacific Philosophical Quarterly 40 (3):260.
     
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  3.  18
    The dictators trust: Regulating and constraining emergency powers in the Roman republic.Marc de Wilde - 2012 - History of Political Thought 33 (4):555-577.
    This article seeks to explain how it was possible that, until the first century BC, the Roman dictatorship was never abused and turned against the constitution itself. The traditional explanation is that, contrary to its first century imitations, the dictatorship was subject to formal restrictions, such as the six months' tenure, which were strictly applied. By contrast, this article suggests that informal constraints on the dictator's powers, such as moral and religious norms, were as important as formal constraints. It shows, (...)
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  4. (1 other version)Existence and the World of Freedom.John Wild - 1965 - Revue de Métaphysique et de Morale 70 (3):383-383.
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  5. Pied pipers and polymaths : The politics of Adorno's late lectures.Adrian Wilding - 2009 - In Stefano Giacchetti Ludovisi & G. Agostini Saavedra, Nostalgia for a Redeemed Future: Critical Theory. University of Delaware.
     
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  6. Skeptischer Einspruch gegen die Rehabilitierung der praktischen Philosophie.Christoph Wild - 1974 - Philosophisches Jahrbuch 81 (2):237.
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  7. The Limitations of Ethical Inquiry.Norman Wilde - 1903 - Philosophical Review 12:682.
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  8. The Rebirth of the Divine.John Wild - 1963 - In William A. Earle, James M. Edie & John Wild, Christianity and existentialism. [Evanston, Ill.]: Northwestern University Press. pp. 170.
     
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  9.  17
    The theory of sex.Archer Wilde - 1916 - The Eugenics Review 8 (3):189.
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  10. Causing problems: The nature of evidence and the epistemic theory of causality.Michael Edward Wilde - unknown
    The epistemic theory of causality maintains that causality is an epistemic relation, so that causality is taken to be a feature of the way an agent represents the world rather than an agent-independent or non-epistemological feature of the world. The objective of this essay is to cause problems for the epistemic theory of causality. This is not because I think that the epistemic theory is incorrect. In fact, I spend some time arguing in favour of the epistemic theory of causality. (...)
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  11.  17
    Het falen van de mensenrechten: een filosofische analyse.M. de Wilde - 2008 - Krisis 9 (3):31-42.
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  12. (1 other version)The radical empiricism of William James.John Daniel Wild - 1969 - Garden City, N.Y.,: Doubleday.
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  13. How are pregnant women vulnerable research participants?Verina Wild - 2012 - International Journal of Feminist Approaches to Bioethics 5 (2):82-104.
    Despite the attempts to promote the inclusion of pregnant women into clinical research, this group is still widely excluded. An analysis of the “vulnerability of pregnant women” that questions deeply internalized stereotypes is necessary for finding the right balance in the protection of pregnant women as research participants. Criticism of the traditional account of vulnerability will lead to an alternative that focuses on situations rather than groups and on the obligations of responsible parties. The paper adds to the current general (...)
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  14.  25
    A substitution property.Alan C. Wilde - 1974 - Notre Dame Journal of Formal Logic 15 (4):639-640.
  15.  6
    Intuition.K. W. Wild - 2014 - Cambridge University Press.
    Originally published in 1938, this book examines the meaning of the word 'intuition'. Wild considers many different applications of the word in a variety of poetic and philosophical sources, and questions whether or not such a faculty truly can be said to exist. This book will be of value to anyone with an interest in intuition and the implications of such a word's usage.
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  16.  20
    The Picture of Dorian Gray.Oscar Wilde - 2021 - New York, NY: Chartwell.
    Dorian Gray pays a hefty price for years of sin and vice in this completely unabridged edition of The Picture of Dorian Gray.
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  17. Plato's Modern Enemies and the Theory of Natural Law.John Wild - 1954 - Science and Society 18 (4):367-370.
     
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  18.  63
    Bayesianism and Information.Michael Wilde & Jon Williamson - unknown
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  19. Ch. PERELMAN et L. OLBRECHTS-TYTECA, "Rhétorique et Philosophie".John Wild - 1953 - Revue Internationale de Philosophie 7 (1/2=23/24):157.
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  20. Notes and News.Norman Wilde - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (23):644.
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  21.  53
    Hannah Arendt—Complete Works, Critical Edition in Digital and Print: An Interview with Barbara Hahn, James McFarland, and Thomas Wild.Barbara Hahn, James McFarland & Thomas Wild - 2019 - Arendt Studies 3:9-14.
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  22.  61
    Universal Access to Health Care for Migrants: Applying Cosmopolitanism to the Domestic Realm.Verina Wild - 2015 - Public Health Ethics 8 (2):162-172.
    This article discusses cosmopolitanism as the moral foundation for access to health care for migrants. The focus is on countries with sufficiently adequate universal health care for their citizens. The article argues for equal access to this kind of health care for citizens and migrants alike—including migrants at special risk such as asylum seekers or undocumented migrants. Several objections against equal access are raised, such as the cosmopolitan approach being too restrictive or too permissive, or the consequences being undesirable; but (...)
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  23. (1 other version)Intuition.K. W. Wild - 1938 - Philosophy 13 (51):371-372.
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  24.  22
    Embodied knowledge in chronic illness and injury.Mary H. Wilde - 2003 - Nursing Inquiry 10 (3):170-176.
    Embodied knowledge in chronic illness and injury When people experience chronic illness or serious injury, changes occur not just within their physical bodies but also in their embodiments, that is, how they view the world through their bodies. For such patients, dualistic (mind–body) notions of the body as object and the mind as subject can devalue experiences that are necessary for healing and for managing everyday problems related to their illness or injury. Nurses need to be able to guide people (...)
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  25.  59
    Framing Ethical Acceptability: A Problem with Nuclear Waste in Canada.Ethan T. Wilding - 2012 - Science and Engineering Ethics 18 (2):301-313.
    Ethical frameworks are often used in professional fields as a means of providing explicit ethical guidance for individuals and institutions when confronted with ethically important decisions. The notion of an ethical framework has received little critical attention, however, and the concept subsequently lends itself easily to misuse and ambiguous application. This is the case with the ‘ethical framework’ offered by Canada’s Nuclear Waste Management Organization (NWMO), the crown-corporation which owns and is responsible for the long-term management of Canada’s high-level nuclear (...)
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  26. A CRITIQUE OF BRIGHTMAN'S "Person and Reality".John Wild - 1958 - Philosophical Forum 16:12.
     
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  27. Die Funktion des Geschichtsbegriffs im politischen Denken Kants.Christoph Wild - 1970 - Philosophisches Jahrbuch 77 (2):260.
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  28. (4 other versions)Journals and New Books.Norman Wilde - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (23):642.
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  29. Mind and matter in the work of art: One and Three Chairs.Carolyn Wilde - 2007 - In Peter Goldie & Elisabeth Schellekens, Philosophy and conceptual art. New York: Oxford University Press.
     
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  30. Mujeres embarazadas como participantes en ensayos clínicos: dilemas, debates y la discusión ética.Verina Wild & Nikola Biller-Andorno - 2006 - In López de la Vieja & Ma Teresa, Bioética y feminismo: estudios multidisciplinares de género. Salamanca: Ediciones Universidad de Salamanca. pp. 131--144.
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  31. Notes and News.Norman Wilde - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (26):720.
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  32. Ouvrages reçus.John Wild - 1953 - Revue Internationale de Philosophie 7 (1/2=23/24):165.
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  33. Revue Des revues.John Wild - 1953 - Revue Internationale de Philosophie 7 (1/2=23/24):167.
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  34. Reflexion und Erfahrung. Eine Interpretation der Früh- und Spätphilosophie Schellings.Christoph Wild & Karl Alber - 1968 - Tijdschrift Voor Filosofie 34 (1):157-160.
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  35. Self-generated changes in intrinsic motivation as a function of social perception.T. C. Wild & M. E. Enzle - 2002 - In Edward L. Deci & Richard M. Ryan, Handbook of Self-Determination Research. University of Rochester Press. pp. 141--157.
     
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  36. (1 other version)The Return to Reason.John Wild - 1954 - Philosophy 29 (111):362-362.
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  37. The Thirteenth Annual Meeting of the American Psychological Association.Norman Wilde - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (3):57.
  38. Plato's modern enemies and the theory of natural law.John Wild - 1953 - [Chicago]: University of Chicago Press.
    This book is the first extended attempt to explain Plato's ethics of natural law, to place it accurately in the history of moral theory, and to defend it against the objections that it is totalitarian. Wild provides a clarification of Plato's ethical doctrine and a defense of that doctrine based not only of his analysis of the dialogues but on the belief that Plato must acknowledged as the founder of the Western tradition of the philosophy of natural law. The book (...)
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  39.  22
    The dark side of institutionalism: Carl Schmitt reading Santi Romano.Marc De Wilde - 2018 - Ethics and Global Politics 11 (2):12-24.
  40.  40
    Institutional Identity, Integrity, and Conscience.Kevin Wm Wildes - 1997 - Kennedy Institute of Ethics Journal 7 (4):413-419.
    : Bioethics has focused on the areas of individual ethical choices--patient care--or public policy and law. There are, however, important arenas for ethical choices that have been overlooked. Health care is populated with intermediate arenas such as hospitals, nursing homes, hospices, and health care systems. This essay argues that bioethics needs to develop a language and concepts for institutional ethics. A first step in this direction is to think about institutional conscience.
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  41.  44
    The priesthood of bioethics and the return of casuistry.Kevin Wm Wildes - 1993 - Journal of Medicine and Philosophy 18 (1):33-49.
    Several recent attempts to develop models of moral reasoning have attempted to use some form of casuistry as a way to resolve the moral controversies of clinical ethics. One of the best known models of casuistry is that of Jonsen and Toulmin who attempt to transpose a particular model of casuistry, that of Roman Catholic confessional practice, to contemporary moral disputes. This attempt is flawed in that it fails to understand both the history of the model it seeks to transpose (...)
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  42.  17
    [Book review] ethical marxism and its radical critics. [REVIEW]Lawrence Wilde - 2000 - Science and Society 64 (1):133-136.
  43.  22
    Living out the Tradition.Kevin Wm Wildes - 2003 - Christian Bioethics 9 (2-3):299-302.
    Kevin Wm. Wildes, S.J.; Living out the Tradition, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Volume 9, Issue 2-3, 1 January 2003, Pages 29.
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  44. Trauma: phenomenological causality and implication.Lillian Wilde - 2022 - Phenomenology and the Cognitive Sciences 21 (3):689-705.
    The relationship between traumatic experiences and subsequent distress is not well understood, and little research focuses on the lived experience of psychological trauma. I draw on Louis Sass’s phenomenological taxonomy to address this lacuna. I present his differentiation between relations of phenomenological causality and implication and demonstrate that his taxonomy can be applied to experiences of trauma. Relations of phenomenological causality and implication can be identified in the genesis and constitution of post-traumatic distress. My adaptation of Sass’s taxonomy will furthermore (...)
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  45.  34
    Aesthetic Reconstructions: The Seminal Writings of Lessing, Kant and Schiller.Carolyn Wilde - 1987 - Journal of Aesthetics and Art Criticism 47 (4):379-380.
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  46.  28
    Plato and Parmenides.John Wild - 1940 - Philosophy and Phenomenological Research 1 (2):233-240.
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  47.  49
    The New Empiricism and Human Time.John Wild - 1954 - Review of Metaphysics 7 (4):537 - 557.
    In the Western world, this negativistic movement has proved to be a far more serious and lasting threat. Failing to take a firm root in Europe, the place of its origin, it moved to England and North America, where the central disciplines of philosophy were found to be less firmly grounded in sound empirical traditions of academic life and thought. Here for many years it has now run its course, and has exerted a powerful destructive effect. In many secular schools (...)
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  48.  14
    The Picture of Dorian Gray, a Moral Entertainment: Adapted from the Novel by Oscar Wilde.John Osborne & Oscar Wilde - 1973 - Samuel French.
    The author of Look Back in Anger, Inadmissible Evidence, and The Entertainer has created a brilliant dramatization of this classic about a man who retains his youth while the decay of advancing years and moral corruption appears on a portrait painted by one of his lovers.
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  49.  12
    Platon. Sa conception du Kosmos.John Wild - 1946 - Philosophy and Phenomenological Research 6 (4):639-642.
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  50.  41
    Health incentive research and social justice: does the risk of long term harms to systematically disadvantaged groups bear consideration?Verina Wild & Bridget Pratt - 2017 - Journal of Medical Ethics 43 (3):150-156.
    The ethics of health incentive research—a form of public health research—are not well developed, and concerns of justice have been least examined. In this paper, we explore what potential long term harms in relation to justice may occur as a result of such research and whether they should be considered as part of its ethical evaluation. ‘Long term harms’ are defined as harms that contribute to existing systematic patterns of disadvantage for groups. Their effects are experienced on a long term (...)
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